Sunday 5 July 2009

Abbot Raymond Jaconelli

Thanks to Scottish Catholic Observer for INTERVIEW of Dom Raymond Jaconelli, ocso, ending his term as Abbot. Thanks also for the Holy Land SERIES, "The Footsteps of Christ" by Gerard Gough. It would be a very welcome to have Online access from your Older Features































Abbot Raymond Jaconelli from the Cistercian Community at Nunraw stepped down on May 30 and Dom Mark Caira was elected as the new abbot. Cath Doherty talks to Abbot Raymond about his experience and future plans.

‘IT is not good for Man to be alone'

ABBOT Raymond Jaconelli is a happy man. Pausing outside the church at Sancta Maria Abbey at Nunraw, in the archdiocese of t Andrews and Edinburgh, he gives a sigh of sheer pleasure as he invites me to admire his favourite view - a pastoral landscape, a wide valley sweeping down from Nunraw and away towards the distant River Forth.

"Beautiful, isn't it?" he said. "I never tire of it."

His happiness is infectious. As we make our way back to the guesthouse where hospitality is offered in true Cistercian tradition, he pauses to greet those who have come to spend a few days in the tranquillity of Nunraw or simply to pay an afternoon visit, leav­ing smiles in his wake.

Temptation

Abbot Jaconelli has a vivid recall of the beginnings of his vocation. He speaks of his early Life in Airdrie. Born and brought up there, his mother took him on frequent visits to Carfin, 'in the days of the famous Canon Taylor. 'He fondly recalls his secondary education at St Mungo's, Glasgow, a Marist school, which clearly had a strong influence on his choices in life. He tells of a growing interest in his Faith in his teenage years and mentions two books in particular as part of that influence. One was St Teresa's Story of the Soul, the other a book given to him by one of his Marist teachers, Elected Silence by Thomas Merton. The latter book drew him towards the Cistercian rule. And, as he finished his secondary education, he found that prayer and reflection on a possible vocation gradually displaced everything else in his life.

"I suddenly realised then that the pre­occupation with it all was, in fact, my vocation," he said. He requested admis­sion to Nunraw, having just gained a place at university. His acceptance as a Cistercian novice came in his first few weeks at university.

"I had taken just three lectures, but when the call came from Nunraw, I just packed up and came here without delay," he said.

That was in 1951. Asked if he had ever been tempted to leave, Abbot Raymond was emphatic.

"Never," he said.

Winds of change

Speaking of the changes to the outside world since then, he recalled working in the fields during his early years in the abbey and returning exhausted but sat­isfied, and sounded almost regretful that everything had mechanised over the years.

On the broader changes of the last half-century, he focussed on the tenden­cy these days to self-interest and indeed, in some cases, selfishness, which damages society.

"Stability and commitment affect everything in a very positive sense," he said. "Marriage, jobs, family structure and vocations come from living within that structure, in a culture of faith."

When asked about his frequent refeence to our Creator's words 'It is not good for Man to be alone,' he explained the significance of relationships and interdependence.

"Stemming from the Trinity, relation­ships are the very foundation of our existence," he said. "They serve all the needs of society. We are all part of a family. It is not possible for man to be alone. For example, the teacher needs

the nurse ... the doctor needs the milman ... and the monk needs them all. They benefit, too, from the Monk's Life of service and dedication. All of us have a role to play."

Music

Abbot Jaconelli is known as a musi­cian, an organist and obviously a skilled exponent of Plainsong. Speaking of music and the liturgy, he enthused about music as the 'most expressive of all the arts' .

"It reaches into the soul," he said. And as he spoke, a real passion for music emerged. He said that in provid­ing music for the liturgy, people should be allowed to use the music appropri­ate to their experience in giving praise, in that way opening up a wider field.

"Where music's concerned, there's something for everybody," he said.

Speaking of his involvement in the production of English Liturgy books, he explained that he had been in charge of printing at the abbey at that particu­lar time, and enthused about 'getting to know' computers and devising a method of replicating Plainsong in print using the components of a dis­carded Daisy Wheel.

Kitchen duties

Before being elected abbot some six years ago, he had undertaken a variety of duties within his community.

"Everything except tailoring," he explained.

Having been novice master and procurator, he served as guest master for some 20 years. He particularly enjoyed that duty.

"I love cooking for guests," he said, and went on to explain that welcoming guests is an integral part of the monas­tic life, that it has a spiritual dimension and honours the Rule of St Benedict, on which monasticism is founded, in the best possible way.

"It's an enriching, healing thing for both host and guest," he said. "It gives a witness, more than any sermon."

Reaching out

Asked about his experience of leading Time for Reflection at the Scottish Parliament, he admitted that the cham­ber at Holyrood seemed to be a rather noisy place after the peace and tran­quillity of the monastery. His message to politicians was simple, however.

"They must remember that this world isn't the be all and end all," he said. "There is another dimension to life."

Abbot Jaconelli has journeyed to Nigeria on several occasions during his term as abbot. He explained that in Nsugbe, Nigeria, the Cistercian Foundation of the Monastery of Our Lady and the Angels had had the overview of Nunraw as its 'Mother House' that has always been used to assist new monasteries within the Cistercian order. There is satisfaction that the new foundation is now firmly established, but the Abbot admitted that the climate in Nigeria formed something of a challenge for him.

Nearer home, the abbot also expressed his pleasure that strong links had been forged between the abbey at Nunraw and the surrounding commu­nity. These began shortly after the monks arrived. Blizzards had rendered the roads impassable for days on end. The community came to the assistance of their neighbours by making journeys of up to seven miles across the fields, carrying baskets of bread and other provisions. They lent similar assistance at a time of widespread flooding and now share neighbourly events like Christmas parties.

The future

When Abbot Jaconelli's term of office as Abbot ended on May 30, Dom Mark Caira was elected as new abbot by the community at Nunraw.

Abbot Mark was born in 1939 and he entered Nunraw in 1960. He prfessed solemn vows in 1968 and was ordained priest in 1973.

Abbot Jaconelli will now take on the tasks assigned to him within the abbey. When he asked if he has any prefer­ences, he remarks again that he partic­ularly enjoys cooking, but he will just have to wait and see. First of all though, he intends to take' a small sab­batical for a few weeks' ... a pause in his journey of more than 50 years. In that time, although the world has changed, there have been few changes in the monastic life. There is a little relaxation of the rules, in that the monks are allowed to watch the news bulletins in the evenings if they so wish ... and, with a chuckle, the abbot confesses that he has seen 'a little bit' of Last of the Summer Wine.

And he summarises his journey of prayer, work and contemplation by saying, "My treasure grows richer, deeper, fuller with the passing years."

Asked for a message with which he might mark the conclusion of his abba­cy, this pause in his journey, he uses a line from Psalm 30.

"Be strong, let your heart take courage, hope in the Lord ."


14th Sunday


Sunday (July,5): "Jesus marveled because of their unbelief"

We are united in this Eucharist.
The Gospel reading is a snippet from Saint Mark.
The Gospel is the Good News but it is both Pro- and Con- News, For and Against as we see.

Scripture: Mark 6:1-6

3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him.
5 And he could do no mighty work there,
6 And he marveled because of their unbelief. = He was amazed at their lack of Faith.

The terrible fact is that it works! It tied Jesus' hands: “he could work no miracles there,”
It is a frightful thought that we have the ability to prevent miracles, to tie the Lord’s hands.... How many miracles have I prevented in my life?

God prevent that I should be a miracle-stopper!
God help, that I should be a miracle-stopper.

Underlying our attunement to the Holy Spirit, we are making the miracles in our lives in the lives of those we help in their needs.


Saturday 4 July 2009

July Calendar of Mary

'Our Lady on Saturday' is the overall title given to a series of quarterly talks at St Mary-the-Virgin, Kenton on the place of Our Lady as a focus of devotion and unity for all Christians. It is organised under the auspices of the Ecumenical Society of the Blessed Virgin Mary (ESBVM). The speakers will be drawn from across the Christian traditions and denominations. Enquiries should be directed to the parish priest. Each afternoon concludes with the saying of Evening Prayer according to the New Ecumenical Office of Mary, the Mother of Jesus.

Mary Links Calendar http://www.marylinks.org/Mary-Calendar.htm#JULY This is a daily calendar of Marian events on every day of the year. It is compiled from various web sources, and Tan Books' "Marian Feast-Day Calendar." The calendar reveals the incredible diversity of Marian celebrations across the centuries and around the world.



Mary Links Calendar

JULY

1. Dedication of the Church of Jumieges in honor of Mary. Normandy, France. 1067.

2. Feast of the Visitation of the Blessed Virgin. Instituted by Pope Urban VI. 1385.

Unveiling and blessing of the statue of Our Lady of Penrhys, Wales. 1953.

3. Notre Dame de la Carolle. Paris. 1418.

4. Our Lady of Miracles. Avignon, France. Church built by Pope John XXII. 14th century.

Our Lady of Refuge. Pueblo, Mexico.

5. Notre Dame de Cambrai/Cambray. Arras, France. 1472.

6. Notre Dame d'Iron. Blois, Dunois, France. 1631.

7. Our Lady of Roermund/Arras. Netherlands. 1380.

8. Our Lady of Kasan/Kazan. Russia.

Our Lady of Peace. Capuchin Church, Paris.

9. Our Lady of Aberdeen, Scotland, under the title Our Lady of Good Succor.

Our Lady of Itali. Argentina.

Prodigies of Our Lady. Miracles of Our Lady.

Notre Dame de Coutances. France. 1056.

10. Notre Dame de Boulogne. France. 1469.

11. Notre Dame de Clery. Near Orleans, France. 15th century.

12. Our Lady of All Graces.

Notre Dame de Lure. Avignon, France. 1110.

13. Notre Dame de Chartres. In 100 B.C., an statue of Mary seated on a throne and holding a child on her knees was carved in the forest on the plains of Beance, with the inscription "To the Virgin who is to bring forth." The statue and altar are known as ""Virgini paritur" and were built by Druids. Religious history of Chartres, one of the most important cathedrals of the Middle Ages. As a locus of eastern and western Christian unity. Pilgrimage history. Music album. See also Aug. 6, Aug. 17, Oct. 17, Dec. 22, Dec. 31.

14. Nossa Senhora do arbusto/Our Lady of the Bush. Portugal.

15. Our Lady of Molanus. 1099.

Godfrey de Bouillon defeats the Turks at Jerusalem in 1099, through the Mary's intercession

16. Our Lady of Mount Carmel. Feast of the Brown Scapular a/k/a The Scapular of Our Lady of Mount Carmel. History.

17. Humility of Mary. Religious order. In America.

Madonna della Campitelli. Italy. 524.

18. Our Lady of Victory. Toledo, Spain. 1202.

19. Notre Dame de Moyen-Pont. Near Peronne, France.

20. Notre Dame de Grace. Picpus, Faubourg St. Antoine, Paris. 1629. Explanation of the icon (in French). Neighborhood in Montreal.

21. Notre Dame de Verdun. Lorraine, France. 5th century. Cathedral. Music from the cathedral's grand organ. French website. Architectural history, in French.

22. Our Lady of Safety/Safe Hiding. Marseilles, France; Overloon, Netherlands.

23. Order of Our Lady of Prémontré is instituted. Lancaster, England. 1120. Following a revelation by Mary to St. Norbert. History and modern status of the Premonstratensians (a/k/a the Norbertines.) More history. Home page for the Order.

24. Notre Dame de Cambron. France. Church built in the 17th century. A venerated miraculous picture of the Virgin is in a nearby abbey. For print research, see Th. LeJuene, "La vierge miraculeuse de Cambron" (The miraculous virgin of Cambron) a 30 page article in volume 7 of the Annales du Cercle Archéologique de Mons (Annals of the Archeological Circle of Mons), published in 1867. The book on the subject is Romain Paternotte, Histoire de Notre-Dame de Cambron et de son culte, précédée d'une notice sur l'abbaye (History of Our Lady of Cambron and its worship, preceded by a note on the abbey) (Brussels: Ernult-Doncq, 1913).

25. Notre Dame du Bouchet. Blanc, Berry, France; Quebec. 1920. Photos of items from the French church.

26. Notre Dame de la Foi. Our Lady of Faith. Chaucy, Abbeville, France.

Our Lady of Techwin. Russia.

27. Notre Dame de La Foi. Our Lady of Faith. Gravelines, France.

29. Nuestra Señora dela Deliverance. Madrid, Spain. See also Dec. 16.

Council of Trent affirms the Immaculate Conception. 1546:

"This same holy Synod doth nevertheless declare, that it is not its intention to include in this decree, where original sin is treated of, the blessed and immaculate Virgin Mary, the mother of God; but that the constitutions of Pope Sixtus IV., of happy memory, are to be observed, under the pains contained in the said constitutions, which it renews."

30. Notre Dame de Gris. Besançon, France. 1602.

31. Nossa Senhora/Our Lady of the Slain. Ceiça, Lorban, Portugal. Chapel.

MOVABLE FEASTS

Saturday after the Fourth Sunday of July: Mother of Mercy. Mother of Mercy Messengers. Essay on the title, by Johann Roten.

Last Saturday in July: Our Lady, Help of those in their last agony.

July Feasts of Mary


Our Lady on Saturday – First Saturday July

A READING ABOUT OUR LADY

by Bishop Kalistos Ware.

In her recognition and acceptance of' her vocation, in her attitude of' receptivity, Mary stands before us supremely as the one who listens obediently in :faith. Faith is the essence of Mary's response at the Annunciation, and faith presupposes listening. When we think of her obedience, it is important to give the word. "obedience' its true and literal sense; both in Latin and in Greek it signifies 'to hear'. 'Let it be done to me according to you word', Mary replies to the angel. The Mother of God listens to God's word. The Gospel reading appointed for most feasts in her honour includes Christ's reply to the woman in the crowd: 'Blessed rather are those who he an the word, off' God and keep it.' This answer from a superficial point of view might seem to belittle the Holy Virgin, in reality indicates what is her true glory. She is blessed not merely by the physical fact of her child-bearing, but also and more fundamentally by the spiritual depth of her inner faith and attentiveness to God's word. Had she not first learnt to hear the word off God in her heart, she could never have born the Word Incarnate in her body.

Repeatedly the Gospels insist upon this characteristic of Mary as the one who listens. After the adoration of the shepherds, it is said that ‘Mary kept all these things, pondering them in her heart' Similar words after her discovery of the twelve-year-old Jesus in the Temple: 'his Mother kept all these things in her heart'. The importance of listening is evident in Mary's own words to the servants at the marriage feast at Cana of Galilee: 'Do whatever he tells, you; listen, wait on God. Once more the relevance- of Mary's example in our present age is easily apparent. Ours is an era in which words' can be multiplied with extraordinary facility -on the radio and television, on tape recorders, photocopiers, and word processors - but we have forgotten the art of" listening.

The Mother of' God, the one who listens, by her own example can help us to rediscover the lost dimension of inner space. Byzantine spirituality sees in her the model hesychast, a living icon of what it means to practise hesychia, stillness of heart. The words of the Psalmist - 'Be still, and know that I am God' apply exactly to her.