Friday 26 August 2011

Cistercian winner of the Ratzinger Prize for Theology

Heiligenkreuz Abbey
The first three winners of the Ratzinger Prize for Theology are an Italian layman, Manlio Simonetti; a Spanish priest, Olegario González de Cardedal; and a German Cistercian, Father Maximilian Heim, all chosen because their theology is anchored in reality.
Father Maximilian Heim, 50, is the abbot of the Cistercian Abbey of Heiligenkreuz in Austria. He is a professor of fundamental and dogmatic theology. He is a member of the new circle of Ratzinger students and oversees the publication of his complete works.


----- Forwarded Message ----
Abbot  Maximilian Heim OC Heiigenkreuz
From: ZENIT
To: dailyhtml@list.zenit.org
Sent: Fri, 26 August, 2011 4:43:12
Subject: [ZE110825] The World Seen From Rome

ZENIT

The World Seen From Rome

Daily dispatch - August 25, 2011


VATICAN DOSSIER


Ratzinger Students Discuss New Evangelization
Pontiff Expected to Give a Conference to Study Session
CASTEL GANDOLFO, Italy, AUG. 25, 2011 (Zenit.org).- Benedict XVI today gathered with a group of his former students to discuss the new evangelization.
The students, known as the Ratzinger Schulerkreis, are having their annual meeting at Castel Gandolfo through Sunday.
Some 40 individuals are taking part in the meeting, among them Cardinal Christoph Schönborn, archbishop of Vienna; Auxiliary Bishop Hans-Jochen Jaschke of Hamburg; and Monsignor Barthelemy Adoukonou, secretary of the Pontifical Council for Culture.
The discussions are taking place, as usual, behind closed doors. L'Osservatore Romano reported today that the Pope will give a conference.
There will also be conferences from Hanna Barbara Geri-Falkowitz, a lay theologian who will focus on the difficulties and resistance the Christian proclamation meets today; and Otto Neubauer, an Austrian lay member of the Emmanuel Community, who will speak on the "importance of poverty" when it comes to approaching modern man.
The theme of the new evangelization is in line with the Oct. 15-16 meeting the Holy Father will have with Church representatives of the West who are leading the new evangelization, as well as the October synod on this topic.
Ratzinger's first meeting with his former pupils took place in March of 1977, when Pope Paul VI appointed him archbishop of Munich-Freising. The annual appointment was kept thereafter, though students were surprised in 2005 to receive a letter from the new Pope a few months after his election, to call them to Castel Gandolfo to continue the custom.
That year they reflected on Islam, in 2006 and 2007 on evolution and evolutionary theories, in 2008 on the historical Jesus and his passion, in 2009 on the mission and on dialogue with religions and cultures, and in 2010 on the appropriate interpretation of the Second Vatican Council.
A few years ago a new circle was added to the original group: people who were not Ratzinger's students but who have been formed by studying his theology. Among this group is Cistercian Father Maximilian Heim, one of the recipients of the new.  \

ZE11061503 - 2011-06-15
Permalink: http://www.zenit.org/article-32861?l=english

WINNERS OF RATZINGER PRIZE ANNOUNCED


New Honor to Promote Theological Studies

VATICAN CITY, JUNE 15, 2011 (Zenit.org).- The first three winners of the Ratzinger Prize for Theology are an Italian layman, Manlio Simonetti; a Spanish priest, Olegario González de Cardedal; and a German Cistercian, Father Maximilian Heim, all chosen because their theology is anchored in reality.
The Ratzinger Prize was inaugurated by the new Joseph Ratzinger-Benedict XVI Vatican Foundation, founded last March.
These first three winners will get their prize -- €50,000 ($70,000) -- from the Holy Father on June 30. The ceremony will include an address from Father Heim and from the Pontiff.
The winners were presented Tuesday by Cardinal Camillo Ruini, president of the Ratzinger Prize committee.
The foundation and the Ratzinger Prize are funded in part by revenues from the Pope's books. But Monsignor Giuseppe Antonio Scotti, president of the Joseph Ratzinger-Benedict XVI Foundation, noted how one of the first private donors -- a French woman -- sent a €500 check with a note saying the foundation is "something new and full of future." 
Cardinal Ruini indicated that prize winners are evaluated on theological excellence, regardless of fame. The award also hopes to recognize up-and-coming scholars. Furthermore, the cardinal explained, the criteria do not dictate that the candidate be Catholic.
Simonetti, 85, is an expert of ancient Christian literature and patristics. He is "one of the principal authorities in the matter of research on primitive Christianity," Cardinal Ruini said.
Father González de Cardedal, 76, is a systematic theologian. He is a member of the International Theological Commission, and has worked primarily on the Trinity and Christology, on the relations between theology and anthropology, and in particular on the confrontation between faith and unbelief.
Father Maximilian Heim, 50, is the abbot of the Cistercian Abbey of Heiligenkreuz in Austria. He is a professor of fundamental and dogmatic theology. He is a member of the new circle of Ratzinger students and oversees the publication of his complete works.
[Reporting by Anita Bourdin]
Link:
http://www.hochschule-heiligenkreuz.at/Prof-P-Dr-Maximilian-Heim-OCist.90.0.html
http://de.wikipedia.org/wiki/Maximilian_Heim#Ehrungen_und_Auszeichnungen

Thursday 25 August 2011

WYD 2011: Pope praises the "soul of Spain" as he departs.

Thank you, Fr. Patrick,
passing on this message from the Mayor of Madrid.
Other great encouragement from

WYD 2011: Pope praises the "soul of Spain" as he departs.


Unforgettable Media coverage after all.
Donald 


----- Forwarded Message ----
From: father patrick . . .
Sent: Thu, 25 August, 2011 16:24:26
Subject: Mayor Of Madrid

madrid-mayor-alberto-ruiz-gallardon-receives-the-pilgrims-backpack

Madrid's mayor impressed by behavior of youth during World Youth Day    

The mayor of Madrid, Alberto Ruiz Gallardon, has attributed the success of World Youth Day 2011 to the excellent behavior of young people from all over the world.
“I have been mayor of Madrid for 16 years and never in my life have I met people so willing to help out and follow instructions,” Gallardon said during a radio program on Aug. 22.
“Madrid has never put on an event as challenging as this one,” he stressed, noting that all together some three million people participated in the events of World Youth Day.
Gallardon said his own personal experience of the Pope’s visit has left him with much food for thought.  “One thing is that it is amazing that an 84-year-old man can bring together more than one million young people."
“We should focus on the faith and not on a person, but we live in a world in which the abstract needs to be made personal by someone and in which young people need to affirm their willingness to set aside their routines in order meet others like themselves, and be open to getting excited and sharing about a message," the mayor said.
"(A)nd that is what Benedict XVI has done."
He thanked officials and city workers who helped make World Youth Day happen. 


Read more: http://www.ewtnnews.com/catholic-news/World.php?id=3852#ixzz1W3RHgmPA



The Highpoint of WYD


World Youth Day - Madrid airport, Vigil and final Mass



INTERVIEW


The Highpoint of WYD
Bishop Munilla Discusses the Consecration of Youth
to the Sacred Heart
By Patricia Navas
  • MADRID, Spain, AUG. 24, 2011 (Zenit.org).- The highpoint of World Youth Day was a moment that has been little-discussed, according to the leader of the Spanish episcopal conference's youth ministry department.
  • For Bishop José Ignacio Munilla Aguirre of San Sebastian, the climax of World Youth Day occurred Saturday night, when Benedict XVI consecrated the youth of the world to the Sacred Heart of Jesus.
  • The 49-year-old bishop spoke with ZENIT about this moment, and about the keys for making the WYD experience bear fruit.
  • ZENIT: What would you highlight from the Madrid WYD?
  • Bishop Munilla: During the months and weeks preceding the WYD, we did not expect such a widespread involvement from Spanish youngsters. The number of pilgrims registered from other countries was very numerous, but the number of registered Spaniards left a lot to be desired.
  • Their large-scale attendance at the last minute, which surprised us all, can be explained by -- among other things -- the enlivening of the Spanish dioceses by pilgrims from all over the world in the days prior to the WYD.
  • Once again, the initiative of the Days in the Dioceses has been very effective and pedagogical. The footprint left by young people who came to Madrid has been truly profound and effective.
  • ZENIT: In your opinion, what are the main novelties offered by this WYD as opposed to previous ones?
  • Bishop Munilla: The dynamic of WYD is already fairly stable, and the outline of the Madrid meeting was very similar to previous ones.
  • I think what should be pointed out is the very ample cultural agenda of this WYD, as well as the novel method of providing food -- no longer by catering, but making use of 2,500 Madrid restaurants, which contributed to the greater integration of young people in the city.
  • ZENIT: How do you interpret the rain during the night vigil in Cuatro Vientos?
  • Bishop Munilla: It is interesting to note that that strong storm -- which surprised all of us present there, making us feel our human weakness in face of nature -- introduced the culminating moment of Madrid's WYD.
  • It was certainly a moment of grace, because it made us see how at a given moment the wind despoiled us of our plans and programs, and we were left naked before the grandeur of God.
  • In fact at that instance, the Pope decided to omit his words and move to the essential, to Eucharistic adoration.
  • In the midst of an impressive prayerful silence, the Pope pronounced with a confident voice the consecration of the young people of the world to the Heart of Jesus. It was the culminating moment of this WYD, which will pass into history.  
      
  • ZENIT: This consecration of young people to the Heart of Jesus has not been greatly commented upon. What is the meaning of that gesture?
  • Bishop Munilla: With that gesture the Pope wished to stress, before youngsters desirous of transforming the world, that it is necessary to "belong to Christ," to have intimacy with him, to allow ourselves to be moved by his Spirit.
  • The Pope used a simple formula, presenting all the young people to Jesus Christ: "(...) with ardent prayer I consecrate them to your Heart, so that rooted and built on you, they will always be yours, in life and in death. May they never be separated from you! (...)." 
  • It was an impressive image of the Pope, who was bringing to our memory what is known as the Priestly Prayer of Jesus Christ (cf. John 17), in which He prayed to the Father so that no one of those entrusted to Him would be lost.
  • ZENIT: Of all that the Pope said in his addresses, what words have stayed with you the most?
  • Bishop Munilla: Now, on returning to our homes, we must reread all the addresses.
  • I have no doubt that it was providential that the Pope was unable to respond to young people's questions at the Vigil of Cuatro Vientos, because this obliges us even more, if that is possible, to access on the Internet his integral answers and to reflect on them, without staying with a mere phrase from a headline.
  • ZENIT: What post-WYD reactions have you seen?
  • Bishop Munilla: The young people are impressed, open at the same time to a new itinerary in their lives.
  • Over these days, the advice I am repeating most is the following: Find a spiritual director to help you in your following of Christ! I have no doubt that the fruit of this WYD will be directly proportional to the quantity of spiritual support that is initiated.
  • ZENIT: What is WYD like for a bishop?
  • Bishop Munilla: I experienced my first WYD as a bishop in Sydney, and I must confess that in that WYD it was hard for me to participate in this way, because I missed the closeness of supporting a concrete group of young people as a priest.
  • However, the relationship with other brother bishops during those days is also an occasion of grace, given that in general we do not have many opportunities to be together and to exchange our impressions and diocesan experiences.
  • The organization was very punctilious with all of us, offering us a magnificent concert by the Orfeon Donostiarra in Madrid's National Auditorium, followed by a dinner in the IFEMA. It was an unforgettable moment!
  • ZENIT: How were the bishops' catecheses?
  • Bishop Munilla: The catecheses with young people are one of the main moments in which a bishop exercises his ministry in a WYD. It is an opportunity to make very direct contact with young people, and to answer their doubts and worries in an open dialogue without any filter whatsoever.
  • It is a way to heal the deformed image of bishops that many young people have received through the media. The pastors are close to them, share their experiences, listen to them, and communicate the Word to them.
  • To the above I add that on the present occasion, due to the distribution of the YouCat (Catechism for Young People) in the pilgrim's backpack, we have had the opportunity to encourage young people to engage in in-depth processes of formation.
  • The climate of secularization in which we live obliges us to make a special effort to be able to give the reason for our faith to those around us.
  • ZENIT: The Pope counseled the youngsters not to allow themselves to be led by their impulses, and to serve others and to pose life commitments to themselves. An Iraqi bishop appealed to Arab youths not to emigrate from their countries. Are these not rather unrealistic proposals for the young people of today?
  • Bishop Munilla: Father Morales, a deceased holy Jesuit, said: "With young people, if you ask a lot of them, they give more, but if you ask little of them, they don't give anything."
  • In other words, evangelical radicalism finds a very special echo in the heart of a youth, when he has not been "domesticated" or "surrendered" to the spirit of this world.
  • Or as Chesterton said: "Catholicism is the only religion that frees us from the slavery of being children of our time."


[Translation by ZENIT]



Wednesday 24 August 2011

St. Bartholomew, Apostle - Feast John 1:45-51

Southern shore of Galilee


DAILY GOSPEL

«Lord, to whom shall we go? You have the words of eternal life.» John 6,68


Wednesday, 24 August 2011

Saint Bartholomew, apostle - Feast


Saint(s) of the day : St. Bartholomew, Apostle - Feast

Holy Gospel of Jesus Christ according to Saint John 1:45-51.

Commentary of the day :

Pope Benedict XVI
General Audience of 04/10/06 (© Libreria Editrice Vaticana)

Nathaniel-Bartholomew recognises the Messiah,
the Son of God
The Evangelist John tells us that when Jesus sees Nathaniel approaching, he exclaims: "Behold, an Israelite indeed, in whom there is no guile!" (Jn 1,47). This is praise reminiscent of the text of a Psalm: "Blessed is the man... in whose spirit there is no deceit" (Ps 32[31],2), but provokes the curiosity of Nathaniel who answers in amazement:  "How do you know me?". Jesus' reply cannot immediately be understood. He says: "Before Philip called you, when you were under the fig  tree,  I  saw  you"

We do not know what had happened under this fig tree. It is obvious that it had to do with a decisive moment in Nathaniel's life. His heart is moved by Jesus' words, he feels understood and he understands: "This man knows everything about me, he knows and is familiar with the road of life; I can truly trust this man". And so he answers with a clear and beautiful confession of faith: "Rabbi, you are the Son of God! You are the King of Israel!"

In this confession is conveyed a first important step in the journey of attachment to Jesus. Nathaniel's words shed light on a twofold, complementary aspect of Jesus' identity: he is recognized both in his special relationship with God the Father, of whom he is the Only-begotten Son, and in his relationship with the People of Israel, of whom he is the declared King, precisely the description of the awaited Messiah. We must never lose sight of either of these two elements because if we only proclaim Jesus' heavenly dimension, we risk making him an ethereal and evanescent being; and if, on the contrary, we recognize only his concrete place in history, we end by neglecting the divine dimension that properly qualifies him. 
Another Link:

One of the moments of the youth gathering that most moved the Pope was the Via Crucis

Vigil with Youth at Airport - Vis Crucis
WYD 2011: Full text of the Pope’s address at the end of the Via Crucis
By POPE BENEDICT XVI on Friday, 19 August 2011

Pope Benedict XVI attends the Via Crucis in the Plaza de Cibeles
(PA Photo)
Dear young people, we have celebrated this Way of the Cross with fervour and devotion, following Christ along the path of his passion and death. The commentaries of the Little Sisters of the Cross, who serve the poor and most needy, have helped us enter into the mystery of Christ’s glorious Cross, wherein is found God’s true wisdom which judges the world and judges those who consider themselves wise (cf. 1 Cor 1:17-19).
We have also been assisted on this journey to Calvary by our contemplation of these wonderful images from the religious patrimony of the Spanish dioceses. In these images, faith and art combine so as to penetrate our heart and summon us to conversion. When faith’s gaze is pure and authentic, beauty places itself at its service and is able to depict the mysteries of our salvation in such a way as to move us profoundly and transform our hearts, as St Teresa of Jesus herself experienced while contemplating an image of the wounded Christ (cf. Autobiography, 9:1).
As we were making our way with Jesus towards the place of his sacrifice on Mount Calvary, the words of Saint Paul came to mind: “Christ loved me and gave himself for me” (Gal 2:20). In the face of such disinterested love, we find ourselves asking, filled with wonder and gratitude: What can we do for him? What response shall we give him? Saint John puts it succinctly: “By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren” (1 Jn 3:16). Christ’s passion urges us to take upon our own shoulders the sufferings of the world, in the certainty that God is not distant or far removed from man and his troubles. On the contrary, he became one of us “in order to suffer with man in an utterly real way — in flesh and blood … hence in all human suffering we are joined by one who experiences and carries that suffering with us; hence con-solatio is present in all suffering, the consolation of God’s compassionate love — and so the star of hope rises” (Spe Salvi, 39).
Dear young friends, may Christ’s love for us increase your joy and encourage you to go in search of those less fortunate. You are open to the idea of sharing your lives with others, so be sure not to pass by on the other side in the face of human suffering, for it is here that God expects you to give of your very best: your capacity for love and compassion. The different forms of suffering that have unfolded before our eyes in the course of this Way of the Cross are the Lord’s way of summoning us to spend our lives following in his footsteps and becoming signs of his consolation and salvation. “To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves — these are fundamental elements of humanity, and to abandon them would destroy man himself” (ibid.).
Let us eagerly welcome these teachings and put them into practice. Let us look upon Christ, hanging on the harsh wood of the Cross, and let us ask him to teach us this mysterious wisdom of the Cross, by which man lives. The Cross was not a sign of failure, but an expression of self-giving in love that extends even to the supreme sacrifice of one’s life. The Father wanted to show his love for us through the embrace of his crucified Son: crucified out of love. The Cross, by its shape and its meaning, represents this love of both the Father and the Son for men. Here we recognize the icon of supreme love, which teaches us to love what God loves and in the way that he loves: this is the Good News that gives hope to the world.
Let us turn our gaze now to the Virgin Mary, who was given to us on Calvary to be our Mother, and let us ask her to sustain us with her loving protection along the path of life, particularly when we pass through the night of suffering, so that we may be able to remain steadfast, as she did, at the foot of the Cross.

Pope's address at the end of the Via Crucis

RELATED POSTS

IKONS BBC photography superb and the presenter flawless.

Hi, William,
It was good of you to give us the News for the BBC 4 Russian IKONS programme.
Last night our Broad Band broke down.
Happily this morning 9.00 am  iPlay showed the incredible story. It is a superb production. The BBC pictures surpass any art books.
Many thanks.
Donald.
 PS. The Related Links lead to the invaluable treasures, as one from my Mount Sion visit 2003.

---- Forwarded Message ----
From: William J . . .
To: Donald. . .
Sent: Tue, 23 August, 2011 8:57:35
Subject: BBC4 Icons

Dear Father Donald,
To give mention of a programme on BBC4 this evening at 21:00.
Icons brings an air of mystery, the mystery of the divinity!
Just in passing..
William

Synopsis

Series in which art critic Andrew Graham-Dixon presents the incredible story of Russian art - its mystery and magnificence - until now untold on British television.
He explores the origins of the Russian icon from its roots in Byzantium and the first great Russian icon, Our Lady of Vladimir, to the masterpieces of the country's most famous icon painter Andrei Rublev. At the same time as being epic and awe-inspiring, and producing brilliant art, medieval Russia could be a terrifying place. Criss-crossing the epic landscape, Andrew visits the monastery founded by Ivan the Terrible, where Ivan's favourite forms of torture found inspiration in religious art. One man would shine a light into Russia's 'dark' ages - Peter the Great who, surprisingly, took as his inspiration Deptford in South London.


Tuesday 23 August 2011

COMMENT


----- Forwarded Message ----
From: Sr. Peter . . .
To: DONALD <
Sent: Tue, 23 August, 2011 0:05:15
Subject: THANXXXXX!!!!!

The Nunraw pics are great....and warmed my heart.
The text of Dom Columban's sermon on that memorable
day brought back such memories.
I was there, in the torrential rain, and would not have missed it for worlds.
Thanks a lot for that 'gift'.
Sr. Peter
Fr. Felim, Br. Kentigern and Volunteers

Monday 22 August 2011

Nunraw placed under the patronage of the Immaculate Heart of Mary

Monday 22nd August
The Queenship of the Blessed Virgin Anniversary of the laying of the foundation-stone of Nunraw Abbey


1500 people attended the foundation of the new abbey of Nunraw 22 Aug 1954.
Drenched by the showers on the open site, the concourse was not damped in the spirits of the faithful..
It may be possible to find the archive picture of the crowd - we search.
Previous Post
http://nunraw.blogspot.com/2009/08/stone-of-foundation.html

Stone of Foundation

D.O.M, - Per Matrem Eius Mariam in festo Immaculati Cordis Illius, 22 Augusti 1954.




 Sermon at the Laying of the Foundation Stone 1954

Abbot Columban Mulcahy
"My house shall be called a house of prayer." Isaias, LVI.7.
Your Grace, my Lords, Right Reverend and Reverend Fathers and dear Friends of Nunraw,
We are assembled today on the slopes of the Lammermuirs for a very historic event. the laying of the foundation stone of the first Cistercian Abbey in Scotland since the Reformation. Even the most superficial knowledge of history will convince us that any abbey, almost in spite of itself, must have considerable influence both social and spiritual, so it is no exaggeration to say we are engaged in an action of historic import.
There is added historic interest in the fact that these lands are returning to Cistercian hands, for as you know, Nunraw formerly belonged to the Cistercian nuns of Haddington. It was a grange or outfarm and at least one document has come down to us from the 16th century signed by a nun at Nunraw.
Yet another, if rather tenuous, historic link is that in former times the monks of Melrose had the right to graze their sheep on part of the Lammermuirs. In fact not far beyond us over the hill is an old ruin said to have belonged to Melrose. Today you may raise your eyes and see Cistercian sheep once more feed on the slopes of the Lammermuirs.
History is wont to recall the debt owed by Scotland in the 12th and following centuries to the Cistercians: their contributions to agriculture, sheep-rearing, coal-mining, architecture, education and general social life. It is not perhaps generally known that several of the early professors of Glasgow University were Cistercian monks and a modern writer on the history of agriculture assures us' that the suppression of the monasteries threw back agriculture in Scotland by a hundred years.
Admittedly these were very solid contributions to the national life, but it is necessary to stress that in the eyes of the monks themselves, this contribution would be only secondary and subsidiary. The chief purpose of monks, descried by Our Divine Lord as the one thing necessary, is the personal service of God, whereby the monk centres his whole life on God and for God and strives to give God that worship which every creature owes his Creator, yet which man is so apt to forget or forego - to his great loss, not to God's.
For why did God make us all? The catechism answers: To know, love and serve Him in this world and to be happy with Him in the next. And how are we to know God? How do we best get to know anybody but by speaking to him? So we get to know God by speaking to Him in prayer. Yes, we can speak to God at any time of the day or night, without any appointment or ceremony and we can be sure of a true communion of spirit, an entirely cordial reception.
We are the creatures of His hands, made for Himself, and with an inherent craving in us for Himself, a bounden duty to praise and worship God who made us. That is our primary duty, but it is also our greatest achievement. There is nothing which so elevates man's nature as prayer, adoration, praise, thanksgiving, the creature's joyous worship of His Gracious Maker. It is while exercising that prerogative that man truly lives.
The Gospel tells us how insistently Our Divine Lord while on earth carried out this great duty - frequently spending whole nights in prayer, and it records for us His command to pray without ceasing. The disciples, seeing Him emerging from His prayer asked Him enviously, "Lord, teach us to pray", and received from their Master's lips the "Our Father". Taught thus by Our Lord we dare to call God our Father and we pray that His name be hallowed, His Kingdom come, His will be done on earth. How that prayer elevates us, raising us up to God, raising our concern above ourselves and making us think only of Him. To give honour where honour is due is a dictate of our very nature and hence because of our utter dependence on Him, God merits our profound adoration.
That being so, is it not frightening to think of the millions who neglect God? Even in Christian countries, how many millions neglect prayer altogether, and then what of those ever increasing millions who deny God, and strive to destroy every vestige of His worship, shaking their fists in His very face. Surely it is not surprising that the Church should institute contemplative Orders where souls dedicated to God's service might make prayer the mainstay of their lives and devote themselves to the adoration of God and to prayer for their fellow-men.
This is the aim of the monastic life. It trains men of prayer to make reparation to the Divine Majesty for the neglect of so many. It creates a milieu, an atmosphere, favourable to prayer so that a monastery is a place where people find prayer easy and almost spontaneous. Such a place is a constant reminder to all of the duty to pray and is a support to those whose faith is weak. Truly this abbey will recall Our Lord's words to His disciples: "A city set on a mountain cannot be hidden, neither do men light a lamp and put it under the measure but upon the lampstand so as to give light to all in the house." (Matt. V, l5). May Sancta Maria Abbey be a sanctuary lamp recalling God's presence to the whole countryside, raising up all men's hearts to God in humble, loving, brotherly prayer, creature of one God, children of one heavenly Father, blood brothers of Jesus Christ through the saving waters of Christian baptism.
Such then is the purpose of the Cistercians' return. The miners of Scotland have no longer anything to learn from monks about mining coal. The farmers of Scotland have no longer anything to learn about farming or sheep-rearing, but all Scotland and the whole world has still to learn this perennial lesson, the one thing necessary: "What doth it profit a man to gain the whole world and suffer the loss of his soul, or what can a man exchange for his soul," or, as St. Augustine so beautifully phrased it: "Thou hast made us for Thyself, O Lord and our souls can never rest until they rest in Thee."
And so we return to the old, old task, to build a house where souls may worship God in silence and in prayer, a house which will be a constant reminder of man's primary obligation to God and a living example of that happiness and joy to be found in the wholehearted service of God. As such we sincerely hope it will be a source of inspiration and gratification not only to Catholics but to every creed and class, to every individual who still bows in prayer before the one true God of all consolation and love.
It is the traditional rule of the Cistercian Order that every abbey is to be dedicated to the Mother of God, and for this devout gathering no further elaboration or justification of that practice is necessary. This particular house has from the first been placed under the patronage of the Immaculate Heart of Mary and it is surely providential that today on the Feast of that Immaculate Heart, in this unique Marian Year, the foundation stone is to be laid. That this is possible the monks regard as a sweet sign of our heavenly mother's favour. Judge then our delight and joy when our beloved Archbishop expressed his desire to make this the day and place for the official consecration of the Archdiocese to the Immaculate Heart of Mary. Surely this day will bring us the heavenly fragrance of Her presence and be an abiding memory to console and encourage us in this vale of tears.
But this day must also see laid in our souls the foundation of a more active devotion to the Immaculate Heart. You remember how part of the heavenly message of Fatima was a request for the consecration of the world to the Immaculate Heart and the Communion of Reparation on the first Saturday of the month. Our Holy Father has already made that general consecration and we today will help to ratify and complete that act by dedicating ourselves anew, individually and collectively, to our Immaculate Mother.
That same Fatima message insisted on God's wish for the spread of devotion to the Heart of Mary. We are assured that "It is through the Immaculate Heart of Mary that God wishes to grant His grace and it is from Her we must ask it. It is through the Immaculate Heart of Mary especially that peace must be asked, because it is to that Heart that the Lord has confided it."
Yes, we Catholics have a grave responsibility, because we know that peace will not come to the world through the adroit negotiations of statesmen nor through the threats and violence of war. Peace is the gift of God Who alone holds all men's' hearts and wills in His Hands. Peace is only to be won by prayer - especially prayer to the Immaculate Heart. And as in this Marian Year we so frequently repeat the beautiful and challenging prayer of the Memorare:"Remember, 0 most loving Virgin Mary that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession, was left unaided," surely we must feel our trust in her grow stronger day by day. Let us say that prayer slowly and thoughtfully, confidently beseeching Her to bring us peace.
And as we now make this gesture of filial compliance with Her wishes, may this day become for us a day of Marian grace. May it set in our souls the foundation of a more fervent devotion to the Immaculate Heart of Mary, and may the rising walls of Her Abbey urge us to an ever-growing devotion in our hearts till we find every fibre of our being dedicated to Her - the surest guarantee that we shall not be wanting in wholehearted service of God.  
Sancta Maria Abbey Nunraw 2011

Sunday 21 August 2011

Matt 16: 13-20 Peter's Confession "You are the Christ, the Son of the living God"



Sunday 21st August.
Twenty First Sunday in Ordinary Time.
Mass Introduction:
We listen to the Gospel, "Upon this rock I will build my Church".
Obviously any living Pope is the best one to make comment.
Benedict XVI had a previous Angelus short message to the people in St. Peter’s Piazza. He used four times the words, "You are the Christ, the Son of the living God".
And he said, “Today too, we long to proclaim with an innermost conviction: "Yes, Jesus, you are the Christ, the Son of the living God!" . . .  
Asperges: Holy Water is blessed reminding of our Baptism.
[Note: Joseph Ratzinger had a section on the ‘Peter’s Confession’ in his Vol 1 of ‘Jesus of Nazareth’ p. 287. While the communion of scholars surf the bible oceans, the Pope has come to a personal perceptive of the shepherd of the Church.]
Matt 16: 13-20
Pope Benedict XVI
Angelus of 24/08/08 (© Libreria Editrice Vaticana)
"Upon this rock I will build my Church"
  • The Lord directly questioned the Twelve: "But who do you say that I am?". Peter spoke enthusiastically and authoritatively on behalf of them all: "You are the Christ, the Son of the living God". This solemn profession of faith the Church continues to repeat since then. Today too, we long to proclaim with an innermost conviction: "Yes, Jesus, you are the Christ, the Son of the living God!". Let us do so in the awareness that Christ is the true "treasure" (Mt 13,44) for whom it is worth sacrificing everything; he is the friend who never abandons us for he knows the most intimate expectations of our hearts. Jesus is the "Son of the living God", the promised Messiah who came down to earth to offer humanity salvation and to satisfy the thirst for life and love that dwells in every human being. What an advantage humanity would have in welcoming this proclamation which brings with it joy and peace!     
  • "You are the Christ, the Son of the living God". Jesus answers Peter's inspired profession of faith: "You are Peter, and on this rock I will build my Church, and the powers of death shall not prevail against it. I will give you the keys of the Kingdom of Heaven". This is the first time that Jesus speaks of the Church, whose mission is the actuation of God's great design to gather the whole of humanity into a single family in Christ. Peter's mission, and that of his Successors, is precisely to serve this unity of the one Church of God formed of Jews and pagans of all peoples; his indispensable ministry is to ensure that she is never identified with a single nation, with a single culture, but is the Church of all peoples - to make present among men and women, scarred by innumerable divisions and conflicts, God's peace and the renewing power of his love. This, then, is the special mission of the Pope, Bishop of Rome and Successor of Peter: to serve the inner unity that comes from God's peace, the unity of those who have become brothers and sisters in Jesus Christ.

Pope arrives at Cuatro Vientos Aerodrome for closing Mass


All hot and bothered: Earlier in the day firemen had pours water onto the crowd as temperatures went through the roof

Read more: http://www.dailymail.co.uk/news/article-2028261/And-heavens-opened-Lightning-strikes-Popes-Spanish-visit-flash-storm-cuts-short-speech-million-strong-crowd.html#ixzz1Vg3nNyB5


 www.youtube.com/watch?v=_64Q_sqTN7Q  

 WYD Madrid 2011
Pope arrives at Cuatro Vientos Aerodrome for closing Mass
August 21, 2011

(Romereports.com) (-ONLY VIDEO-) The pope arrived at Cuatro Vientos Aerodrome to celebrate the Sunday Angelus and the closing Mass for World Youth Day 2011 in Madrid. Many of the youth attending the event had camped there overnight.



http://www.romereports.com/palio/modules.php?name=Flash_Player&op=fp_file&newlang=english&id=739  


Adoration during the Vigil
Brief version: Pope Benedict returned to Cuatro Vientos
to speak after the downpour but was able to do little more than greetings


Read more: http://www.dailymail.co.uk/news/article-2028261/And-heavens-opened-Lightning-strikes-Popes-Spanish-visit-flash-storm-cuts-short-speech-million-strong-crowd.html#ixzz1Vg63TD9k
Taking shelter: Pilgrims listen huddle under blankets and clothing during Pope Benedict's rain-interrupted speech
Taking shelter: Pilgrims listen huddle under blankets and clothing during Pope Benedict's rain-interrupted speech

Read more: http://www.dailymail.co.uk/news/article-2028261/And-heavens-opened-Lightning-strikes-Popes-Spanish-visit-flash-storm-cuts-short-speech-million-strong-crowd.html#ixzz1Vg476cG4