Monday 28 November 2011

Matthew 8:5-11 Centurion's Servant

Cross on stair-well, from Peter Whiston
sunshine 25 November 2011

----- Forwarded Message -----
From: Nivard 
Sent: Monday, 28 November 2011.
Subject: Many will come and sit at table

Wk 1 Mon 28 Nov 2011-11-27
"Many will come and sit at table in the kingdom of God." Mt. 8:5-11

When Jesus comes again he will fully establish his universal rule of peace and justice. He will unite all things in himself. His promise extends to all generations who believe in him. 

We, too, will feast at the heavenly banquet table with the patriarchs of old. They believed but did not see the promised Messiah. We must believe in God's promises, seek his kingdom first in our lives? 

The season of Advent reminds us that the Lord wants us to actively seek him and seek his kingdom. 

We can approach the Lord Jesus with expectant faith. Like the centurion in today's gospel reading, we know that Jesus will show us his mercy and give us his help.

Prayer: Father in heaven, may we never lose hope in your promises nor lag in zeal for your kingdom of justice and peace."

See: The prophet Isaiah foretold a time of universal peace when all nations would come to "the mountain of the Lord and to the house of the God of Jacob" and "beat their swords into plowshares" (Isaiah 2:2-4). Jesus fulfills this prophecy first by restoring both Jew and Gentile to fellowship with God through the victory he won for us on the cross. When he comes again he will fully establish his universal rule of peace and righteousness and unite all things in himself (Ephesians 1:10). His promise extends to all generations who believe in him that we, too, might feast at the heavenly banquet table with the patriarchs of the Old Covenant who believed but did not see the promised Messiah. Do you believe in God's promises and do you seek his kingdom first in your life? The season of Advent reminds us that the Lord wants us to actively seek him and the coming of his kingdom in our lives. The Lord will surely reward those who seek his will for their lives. We can approach the Lord Jesus with expectant faith, like the centurion in today's gospel reading, knowing that he will show us his mercy and give us his help. Go to http://www.dailyscripture.net/|Daily Reading; Meditation Index |  (c) 2011 Don Schwager



Saturday 26 November 2011

ADVENT Solemnity. Sermon in Community Chapter

Sunday, 27 November 2011  

First Sunday of Advent – Year B  

Holy Gospel of Jesus Christ according to Saint Mark 13:33-37.

Be watchful! Be alert! You do not know when the time will come. . . . 

ADVENT - Sermon by Fr. Hugh . . .
ADVENT 2011
'Behold the King is coming, let us go to meet our Saviour'
The Latin word from which the English term is derived means 'He comes'. The coming of God to mankind is a persistent theme running through all salvation history. God is infinite love infinite is of the nature of goodness to pour itself out; to share with others. It is of the very opposite to self-centredness, being mean, and being disinterested in others. All through the Bible we see this divine desire to draw mankind into close friendship and to give a peace, joy and security which the world cannot give. In a word it is to share in the Divine life. 'I have come,' said Our Lord, 'that they may have life and have it more abundantly.

'Behold the King is coming' 'God became man, that man might become God' said the Fathers of the Church. It involves deification. For this reason God speaks to us and for this reason we are told throughout the Bible to listen, 'Hearken' Listen' is the first word in St Benedict's Rule. Christ is the Word of God, He has to be listened to, and listening, said the Cistercian Adam of Perseigne requires Silence.
Some years ago a former novice master of the Monastery of Gethsemani was giving talks to the formators of the Region in Roscrea. He told us that some of the seniors of that monastery complained to him that the novices were not keeping silence. "Why don’t you tell them to shut up". He replied very perceptively: 'Silence begins when you realise that someone else. is speaking.'  St. Benedict’s Chaper in his Rule 'On Silence ",'could equally be .headed "On Listening' because that is what Silence is all about.

Christ's Incarnation occured at a precise moment in history. His birth at Bethlehem can never be repeated but the fruits of that coming will go on for eternity. Blessed Guerric in his Advent Sermons says that there are three comings of Christ.
The first at Bethlehem was' hidden and lowly, the last coming of Christ, at the end of time, will be public and glorious. Between these two comings there is another one which is certainly hidden but no less wonderful. It is a' spiritual experience of quiet admiration. Guerric says that Christ shows himself as wonderful and loveable.

What sort of reception can contemplative communities give to the God who comes to meet us of which St.Benedict speaks in his Rule? What sort of experience is on offer?
No two people pray in quite the same way but the Orthodox Monk and Bishop, Kallistos Ware, who visited Nunraw a good many years ago; describes an experience which may be familiar to many.
He says in his book 'The Orthodox Way: 'We should distinguish between 'experience' and 'experiences'. Some people may have a crisis experience such as St. Paul had at his conversion; something sensational. This type of experience seems to be described in St.Bernard's writings and elsewhere but there are many others, writes Bishop Kallistos, who have not had this but can affirm that throughout their lives as a whale there has been an experience of the living God. Where would their life have been if they had only known about God without in some measure experiencing his peace, his love and his joy.

This seems to be a good description of the awareness of the presence of God which st. Benedict expects in his Rule.
A tuning in to a presence which is always there, an habitual awareness, like a young man in love will always be conscious of his fiancĂ©e. God is always' looking for a. response, wanting to share his peace, joy and love – to support at difficult moment s.
Every Christian is called not just to know about God, but to know God. As Blessed Guerric says this is an ongoing process: he states ‘at every stage we meet the Lord and at each stage we see: him-vas a much greater figure than we met before',
'Behold the King is coming let us go to meet Our Saviour.'



Stained glass window at the Melkite Catholic Annunciation Cathedral in Roslindale, Massachusetts depicting Christ the King with the regalia of a Byzantine emperor. January 2009 photo by John Stephen Dwyer

Tuesday 22 November 2011

St. Columban, abbot († 615)


                    

Wednesday, 23 November 2011
Picture of St. Columbanus
St. Columbanus. 
Window of the crypt of  Bobbio Abbey

St. Columban, abbot († 615)



         Saint Columban was born in Ireland before the middle of the sixth century.
         He was well trained in the classics and theology. After entering the monastic life, he went to France and founded many monasteries which he ruled with strict discipline. After being forced into exile, he went to Italy and founded the monastery of Bobbio.
        He died in 615.
Christian Prayer : The Liturgy of the Hours; Daughters of St. Paul * St. Paul Editions * 1976

Lord,
you called Saint Columban to live the monastic life
and to preach the gospel with zeal.
May his prayers and his example
help to us to seek you above all things
and to work with all our hearts
for the spread of the faith.
Grant  this through Christ our Lord. Amen.
                      + + +  
 
 



 
Mass Introduction/
----- Forwarded Message -----
From: Fr. Nivard . . .
Sent:
 Monday, 21 November 2011, 12:58
Subject: Your Endurance 
      St Columban 34 Wed 23 Nov 2011                            
                      Lk. 21: 13-19.
Your endurance will win you your lives.
 
     Jesus laid down His life for us. No one has greater love than he who lays down his life for Christ and His brothers. From the earliest times some Christians have been called upon to give the supreme testimony of this love to all men.
     The Church considers martyrdom as an exceptional gift. It is the fullest proof of love. By martyrdom a disciple is transformed into an image of his Master. He freely accepts death for the salvation of the world.
      Few are presented with such an opportunity. But all of us must be prepared to confess Christ before men.
     Like St Columban, we must live our ‘white’ martyrdom in the monastery or the home.
 
Father, Fill us with joy, hope and courage, to witness the truth of your love for us, sinners, through Christ our Lord.
 
« Lumen gentium » §41-42 (©Libreria Vaticana editrice)
May all those who are weighed down with poverty, infirmity and sickness, as well as those who must bear various hardships or who suffer persecution for justice sake—may they all know they are united with the suffering Christ in a special way for the salvation of the world. The Lord called them blessed in His Gospel and they are those whom "the God of all graces, who has called us unto His eternal glory in Christ Jesus, will Himself, after we have suffered a little while, perfect, strengthen and establish" (1Pt 5,10)...

Since Jesus, the Son of God, manifested His charity by laying down His life for us, so too no one has greater love than he who lays down his life for Christ and His brothers.(cf 1Jn 3,16; Jn 15,13). From the earliest times, then, some Christians have been called upon—and some will always be called upon—to give the supreme testimony of this love to all men, but especially to persecutors. The Church, then, considers martyrdom as an exceptional gift and as the fullest proof of love. By martyrdom a disciple is transformed into an image of his Master by freely accepting death for the salvation of the world—as well as his conformity to Christ in the shedding of his blood.
Though few are presented such an opportunity, nevertheless all must be prepared to confess Christ before men. They must be prepared to make this profession of faith even in the midst of persecutions, which will never be lacking to the Church, in following the way of the cross.
« Lumen gentium » §41-42 .    
                       The basilica of San Colombano.

COMMENT Holy Cross Jubilee



COMMENT
----- Forwarded Message -----
From: Anne Marie ...
To: Fr Donald ...
Sent: Monday, 21 November 2011, 17:56
Subject: Re: [Dom Donald's Blog] Holy Cross Jubilee Dixon Avenue Glasgow

Dear Fr, Donald,
Lovely photos
I wish we could have met up, but I forgot. 
It looks as if you had a lovely day

Sent from my iPhone
Anne Marie

Bp. Mone cuts the Jubilee cake.

Father Neil Donnachie.  PP
1886 1911 2011
Jubilee Thanksgiving Mass
Sunday 20 November 2011
Principal Celebrant: Bishop John Mone
History:
  http://www.holycrossparish.org.uk/H%20C%20History.pdf   
Holy Cross Church
1886 - 1911 - 2011

Monday 21 November 2011

Holy Cross Jubilee Dixon Avenue Glasgow

Bp. Mone cuts the Jubilee cake.

Father Neil Donnachie.  PP
1886 1911 2011
Jubilee Thanksgiving Mass
Sunday 20 November 2011
Principal Celebrant: Bishop John Mone
History:
  http://www.holycrossparish.org.uk/H%20C%20History.pdf   

Bishop John Mone and Fr. Neil Donnachie PP
join in the celebration Reception 

Welcome for so many of the Priests ordained from Holy Cross  Parish,
picture  brothers McGlynn from Nunraw.

  

Fr. Peter Link  1886-1889
Bishop Henry Graham
1930-1959
William P Cannon  O’Brien. 1889-1930.
Fr. Patrick Wycherley
1960-1964

Bishop James Ward
1965-1973
Mgr John Gillespie 1973-1984
Mgr John Hanrahan
1984-1995
Fr. Anthony Bancewicz 1995-2004
Fr Neil Donnachie

PARISH PRIESTS

Fr. Neil Donnachie
2004
©2010 Holy Cross Parish. Holy Cross Parish is a Parish of the Archdiocese of Glasgow, a Designated Religious Charity, Number SC01814

Saturday 19 November 2011

Pope in Benin


Pope Benedict XVI listens to Benin's President Thomas Boni Yayi during a welcome ceremony at Cotonou airport in Benin in this November 18, 2011 picture. Pope Benedict, arriving on his second trip to Africa as Roman Catholic leader, on Friday urged African nations to resist the temptation to surrender to market forces as they grow and modernise.Reuters Pictures logoREUTERS PICTURES 1 HOUR AGO
Pope Benedict XVI listens to Benin's President Thomas Boni Yayi during a welcome ceremony at Cotonou airport in Benin in this November 18, 2011 picture. Pope Benedict, arriving on his second trip toAfrica as Roman Catholic leader, on Friday urged African nations to resist the temptation to surrender to market forces as they grow and modernise.

Pope Benedict XVI prays at the tomb of Archbishop Isidore De Souza at Cotonou Cathedral in Benin in this November 18, 2011 picture. Pope Benedict, arriving on his second trip to Africa as Roman Catholic leader, on Friday urged African nations to resist the temptation to surrender to market forces as they grow and modernise.Reuters Pictures logoREUTERS PICTURES 1 HOUR AGO
Pope Benedict XVI prays at the tomb of Archbishop Isidore De Souza at Cotonou Cathedral in Benin in this November 18, 2011 picture. Pope Benedict, arriving on his second trip to Africa as Roman Catholic leader, on Friday urged African nations to resist the temptation to surrender to market forces as they grow and modernise.

Friday 18 November 2011

Woman with seven husbands? Lk 20:27-40

Jesus challenged by the Sadducees

----- Forwarded Message -----
From: Nivard . . .
Sent:
 Friday, 18 November 2011, 20:13
Subject: 
Woman with seven husbands?
OL 33 Sat 19 Nov 2011        Lk. 20: 27-40.  
The Sadducees asked Jesus this malicious ques­tion; "At the resurrection, to which of the seven brothers will she be wife?" Their ploy is to make Jesus say that love is impossible in heaven.
But when we experience compunction in ourselves, like that of King Antiochus, we begin to see the truth. King Antiochus said, "I am convinced that this is why these misfortunes have overtaken me. I am dying of melan­choly."
The only thing that can console us, on this earth, is the prospect of an unending, all-encompassing heavenly love.
God is love. Everyone who lives in love lives in God and God in each one of them.  
                ‘Magnificat’ today’s introduction modified’
Father, we thank you for hearing our prayer. As we long for heaven, fill our hearts with your love. Through Christ our Lord.
                                                                                           ***************
                                                   What is Heaven Like
When is heaven truly and completely present? It is when all heaviness is gone; when all sluggishness has been overcome, all wickedness, coldness, pride, irrita­tion, disobedience, and covetousness; when there is no danger anymore of falling away; when grace has made one’s whole being open up, body and soul, to the ultimate profundities, when there is no further danger that it will all close in again, become hardened in ways of evil; when all work to be done on earth is finished, and all guilt has been paid by repentance. What all this means is: after death
After death - when time is no longer; when everything is in the everlasting now; when nothing can change any­more, but the creature stands illuminated by the light of eternity, before God - at that time, everything will be open, and will remain so. That is being in heaven.
This is how we properly understand heaven. It is that close presence wherein the Father stands in relation to Jesus Christ. And heaven for us will be participation in this intimacy of love. This condition is already beginning; it approaches closer; now in peril, it is fought over, lost, and won back again. $0 it goes with our Christian life.
                                                                         
MONSIGNOR ROMANO GUARDINI Monsignor Guardini (d. 1968) was born in Italy and was a renowned theologian and writer.


Benin Papal Visit Fri 18 November 2011

Photo: Reuters
 Billboard announces Papal visit to Benin's largest city, Cotonou, Nov. 16, 2011.


Thank you,
Fr. Patrick,
for praying for Pope Benedict.
It is the good message to keep us to the News.
Yours,
Donald.

----- Forwarded Message -----
From: father patrick . . .
Sent: Thursday, 17 November 2011, 22:16
Subject: Prayers for Pope Benedict

Greetings to YOU:

Tomorrow, Friday November 18,
the Holy Father begins a three day Pastoral Visit to Benin in Africa.


We pray for God's Blessings on his Pastoral Pilgrimage.
He will meet with Bishops from all over the African Continent.

We pray for him;
we pray for the church in Africa.

Below is a short article on his Pilgrrimage.

Many Blessings

father patrick

On Benin Trip, Pope Has Message for Africa

Pope Benedict XVI travels to the West African country of Benin on Friday, where he is expected to urge African nations to work towards peace, justice and reconciliation.

The 84-year-old pontiff is scheduled to arrive in Cotonou for a three-day visit to a country whose Roman Catholic population has soared in recent years.

At least 30 percent of Benin's population is now Catholic, and the continent has the fastest-growing Catholic population in the world.

During the trip, Pope Benedict is expected to sign a proclamation of the church's plans for Africa. The document is based on conclusions reached by a group of African bishops who met in 2009 at a Synod in Rome to discuss challenges in Africa including conflict, corruption and poverty.

Benedict will also meet with traditional religious leaders, including practitioners of voodoo.

This will be the second time Pope Benedict has traveled to Africa. During a 2009 trip to Cameroon and Angola.  
 
BBC
Catholic missionaries first arrived
in Benin 150 years ago

Thursday 17 November 2011

Pope On Psalm 110, to Christ the King


Catechesis 

On Psalm 110, to Christ the King
"We Are Invited to Look to Christ in Order to Understand the Meaning of True Royalty"
VATICAN CITY, NOV. 16, 2011 (Zenit.org).- Here is a translation of the Italian-language catecheses Benedict XVI gave today during the general audience held in St. Peter's Square. The Pope continued with his series of catecheses on prayer, concluding today his reflection on the prayer of the Psalter.

Friday, 18 November 2011,
Mass apt Link to coming Solemnity of Christ the King

PSALM 110: PROPHECY OF CHRIST THE KING

Annunciation Cathedral in Roslindale, MA
In his final catechesis on the Psalms, Pope Benedict fittingly reflects on Psalm 110 (one of the “royal psalms”) as we head towards the final Sunday of our liturgical year, the Solemnity of Christ the King.  As usual, here is the excerpt as we wait for the full text to be published next week:

* * *


Dear friends, in these last catecheses I have wanted to introduce several of the psalms to you -- these precious prayers that we find in the Bible, that reflect life's various situations and the various states of soul that we can have in relation to God. Therefore, I would like to renew to all the invitation to pray the psalms, perhaps forming the habit of using the Church's Liturgy of the Hours -- Lauds in the morning, Vespers in the evening, Compline before going to sleep. Our relationship with God cannot but be enriched in our daily journey to Him and be realized with great joy and trust. Thank you.
[Translation by Diane Montagna]
[The Holy Father then greeted pilgrims in several languages. In English, he said:]
Dear Brothers and Sisters,
In our catechesis on Christian prayer, we now turn to Psalm 110, one of the famous "royal psalms", originally linked to the enthronement of a Davidic monarch. The Church reads this Psalm as a prophecy of Christ, the messianic king and eternal priest, risen from the dead and seated at the right hand of the Father. Saint Peter, in his speech on the day of Pentecost (Acts 2:32-36), applies its words to the Lord’s victory over death and his exaltation in glory. From ancient times, the mysterious third verse of the Psalm has been interpreted as a reference to the king’s divine sonship, while the fourth verse speaks of him as "a priest for ever, according to the order of Melchizedek". The Letter to the Hebrews specifically applies this imagery to Christ, the Son of God and our perfect high priest, who lives eternally to make intercession for all those who, through him, approach the Father (cf. Heb 7:25). The final verses of the Psalm present the triumphant King as executing judgment over the nations. As we pray this Psalm, we acclaim the victory of our risen Lord and King, while striving to live ever more fully the royal and priestly dignity which is ours as members of his Body through Baptism.
I offer a cordial greeting the many student groups present at today’s Audience. My welcome also goes to the delegation of the American Israel Affairs Committee. Upon all the English-speaking pilgrims present, especially those from Great Britain, Denmark, Norway, Japan, Canada and the United States, I invoke God’s blessings of joy and peace!
© Copyright 2011 - Libreria Editrice Vaticana
[In Italian, he said:]
Lastly, I greet young people, the sick and newlyweds. Yesterday we remembered St. Albert the Great, Doctor of the Church, and today we celebrate the memorials of St. Margaret of Scotland -- who performed works of mercy -- and of St. Gertrude, a Cistercian nun. May their example and their intercession encourage you, dear young people, to remain always faithful to the Lord; may they help you, dear sick, to know how to welcome with serene abandonment all that the Lord gives in every situation of life; and may they support you, dear newlyweds, in forming a truly Christian family.
[Translation by Diane Montagna]