Tuesday, 17 July 2012

Island Parish priest Father Calum MacLellan dies


SWTS.lifestyle.image.e


Father Calum MacLellan. Picture: BBC
Father Calum MacLellan. Picture: BBC

Island Parish priest
Father Calum MacLellan dies

THE island priest who starred in a popular reality TV show and who also saw the looting of a ship that inspired the novel Whisky Galore has died.
Father Calum MacLellan rose to stardom when he appeared on the BBC’s An Island Parish series, which followed the lives of three Hebridean island priests.
The 86-year-old had been ill for some time and passed away at Raigmore Hospital in Inverness early on Saturday morning.
He was one of three priests to appear on the popular show dubbed a real-life version of the Channel 4 comedy Father Ted.
The programme, which also starred Father John Paul MacKinnon and Father Roddy Macaulay, was a huge hit with viewers and a second series was commissioned.
It followed a year in the life of the three Roman Catholic priests, while they looked after the picturesque parishes.
When he was just 15 Father MacLellan witnessed the looting of a cargo of whisky from the Jamaica-bound SS Politician, which wrecked off his home island of Eriskay in February 1941 with 250,000 bottles onboard.
Despite the best efforts of UK customs officers, more than a tenth of the cargo was requisitioned by islanders who rowed a nightly flotilla of small boats between reefs to get to the wreck.
In 1947, the Scottish author 
Sir Compton MacKenzie, who lived on neighbouring Barra, wrote the novel Whisky Galore, which is based on the incident.
In 1949, it became a film of the same name, starring Basil Radford and Gordon Jackson.
The priest was a Gaelic-speaker and became the first vice-convenor of Western Isles Council when the Hebridean archipelago was unified under a single local government authority in 1975. He was later given the Freedom of the Western Isles for his contribution to the islands.

Eriskay and Scotland are the poorer for Father Calum MacLellan’s passing

By Peter MacMahon 
Published on Monday 16 July 2012 01:25
It was a day which had been a long time coming. Eriskay, situated at the tip of South Uist, in the Outer Hebrides, was formally no longer an island.....

Comments

There are 4 comments to this article
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4

Half Scot

Monday, July 16, 2012 at 07:11 PM
May he and all the souls of the faithful departed rest in peace. Benedicamus Domino.
    3

    Sally Longlegs

    Monday, July 16, 2012 at 10:50 AM
    A great shame he was a lovely man.
      2

      Curious Yellow

      Monday, July 16, 2012 at 10:25 AM
      I met Father MacLellan in the Seventies and a nicer man you'd be hard pushed to find. RIP.
        1

        benaryeah

        Monday, July 16, 2012 at 09:13 AM
        Rest in peace you lovely, lovely man...always quiet, modest and reticent - you served God in so so many ways over the years...the Isles will always remember and honour you with fond love.



          Monday, 16 July 2012

          Saint Teresa of the Andes, The Ascent of Mount Carmel and Mount Horeb


          Memorial of the Blessed Virgin Mary of Mount Carmel
          Sacred Scripture celebrated the beauty of Carmel where the prophet Elijah defended the purity of Israel's faith in the living God. In the twelfth century, hermits withdrew to that mountain and later founded the Carmelite order devoted to the contemplative life under the patronage of Mary, the holy Mother of God.

          Below Mount Carmel, Bahai's gardens and Haifa
          ----- Forwarded Message -----
          From: edward booth
          To: Donald Nunraw  
          Sent: Sunday, 15 July 2012, 23:34
          Subject: Poem and extract from Saint Teresa of the Andes

          Dear Father Donald,

          I thought that you might like to see these.
          I wrote the poem for the Sclerder Carmelites in Cornwall, and am
          sending it in the FAX format in which I shall send it to them
          tomorrow.
          Also a passage from a beautiful letter from Saint Teresa of the Andes,
          which they wanted to have. It was the end of a sermon, and I give the
          introduction as well. My internet source did not give a reference to
          where it is to be found.

          Perhaps H... would like to have copies as well.

          Here we are having the sun when the UK seems to be having unending rain.

          Blessings in Domino,

          fr Edward O.P.

          St  Teresa of the Andes
          Virgin of our Order
          Feast Day: 13 July 

          Let's live intimately united with Him, since one who loves tends to be united with the one loved.
          The fusing of two souls is done through love. Saint Teresa of the Andes
          faithofthefatherssaintquote.blogspot.com
          ….. The Saint celebrated by the Carmelite Sisters today is modern and extremely interesting: Saint Teresa of the Andes., who was born in 1900 and died in 1920, still a novice. She was a Chilean, the daughter of an apparently rich but frankly badly organised landowner, who lived her life with zest, playing the piano, loving to ride horses, but all the time nurturing the desire to be a Carmelite at the monastery known as "Los Andes", at Vinar del Alar. In her first year as a Carmelite she died of typhoid fever. The intensity of her spirituality matched the intensity of her character. She was canonised as the result of a miracle: the restoration to life of a child caught and drowned in the force of water at a water extraction pump in a swimming bath. She left behind her a collection of letters, of which I quote to you this extract:
          “There will never be any separation between our souls. I will live in Him. Search for Jesus and in Him you’ll find me; and there the three of us will continue our intimate conversations, the ones we’ll be carrying on there forever in eternity. Love is the fusion of two souls in one in order to bring about mutual perfection. Though I am absent from you, this changes nothing in our relationship. I am always with you, invisibly assisting you in all you do. And if my prayers are worth anything, you can count on them for the rest of my life; because every day I have you with me at Communion time. How much time has passed since we last saw each other, but our souls are always one in the Divine Jesus. A Carmelite sanctifies herself in order to make all the Church’s members holy. The goal she (a Carmelite) proposes to herself is very great: to pray and sanctify herself for sinners and priests. To sanctify herself for sinners and priests. To sanctify herself so that the divine sap may be communicated through the union that exists between the faithful and all members of the Church. She immolates herself on the cross, and her blood falls on sinners, pleading for mercy and repentance, for on the cross she is intimately united to Jesus Christ. Her blood, then, is mixed with His Divine Blood. A Carmelite is a sister to priests. Both priest and sister offer a host of holocaust for the salvation of the world. A Sister sanctifies herself, that by being more united to God, the blood of the Divine Prisoner which she receives in her soul might circulate through the other members of Christ’s Body. In a word, a Sister sanctifies herself to sanctify her brothers. This pains me greatly; to see that I’m sensibly experiencing feelings of great love. Sometimes it even reaches the point of taking my strength away or the desire to do anything but stretch out on the bed. Let’s live intimately united with Him, since one who loves tends to be united with the one loved. The fusing of two souls is done through love. It’s true, my dear little sister, we don’t live together; but you live in God and I do, too. There, in that abyss of love, we’ll live as one. Everything in God is indivisible; we, too, will be inseparable. Sometimes I felt such great love it seemed I could not go on living if these desires continued any longer…Once when the violence of love took hold of me, I grasped a needle and on my chest drew these letters: J.A.M., which means Jesus My Love. Despite the distance separating us, my soul will always be one with yours. We both form but a single soul, isn’t that so? “ Amen.                                           
          ______________________________________________________________________                  

          Relief of Angel feeding Elijaj in Church at Muraka Mount Carmel
          Dear Donald,

          Here is the text of the poem "Ascent ..." with my corrections from this morning.
          Thank you for telephoning. It was good to hear your voice.

          Blessings in Domino,

          Edward  



          “The Ascent of Mount Carmel and Mount Horeb”
          from Fr. Edward O.P.  

          There was confusion on Mount Carmel
          except in the mind of Elias.
          He disposed his mind and lips
          to communicate the message of the Lord.
          Firstly he told the Israelites there was no place for wavering
          and he wavered never,
          and set up a test for divine self-authentication.
          Two bulls from a common stock:
          he gave the Baalites first choice to sacrifice.
          They – four hundred and fifty prophets plus four hundred from forest-shrines -
          clamoured to Baal.
          No answer came; no spark descended.
          (Elias mocked: “Shout louder; perhaps he's sleeping!”)
          All to no avail.
          Elias re-erected an ancient altar to Yahweh; doused the wood with water
          to make the test harder.
          He prayed.
          The divine fire fell …
          He herded the Baalists to a valley below and slaughtered the lot.
          Nor was the drought forgotten: “I hear a noise like a rain-storm!”
          He reascended the mountain, sent his servants to spy over the sea.
          A little cloud appeared, sized like a foot-print, rising upwards:
          a material miracle; the cloud covering Mirjam's Conception was divine.
          “Back!” said Elias; “tell the king to be off before the rain descends in torrents.”
          Sky darkening, clouds gathering, rain deluging; back to Samaria.
          Elias belted his cloak, ran with Achab's fatal chariot.
          Jezebel being told terrified Elias, who ran to the desert, slept inder a juniper.
          There he discovered his isolation.
          An angel gave him bread cooked in the ashes, and water;
          Elijah's Hollow Mt Sinai
          impelled him to Horeb, mount of Moses' encounter with Yahweh in Sinai;
          feeling his isolation more, barely carrying its weight, he climbed to a cave.
          He made a passage from the common sacrifice of common humanity.
          He must stand in the Yahweh's presence as he passed by.
          For the prayer, the flame, the common wind and rain
          there was wind plus an earthquake,and fire correspondingly greater,
          but Yahweh was in the whisper of the following gentle breeze.
          Elias wrapped his face before this ultimate state, stood at the entrance.
          Yahweh affirmed his infinite transcendence and Elias's honest confusion:
          “Elias, what are you doing here?”
          With loneliness greater still he complained, “Israel has foresaken its covenant;
          I am the only prophet left ...”.
          eternal depth understood this self-discovering depth, and loved his prophet.
          He sent him on a mission to Syrian Damascus, north of Galilee,
          to anoint its king, another king for Israel, with his own successor
          – a fiery chariot already in mind to ascend him into heaven.
          A view of the southern end of Mt Carmel with the city of Haifa in the distance

          Sunday, 15 July 2012

          COMMENT 'the point of a needle compared to the vast extent of the sky'

          COMMENT
          Later Link:
          http://www.archive.org/stream/bookofspirituali00bloi/bookofspirituali00bloi_djvu.txt
          page 56.

          ----- Forwarded Message -----
          From: William W. . .
          To: Dom Raymond. . . .
          Sent: Sunday, 15 July 2012, 16:43
          Subject: Re: [Blog] Compassion of Jesus - Fr. Raymond. Venus in Crescent Moon

          Dear Father Raymond and Father Donald,
          Thank you for sight of your homily - I cannot now cease from thinking of all the occasions of Jesus' compassion - the widow of Nain ("when the Lord saw her, he had compassion for her"). I believe you have brought into focus for me as aspect of the humanity of Jesus that will influence enormously my 'study' of Christology. However learned a book, it takes just a word - "compassion" - to illumine the search!

          Thank you for the thoughts that the vision of Venus in the Crescent Moon bring... I hear it said 'there is a world out there', and maybe? The best comment I have read - yesterday! - on such issues is in Blosius's "Book of Spiritual Instruction" (from 1560!): "In good truth, if the heavens, the earth and all God has created, together with all He could create - for He could, if He so pleased, create many other worlds more wonderful than this - if, I say, we were to compare all these things to God they would be found so truly nothing, that they would be less than the point of a needle compared to the vast extent of the sky."
          Such thoughts you give us to guide and delight us on our spiritual journey.
          With my love in Our Lord,
          William

          Blogspot :Crescent Moon and Venus this morning.   
          Fr. Raymond alerted me, but missing camera.
          See Internet - well covered.  
          ----- Forwarded Message -----
          From: Raymond
          To: . . .
          Sent: Saturday, 14 July 2012, 8:27
          Subject: THE COMPASSION OF JESUS

          THE COMPASSION OF JESUS
          Compassion is a kind of hallmark of the mission of Jesus on earth.  It was the driving force of all his miracles of healing.  This can be deduced from his sometimes requesting that the person he healed should not tell anyone.    - - -


          Learn to trust in providence, yes, but not to tempt providence. Mk. 6:7-11

          Nunraw compilation SCO-Joe McGrath


          Homily; Fr. Raymond ...
          ----- Forwarded Message -----
          From: Raymond
          To: . . .
          Sent: Sunday, 15 July 2012, 12:18
          Subject: Sun 15 B

          Sun 15 B
          In the Sacred Scriptures, both in the OT and in the NT we often find twin stories or dyptichs, as they are called.  The second story is almost identical with the first but with some detail added or changed.   This addition or change in detail underlines the meaning of the first story and emphasises it or it adds something to it.    We have a typical example of this in today’s story about Jesus sending his Apostles out on their mission.  This very same event, in almost identical words, occurs both at the beginning and the end of Jesus ministry:  a typical “Dyptich”.       In the first instance, the one in today’s Gospel;  we hear about the original mission given to the Apostles; the beginning of the preaching of the Good News,  Jesus sends them out with the proviso that they are to “take nothing for the journey, nothing except a staff – no bread, no haversack, no coppers for their purses.  In the second instance, the one that occurred at the very end of Jesus life, at the last Supper in fact, he reminds them of how he sent them out at first and he asks them “did you lack for anything then?”, “No” they answered. “Well now” he tells them:  “Go out to the whole world and preach the Good News but now, this time,  be sure to take all you need:  take purse and haversack and even a sword.    
                                                                                          
          One of the lessons to be learned from this strange change of tactics is surely that the first story teaches us the reality of the Lord’s presence and power accompanying his apostles on their mission; and the second story gives us the assurance that this same presence and power will always be there in his church, accompanying her in her mission to preach the good news of salvation.  But, he expects her, while still having faith and confidence in him, to take all human means and effort to accomplish her goal.  She must trust in providence, yes, but mustn’t tempt providence.   The church, and each one of us has to live by that same principle: we must learn to trust in providence, yes, but not to tempt providence, and when we feel that we are unable to cope by ourselves in whatever circumstance of life we find ourselves, we must remember those wonderful words God spoke to Paul when he felt that he was at the end of his tether: “My grace is sufficient for you, for my power is made perfect in your weakness”.

          Every' hair on your head Mt. 10:24-33 Saint Claude de la Colombiere

          Saint Claude La Colombierecanonized by John Paul II, May 31, 1992


           


          14th Week Ord. Time.Sat 14, July
          Matt 10:24-33
          Magnificat.com.  SAINT CLAUDE DE LA COLOMBIERE

          MEDITATION    OF THE     DAY
          "Every' hair on your head has been counted"
          First make an act of faith in God's Providence. Meditate well on the truth that God's continual care extends not only to all things in general but to each particular thing, and especially to ourselves, our souls and bodies, and everything that concerns us. Nothing escapes his loving watchfulness - our work, our daily needs, our health as well as our infirmities, our life and our death, even the smallest hair on our head which cannot fall without his permission.
          After this act of faith, make an act of hope. Excite in yourself a firm trust that God will provide for all you need, will direct and protect you with more than a Father's love and vigilance, and guide you in such a way that, whatever happens, if you submit to him everything will turn out for your happiness and advantage, even the things that may seem quite the opposite.
          To these two an act of charity should be added. Show your deep love and attachment for divine providence as a child shows for its mother by taking refuge in her arms. Say how highly you esteem all his intentions, however hidden they may be, in the knowledge that they spring from an infinite wisdom which cannot make a mistake and supreme goodness which can wish only the perfection of his creatures. Determine that this feeling will have a practical result in making you ready to speak out in defence of Providence whenever you hear it denied or criticised ...
          Let us then trust ourselves entirely to God and his Providence and leave him complete power to order our lives, turning to him lovingly in every need and await­ing his help without anxiety. Leave everything to him and he will provide us with everything, at the time and in the place and in the manner best suited. He will lead us on our way to that happiness and peace of mind for which we are destined in this life as a foretaste of the everlasting happiness we have been promised.
          Saint Claude de la Colombiere (+ 1682) was a French Jesuit priest and the spiritual director of Saint Margaret Mary Alacoque.


          Compassion of Jesus. Fr. Raymond Venus in Crescent Moon



          Blogspot :Crescent Moon and Venus this morning.   
          Fr. Raymond alerted me, but missing camera.
          See Internet - well covered.  
          ----- Forwarded Message -----
          From: Raymond
          To: T. . .
          Sent: Saturday, 14 July 2012, 8:27
          Subject: THE COMPASSION OF JESUS

          THE COMPASSION OF JESUS
          Compassion is a kind of hallmark of the mission of Jesus on earth.  It was the driving force of all his miracles of healing.  This can be deduced from his sometimes requesting that the person he healed should not tell anyone.    His healing of them was an act of pure compassion for them and had no ulterior motive, not even the spread his own fame.  Again we have a witness to his compassion when we see him weeping over Jerusalem, his own city:  “Jerusalem, Jerusalem!  How often would I have gathered you as a hen gathers her chicks beneath her wings.”  (This beautiful imagery is, to some extent lost on us who no longer belong to an agrarian society.)
          Christ’s compassion continued all through his ministry right to the end.  On his way up to Calvary itself he turned to the women of Jerusalem who weeping for him at the roadside, and looking at them, and looking through them, to all the suffering and tragedies of the human race down the centuries, he said: “Weep not for me, but for yourselves and for your children”.
          What greater statement could he have given of his enduring compassion to the very end?


          Saturday, 14 July 2012

          HE AND i - Sacristan flowers, 'nothing, if not giving heart' Mechtilde Perpetual Adoration


          Such simple words and the voice is alive - thank to Gabrielle B.


          HE AND i  by Gabrielle Bossis
          p.39 1937 Part Two
          July 18 – Le Fresne.
          Showing me the decorations on the altar.
          “Yes, you gave Me all that, but it would be nothing if you hadn’t given Me your heart at the same time.”

          Similarly a small visual is vivifies the presence. The Sisters of Perpetual Adoration at Dumfries were to were the small ostensorium on  the breast to indicate their special function of perpetual adorers. After the  death of one of the Sisters, one of the very worn away pectoral monstrances, was very kindly donated to me - see the picture.

          Originally printed in the
          26th September 1986
          issue of the Catholic Herald  

          Scots' Feast

          The Benedictine convent of Dumfries marks its centenary in style, writes Felicia Houssein, 

          FOR the Benedictine Nuns of Dumfries, the birthday of Our Lady marked the centenary of the very first Mass to be celebrated in their Priory Church of the Immaculate Conception — but this year with a difference: the Feast was celebrated in their newly consecrated Church.
          It was in 1880 that Marcia, Lady Herries, a member of the Constable-Maxwell family, was inspired to build a monastery on Corbelly Hill, where in the 16th century the contents of nearby Lincluden Abbey had been burnt at its dissolution. Three years later she invited the Benedictines of the Blessed Sacrament in Arras (France) to introduce Perpetual Adoration, in reparation for the dissolution of so many abbeys in the Border Country, and to pray for Dumfries and the whole of Scotland. 
          Mechtilde of the Blessed Sacrament (birth name Catherine de Bar, 1614–1698), was born at at Saint-Dié,Lorraine in northeastern France. At first an Annunciade nun and then a Benedictine, in 1654 she founded the Order of the Benedictines of the Perpetual Adoration of the Blessed Sacrament in Paris. This was the first society formally organized for the Perpetual Adoration of the Blessed Sacrament. 
          Catherine_deBar
          Mechtilde of the Holy Sacrament

          Website
          Welcome to the website devoted to the writings and sources of the spirituality of the Blessed Sacrament Mectilde Mother (Catherine de Bar, 1614-1698), founder of the Benedictines of the Perpetual Adoration of the Blessed Sacrament!



          LATER: the Sisters merged with the Perpetual Adoration community in Largs.