Cloister corner |
The only access has been by the Milkman and found the milk buried in snow at the front door.
Trees cluster from Refectory |
It made us all in the spirit of Advent of AWAKE.
The Reading from Blessed John Henry Newman bid us to "Prepare to meet your God".
Weather Monk |
FIRST WEEK OF ADVENT MONDAY
Year I First Reading
Isaiah
8:1-18
Second Reading
From a sermon by Cardinal John Henry Newman (Parochial and Plain Sermons V, 4-9)
Prepare to meet your God
Christ says to his
disciples, Look up, and lift up
your heads, for your redemption is drawing near; and to his enemies, Hereafter you shall see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven. And it is said generally of everyone, on
the one hand, Behold he comes with clouds, and every eye shall see him, and they also which pierced him. And on the other, When he shall appear, we shall be like him; for we shall see him as he is.
Now, when this state
of the case, the prospect which lies before us, is brought home to our
thoughts, surely it is one which will lead us anxiously to ask, Is this all
that we are told, all that is allowed to us, or done for us? Do we know only this, that
all is dark now, and all will be light then; that now God is hidden, and one day will be revealed; that we
are in a world of sense, and are to be in a world of spirits? For surely it is
our plain wisdom, our bounden duty, to prepare for this great change; and if
so, are any directions, hints, or rules
given us how we are to prepare? Prepare to meet your God, go out to meet him, is the dictate of
natural reason, as well as of inspiration. But how is this to be?
Now observe that it is scarcely a sufficient answer to
this question to say that we must strive to obey him, and so to approve ourselves to him. This indeed might be
enough, were reward and punishment to follow in the mere way of nature, as they do in
this world. But, when we come steadily to consider the matter, appearing before God, and
dwelling in his presence, is a very different thing from being merely subjected to a system of moral laws,
and would seem to require another preparation, a special preparation of thought
and affection, such as will enable us to endure his countenance, and to hold
communion with him as we ought.
This indeed is the
most momentous reason for religious worship. It is going out to meet
the Bridegroom, who, if not seen in his beauty, will appear in
consuming fire. It is a preparation for an awful event, which shall one day
be. When we kneel down in prayer in private let us think to ourselves, Thus
shall lone day kneel down before his very footstool, in this flesh and this
blood of mine; and he will be seated over against me, in flesh and blood also,
though divine. I
come, with the thought of that awful hour before me, I come to confess my sin
to him now, that he may pardon it then, and I say, "O Lord, holy God, holy
and strong, holy and immortal, in the hour of death and in the day of judgment, deliver
us, 0 Lord!"
Again, when we come
to church, then let us say: The day will be when I shall see Christ surrounded
by his holy angels. I shall be brought into that blessed company, in which all
will be pure, all bright. I come then to learn to endure the sight of the holy One
and his servants; to nerve myself for a vision which is fearful before it is
ecstatic, and which they only enjoy whom it does not consume.
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