Cistercian Nuns of Helfta today In recent times, there has been considerable scholarly argument over whether St. Gertrude was a Cistercian or Benedictine. I think the quote below from The Herald of Divine Love shows that, at the very least, she was a Cistercian by desire:
I was in my 26th year. The day of my salvation was the Monday preceding the feast of the Purification of your most chaste Mother, which fell that year on the 27th of January. The desirable hour was after Compline, as dusk was falling.
My God, you who are all truth, clearer than all light, yet hidden deeper in our heart than any secret, when you yourself resolved to disperse the darkness of my night, you began gently and tenderly by first calming my mind, which had been troubled for more than a month past. This trouble it seems to me served your purpose. You were striving to destroy the tower of vanity and worldiness which I had set up in my pride, although, alas, I was - in vain - bearing the name and wearing the habit of a religious. (…) From that hour, in a new spirit of joyful serenity I began to follow the way of the sweet odor of your perfumes (Song 1:3) and I found your yoke sweet and your burden light (Matt. 11:30) which a short time before I had thought to be unbearable.
The Abbey of Helfta, known as "The Crown of German Abbeys" because of the great women mystics it produced, was destroyed and secularized at the Reformation. Cistercian Nuns resettled Helfta in 1999. You can read about their progress in reestablishing this great house here.
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| St. Gertrude the Great - window Christ King Catholic Church Min. |
NOTE: Gertude is properly known as Saint Gertrude for, although never formally canonized, she was equipollently canonized in 1677 by Pope Clement XII when he inserted her name in the Roman Martyrology.
Her feast was set for November 16. Pope Benedict XIV gave her the title "the Great" to distinguish her from Abbess Gertrude of Hackeborn and to recognize the depth of her spiritual and theological insight.
Her feast was set for November 16. Pope Benedict XIV gave her the title "the Great" to distinguish her from Abbess Gertrude of Hackeborn and to recognize the depth of her spiritual and theological insight.
BENEDICT XVI
GENERAL AUDIENCE
Saint Peter's Square
Wednesday, 6 October 2010
Wednesday, 6 October 2010
Saint
Gertrude the Great
Dear Brothers and
Sisters,
- St Gertrude the Great, of whom I would like to talk to you today, brings us once again this week to the Monastery of Helfta, where several of the Latin-German masterpieces of religious literature were written by women. Gertrude belonged to this world. She is one of the most famous mystics, the only German woman to be called "Great", because of her cultural and evangelical stature: her life and her thought had a unique impact on Christian spirituality. She was an exceptional woman, endowed with special natural talents and extraordinary gifts of grace, the most profound humility and ardent zeal for her neighbour's salvation. She was in close communion with God both in contemplation and in her readiness to go to the help of those in need.
- At Helfta, she measured herself systematically, so to speak, with her teacher, Matilda of Hackeborn, of whom I spoke at last Wednesday's Audience. Gertrude came into contact with Matilda of Magdeburg, another medieval mystic and grew up under the wing of Abbess Gertrude, motherly, gentle and demanding. From these three sisters she drew precious experience and wisdom; she worked them into a synthesis of her own, continuing on her religious journey with boundless trust in the Lord. Gertrude expressed the riches of her spirituality not only in her monastic world, but also and above all in the biblical, liturgical, Patristic and Benedictine contexts, with a highly personal hallmark and great skill in communicating.
- Gertrude was born on 6 January 1256, on the Feast of the Epiphany, but nothing is known of her parents nor of the place of her birth. Gertrude wrote that the Lord himself revealed to her the meaning of this first uprooting: "I have chosen you for my abode because I am pleased that all that is lovable in you is my work.... For this very reason I have distanced you from all your relatives, so that no one may love you for reasons of kinship and that I may be the sole cause of the affection you receive" (The Revelations, I, 16, Siena 1994, pp. 76-77).
- When she was five years old, in 1261, she entered the monastery for formation and education, a common practice in that period. Here she spent her whole life, the most important stages of which she herself points out. In her memoirs she recalls that the Lord equipped her in advance with forbearing patience and infinite mercy, forgetting the years of her childhood, adolescence and youth, which she spent, she wrote, "in such mental blindness that I would have been capable... of thinking, saying or doing without remorse everything I liked and wherever I could, had you not armed me in advance, with an inherent horror of evil and a natural inclination for good and with the external vigilance of others. "I would have behaved like a pagan... in spite of desiring you since childhood, that is since my fifth year of age, when I went to live in the Benedictine shrine of religion to be educated among your most devout friends" (ibid., II, 23, p. 140f.).
- Gertrude was an extraordinary student, she learned everything that can be learned of the sciences of the trivium and quadrivium, the education of that time; she was fascinated by knowledge and threw herself into profane studies with zeal and tenacity, achieving scholastic successes beyond every expectation. If we know nothing of her origins, she herself tells us about her youthful passions: literature, music and song and the art of miniature painting captivated her. She had a strong, determined, ready and impulsive temperament. She often says that she was negligent; she recognizes her shortcomings and humbly asks forgiveness for them. She also humbly asks for advice and prayers for her conversion. Some features of her temperament and faults were to accompany her to the end of her life, so as to amaze certain people who wondered why the Lord had favoured her with such a special love.
- From being a student she
moved on to dedicate herself totally to God in monastic life, and for 20 years
nothing exceptional occurred: study and prayer were her main activities.
Because of her gifts she shone out among the sisters; she was tenacious in
consolidating her culture in various fields.
Nevertheless during Advent of 1280 she began to feel disgusted with all this and realized the vanity of it all. On 27 January 1281, a few days before the Feast of the Purification of the Virgin, towards the hour of Compline in the evening, the Lord with his illumination dispelled her deep anxiety. With gentle sweetness he calmed the distress that anguished her, a torment that Gertrude saw even as a gift of God, "to pull down that tower of vanity and curiosity which, although I had both the name and habit of a nun alas I had continued to build with my pride, so that at least in this manner I might find the way for you to show me your salvation" (ibid., II, p. 87). She had a vision of a young man who, in order to guide her through the tangle of thorns that surrounded her soul, took her by the hand. In that hand Gertrude recognized "the precious traces of the wounds that abrogated all the acts of accusation of our enemies" (ibid., II, 1, p. 89), and thus recognized the One who saved us with his Blood on the Cross: Jesus. - From that moment her life of intimate communion with the Lord was intensified, especially in the most important liturgical seasons Advent-Christmas, Lent-Easter, the feasts of Our Lady even when illness prevented her from going to the choir. This was the same liturgicalhumus as that of Matilda, her teacher; but Gertrude describes it with simpler, more linear images, symbols and terms that are more realistic and her references to the Bible, to the Fathers and to the Benedictine world are more direct.
- Her biographer points out two directions of what we might describe as her own particular "conversion": in study, with the radical passage from profane, humanistic studies to the study of theology, and in monastic observance, with the passage from a life that she describes asnegligent, to the life of intense, mystical prayer, with exceptional missionary zeal. The Lord who had chosen her from her mother's womb and who since her childhood had made her partake of the banquet of monastic life, called her again with his grace "from external things to inner life and from earthly occupations to love for spiritual things". Gertrude understood that she was remote from him, in the region of unlikeness, as she said with Augustine; that she had dedicated herself with excessive greed to liberal studies, to human wisdom, overlooking spiritual knowledge, depriving herself of the taste for true wisdom; she was then led to the mountain of contemplation where she cast off her former self to be reclothed in the new. "From a grammarian she became a theologian, with the unflagging and attentive reading of all the sacred books that she could lay her hands on or contrive to obtain. She filled her heart with the most useful and sweet sayings of Sacred Scripture. Thus she was always ready with some inspired and edifying word to satisfy those who came to consult her while having at her fingertips the most suitable scriptural texts to refute any erroneous opinion and silence her opponents" (ibid., I, 1, p. 25).
- Gertrude transformed all this into an apostolate: she devoted herself to writing and popularizing the truth of faith with clarity and simplicity, with grace and persuasion, serving the Church faithfully and lovingly so as to be helpful to and appreciated by theologians and devout people.
- Little of her intense activity has come down to us, partly because of the events that led to the destruction of the Monastery of Helfta. In addition to The Herald of Divine Love and The Revelations, we still have her Spiritual Exercises, a rare jewel of mystical spiritual literature.
- In religious observance our Saint was "a firm pillar... a very powerful champion of justice and truth" (ibid., I, 1, p. 26), her biographer says. By her words and example she kindled great fervour in other people. She added to the prayers and penances of the monastic rule others with such devotion and such trusting abandonment in God that she inspired in those who met her an awareness of being in the Lord's presence. In fact, God made her understand that he had called her to be an instrument of his grace. Gertrude herself felt unworthy of this immense divine treasure, and confesses that she had not safeguarded it or made enough of it. She exclaimed: "Alas! If you had given me to remember you, unworthy as I am, by even only a straw, I would have viewed it with greater respect and reverence that I have had for all your gifts!" (ibid., II, 5, p. 100). Yet, in recognizing her poverty and worthlessness she adhered to God's will, "because", she said, "I have so little profited from your graces that I cannot resolve to believe that they were lavished upon me solely for my own use, since no one can thwart your eternal wisdom. Therefore, O Giver of every good thing who has freely lavished upon me gifts so undeserved, in order that, in reading this, the heart of at least one of your friends may be moved at the thought that zeal for souls has induced you to leave such a priceless gem for so long in the abominable mud of my heart" (ibid., II, 5, p. 100f.).
- Two favours in
particular were dearer to her than any other, as Gertrude herself writes:
"The stigmata of your salvation-bearing wounds which you impressed upon
me, as it were, like a valuable necklaces, in my heart, and the profound and
salutary wound of love with which you marked it.
"You flooded me with your gifts, of such beatitude that even were I to live for 1,000 years with no consolation neither interior nor exterior the memory of them would suffice to comfort me, to enlighten me, to fill me with gratitude. Further, you wished to introduce me into the inestimable intimacy of your friendship by opening to me in various ways that most noble sacrarium of your Divine Being which is your Divine Heart.... To this accumulation of benefits you added that of giving me as Advocate the Most Holy Virgin Mary, your Mother, and often recommended me to her affection, just as the most faithful of bridegrooms would recommend his beloved bride to his own mother" (ibid., II, 23, p. 145). - Looking forward to never-ending communion, she ended her earthly life on 17 November 1301 or 1302, at the age of about 46. In the seventh Exercise, that of preparation for death, St Gertrude wrote: "O Jesus, you who are immensely dear to me, be with me always, so that my heart may stay with you and that your love may endure with me with no possibility of division; and bless my passing, so that my spirit, freed from the bonds of the flesh, may immediately find rest in you. Amen" (Spiritual Exercises, Milan 2006, p. 148).
- It seems obvious to me
that these are not only things of the past, of history; rather St Gertrude's
life lives on as a lesson of Christian life, of an upright path, and shows us
that the heart of a happy life, of a true life, is friendship with the Lord
Jesus. And this friendship is learned in love for Sacred Scripture, in love for
the Liturgy, in profound faith, in love for Mary, so as to be ever more truly
acquainted with God himself and hence with true happiness, which is the goal of
our life. Many thanks. % % % % % % % % % %http://www.youtube.com/watch?v=Jy4jmkCGcVM
Prayer of St. Gertrude the Great
The Holy Souls Will Repay Us
A Thousand Times Over
Now who can be in more urgent need of our charity than the souls in Purgatory? What hunger, or thirst, or dire sufferings on Earth can compare to their dreadful torments? Neither the poor, nor the sick, nor the suffering, we see around us, have such an urgent need of our help. Yet we find many good-hearted people who interest themselves in every other type of suffering, but alas! scarcely one who works for the Holy Souls.
Who can have more claim on us? Among them too, there may be our mothers and fathers, our friends and near of kin.
When they are finally released from their pains and enjoy the beatitude of Heaven, far from forgetting their friends on earth, their gratitude knows no bounds. Prostrate before the Throne of God, they never cease to pray for those who helped them. By their prayers they shield their friends from many dangers and protect them from the evils that threaten them.
To promote charity toward the poor souls order and distribute large quantities of these cards.
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Prayer of
St. Gertrude the Great
Our Lord dictated the following prayer to St. Gertrude the Great to release 1,000 Souls from Purgatory each time it is said.
"Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the masses said throughout the world today, for all the holy souls in Purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen."
St. Gertrude's life was the mystic life of the Cloister – a Benedictine nun. She meditated on the Passion of Christ, which many times brought a flood of tears to her eyes. She did many penances and Our Lord appeared to her many times. She had a tender love for the Blessed Virgin and was very devoted to the suffering souls in Purgatory. She died in 1334. Her feast day is November 16th.
Approval and recommendation (sgd.) M. Cardinal Pahiarca at Lisbon, Portugal, on March 4, 1936.
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www.olrl.org/pray/
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