Late
Advent Weekday O Adonai
Advent: December 18th
Saturday of the Third
Week of Advent
Today is the second of the O Antiphons,
O Adonai (O Almighty God).
O Adonai (O Almighty God).
MATTHEW
1:18-25
(Jeremiah 23:5-8; Psalm 72)
Luke's nativity narration was told from Mary's perspective.
Matthew's point of view was Joseph to whom she was was betrothed.
(Jeremiah 23:5-8; Psalm 72)
Luke's nativity narration was told from Mary's perspective.
Matthew's point of view was Joseph to whom she was was betrothed.
The Mass gives
us Joseph and the Holy Spirit stage centre of the Gospel.
In Joseph’s dream,
1. Mary conceives the Child
2. By the Holy Spirit Joseph has guidance.
3. By the holy Spirit Joseph was instructed to name Jesus, Yeshua meaning Yahweh Saves.
In Joseph’s dream,
1. Mary conceives the Child
2. By the Holy Spirit Joseph has guidance.
3. By the holy Spirit Joseph was instructed to name Jesus, Yeshua meaning Yahweh Saves.
The
Late Advent Liturgy is over crowded with Readings.
The
Night Office had Isaiah 40 and commentary by Blessed Newman. His ‘Discourse to Mixed Congregations’ mesmerized the reader
by added commas and semicolons in prolonged sentences.
The
weekday Mass is restricted to the two Reading, relating the First Reading to
the Gospel.
We can link Jeremiah 23:5-8 with Matt 1:18-25. Jeremiah’s voice, fills with the words of, ‘Behold days are coming, David’s root, Judah, Israel’ carry the message of promise and fulfillment. No Jeremiad here. The essence, the whole purpose of the Prophets, Jeremiah a leading example, is to prepare the way to the Messiah.
We can link Jeremiah 23:5-8 with Matt 1:18-25. Jeremiah’s voice, fills with the words of, ‘Behold days are coming, David’s root, Judah, Israel’ carry the message of promise and fulfillment. No Jeremiad here. The essence, the whole purpose of the Prophets, Jeremiah a leading example, is to prepare the way to the Messiah.
The Liturgy
ranges from name of ‘O Odonai’ to the name of Jesus- Yahweh Saves.
In our Mass we ask St. Joseph too for the Holy Spirit's guidance
in our part in the mystery of the Incarnation
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