Written by Michael Tait |
Tuesday, 05 July 2011 10:51 |
Michael Tait holds the Licence in Sacred Scripture from the Pontifical Biblical Institute and the PhD from the University of Manchester.
As a child, I doubt if I were alone in finding the notion of the Queen’s two birthdays (official and unofficial?/natural and unnatural?) puzzling. Apart from the tantalising questions as to whether she received two sets of presents, two cakes and two parties, the basic difficulty lay in the fundamental oxymoron. It is the same question as that posed by Nicodemus: ‘Can a man be born more than once?’ (cf. Jn 3:4). I was reminded of this conundrum when a postgraduate student friend recently asked me about the birthday of the Church. On reading through his thesis for the umpteenth time, he had just realised that he had referred to the resurrection of Jesus as the birthday of the Church. |
Written by Ian Boxall |
Tuesday, 05 July 2011 00:00 |
Ian Boxall is editor of Scripture Bulletin, and Tutor in New Testament at St Stephen’s House, Oxford One of the most famous artistic portrayals of Revelation’s vision of the four horsemen, and one which has had a significant impact on the Western Christian imagination, is Albrecht Dürer’s woodcut of the scene, which was published along with his other Apocalypse scenes in 1498, when Dürer was only twenty-seven. Here we are presented with the four horses galloping furiously side by side across the page, ‘as if catapulted’ (in the words of one art historian), bringing war, disaster, famine and destruction in their wake. |
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Written by Henry Wansbrough OSB |
Tuesday, 05 July 2011 10:40 |
Henry Wansbrough is a monk of Ampleforth. He has been Chairman of the Faculty of Theology at Oxford University, and served on the Pope’s Biblical Commission for eleven years. He is General Editor of The New Jerusalem Bible, and has written a number of books on biblical subjects.
The purpose of this essay is to sketch the possibility that Luke’s purpose in devoting so much attention to the journey of Paul to Rome, with all its drama, is less to complete a biography of Paul than to achieve other objectives of Luke’s writings. In particular it was important to Luke to complete the geographical scheme for Acts, laid out by the Risen Christ in Acts 1:8, of bringing the gospel to the heart of the Roman Empire. Since Luke’s Gospel depicts the spread of salvation from the Jews to the gentiles, it is also appropriate that his two-volume work should end with the formal protestation at the heart of the gentile world that Jewish resistance to the message has forced the messengers to concentrate on the gentile world. |
Written by Editor |
Tuesday, 05 July 2011 10:27 |
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