And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. 20 He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it. -Exodus 32:20
When I first read this passage, I thought –”what is this about?” It doesn’t make any sense to make the people who made the idol drink water with the idol, ground up, in it? Was this just designed to make the water bitter, or bad tasting? Was this meant to cause the Israelites to pass the idol through their bodies, so they would see the total worthlessness of this calf? What is the point?
To really understand, we must couple this passage with another idea found throughout the Tanakh, and then apply a particular piece of the Levitical Law to the puzzle.
For they have committed adultery, and blood is on their hands. With their idols they have committed adultery, and they have even offered up to them for food the children whom they had borne to me. Moreover, this they have done to me: they have defiled my sanctuary on the same day and profaned my Sabbaths. For when they had slaughtered their children in sacrifice to their idols, on the same day they came into my sanctuary to profane it. And behold, this is what they did in my house. -Ezekiel 23:37-39
In the language of the Tanakh, idolatry is often equated with adultery. When Israel worships another god, God says there worship is a form of adultery towards God. So the first point to note is that when Israel worshiped the unholy calf in the desert, they committed adultery in God’s eyes.
We all know what the punishment for adultery is —stoning. But what you might not remember is that there is also a test for adultery described in the Mosaic Law.
The priest mixes water with dust, and makes the woman suspected of adultery drink the water. If she has really committed adultery, then she contracts some sort of disease from the water, resulting in a sort of “personal plague.”
Moses is acting out this very law in the midst of Israel. He is forcing Israel to drink the water of bitterness, so that if they have committed adultery against God by worshiping the unholy calf, resulting in a plague. The plague among Israel is actually mentioned at the end of the story surrounding the unholy calf.
The text doesn’t say this plague is specifically the result of drinking the bitter water of the calf mixed with the water from the rock, but the parallels with the Mosaic Law on the test for an unfaithful wife is certainly suggestive.
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