Tuesday, 4 September 2012

Channelkirk - Childrens Kirk dedicated to the Innocents.


Church history
Lauderdale's oldest church
The church at Channel kirk, the oldest one in Lauderdale, was founded between the 7th and 9th Centuries.
It has connections with the monks of Dryburgh. At Jedburgh in 1230, King Alexander II granted a general confirmation to Dryburgh Abbey of all her churches and other possessions among which is the church of Childinchurch.
Through the ages the church has been referred to as Childenchurch, Childeschirche, Childer- Kirk, Gingle-Kirk, Chingelkirk, Channonkirk and from 1716 Channelkirk. The name perhaps means "Church of the Child" after St Cuthbert.
On the church bell, which was taken down for repairs in 1990 is inscribed CHANNON KIRK 1702. The Statistical Accounts of 1791-99 and 1845 show that the church was in the County of Berwick, Synod of Merse and Tiviotdale, and Presbytery of Lauder.
In the Statistical Account of 1885, a further explanation of the name is given as follows: "The ancient name of the parish was Childer-kirk, ie  
Church history
Lauderdale's oldest church
The church at Channel kirk, the oldest one in Lauderdale, was founded between the 7th and 9th Centuries.
It has connections with the monks of Dryburgh. At Jedburgh in 1230, King Alexander II granted a general confirmation to Dryburgh Abbey of all her churches and other possessions among which is the church of Childinchurch.
Through the ages the church has been referred to as Childenchurch, Childeschirche, Childer- Kirk, Gingle-Kirk, Chingelkirk, Channonkirk and from 1716 Channelkirk. The name perhaps means "Church of the Child" after St Cuthbert.
On the churcRbeHU, ;icwas taken down for repairs in 1990 is inscribed CHANNON KIRK 1702. The Statistical Accounts of 1791-99 and 1845 show that the church was in the County of Berwick, Synod of Merse and Tiviotdale, and Presbytery of Lauder.
In the Statistical Account of 1885, a further explanation of the name is given as follows: "The ancient name of the parish was Childer-kirk, ie Childrens Kirk, having been dedicated to the Innocents. More recently its name was Gingle-kirk. It is so written in old parochial records and it is still commonly so pronounced. The origin of the name is uncertain; probably it may have had a reference to the nature of the soil, which is chiefly of a gravelly sort."
Dr Brian Moffat has found another possible derivation of the name.
Sir Robert Sibbald, Scotland's first Geographer Royal in the reign of Charles I calls the parish "Seeing-hill-kirk" after the "Seeing-hillcross" so called because of the bonfires which were appointed by acts of parliament recorded in Regiam Majestatum.
Tom Cuthell, the minister of St Cuthbert's Church in Edinburgh, recently suggested that the name Channelkirk was probably named after St Conal, a Celtic Saint.
In 1654, Blaeu's Atlas Novus was published in Amsterdam, with 47 printed maps of parts of Scotland based on Pont and Gordon manuscripts. These maps and their associated local history texts have recently been translated from Latin and are available to look at on the internet. In the map of Lauderdale, the spelling of
hannelkirk is Chingilkirk which is different from all the other spellings. There is no text to accompany this map because Blaeu asked the Second Earl of Lauderdale to provide the text.
U 11 fortunately the Earl was captured at the battle of Worcester and the atlas had to go to print without his contribution.
 . More recently its name was Gingle-kirk. It is so written in old parochial records and it is still commonly so pronounced. The origin of the name is uncertain; probably it may have had a reference to the nature of the soil, which is chiefly of a gravelly sort."
Dr Brian Moffat has found another possible derivation of the name.
Sir Robert Sibbald, Scotland's first Geographer Royal in the reign of Charles I calls the parish "Seeing-hill-kirk" after the "Seeing-hillcross" so called because of the bonfires which were appointed by acts of parliament recorded in Regiam Majestatum.
Tom Cuthell, the minister of St Cuthbert's Church in Edinburgh, recently suggested that the name Channelkirk was probably named after St Conal, a Celtic Saint.
In 1654, Blaeu's Atlas Novus was published in Amsterdam, with 47 printed maps of parts of Scotland based on Pont and Gordon manuscripts. These maps and their associated local history texts have recently been translated from Latin and are available to look at on the internet. In the map of Lauderdale, the spelling of
hannelkirk is Chingilkirk which is different from all the other spellings. There is no text to accompany this map because Blaeu asked the Second Earl of Lauderdale to provide the text.
Unfortunately the Earl was captured at the battle of Worcester and the atlas had to go to print without his contribution. 
Channelkirk Talks, Henry Borthwick, 160 pages Publisher Henry Borthwick 2010. 
Cf. Full text of "History of Channelkirk"   by ARCHIBALD ALLAN, M.A., F.S.A. Scot.  Minister of the Parish, 1900 
  http://www.archive.org/stream/historyofchannel00allarich/historyofchannel00allarich_djvu.txt   

Saint Cudberct (Cuthbert)
[A name] with which the monastery of Mailros was peculiarly connected, 
was that of Cudberct, popularly called Saint Cuthbert. 
Several lives of him have come down to us ; but undoubtedly the one which, from its antiquity, is most deserving of credit, is that by the venerable Bede." 
The name was affectionately known as 'Cuddy' 
and enshrined in Galloway town name, Kirkcudbright. 

______________________________________________________
William Holman Hunt - The Triumph of the Innocents. 
   http://en.wikipedia.org/wiki/File:William_Holman_Hunt_-_The_Triumph_of_the_Innocents_-_Google_Art_Project.jpg 

The date of Holy Innocents' Day, also called Childermas or Children's Mass, varies. 27 December is the date for West Syrians (Syriac Orthodox Church, Syro-Malankara Catholic Church, and Maronite Church) and East Syrians (Chaldeans and Syro-Malabar Catholic Church). 28 December is the date in theChurch of England, the Lutheran Church and the Roman Catholic Church (in which, except on Sunday, violet vestments were worn before 1961, instead of red, the normal liturgical colour for celebrating martyrs). The Eastern Orthodox Church celebrates the feast on 29 December.  

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