Mary the Burning Bush Icon

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THE BURNING BUSH

A SYMBOL OF THE THEOTOKOS

Moses was a great leader and lawgiver of Israel, who was born in Egypt. He spent forty years in Pharaoh’s court, forty years as a shepherd, and his last forty years leading the people through the wilderness to the Promised Land, which he saw but did not enter.

He reposed at a 120 years. He appeared with Elijah on Mt. Tabor at the Lord’s Transfiguration. His many accomplishments are recorded in his books: Exodus, Leviticus, Numbers and Deuteronomy.

On the Mount of Horeb (Ex. 3), God appeared to him in a flame of fire out of the midst of a bush. Moses saw that the bush burned without being consumed, as a type of the Virgin.

St. Gregory of Nyssa, says: “From the image of the burning bush seen by Moses, we learn the Mystery of the Virgin: the Light of Divinity, which through birth shone from her into human life, did not wither the flower of her virginity, just as the burning bush was not consumed.”

In this icon, Moses beholds the bush in awe, while his sandals lay beside him according to God’s command since the ground whereupon he is standing is Holy. In the burning bush we see an image of the Theotokos, for which the bush represents.

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Discovering the Unburnt Bush Icon

Posted on December 20, 2010by iconreader

Russian Icon of the Theotokos "Burning Bush" ("Неопалимая Купина")

The traditions and teaching of the Christian Church often appear to change and evolve over time. Yet from within it can be seen that it is not that the teaching itself changes, but that each generation brings new ways to express their Faith, which itself is eternal and unchanging. A perfect example of this is the Icon of the Theotokos – “Unburning Bush”. Indeed, the Icon in its current form weaves together numerous ancient teachings of the Church – on the Mother of God, the Incarnation, Old Testament Prophecies and Angelology – into a single, stunning composition. Peeling the layers of this Icon are both rewarding and illuminating…

Moses and the Burning Bush
(Byzantine Mosaic)

Moses and the Burning Bush (Byzantine Mosaic)

The name of the Icon, “burning bush” (sometimes “unburnt bush”) derives from the miracle witnessed by Moses on Mount Horeb. As described in the book of Exodus, whilst Moses was tending his Father-in-law’s flock, he witnessed a bush burning with fire, yet unconsumed. Drawing nearer, God called out to Moses from amid the flames, telling him to removes his sandals“for the place where you stand is holy ground” (Exodus 3:1-6). Moses was then called by God to lead the Israelites out of Egypt.  

Burning bush in Panagia Podithou, Galatia, showing the Theotokos (early C16th)

The Church established by Jesus Christ has always looked back on this event and seen the Unburnt Bush on Horeb as a type – a prefiguration – of the Most Holy Theotokos, who gave birth to Christ while still remaining a virgin (burning with fire yet unconsumed). This is found in ancient writings of the Church Fathers, and was afterwards reflected in the hymnography of the Church; for example:

The glorious myst’ry of your childbirth

Did Moses perceive within the burning bush…

…O undefiled and all-holy Virgin.

Therefore we extol you in hymns unto the ages.

(From The Service of the Salutations to the Most Holy Theotokos – 9th Century)

In time, it was also reflected in the Church’s iconography, with the Oranta Theotokos and Christ-child depicted within the burning bush.

Symbolism in the Unburnt Bush Icon

The image of the Mother of God as the Unburnt Bush has developed so that most examples of the Icon now have a rich and intricate symbolism.

The burning bush itself is represented by the two diamonds – one flame-red, one leaf-green – arranged as an eight pointed star in the midst of which the Mother of God and Christ are seated. The number of eight is well established in the Bible as a number symbolizing eternity and super-abundance. In between the eight points there are eight “petals” within which stand eight archangels – the highest ranking of the Heavenly Powers. The green diamond is decorated with more angels – seraphim and cherubim – and is often coloured slightly darker, almost blue, and is arrayed with stars to suggest the heavens. As discussed, green or blue can both symbolize “creation” as opposed to the divine, so the twin use of the blue to represent the bush and the Heavens is appropriate. The divine/flame red diamond is almost always decorated with the angelic tetramorph representing the four Evangelists (and in the above icon the names of the four Gospel writers does appear).

Around the border of the Icon more prefigurations and prophecies of the Incarnation of the Son of God are arranged. Different icons will contain different numbers of scenes, but the four most common scenes, shown clockwise from the top-right of the above icon, are:  

A seraphim feeding a hot coal to the Prophet Isaiah (Is. 6:7). Though burning with fire, the hot coal cleansed the lips of the prophet just as Christ inside of the Virgin cleansed her.

Jacob’s dream of the ladder (Gen. 28:12) in which angels were seen dancing up and down a ladder which stretched from the earth up to Heaven. The ladder is associated with the Mother of God, through whom the glory of God descended from Heaven to earth and was incarnate as Jesus Christ.

Ezekiel’s vision of the temple gate through which the Lord passed and was ever-after sealed (Ez. 44:2). This has always been recognized by Christians as a clear reference to Mary’s ever-virginity.

Finally in the top-left corner is Moses removing his sandals before the burning bush, the revelatory incident upon which the whole icon is based

Not present on all Icons, but seen in the bottom centre of the icon above is a form of the “Tree of Jesse“.

At the centre of all this, surrounded by the angelic powers, is Mary the Mother of God and her Son, the Lord Jesus Christ. Besides the Christ-child, our Lady may also hold “Jacob’s Ladder”, or else a symbol of the Gates of the Heavenly Kingdom, or else an unquarried mountain – or perhaps all three. All of these Old Testament symbols point us towards the Mother of God, covered with a garment of Divine Fire, who in turn points us towards the birth or her Son, Our Saviour.

The miracle that Moses witnessed on Sinai in the burning bush
Foretold your virgin childbearing, O pure Mother.
We the faithful cry to you:
Rejoice, O truly living bush!
Rejoice, O holy mountain!
Rejoice, O sanctified expanse and most holy Theotokos!

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