Cistercian Calendar; Saints. Martha, Mary and Lazarus.
Bethany. Edinburgh old master |
29 JULY -
SAINTS. MARTHA, MARY AND LAZARUS From a Sermon of Saint Bernard on Luke 10:
38-42
'Jesus entered a village
and a woman named Martha received him into her house.' What is the meaning we should draw, my
brothers, when we read that only one of the two sisters received the Lord, and
that one is she who seems to ‘be the lesser? Mary has chosen the good portion', said Jesus whom Martha received.
Martha, it seems was the elder by birth, just as it is obvious that action
rather than contemplation is the beginning of salvation. Martha therefore
received the Lord into her house in this world; Mary, however, was more concerned
how she might be received by him into the house not made by hands, eternal in
the heavens. Yet she, too, may
be seen to have received the
Lord, but in spirit, for 'the Lord is the
Spirit.'
But let us move on to consider
how rightly ordered charity has shared out in our own daily context these three realities: the external administration
of Martha; the contemplation of Mary; the way of penance and renewal of
Lazarus. In the spiritually developed person each of these three is found
simultaneously. Each individual function is seen best, however, as pertaining to' particular people, so that some
are free for contemplation, some are concerned with brotherly service, some are
intent on rectifying their lives by penance ...
'A woman named Martha
received him into her house.' Those of the community who have charge of a department
certainly occupy the place of Martha; the needs of community life and charity
have singled them out for
various assignments. Would that I too may
be found worthy to be counted
as faithful among those who hold office! For
to whom does the Lord's saying, 'Martha,
Martha, you are anxious'
seem to apply more fittingly than to those
in authority, even though in their position of responsibility their anxiety is praiseworthy?
... ... I quote the words of St. Paul who, while warning officials about
anxiety, himself stirs up anxiety on behalf of all the churches. ‘Who is weak’, he asks, 'and I am not weak? Who is made to fall, and I am not indignant? ...
. ..
Those who are anxious about much serving should look at Mary, to
see how she is at peace, to see
'that the Lord is good’. They
should notice how she sits at Jesus' feet, her heart at peace and her mind
fixed on him. She keeps the Lord ever in her sight and treasures up the words
from his lips, for his appearance is beautiful and speech is gentle. ‘Graciousness is poured upon his lips’ and
he is 'the fairest of the children of men' more beautiful, even, than the glory
of the angels. Rejoice, Mary, and be thankful for you have chosen the good portion. Blessed are the eyes which see
what you see and blessed are
the ears which have been privileged to’
hear what you hear.
PL. 183; co1.421D-425A. Leclercq-Rochais Vo1.5,
pp.238-243.
Translation Mt. St.
Bernard Abbey 1971
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