The Assumption of the Blessed Virgin Mary Friday, 15 August 2014

August 15
Solemnity of the Assumption of Mary    

Fr. Raymond at organ

ASSUMPTION Homily by Fr. Raymond 2014 

          If we compare Mary’s title as Mother of God with the privilege of her bodily Assumption into heaven then it is obvious that it is a greater thing to be Mother of God than to be bodily assumed into heaven.  There can be no comparison.  To be Mother of the Word incarnate is, in an absolute way, greater than any of the other graces with which Mary was favoured.  All her other privileges were either a preparation for this or a consequence of this.

          However, one thing can be greater than another in one way and yet less than another in another way.  For instance one thing can be more beautiful than another yet less useful; more flexible than another yet less strong, and so on.  So there is a point of view from which Mary’s Assumption has its own pre-eminence in her destiny.  Mary’s bodily Assumption into heaven was the climax, the rounding off, the completion of her earthly existence; the icing on the cake, as it were.

          In saying that we are considering the Assumption as a personal privilege of Mary, but there is another viewpoint of Mary’s Assumption into heaven. We can look on it not just as something personal to Mary but also as something which is intimately connected with the destiny of us all.  Not that we can all hope for a bodily assumption into heaven after we die, but Mary’s bodily assumption, like the ascension of Christ himself, is a kind of pledge and guarantee of the ultimate destiny of our own body of flesh and blood.  Christ, the New Adam, has entered the New Paradise, of which the Old Paradise was just a foreshadowing, and Mary, the New Eve, has been given to him as his first companion in the fullness of her humanity.

          When the doctrine of the Assumption was first defined, our separated brethren asked, “Where is this in Scripture? We can’t believe what is not in Scripture”.  But we can answer that this wonderful event in the history of God’s dealings with his children is well prepared for in Holy Scripture.  The mind of faith is prepared for it by such events as the lifting up of Elijah from this earth in the fiery chariot.  We are prepared for it by the disappearance from this earth of the bodies of Enoch and Moses for example.  But by far the most important foreshadowing of Mary’s Assumption takes place in the very first chapters of Genesis where it is said of the first Adam: “It is not good for Man to be alone”.  There were plenty of other living creatures around, but none “like unto himself” to share his life with him on a fully human level.  So too surely it must be with the New Adam in the new Paradise.  There are plenty of angels and spirits of the just there too but, for the fullness and perfection of all that beauty and truth, he needs one by his side who can share his life in the fullness of his human nature, body as well as spirit. Yes even for the New Adam in the New Paradise “It is not good for Man to be alone”.

http://www.santiebeati.it/dettaglio/20450 Assumption of the Blessed Virgin Mary August 15

The Immaculate Virgin, preserved free from all guilt of original sin, when the course of her life, was assumed body and soul into heavenly glory, and exalted by the Lord as Queen of the universe, why would conform more fully to her Son, the Lord of lords and the conqueror of sin and death '. (Conc. Vat. II, 'Lumen Gentium', 59). The Assumption is the first fruits of the heavenly Church and a sign of sure hope and solace for the pilgrim church. The 'Dormition Virginis' and the assumption, in the East and in the West, are among the oldest Marian feasts. This ancient liturgical evidence was explicit and solemnly proclaimed the dogmatic definition of Pius XII in 1950. (Mess. Rom.) Martyrology: Solemnity of the Assumption of the Blessed Virgin Mary, Mother of God and our Lord Jesus Christ, who completed the course of her earthly life, was assumed body and soul into heavenly glory.This truth of faith received from the tradition of the Church was solemnly defined by Pope Pius XII.

Assumption of the Virgin Mary, Caravaggio. The Church commissioned thousands of Baroque pieces like the one above, entitled Assumption of the Virgin Mary, expressly for that purpose, using them to stir the emotion of the masses while depicting religious themes and ideals. Early Baroque artists included Caravaggio, a painter who influenced the Baroque style through his use of chiaroscuro and intense realism, and Annibale Carracci, who was known more for his frescoes than his oil paintings.

http://www.pinterest.com/clownloach64/images-of-the-assumption-of-mary-the-virgin/