St. Augustine The Two Cities

 https://www.dur.ac.uk/theology.religion/ccs/patristiclectionary/history/ 

 TWO YEAR LECTIONARY

 PATRISTIC VIGILS READINGS

 LENT

 YEAR 1

Tuesday of the Fifth Week in Lent Year I

Night Office Patristic Reading 

A READING FROM THE FIRST CATECHETICAL INSTRUCTION BY
  ST  AUGUSTINE

There are two cities, the city of the godly and the city of the ungodly. These have been with us since the human race began, and will continue to the end of the world. For the time being, as far as outward appearances go, they are indistinguishable, but their aspirations are very different. On the Day of Judgment they will be separated bodily for all to see. One fellowship consists of all those men and angels who humbly seek God’s glory rather than their own, and follow him with laving devotion. Yet in his abundant mercy God bears patiently with the ungodly, giving them time to repent and change their ways.

We have an illustration of this in God’s decision to destroy the entire human race by the flood, with the exception of one just man and his family, who were to be kept safe in the ark. God knew the wicked would not change their ways; even so, during the hundred years it took to build the ark, they were clearly warned that his wrath would descend upon them They were assured, too, that if they turned to God he would spare them, as he later spared the penitent Ninevites. At the same time the mystery of the flood prefigures the Church to come: as the wood of the ark saved the just from drowning, so too, by the mystery of his wooden Cross, Christ, the Church’s God and King, saves us from drowning in the sea of this world. God well knew that from those saved in the ark evil men would be born who would fill the earth once again with their wickedness; nevertheless, in the symbol of a thing made of wood he gave men a foreshadowing of both the judgement to come and the salvation of the just. 

We know that among those who lived after the flood, there were at least some good people who enjoyed the freedom of the holy city. The Spirit had made known to them the coming self-abasement of Christ their King; through this healing revelation they were enabled to conquer that pride which originated with the devil and to seek God with loving devotion. From their number God chose Abraham, a man of faith who served God with all his heart; to him he revealed the mystery of his Son, so that believers of all nations, by imitating his faith, would be called the children of Abraham.

From Abraham arose a people who worshiped the one true God, maker of heaven and earth. In this people the Church to come was much more clearly prefigured; it included the earthly­-minded majority who served God for his material benefits, as well as the minority who looked forward to God’s eternal rest and were in search of their heavenly country. To the latter, however, the Prophets revealed the meekness of their future king, Christ Jesus our Lord and God, so that through faith in him they might rid themselves of all pride and self-importance.

Not only by their words, but still more by the symbolism of their lives, their marriages, and their children, these devout men who lived before the birth of our Lord point toward the time when through faith in the passion of Christ the pagans would be incorporated into the Church. All these things signified­ the mystery of Christ and his Church, of which those Old Testament saints were members, even though they lived before Christ our Lord was born according to the flesh.

 St Augustine, First Catechetical Instruction, 31-32.39 (CCL 46:155-158,164); 

Word in Season II, 1^st ed