iBreviary 3rd July
SECOND READING
From a homily on the Gospels by Saint Gregory the Great, pope
(Hom. 26, 7-9: PL 76, 1201-1202)
My Lord and my God
Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; he offered his side for the disbelieving disciple to touch, held out his hands, and showing the scars of his wounds, healed the wound of his disbelief.
Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed? It was not by chance but in God’s providence. In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection.
Touching Christ, he cried out: My Lord and my God. Jesus said to him: Because you have seen me, Thomas, you have believed. Paul said: Faith is the guarantee of things hoped for, the evidence of things unseen. It is clear, then, that faith is the proof of what can not be seen. What is seen gives knowledge, not faith. When Thomas saw and touched, why was he told: You have believed because you have seen me? Because what he saw and what he believed were different things. God cannot be seen by mortal man. Thomas saw a human being, whom he acknowledged to be God, and said: My Lord and my God. Seeing, he believed; looking at one who was true man, he cried out that this was God, the God he could not see.
What follows is reason for great joy: Blessed are those who have not seen and have believed. There is here a particular reference to ourselves; we hold in our hearts one we have not seen in the flesh. We are included in these words, but only if we follow up our faith with good works. The true believer practices what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead.
http://www.12apostlesofthecatholicchurch.com/thomas.html
The following paragraph is taken from the "Catholic Almanac"
Thomas (Didymus): Notable for his initial incredulity regarding the Resurrection and his subsequent forthright confession of the divinity of Christ risen from the dead; according to legend, preached the Gospel in places from the Caspian Sea to the Persian Gulf and eventaully reached India where he was martyred near Madras; Thomas Christians trace their origin to him; in art, is depicted knelling before the risen Christ, or with a carpenter's rule and square; feast, July 3 (Roman Rite), Oct. 6 (Byzantine Rite).
There are many hundreds of interesting sources about St Thomas the Apostle on the Internet. One site that contains a beautiful homily by the Pope-doctor, St Gregory the Great, and ten other links is:
The following is taken from Chapter Eight from "The Twelve" by Otto Hophan, O.F.M. Cap. Information on this book is found in the doctoral resources/link on the Doctors of the Catholic Church website at:
http://doctorsofthecatholicchurch.com
http://doctorsofthecatholicchurch.com
St Thomas the Apostle is often wronged. Whenever his name is heard, one tends to think of a skeptic, a doubter. "He is a doubting Thomas" has become a byword. We have become accustomed, through the centuries, ........
