Showing posts with label Cistercian Monk. Show all posts
Showing posts with label Cistercian Monk. Show all posts

Thursday, 20 August 2015

Dom Donald's Blog: St. Bernard COMMENT: Vocations Crisis?

ON LOVING GOD .. by Saint BERNARD OF CLAIRVAUX [FULL AUDIOBOOKS] in English unabridged   https://www.youtube.com/watch?v=bJ4WyNmclTs
 

  Dom Donald's Blog: St. Bernard COMMENT: Vocations Crisis?: Fw: Vocation Crisis? WHAT Vocation Crisis? 8/19/14   Sancta Maria Abbey: http://www.nunraw.com.uk (Website)     Blogspot :http://www...

St. Bernard COMMENT: Vocations Crisis?


Fw: Vocation Crisis? WHAT Vocation Crisis? 8/19/14
Sancta Maria Abbey: http://www.nunraw.com.uk (Website)    
Blogspot :http://www.nunraw.blogspot.co.uk 
|
domdonald.org.uk 

On Tuesday, 19 August 2014, 8:42, Marcellino D'Ambrosio <info@crossroadsinitiative.com> wrote:


The Crossroads Initiative, Dr. Marcellino D'Ambrosio

What Vocation Crisis?
Saint Bernard of ClairvauxEver hear of St. Bernard of Clairvaux?  We can’t afford to forget this incredible man whose feast is this Wednesday, August 20 (Which is also the birthday of our own Dr. Italy!).  After all, when he decided to enter religious life, he brought 35 relatives along with him, arriving at the door of the monastery all together on horseback.  If you’d like to see that kind of vocations surge, seek the intercession of St. Bernard and read this piece that reveals the passion that drove him to found over 40 monasteries full of new priests and brothers.

(if the links don't work, just cut and paste www.dritaly.com into your browser)

Love of Bridegroom and Bride - St. Bernard of Clairvaux


Love of Bridegroom and Bride

St. Bernard,Catholic Church, LoveThis excerpt from a sermon of St. Bernard (Sermo 83, 4-6; Opera omnia, Edit. Cisterc 2 [1958], 300-302) treats of one of his favorite themes, the love relationship between God as bridegroom and the individual soul as bride, according the Song of Songs (otherwise known as the Canticle of Canticles or Song of Solomon).  It is used in the Roman Office of Readings for the memorial of St. Bernard of Clairvaux on Aug 20.  St. Bernard of  Clairvaux was clearly one of the greatest preachers of all time.  He was one of the early heroes of the Cistercian order of monks and, as abbot, founded over 40 monasteries and personally attracted hundreds to monastic life, including many of his relatives.  His magnetic preaching and exemplary character changed the lives of thousands and his writing continues today to inspire Christians everywhere.  His words were so sweet that he came to be known as the Melifluous ("full of honey") Doctor.  St. Bernard died in 1153 and was later proclaimed a saint and a Doctor of the Church.  His feast day in the Roman Calendar is August 20.
Love is sufficient of itself, it gives pleasure by itself and because of itself. It is its own merit, its own reward. Love looks for no cause outside itself, no effect beyond itself. Its profit lies in its practice. I love because I love, I love that I may love. Love is a great thing so long as it continually returns to its fountainhead, flows back to its source, always drawing from there the water which constantly replenishes it.
    
Of all the movements, sensations and feelings of the soul, love is the only one in which the creature can respond to the Creator and make some sort of similar return however unequal though it be. For when God loves, all he desires is to be loved in return; the sole purpose of his love is to be loved, in the knowledge that those who love him are made happy by their love of him.

The Bridegroom’s love, or rather the love which is the Bridegroom, asks in return nothing but faithful love. Let the beloved, then, love in return. Should not a bride love, and above all, Love’s bride? Could it be that Love not be loved?

Rightly then does she give up all other feelings and give herself wholly to love alone; in giving love back, all she can do is to respond to love. And when she has poured out her whole being in love, what is that in comparison with the unceasing torrent of that original source? Clearly, lover and Love, soul and Word, bride and Bridegroom, creature and Creator do not flow with the same volume; one might as well equate a thirsty man with the fountain.

What then of the bride’s hope, her aching desire, her passionate love, her confident assurance? Is all this to wilt just because she cannot match stride for stride with her giant, any more than she can vie with honey for sweetness, rival the lamb for gentleness, show herself as white as the lily, burn as bright as the sun, be equal in love with him who is Love? No. It is true that the creature loves less because she is less. But if she loves with her whole being, nothing is lacking where everything is given. To love so ardently then is to share the marriage bond; she cannot love so much and not be totally loved, and it is in the perfect union of two hearts that complete and total marriage consists. Or are we to doubt that the soul is loved by the Word first and with a greater love?

Tuesday, 19 August 2014

Bernard St. Solemnity 20 Aug 2014

Saint Bernard Solemnity
Community Sermon in the Chapter - Fr. Nivard 
 
Father Nivard ocso



St Bernard on Interior Simplicity
 
   Cistercian life sets men apart from the world and purifies their souls. Our souls must be led to perfect union with God, by the recovery of our lost likeness to Him.
 The fall andredemption of man, become for St Bernard, matters of cardinal importance. It is in the finest sermons, on the Canticle of Canticles, that St Bernard enters most deeply into this subject. These are a preparation for the great discourses on the mystical marriage.
It is here that we find him introducing the topic of simplicity.
 
The soul was created in God's image and likenessSt Bernard's treatment of the fall can be summed up in this; man lost his likeness to his Creator, but retained the imageingrained in and inseparable from the essence of his soul   
To understand all that is implied by this is to possess the key to the mystical theology of St Bernard. Thtragedof fallen man is the constant selfcontradictiogenerated within him by the confronting of the essentiaimage of God in his soul with thlost likeness that has been disfigured bsin.
 
Noonof the ways in which St Bernard describes thdivine image in thsoul is to say that it consists in three things:
   
1. Man’s natural simplicity,
2. His naturaimmortalityand
3. His inborn freedoof will.
 
Now thtrugreatnesoman consistnot onlin his owessentiasimplicitybut also in his ability to rise tparticipation in thinfinitely perfect simplicity of the Word. We too can braised to such a statthat to live will bperfect and unutterabldelight. Life and joy will becomin our souls identical.
 
This greatness, of course, was not lost in thfall. Without the redemptionthis capacity would havremained forever unfulfilledbuit would have remainedWhat walost was not the soul's greatness but itrectitudeits uprightness, its justice. To put it in other words, when Adam fell, he ceased to be true to his own nature. It becamimpossiblfor him, without grace, to btrue to himselor fit founion with God. Bernard tells us that this power for union with God is thmosgloriouproperty of human nature.
 
God maduwhat ware, in hiimageHoweverhdid not make umore than thisThhuman soul is only madad imaginemin the imagea copof the imageIt inot thimage itself (Imago), for onlthe Word, the second person of thHoly Trinityis that.
Satanhowevertempted Eve tdesirwhat man was not made to desire, that is, divinity, not bparticipation buindependently of God's free gift. It is in this sense that eritis sicut diu, You will be as god, is to btaken. Eve was tempted to think human beings could becomgodbnatural right.
   Thipride was thbirth of sin and the immediate ruin of our simplicity. It caused our fall into servitudto sin and death. How was our simplicity lost? Nobbeing destroyed. St Bernard is always careful to insist that human nature was in no way harmedin its essence, bthfall. Thtragedis that God'good work is overlaiby the evil work oouown wills. Hence, ousimplicity wanot taken from us but concealed under thdisfigurement of a duplicity, a hypocrisy, a living lie that was not natural to us or part of our nature. Yet it would inevitably cling tus akind of hideous second-nature. However, God sent his beloved Sotdeliveuby his death on thCross.
The purpose of the Rule of St Benedict and the Cistercian Usageis to keep man in an atmosphere where he will be constantly running into occasions where he will be brought face to face with the truth about himself. He will be compelled to recognize his misery without God. God will free the divine image within him from all the sordid appetites and evil habits that cling to us.
 
However, this purification is only the beginning. The Father looks down from heaven into the loving soul that seeks him and sees there the likeness to his Son reappearing  
As the simplicity of the concealed image begins to be freed from the dark crust of sin, God instantly pours more love into the soul.
He raises it up towards himself ever more and more, until finallyby faithful correspondence to gracethe perfect image is restored.  
  The soul is now utterly purged of all the 'fearthat is inseparable from 'unlikeness' to God. From then onthe way to heaven is nothing but confidence and love. St Bernard does not hesitate to promise, as the normal term of the Cistercian life of simplicity, a perfect union of wills with God, by love.
 
He calls it the mystical marriage.
 
Adapted and simplified from Cistercian Studies No9
‘Thomas Merton on St Bernard’. Feast of St Bernard, 2014
   
Sancta Maria Abbey: http://www.nunraw.com.uk (Website)    
Blogspot :http://www.nunraw.blogspot.co.uk 
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domdonald.org.uk 

Friday, 2 September 2011

Br.Stephen (John) died 14 Feb 2008 NEWS Archive

Br. Stephen Heenan Cistercian Monk

Brother Stephen Heenan OCSO Cistercian Monk, Nunraw.
Brother Stephen removes a bundle of paper from his habit, On one small square of card he has written: "Lord Jesus teach us to love you more and more". "I just think the words. If I walked about saying it they’d think I was a crackpot.
"You've got to try and get a personal relationship with Jesus. You've got to ask him to help you, 
From Edinburgh Evening News, Friday 11th May 2001
Getting into the habit of a spiritual lifestyle

WHEN Donald McGlynn waved the outside world goodbye and took his place in the monastery’ man had yet to travel in space. In those days, half a century ago, the cutting edge of technology was a car that started without a handle. Thing 5 have changed since then, both inside and outside Nunraw Abbey, the monastery among the Lammermuir hills near Haddington where Donald is now the Abbot.
He gazes at the crosses in the monastery's graveyard. "There are more crosses than people here now. When the numbers were even, I use d to glance at the graveyard and say 'The better half is over there'."
Just 17 monks remain at Nunraw, compared to more than 60 in its 1960s' heyday. Most of the monks have been here since the 1950s. It's fair to say that recruitment is a little on the slow side.
Rising at 3,15am end spending your days - and the middle of your nights - in quiet contemplation just can't compete with a company car and share options for today’s bright young things.
Maybe the monks need to offer an attractive relocation package. When you relocate here, it's for life.

Even renowned thinker Prince Charles would think twice about spending the rest of his life at Nunraw. The Prince has just made the news after spending one night in a Greek monastery, If perseverance is worth anything, the monks of Nunraw should have their own chat show and a column in Hello! by now.
Prince Charles's Greek surroundings were as basic as those at Nunraw Abbey were. Each room has a bed, a desk, a wardrobe, a chair and a ... no, that's it. No TV. No PlayStation. Not even a poster of that tennis player scratching her bum.
Nunraw attracts it’s own international guests. The visitors' book includes entries from as far afield as Australia and South Africa. "Thank you for sharing your peace with us," says one visitor from Sydney.
If only they stayed a bit longer than a couple of nights did: 50 years, say.
The Abbot admits to concern about the lack of new blood in his ageing community. "Recruitment has been rather slow in the past year. The average age of the monks is 60-sornething. In 1962 the oldest was in his 40s. He seemed ancient to me then."
The Abbot left his former life in Glasgow to follow his calling. "I had no choice. In a true calling you feel you could not do otherwise" He sees too much choice as the problem for today's would-be monks.
"We live in a secular so society with little place for the sacred. It's happening right across the board in terms of the number of priests and church attendances. There are so many options for young people and religion doesn't really get a look in,
"But those options mean people are under tremendous stress.
"They are immersed in the material but they are aspiring to something more spiritual. People come here and it's amazing how the peace and prayer removes stress. We're not conscious of doing anything special.
"Just being able to walk in the fields and hear the birds works wonders."

For permanent residents, novelty soon makes way to devotion. The early rise is followed by a day of work, prayer and contemplation. Each monk has a regular task, whether gardening, carpentry or cooking. They pray seven times 8 day in the chapel and study some of the 30,000 books.

Such a simple life, untouched by the outside world, uncluttered by technology. You can read all about it on the monastery's website; http;//welcome.to/Nunraaw …  (Edit. This Link surface even more).
The Abbot's cousin designed the site and the Abbot is currently u sing it to track the progress of a package to a monastery in Cameroon.
As Cistercian monks, their life is not totally removed from the outside world. They have a TV, used for half an hour on Sundays to watch the news. They drink a glass of wine on feast days.
The current building opened in 1969 and was dubbed "the bargain abbey" because material and labour came from volunteers.
"I once told someone that people had paid to work here," says the Abbot. "He replied 'They paid to work “For God's sake!” I said; 'That is right - for God’s sake'.
Stephen Heenan was 34 when he entered Nunraw Abbey, in the days long before the new premises.
"I followed my brother here when I saw how happy he was, Before that I worked as a bookie in Glasgow. At the shop they were betting that I'd be out in a fortnight,"
Forty-seven years later, all bets on Brother Stephen's return are off.
"I enjoyed myself outside but it's easier to find God in here, I spend my time thinking about God."
Brother Stephen removes a bundle of paper from his habit, On one small square of card he has written: "Lord Jesus teach us to love you more and more". "I just think the words. If I walked about saying it they’d think I was a crackpot.
"You've got to try and get a personal relationship with Jesus. You've got to ask him to help you,
"I speak to youngsters who come here looking for someone to talk to,
"A lot of them have been drinking or taking drugs.
"That can lead to stealing and sleeping rough. I'd never heard about drugs when I was outside,"
Brother Stephen is a good advert for a monastic life. His sun bronzed features look two decades younger than his 81 years. He jokes constantly, making fun of himself and his colleagues. "Do you think your camera can take it?" he asks; the Evening News photographer.
"You have to have a laugh. Were not as bad as we look." He gestures at his robes, "But we couldn't be."
Cistercian monks do not take a vow of silence, which is just as well forth be charismatic Brother Stephen.
He agrees that lack of recruitment to Nunraw is worrying. "A young person now has; the world at their feet. They are not tied down to any one choice. Previous generations had to make a decision for life, whether it was to be a theologian or a bricky.
"The basic principle of a monastic life is that you grow where y’our planted, If a gardener constantly moves a plant it will fail. It has; to be rooted."
In the kitchen Father Hugh prepares lunch. The Abbot thinks Father Hugh has the most important job of all. "Dinner has been late twice in all the time I’ve been here, and that's twice too often,"
Father Mark works in the laundry and the garden. He came here 41 years ago, when he was 20. "There was less of a bridge between the monastic life and the outside world then. People travel abroad now and it's difficult for them to face staying here for the rest of their life." Like all the monks:, he claims not to miss women. "Worsen are still a part of life. Friendship with women doesn't mean marrying or having sex with them."
The Abbot says the outside world can be a complicated place. It is a place he still glimpses and does not miss.
"The oldest priest here is 92. He's in a nursing home at the moment. I went to visit him last month and the Grand National was on TV. It was the first time I'd ever seen it.
"Out of 42 horses, only four finished. I thought: 'Is that it?'"