APOSTOLATE Of ST JOSEPH PRINCE Of The CHURCH: ⚒ JESUS & JOSEPH AT WORK ⚒: The time for transition in the life of Christ was at hand and he was to engage fully in manual work. In the years leading up to this, he...
Month Dedicated March St Joseph 2015
Pope Francis Intention
The Gospel is from St. Mark 9:2-10. This vision of Christ glorified, given to these Apostles on Mount Thabor (the traditional site of Transfiguration) was surely a very special privilege, and it was one they did not forget. "We saw his glory," St. John says in his gospel, written over sixty years later. In his epistles John also refers to this privilege (1 Jn. 1:1-4). St. Peter, writing from Rome to the churches in Asia Minor about thirty years later, mentions this outstanding experience: "For we were not following fictitious tales when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received from God the Father honor and glory, when from out the majestic glory a voice came down to him saying: ‘this is my beloved Son in whom I am well pleased.’ And this voice we ourselves heard borne from heaven when we were with him on the holy mountain" (2 Pt. 1:16-18).
| http://apostolateofstjoseph.blogspot.co.uk/2014/08/jesus-joseph-at-work_5.html |
Pope Francis Intention
March
- Universal: That those involved in scientific research may serve the well-being of the whole human person.
- Evangelization: That the unique contribution of women to the life of the Church may be recognized always.
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| 2nd_Sunday_Lent The Transfiguration |
Second Sunday of Lent
The Station at Rome is in the church of St. Mary in Dominica, on Monte Celio. Tradition tells us that in this basilica was the diaconicum of which St. Lawrence had charge, and from which he distributed to the poor the alms of the Church.
Between Moses and Elias Jesus shows forth His divine glory, thus foreshadowing His resurrection. He is the Alpha and the Omega, the beginning and the end of all things. Today's Mass places before us the transfigured Lord and the model toward Whom we must tend, and our own transfiguration as the goal we must attain. We attain this goal by a profound realization of our sinfulness and need of a Redeemer; by preserving purity of body and soul; by combating our passions and carnal instincts and observing the commandments and most importantly by participating in the Mass. — Excerpted from Cathedral Daily Missal
Sunday Readings
The first reading is taken from the book of Genesis 22:1-2, 9-13, 15-18. Abraham had promptly obeyed the true God and come to Canaan. Now God tests him by asking him to offer his son, Isaac, in sacrifice. Abraham obeyed promptly once more, but God intervened as Abraham got ready to slay his son. He renewed His promise of a great race, through which the whole world would receive the blessing of God — divine adoption throught the Incarnation.
The first reading is taken from the book of Genesis 22:1-2, 9-13, 15-18. Abraham had promptly obeyed the true God and come to Canaan. Now God tests him by asking him to offer his son, Isaac, in sacrifice. Abraham obeyed promptly once more, but God intervened as Abraham got ready to slay his son. He renewed His promise of a great race, through which the whole world would receive the blessing of God — divine adoption throught the Incarnation.
The second reading is from the letter of St. Paul to the Romans 8:31-34. St. Paul is emphasizing the indwelling of the Spirit in Christians and their freedom from sin, eternal death and the Jewish law. The liberating act of Christ had made them children of God, destined for glory.
The Gospel is from St. Mark 9:2-10. This vision of Christ glorified, given to these Apostles on Mount Thabor (the traditional site of Transfiguration) was surely a very special privilege, and it was one they did not forget. "We saw his glory," St. John says in his gospel, written over sixty years later. In his epistles John also refers to this privilege (1 Jn. 1:1-4). St. Peter, writing from Rome to the churches in Asia Minor about thirty years later, mentions this outstanding experience: "For we were not following fictitious tales when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received from God the Father honor and glory, when from out the majestic glory a voice came down to him saying: ‘this is my beloved Son in whom I am well pleased.’ And this voice we ourselves heard borne from heaven when we were with him on the holy mountain" (2 Pt. 1:16-18).
Yes, the three Apostles were privileged and we too are sharers in their privilege. The Transfiguration of Christ is but one among many of the incontrovertible proofs of the divine Sonship of Christ which we have in the gospel narratives and in the twenty centuries-long history of the Church which he founded. Were he not divine, that Church would long since have crumbled and fallen under the many vicious assaults from outside which it has undergone, as well as from the many human weaknesses which have beset it from within. But Christ is God and the Church has his divine protection and assistance. Therefore, it will go on to the end of time to continue his work of elevating and redeeming mankind.
This enlightening glimpse of Christ's future glory—a glory in which they would share—was given to these Apostles to strengthen and encourage them in the terrible test of their faith which the passion and death of Jesus would be for them very soon. It is for a similar reason that the Church orders this story of the Transfiguration to be read to us during this season of Lent. We are or should be mortifying ourselves during this season. This mortification can earn for us a glorious and unending future life. To encourage us to continue it, we are reminded that the One we are following, the One whose voice we listen to, is none other than the Son of God. There are the voices of many false prophets shouting around us, telling us to enjoy ourselves in this life, to "eat, sleep, drink and be merry for tomorrow we die," but there is the rub—tomorrow we shall die, but where shall we go then?
Let us thank our divine Lord today, for giving this consoling and encouraging vision of his glory to his Apostles and through them to us. It was for them, and it is for us, a guarantee and a foretaste of the joys and the glory that will be ours for eternity, if we but persevere in our struggles against the world, the flesh and the devil. This struggle is not easy for our weak nature, but our loving Savior is ever beside us to "raise us up and tell us not to fear" if we but rely on him. When we are tempted to give way to our human weaknesses, or to give way under the weight of the crosses that sometimes are about to crush us, let us think of Mount Thabor, and the glorified Jesus, who a few weeks later faced his own real passion and cross cheerfully for our sakes. This thought will help us to carry our crosses as the thought of the future glory which will be ours should make us thank God that we have been created and thank his beloved Son for setting us on the road to that future glory.
Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
According to the Church's ancient tradition, the sacraments are not celebrated on Good Friday nor Holy Saturday. "Celebration of the Lord's Passion," traditionally known as the "Mass of the Presanctified," (although it is not a mass) is usually celebrated around three o'clock in the afternoon, or later, depending on the needs of the parish.
This is a day of mourning. We should try to take time off from work and school to participate in the devotions and liturgy of the day as much as possible. In addition, we should refrain from extraneous conversation. Some families leave the curtains drawn, and maintain silence during the 3 hours (noon — 3p.m.), and keep from loud conversation or activities throughout the remainder of the day. We should also restrict ourselves from any TV, music or computer—these are all types of technology that can distract us from the spirit of the day. 