St. Therese of the Child Jesus. Luke 10; 17-24

Assisi view by Mark

----- Forwarded Message -----
From: WILLIAM . . .
To: Donald . . .
Sent: Sunday, 2 October 2011, 10:21
Subject: Re: Luke 10:21 on the face of a child

Dear Father Donald,

 

This is fascinating!

 

The "Complete Gospels", which also provides the text of the non-canonical gospels, uses its own translation known as the Scholar's Version (which is described a being "free of eccelesiastical and religious control"). Verse 21 is translated as follows: "hiidden these things from the wise and the learned but revealed them to the untutored".

 

Against this verse, in the margin, there is a direct reference to the Q source, and a note to compare a 'logion' (Chambers dictionary: a saying from an early collection of sayings attributed to Christ) in The Gospel of Thomas.

 

I think I was a little disappointed when I turned to the Q source, for the text given is "a hypothetical construct" as "no independent copy of it exists". It takes the form of a collation of texts found in Luke (primarily) and Matthew that are considered to be derived from this common source, matching lines from both Gospels where possible. It does, however, on later reflection, fulfil its purpose; to present, after scholarly investigation, those passages that later inspired the writers of the two Gospels.

 

The reference to The Gospel of Thomas, whilst only given to 'compare', ie not a 'proven' source parallel for this particular passage, is tantalizing!

Logion 4:1 : "Jesus said, "The person old in days won't hesitate to ask a little child seven days old about the place of life, and that person will live".

Brilliant! the innocence on the face of a child, totally trusting without any forced, or indeed, conscious awareness of that faith in those who love it.

 

On the face of a child - that captures the meaning of the moment for me!

 

With delight,

 . . .   in Our Lord,

William

 + + + 

Patroness of the Missions, Doctor of the Church.

Saint Theses - statue at the back porch

"I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Therese of the Child Jesus, a Carmelite nun called the "Little Flower,"    (L. Foley OFM)

Comment: The Mass Gospel is of Luke 10:17-24, as in the current liturgical series, proves appropriate for St. Therese.
The Amplified Bible, Verse 21, "and learned, and revealed them to babes - the childish, unskilled and untaught."
Adding to the interest is the HARMONY with the Gospel of Matthew:11:25, both drawing from Q. (Knox, Harmony *53 'The Seventy-Two Disciples.')
Pending, Sacra Pagina provides Interpretation from Matthew.

Parallel Versions:

LUKE 10

Vulgate	RSV	NRSV	KJV+
21  in ipsa hora exultavit Spiritu Sancto et dixit confiteor tibi Pater Domine caeli et terrae quod abscondisti haec a sapientibus et prudentibus et revelasti ea parvulis etiam Pater quia sic placuit ante te	21  In that same hour he rejoiced in the Holy Spirit and said, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will.	21 At that same hour Jesus rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.	21  In1722 that846 hour5610 Jesus2424 rejoiced21 in spirit,4151 and2532 said,2036 I thank1843 thee,4671 O Father,3962 Lord2962 of heaven3772 and2532 earth,1093 that3754 thou hast hid613 these things5023 from575 the wise4680 and2532 prudent,4908 and2532 hast revealed601 them846 unto babes:3516 even so,3483 Father;3962 for3754 so3779 it seemed1096 good2107 in thy sight.1715, 4675

St Ambrose's commentary on St Luke's Gospel The Visitation of the Blessed Virgin Mary

O RADIANT DAWN

December 21

Symbols: Sun with Rays   
Come, and shine on those seated in darkness, and in the shadow of death.   
O Dawn, splendor of eternal light, and sun of justice, come, and shine on those seated in      darkness, and in the shadow of death.  
O Oriens, splendor lucis aeternae, et sol justitiae: veni, et illumina sedentes in tenebris, et umbra mortis.  
Just as the natural sun gives light and life to all upon whom its rays fall, so  Christ, the Rising Dawn, dispels darkness and brings eternal life and light.

Reading St Ambrose's commentary on St Luke's Gospel The Visitation of the Blessed Virgin Mary   

Visit of Mary to Elizabeth at Ein Karem

The angel Gabriel had announced the news of something that was as yet hidden and so, to buttress the Virgin Mary’s faith by means of a real example, he told her also that an old and sterile woman had conceived, showing that everything that God willed was possible to God. 


When Mary heard this she did not disbelieve the prophecy, she was not uncertain of the message, she did not doubt the example: but happy because of the promise that had been given, eager to fulfil her duty as a cousin, hurried by her joy, she went up into the hill country. Where could she hurry to except to the hills, filled with God as she was? The grace of the Holy Spirit does not admit of delays. And Mary’s arrival and the presence of her Son quickly show their effects: As soon as Elizabeth heard Mary’s greeting her child leapt in her womb and she was filled with the Holy Spirit. 
 See the careful distinction in the choice of words. Elizabeth was the first to hear the voice but her son John was the first to feel the effects of grace. She heard as one hears in the natural course of things; he leapt because of the mystery that was there. She sensed the coming of Mary, he the coming of the Lord — the woman knew the woman, the child knew the child. The women speak of grace while inside them grace works on their babies. And by a double miracle the women prophesy under the inspiration of their unborn children. 
 The infant leapt and the mother was filled with the Spirit. The mother was not filled before her son: her son was filled with the Holy Spirit and in turn filled his mother. John leapt and so did Mary’s spirit. John leapt and filled Elizabeth with the Spirit; but we know that Mary was not filled but her spirit rejoiced. For the Incomprehensible was working incomprehensibly within his mother. Elizabeth had been filled with the Spirit after she conceived, but Mary before, at the moment the angel had come. “Blessed are you,” said Elizabeth, “who believed”. 


You too, my people, are blessed, you who have heard and who believe. Every soul that believes — that soul both conceives and gives birth to the Word of God and recognises his works. Let the soul of Mary be in each one of you, to proclaim the greatness of the Lord.
Let the spirit of Mary be in each one of you, to rejoice in God. According to the flesh only one woman can be the mother of Christ but in the world of faith Christ is the fruit of all of us. For every soul can receive the Word of God if only it is pure and preserves itself in chastity and modesty. 

  Magnificat set in ceramic in 57 languages

at Basilica in Ein Karem 

The soul that has been able to reach this state proclaims the greatness of the Lord just as Mary did and rejoices in God its saviour just like her.
 The Lord’s greatness is proclaimed, as you have read elsewhere, where it says Join me in magnifying the Lord. This does not mean that anything can be added to the Lord’s greatness by human words, but that he is magnified in us. Christ is the image of God and so any good or religious act that a soul performs magnifies that image of God in that soul, the God in whose likeness the soul itself was made. And thus the soul itself has some share in his greatness and is ennobled. 


Responsory  ’Blessed are you who have believed, because what has been promised to you by the Lord will be fulfilled.’ And Mary said,  
My soul proclaims the greatness of the Lord. Come and hear: I will tell what God has done for my soul.
My soul proclaims the greatness of the Lord. 


Let us pray. In your goodness, Lord, listen to your people’s prayer. As we rejoice in the coming of your Son in flesh and blood like ours, grant that when he comes again in glory we may receive the gift of eternal life. 
[We make our prayer] through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen

Mary at the spring in Ein Karem