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| Scotland's longest and tallest aqueduct, crosses the River Avon (Falkirk) |
Ordinary Time: January 30th
Wednesday of the Third Week of
Ordinary Time
Holy Gospel Saint
Mark 4:1-20.
...
And he taught them at length in parables, and in the
course of his instruction he said to them,
Hear this! A sower went out to sow...
Hear this! A sower went out to sow...
Commentary of
the day :
Saint Bernard (1091-1153), Cistercian monk and doctor of the Church
Saint Bernard (1091-1153), Cistercian monk and doctor of the Church
Sermon for the
Nativity of Mary « The Aqueduct », §13, 18
"The sower sows the word"
Brethren, we
must take care that the Word who came forth from the Father's mouth and came
down to us through the mediation of the Virgin Mary does not return back empty
(Is 55,11) but that we return grace for grace to him through this same Virgin.
Let us then call to mind unceasingly remembrance of the Father for as long as
we are left to sigh after his presence. Let us make the torrents of his grace
rise back to their source that they may return to us even more abundantly...
You keep the
Lord in mind, therefore do not refrain from speaking, do not keep silent about
him. Those who are already living in his presence do not need this warning...;
but those who are still living in faith must be exhorted not to answer God with
silence. For “the Lord speaks; he proclaims peace to his people”, to his holy
ones, to those who return to themselves (Ps 85[84],9). He hears those who hear
him; he will speak to those who speak to him. Otherwise he, too, will keep
silent if you do not speak, if you do not proclaim his glory. “O you who are to
remind the Lord, take no rest and give no rest to him until he re-establishes
Jerusalem and makes of it the pride of the earth” (Is 62,6-7). For sweet and
lovely is the praise of Jerusalem...
But whatever the
offering you bring before God, remember to entrust it to Mary that grace may
rise up to its source through the same channel that brought it down to us...
Have great care to present God with the little you have to offer him through
Mary's hands, those most pure hands, worthy of receiving the best welcome.
http://campus.udayton.edu/mary/questions/yq2/yq351.htm
Q: Can you comment on St. Bernard’s comparison of Mary to a channel?
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At this point Bernard explains Mary’s mission to be the channel, which provides the fountain of life giving waters. She is the aqueduct connecting the Father, 'the heavenly source’, to the Son, who is the fountain. The aqueduct in itself cannot do anything but because of its connectedness, the aqueduct is always filled and ready to give. The aqueduct moreover is never as strong as the fountain or the original source, yet it is able to provide enough moisture for the needy. This indeed is the function of a well to be empty of self and constantly available to be used and consumed in the service of others.
Now what is this fountain of life if it be not Christ the Lord? … For the ‘Fountain is conveyed abroad’ in a stream even to us; its waters flow ‘in the streets’ although ‘the stranger partake not of them’. This stream from the heavenly source descends to us through an Aqueduct; it does not indeed exhibit all the fullness of the Fountain but it serves to moisten our dry and withered hearts with some few drops of the waters of grace, giving more to one, less to another. The Aqueduct itself is always full, so that all may receive of its fullness, yet not the fullness itself. You have already divined, dearest brethren, unless I mistake, to whom I allude under the image of an Aqueduct which, receiving the fullness of the Fountain from the Father’s heart, has transmitted to us, if not as it is in itself, at least in so far as we could contain it. Yea, for you know to whom it was said: “Hail, full of grace.”
