Showing posts with label Valtorta. Show all posts
Showing posts with label Valtorta. Show all posts

Wednesday, 23 April 2014

Jesus first appears to His Mother, Mary. by Maria Valtorta

William Wardle 22 April Easter Tuesday
Dear Father Donald,

With delight and fascination, I have located the online text of the apocryphal Gospel of Gamaliel:-
I will now enjoy studying its scope and learning of its history and place in the traditions of the Church.
The things you uncover...!
In the love of the Lord,


William.
&&&&&&&&&&&&&&&&
Thank you, William.
It is great that have already found 'The Gospel of Gameliel'.
Your quote is prompting for more insights.
I have been diverted, and came back to the theme, "JESUS APPEARS TO HIS MOTHER". .
 BUT; lo behold, the wheels are churning some connections from the Holy Land Chronicle.
At Latroun Abbey, a couple at the Guesthouse, from Australia, were enthusing about Maria Valtorta. On their pilgrimage they were following faithfully the pathway of Christ, "Te Poem of the Man-God", 5 Vols.
After Vespers, I got to the shelves and without too much searching , found the references. The first paragraph caused me to gasp for the beauty. enough for the moment or to set me to pass to you on the trail. 
Much to amazement, there is the Online narrative "JESUS APPEARS TO HIS MOTHER".   See below.
Yours ...
fr.Donald
P.S.                             THE POEM OF THE MAN-GOD
(consisting of seven parts in five volumes)
The Hidden Life
The first year of the Public Life
The Second year of the Public Life
Thethird year of th Public Life
Preparation for the Passion
The Glorification
Jesus first appears to His Mother, Mary.

   Excerpted from POEM OF THE MAN-GOD, Volume 5, pages 701-704.

     Mary is prostrated with Her face on the floor.  She looks like a poor wretch.  She looks like that withered flower of which She has spoken. 
     The closed window is opened with a violent banging of the heavy shutters, and with the first ray of the sun, Jesus enters.
     Mary, Who has been shaken by the noise and has raised Her head to see which wind has opened the shutters, sees Her radiant Son: handsome, infinitely more handsome than He was before suffering, smiling, lively, brighter than the sun, dressed in a white garment that seems woven light, and Who is advancing towards Her.
     She straightens Herself up on Her knees and crossing Her hands on Her breast, she says with a sob that is joy and grief: "Lord, My God."  And She remains thus, enraptured in contemplating Him, with Her face all washed by tears, but made serene, pacified by His smile and by the ecstasy.
     But He does not want to see His Mother on Her knees, like a servant.  And He calls Her, stretching out His hands, from the wounds of which emanate rays that make His glorious Flesh even brighter: "Mother!"  But it is not the sorrowful word of the conversations and the farewells before His Passion, or the heart-rending lament of the meeting on Calvary and of the agony.  It is a cry of triumph, of joy, of freedom, of rejoicing, of love, of gratitude.  And He bends over His Mother, Who dare not touch Him, and He places His hands under Her bent elbows, and He lifts Her up, He presses her to His Heart and kisses Her.
     Oh! Mary realises then that it is not a vision, that it is Her Son Who has really risen, that it is Her Jesus, the Son Who still loves Her as a Son.  And with a cry, She flings Her arms round His neck, and She embraces and kisses Him, laughing in Her weeping.  She kisses His Forehead, where there are no longer any wounds, His Head no longer unkempt and bloody, His shining Eyes, His healed Cheeks, His Mouth no longer swollen.  She then takes His Hands and kisses their backs and palms, their radiant wounds, and She suddenly bends down to His Feet and uncovers them from under His bright garment and kisses them.  Then She stands up, looks at Him, but dare not.
     But He smiles and understands.  He uncovers His chest a little and says: "And this one, Mother, are You not kissing it, this one that grieved You so much and that You alone are worthy to kiss?   Kiss My Heart, Mother.  Your kiss will cancel the last remembrance of what is sorrowful and will give Me that joy, which My Joy of having risen from the dead still lacks."   And He takes the face of His Mother in His Hands and He lays Her lips on the lips of the wound of His Chest, from which streams of a very bright light are flowing. 
     Mary's face is haloed by that light, flooded as it is with its beams.  She kisses and kisses, while Jesus caresses Her.  She never tires kissing.  She looks like a thirsty woman whose mouth is attached to a fountain and who drinks from it the life that was escaping her.
     Jesus speaks now.      
     "It is all over, Mother.  You no longer have to weep over Your Son.  The trial is over.  Redemption has taken place. 
     Mother, thanks for conceiving Me, for bringing Me up, for helping Me in life and in death.
     I heard Your prayers come to Me.  They have been My strength in My grief, My companions in My journey on the Earth and beyond the Earth.  They came with Me on the Cross and to Limbo.  They were the incense that preceded the Pontiff, Who was going to call His servants and take them to the temple that does not die: to My Heaven.  They have come with Me to Paradise, preceding, like an angelical voice, the procession of the redeemed led by the Redeemer, so that the angels should be ready to greet the Conqueror, Who was returning to His Kingdom.  They have been seen and heard by the Father and the Spirit, Who smiled at them, as if they were the most beautiful flower and the sweetest song born in Paradise.  They have been recognised by the Patriarchs and by the new Saints. by the new, first, citizens of My Jerusalem, and I bring You their thanks, Mother, together with the kisses of their relatives, with their blessings and with that of Joseph, the spouse of Your soul.
     The whole of Heaven sings it hosanna to You, Mother, Holy Mother!  A hosanna that does not die, that is not a false one like the one given to Me a few days ago.
     I will now go to the Father in My human appearance.  Paradise must see the Conqueror in His appearance of Man, by means of which He defeated the Sin of Man.  But I will come again.  I must confirm in the Faith those who do not yet believe and are in need to believe to lead the others to believe, I must fortify the pusillanimous ones who will need so much strength to resist the world.
     Then I will ascend to Heaven.  But I will not leave You alone.  Mother, can You see that veil?  In My annihilation, I still exhaled the power of miracle on Your behalf, to give You that comfort.  But for You I will work another miracle.  You will have Me, in the Sacrament, as real as when You carried Me.
     You will never be alone.  But these past days You have been alone.  But also that sorrow of Yours was required for My Redemption.  Much is continously to be added to Redemption, because much will be continously created in the way of Sin.  I will call all My servants to this redeeming participation.  You are the one who by Yourself will do more than all the others together.  But also this long abandonment was required.
     Now no longer so.  I am no longer separated from the Father.  You will no longer be separated from Your Son.  And, by having Your Son, You have our Trinity.  A living Heaven, You will bring the Trinity to men on the Earth, and You will sanctify the Church, Queen of the Priesthood and Mother of the Christians.
     Then I will come to get You.  And no longer shall I be in You, but You will be in Me, in My Kingdom, to make Paradise more beautiful.
     I am going now, Mother, I am going to make the other Mary happy.  Then I will ascend to the Father.  Thence I will come to those who do not believe.  Mother, Your kiss as a blessing.  And My Peace to You as a companion.  Goodbye."
     And Jesus disappears in the sunshine that streams down from the clear early morning sky.
The Risen Christ Appears to His Mother Mary                   Guercino

Written by Maria Valtorta, February 21, 1944.
Copyright 1990 by Centro Editoriale Valtortiano, srl, Isola del Liri, Italy.  All rights reserved in all countries.

Sunday, 8 September 2013

Maria Valtorta COMMENT: Birth of the Virgin Mary,

Online 'The Poem of the Man-God'.
Maria Valtorta, Extract from Anne's Canticle, and Birth of Mary 
  

4. With a Canticle, Anne Announces that She Is a Mother.
24th August 1944.

4. With a Canticle, Anne Announces that She Is a Mother.
24th August 1944.

I see Joachim and Anne's house once again. Nothing is changed inside, with the exception that there are many branches full of flowers, placed in amphoras here and there, certainly the fruit of the pruning of the trees in the orchard, all in bloom: a cloud varying from snow‑white to the red of certain corals.
Also Anne's work is different. On the smaller of two looms she is weaving some lovely linen cloth and is singing, moving her feet to the rhythm of the song. She is singing and smiling. At whom? At herself, at something she is aware of in her inside.
I have written separately the slow and yet gay song, so that I might follow it, for she repeats it several times as if she rejoices in it. She sings it more and more loudly and with certainty, like someone who found a melody in her heart and at first whispers it softly and then, being sure, proceeds faster and in a higher tone. The slow and yet gay song (which I am transcribing because it is so sweet in its simplicity) says: 

« Glory to the Almighty Lord Who had love for the children of David.   [ Glory to the Lord! 

His supreme grace has visited me from Heaven
The old tree has borne a new branch and I am blessed.
At the Feast of Lights hope scattered the seed;
Now the fragrance of Nisan sees it germinating.
Like an almond‑tree my flesh is adorned with flowers in spring.
In the evening she perceives she is bearing her fruit.
On that branch there is a rose, there is a most sweet apple.
There is a bright star, an innocent little child.
There is the joy of the house, of the husband and wife.
Praise be to God, to my Lord, Who had mercy on me.
His light said to me: "A star will come to you."
Glory, glory! Yours shall be the fruit of  this tree.
The first and last, holy and pure as a gift of the Lord.
Yours it shall be and may joy and peace come upon the earth.
Fly, shuttle. Fasten the yarn for the infant's cloth.

The infant is about to be born. May the song of my heart rise to God [ singing hosannas. »
  . . . . .  

 
5. Birth of the Virgin Mary.
26th August 1944.

I see Anne coming out of the garden. She is leaning on the arm of a relative, who is like her. She is obviously several months pregnant and she looks tired and her fatigue is not alleviated by the sultriness, just as this present heat is exhausting me.
Although the garden is shady, it is very hot and close. The air can be cut like a soft warm dough, it is so heavy. The sun's rays descend from a merciless blue sky and there is some dust making the atmosphere slightly dull. The weather must have been dry for a long time, because where there is no irrigation, the land is literally reduced to a very fine, almost white dust. Out in the open this shade of white is slightly pink, whereas it is a dark red‑brown under the trees, where the soil is damp. Likewise the ground is moist along the small flower‑beds, where rows of vegetables are growing, and around the rose bushes, the jasmines and other flowers, and particularly in the front of and along the beautiful pergola, which divides the orchard in two, up to the beginning of the fields, now stripped of their crops. The grass of the meadow, which marks the boundary of the property, is parched and thin. Only at its border, where there is a hedge of wild hawthorn, already completely studded with the rubies of its little fruits, is the grass greener and thicker. There are some sheep thereabouts with a young shepherd seeking pasture and shade.
Joachim is working around the rows of vines and olive‑trees. There are two men with him, helping him. Although an elderly man he is quick and works eagerly. They are opening little channels at the end of a field to give water to the dry plants, and this water makes its way gurgling between the grass and the dry land. The flow forms circles that for one moment resemble a yellowish crystal and seconds later are only rings of wet soil, around the overloaded vine branches and the olive‑trees.
Along the shady pergola, under which golden bees are buzzing, greedy for the sugar of the golden grapes, Anne moves slowly towards Joachim, who hastens towards her as soon as he sees her.
« You came so far? »
« The house is as hot as an oven.»
«And you suffer from it. »
« The only suffering of this last hour is that of a pregnant woman. The natural suffering of everybody: man and beast. Don't get too warm, Joachim.»
« The water we have been hoping for, for such a long time, and that for fully three days seemed so close, has not yet come and the country is parched. We are lucky to have a spring so near and so rich in water. I have opened the channels. It is a measure of relief  for the plants which have withering leaves and are covered with dust: just enough to keep them alive. If it would only rain...» Joachim, with the eagerness of all farmers, looks at the sky, while Anne, tired, cools herself with a fan that seems to be made of the dry leaf of a palm interwoven with many‑coloured threads keeping it firm.
Anne's companion interrupts: « Over there, beyond the Great Hermon, fast clouds are arising. There is a northern wind. It will refreshen and perhaps bring rain.»
« The breeze has risen for three days and then it sets when the moon rises. It will do the same again.»  Joachim is discouraged.
« Let us go back  home. Even here one can hardly breathe, and in any case I think it is better to go back...» says Anne, who looks more olive‑hued than usual, owing to a paleness which has come over her face.
« Are you in pain? »
« No. But I can feel the great peace that I experienced in the Temple when I was granted the grace, and which I felt once again when I knew I was pregnant. It is like an ecstasy, a sweet sleep of the body while the soul rejoices and calms itself in a peace that has no bodily parallel. I have loved and still do love you, Joachim, and when I entered your house and I said to myself: "I am the wife of a just man", I had peace: and I felt the same every time your provident love took care of your Anne. But this peace is different. Understand: I think that the soul of our father Jacob was invaded by a similar peace, like the soothing given by oil that spreads and appeases, after he dreamt of the angels. And, possibly more accurately, it is like the joyful peace of the Tobiahs after Raphael appeared to them.  If  I absorb myself in this feeling, it grows more and more in strength while I enjoy it.  It is as if I were ascending into the blue spaces of the sky... And furthermore, I don't know the reason for it, but since I have had this peaceful joy in me, I have a song in my heart: old Tobiah's song.  I think it was written for this hour... for this joy... for the land of Israel that receives it... for Jerusalem‑sinner and now forgiven... But do not laugh at the frenzy of a mother... but when I say: "Thank the Lord for your wealth and bless the God of centuries, that He may rebuild His Tabernacle in you", I think that He Who will rebuild the Tabernacle of the true God in Jerusalem will be This One who is about to be born... And I also think that the destiny of my creature was prophesied and not the fate of the Holy City, when the song says: "You shall shine with a bright light: all the peoples of the world will prostrate themselves before you: the nations will come bringing gifts: they will worship the Lord in you and will hold your land as sacred, because within you they invoke the Great Name. You will be happy on account of your children, because they will all be blessed and they will gather near the Lord. Blessed are those who love you and rejoice in your peace..." And I am the first to rejoice, her happy mother...»
Anne changes colour, when saying these words and she lights up like something brought from the paleness of moonlight to the brightness of a great fire and vice versa. Sweet tears, of which she is unaware, run down her cheeks and she smiles in her joy. And in the meantime she moves towards the house, walking between her husband and her relative, who listen and, deeply moved, are silent.
They make haste because clouds driven by a strong wind, rush across and gather in the sky, while the plain darkens and shudders at the warning of a storm. When they reach the threshold of the dwelling, a first livid flash of lightning crosses the sky and the rumble of the first peal of thunder sounds like the roll of a huge drum that mingles with the arpeggio (1) of the first drops on the parched leaves.
They all go in and Anne withdraws, while Joachim, standing at the door, talks with the workers, who have in the meantime joined him: the conversation is about the longed for water which is a blessing for the parched land. But their joy turns into fear because a very violent storm is approaching with lightening and clouds threatening hail. « If the cloud bursts, it will crush the grapes and the olives like a millstone. Poor me! »
Joachim is also anxious for his wife, whose time has come to give birth to her child. His relative reassures him that Anne is not suffering at all. But he is agitated, and every time his relative or any other woman, amongst whom is Alphaeus' mother, comes out of Anne's room and goes back in again with hot water and basins and linens dried near the blazing fireplace in the large kitchen,
(1) Arpeggio: the sounding of notes in rapid succession.
he goes and makes enquiries, but he does not calm down despite their reassurances. Also the lack of cries from Anne worries him. He says: « I am a man and I have never seen a child being born. But I remember hearing that the absence of  throes is fatal.»
It is growing dark and the evening is preceded by a furious and very violent storm: it brings torrential rain, wind, lightning, everything, except hail, which has fallen elsewhere.
One of the workers notices the ferocity of the gale:  « It looks as if Satan has come out of  Gehenna with his demons. Look at those black clouds! You can smell sulphur in the air and you can hear whistling and hisses, and wailing and cursing voices. If it is him, he is furious this evening! »
The other worker laughs and scoffs:  « A great prey must have escaped him, or Michael has struck him with a new thunderbolt from God, and he has had his horns and tail clipped and burnt. »
A woman passes by and shouts: «Joachim! It is coming. And it is happening quickly and well!» and she disappears with a small amphora in her hands.
The storm drops suddenly, after one last thunderbolt that is so violent that it throws the three men against the side wall; and in front of the house, in the garden, a black smoky cavity remains as its memory! Meanwhile a cry, one resembling the tiny plea of a little turtle‑dove that for the very first time no longer peeps but cooes, is heard from beyond Anne's door. And at the same time a huge rainbow stretches its semicircle across the sky.  It rises, or seems to rise, from the top of Hermon, which kissed by the sun, looks like a most delicate pinkish alabaster: it rises up in the clear September sky and through an atmosphere cleaned of all impurities, it crosses over the hills of Galilee and the plain to the south, and over another mountain, and seems to rest the other end on the distant horizon, where it drops from view behind a chain of high mountains.
« We have never seen anything like this! »
« Look, look! »
« It seems to enclose in a circle the whole of the land of Israel. And look! there is already a star in the sky while the sun has not yet set. What a star! It is shining like a huge diamond!...»
« And the moon, over there, is a full moon, three days early. But look how she is shining! »
The women arrive jubilant with a plump little baby wrapped in plain linens.
It is Mary, the Mother. A very tiny Mary, who could sleep in the arms of a child, a Mary as long, at most, as an arm, with a little head of ivory dyed pale pink. Her tiny carmine lips no longer cry but are set in the instinctive act of sucking: they are so small that one cannot understand how they will be able to take a teat. Her pretty little nose is between two tiny round cheeks, and when they get Her to open Her eyes, by teasing Her, they see two small parts of the sky, two innocent blue points that look but cannot see, between thin fair eyelashes. Also Her hair on Her little round head is a pinkish blond, like the colour of certain honeys which are almost white.
Her ears are two small shells, transparent, perfect. Her tiny hands... what are those two little things groping in the air and ending up in Her mouth? Closed, as they are now, they are two rose buds that split the green of their sepals and show their silk within. When they are open, as now, they are two ivory jewels, made of pink ivory and alabaster with five pale garnets as nails. How will those two tiny hands be able to dry so many tears?
And Her little feet? Where are they? For the time being they are just kicking, hidden in the linens. But now the relative sits down and uncovers Her... Oh, the little feet! They are about four centimetres long. Each sole is a coral shell, with a snow white top veined in blue. Her toes are masterpieces of Lilliputian sculpture: they, too, are crowned with small scales of pale garnet. But where will they find small sandals, when those little feet of a doll will take their first steps, sandals small enough to fit such tiny feet? And how will those little feet be able to go such a long way and bear so much pain under the cross?
But that for the time being is not known, and the onlookers smile and laugh at her kicking, at Her well shaped legs, at Her minute plumpish thighs that form dimples and rings, at Her little tummy, a cup turned upside‑down, at Her tiny perfect chest. Under the skin of Her breast, as soft as fine silk, the movement of Her breathing can be seen and the beating of Her little heart can be heard, if, as Her happy father is doing now, one lays one's lips there for a kiss... This is the most beautiful little heart the world will ever know: the only immaculate heart of a human being.
And Her back? They are now turning Her over and they can see the curve of Her kidneys and then the plump shoulders and the pink nape of Her neck, which is so strong that the little head lifts itself up on the arch of the minute vertebrae. It looks like the little head of a bird that scans the new world that it views. She, the Pure and Chaste One, protests with a little cry at being thus exposed to the eyes of so many, She, Entirely Virgin, the Holy and Immaculate, Whom no man will ever see nude again, protests.
Cover, do cover this bud of a lily which will never be opened on earth and which, still remaining a bud, will bear its Flower, even more beautiful than Herself. Only in Heaven the Lily of the Trine Lord will open all its petals. Because up there, there is no particle of fault that may unwillingly profane its spotlessness. Because up there the Trine God is to be received, in the presence of the whole Empyrean, the Trine God that within a few years, hidden in a faultless heart, will be in Her: Father, Son, Spouse.
Here She is again, in Her linens, in the arms of Her earthly father, whom She resembles. Not at the moment. Now She is just a little human baby. I mean that She will be like him when She has grown into a woman. She has nothing of Her mother. She has Her father's colour of complexion and eyes and certainly also his hair. His hair is now white, but when he was young it was certainly fair, as one can tell from his eyebrows. She has Her father's features, made more perfect and gentle, being a woman, but that special Woman. She has also the smile, the glance, the way of moving and height of Her father. Thinking of Jesus, as I see Him, I find Anne has given her height to her Grandson and her deep ivory colour to His skin. Mary, instead, has not the stateliness of Her mother: a tall and supple palm‑tree, but She has the kindness of Her father.
Also the women are speaking of the storm and the unusual state of the moon, of the presence of the star and the rainbow. Along with Joachim they enter the happy mother's room and give her her baby.
Anne smiles at one of her thoughts:  « She is the Star » she says. « Her sign is in Heaven. Mary, arch of peace! Mary, my Star! Mary, pure moon! Mary, our pearl! »
« Are you calling Her Mary? »
« Yes. Mary, star and pearl and light and peace...»
« But it means also bitterness... Are you not afraid of bringing Her misfortune? »
« God is with Her. She belongs to Him before She existed. He will lead Her along His ways and all bitterness will turn into heavenly honey. Now be of Your mummy... for a little longer, before being all of God ...»
And the vision ends on the first sleep of Anne, a mother, and Mary, an infant.
 . . . .
Private Revelation
Below are downloadable Mp3 audio files of conferences by Father Vernard Poslusney on the greatest Poem of all, "The Poem of the Man-God" (The Gospel as it was Revealed to Me), by Maria Valtorta
Posted in Chapter order

Other Link:
 Mystics of the Church
    
 6. The Purification of Anne and the Offering of Mary.
28th August 1944.     . . . . 
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