Exhalation of the Cross at Assisi

Patristic Reading, iBreviary;

"The cross is Christ’s glory and triumph"

The Schola - Assisi

Region of the Islea at the OCSO General Chapter

The first day ended happily; This afternoon was devoted to prayer, with the Blessed Sacrament exposed at our Mass venue for the whole afternoon. |

With this attended to, the General Chapter of 2014 has truly begun!   

Sancta Maria Abbey: http://www.nunraw.com.uk (Website)    Blogspot :http://www.nunraw.blogspot.co.uk    domdonald.org.uk  

The opening Mass had the Homily by the Abbot General, Fr. Eamon, his words rooted in our baptism of the Holy Spirit. 

On each day of the General Chapter a Homily in the Mass will be addressed in various languages. 

We look forward to words from the Geographical Regions! Especially if we learn the 'Exhalation of the Cross' Homily in the Assisi Basilica. Photo of the Schola above.fr. Donald

   

Welcomed at Assisi Centre 

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iBreviary SECOND READING

From a discourse by Saint Andrew of Crete, bishop
(Oratio 10 in Exaltatione sanctae crucis: PG 97, 1018-1019, 1022-1023)

The cross is Christ’s glory and triumph

We are celebrating the feast of the cross which drove away darkness and brought in the light. As we keep this feast, we are lifted up with the crucified Christ, leaving behind us earth and sin so that we may gain the things above. So great and outstanding a possession is the cross that he who wins it has won a treasure. Rightly could I call this treasure the fairest of all fair things and the costliest, in fact as well as in name, for on it and through it and for its sake the riches of salvation that had been lost were restored to us.

Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be canceled, we should not have attained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled.

Therefore, the cross is something wonderfully great and honorable. It is great because through the cross the many noble acts of Christ found their consummation—very many indeed, for both his miracles and his sufferings were fully rewarded with victory. The cross is honorable because it is both the sign of God’s suffering and the trophy of his victory. It stands for his suffering because on it he freely suffered unto death. But it is also his trophy because it was the means by which the devil was wounded and death conquered; the barred gates of hell were smashed, and the cross became the one common salvation of the whole world.

The cross is called Christ’s glory; it is saluted as his triumph. We recognize it as the cup he longed to drink and the climax of the sufferings he endured for our sake. As to the cross being Christ’s glory, listen to his words: Now is the Son of Man glorified, and in him God is glorified, and God will glorify him at once. And again: Father, glorify me with the glory I had with you before the world came to be. And once more: Father, glorify your name. Then a voice came from heaven: I have glorified it and I will glorify it again. Here he speaks of the glory that would accrue to him through the cross. And if you would understand that the cross is Christ’s triumph, hear what he himself also said:When I am lifted up, then I will draw all men to myself. Now you can see that the cross is Christ’s glory and triumph. 

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St. John Chrysostom 13 September Early Church Fathers:

Today, 13 September, is the feast of St John Chrysostom, and this window is from Mansfield College chapel in Oxford. 

St John Chrysostom (Mansfield)
Photo. stained glass window: 
Lawrence OP St John Chrysostom (Mansfield)

You-tube. Patristic Reading.

Comment:
Community Mass this morning: 
With the Intercessions we prayed for Ian Paisley, 88, just died. R.I.P. 
Fr. R. prayed for Ian and for his wife and the family. Fr. N. also for the intention. 




iBreviary SECOND READING

From a homily by Saint John Chrysostom, bishop
(Ante exsilium, nn. 1-3; PG 52, 427*-430)

Life to me means Christ, and death is gain

The waters have risen and severe storms are upon us, but we do not fear drowning, for we stand firmly upon a rock. Let the sea rage, it cannot break the rock. Let the waves rise, they cannot sink the boat of Jesus. What are we to fear? Death? Life to me means Christ, and death is gain. Exile? The earth and its fullness belong to the Lord. The confiscation of goods? We brought nothing into this world, and we shall surely take nothing from it. I have only contempt for the world’s threats, I find its blessings laughable. I have no fear of poverty, no desire for wealth. I am not afraid of death nor do I long to live, except for your good. I concentrate therefore on the present situation, and I urge you, my friends, to have confidence.

Do you not hear the Lord saying: Where two or three are gathered in my name, there am I in their midst? Will he be absent, then, when so many people united in love are gathered together? I have his promise; I am surely not going to rely on my own strength! I have what he has written; that is my staff, my security, my peaceful harbor. Let the world be in upheaval. I hold to his promise and read his message; that is my protecting wall and garrison. What message? Know that I am with you always, until the end of the world!

If Christ is with me, whom shall I fear? Though the waves and the sea and the anger of princes are roused against me, they are less to me than a spider’s web. Indeed, unless you, my brothers, had detained me, I would have left this very day. For I always say: Lord, your will be done; not what this fellow or that would have me do, but what you want me to do. That is my strong tower, my immovable rock, my staff that never gives way. If God wants something, let it be done! If he wants me to stay here, I am grateful. But wherever he wants me to be, I am no less grateful.

Yet where I am, there you are too, and where you are, I am. For we are a single body, and the body cannot be separated from the head nor the head from the body. Distance separates us, but love unites us, and death itself cannot divide us. For though my body die, my soul will live and be mindful of my people.

You are my fellow citizens, my fathers, my brothers, my sons, my limbs, my body. You are my light, sweeter to me than the visible light. For what can the rays of the sun bestow on me that is comparable to your love? The sun’s light is useful in my earthly life, but your love is fashioning a crown for me in the life to come.

CONCLUDING PRAYER  
O God, strength of those who hope in you,
who willed that the Bishop John Chrysostom
should be illustrious by his wonderful eloquence
and his experience of suffering,
grant us, we pray,
that, instructed by his teachings,
we may be strengthened through the example
of his invincible patience.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.