Showing posts with label Mass Saint. Show all posts
Showing posts with label Mass Saint. Show all posts

Wednesday 12 August 2015

Saint Jane Frances de Chantal, 'the martyrdom of love'


  

iBreviary 12 August 2015 Night Office, previously 11 December.

For the Memorial of Saint Jane Frances de Chantal:

SECOND READING


From The Memoirs by the secretary of Saint Jane Frances de Chantal
(Françoise-Madeleine de Chaugy, Memories sur la vie et les vertus de Sainte J.-F. De Chantal, III, 3: 3e edit., Paris, 1853, pp. 306-307)

Love is as strong as death


One day Saint Jane spoke the following eloquent words, which listeners took down exactly as spoken:

“My dear daughters, many of our holy fathers in the faith, men who were pillars of the Church, did not die martyrs. Why do you think this was?” Each one present offered an answer; then their mother continued. “Well, I myself think it was because there is another martyrdom: the martyrdom of love. Here God keeps his servants and handmaids in this present life so that they may labor for him, and he makes of them both martyrs and confessors. I know,” she added, “that the Daughters of the Visitation are meant to be martyrs of this kind, and that, by the favor of God, some of them, more fortunate than others in that their desire has been granted, will actually suffer such a martyrdom.”

One sister asked what form this martyrdom took. The saint answered: “Yield yourself fully to God, and you will find out! Divine love takes its sword to the hidden recesses of our inmost soul and divides us from ourselves. I know one person whom love cut off from all that was dearest to her, just as completely and effectively as if a tyrant’s blade had severed spirit from body.”

We realized that she was speaking of herself. When another sister asked how long the martyrdom would continue, the Saint replied: “From the moment when we commit ourselves unreservedly to God, until our last breath. I am speaking, of course, of great-souled individuals who keep nothing back for themselves, but instead are faithful in love. Our Lord does not intend this martyrdom for those who are weak in love and perseverance. Such people he lets continue on their mediocre way, so that they will not be lost to him; he never does violence to our free will.”

Finally, the saint was asked whether this martyrdom of love could be put on the same level as martyrdom of the body. She answered: “We should not worry about equality. I do think, however, that the martyrdom of love cannot be relegated to a second place, for love is as strong as death. For the martyrs of love suffer infinitely more in remaining in this life so as to serve God, than if they died a thousand times over in testimony to their faith and love and fidelity.”

RESPONSORY
See Philippians 4:8-9


There are many things that are true, honorable and just,
many that are pure, worthy of love and deserving of praise:
these you must do.
 And the God of peace will be with you.

If there is anything virtuous, anything worthy of admiration,
think of these things above all else.
 And the God of peace will be with you.

CONCLUDING PRAYER

Let us pray.

Lord,
you chose Saint Jane Frances to serve you
both in marriage and in religious life.
By her prayers
help us to be faithful in our vocation
and always to be the light of the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
 Amen.

Or:

O God, who made Saint Jane Frances de Chantal
radiant with outstanding merits in different walks of life,
grant us, through her intercession,
that, walking faithfully in our vocation,
we may constantly be examples of shining light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
 Amen.

Monday 6 July 2015

6th July - Saint Maria Goretti - Independent Catholic News and iBreviary Saints




  Blog Link
    6th July - Saint Maria Goretti - Independent Catholic News 

+++++++
Below iBreviary 'Saints'....
Santa Maria Goretti, Virgin and Martyr
July 6 - Optional Memory
Corinaldo (Ancona), October 16, 1890 - Neptune, Rome, July 6, 1902
He was born in Corinaldo (Ancona) October 16, 1890, daughter of peasants Luigi Goretti and Assunta Carlini, Maria was the second of six children. The Goretti moved early in the Pontine Marshes. In 1900 his father died, his mother had to start working and left to Mary commissioned to look after the house and to his brothers. At age eleven, Maria made ​​her First Communion and matured the intention of dying before committing sins. Alessandro Serenelli, a young man of 18, s' in love with Maria. On 5 July 1902 the assaulted and attempted to rape her. Its resistance killed accoltellandola.Maria died after an operation the next day, and before expiring forgave Serenelli. The murderess was sentenced to 30 years in prison. He repented and converted only after dreaming that Mary told him would reach Paradise. When he was released from prison after 27 years asked forgiveness from the mother of Mary. Maria Goretti was proclaimed a saint in 1950 by Pope Pius XII. (Avvenire)
Etymology: Maria = loved by God, from the Egyptian; lady, Hebrew
Emblem: Palma
Martyrology: Santa Maria Goretti, virgin and martyr, who spent a difficult childhood, helping her mother with the housework; assiduous in prayer, twelve years, to defend her chastity by the attacker, was killed with a dagger near Nettuno in Lazio. 
Listen to Vatican Radio: 
   
Listen to Radio Rai: 
   
Listen to RadioMaria: 
   

After the large number of virgin martyrs of the distant time of persecution against Christians, which in addition to rejecting the worship of idols, refused the offers and above all the sexual desires of their torturers, such as s. Lucia, s. Agate, s. Cecilia, s. Agnese, etc. There was a long time when the Church did not appear sensational figures of martyrs for purity.
But in our time the Church has placed on the altars exemplary figures of young women and adolescents, and in defense of the virtue of purity, now so ignored, lost their lives in a violent manner, thus becoming martyrs.
This is the case of the Blessed Pierina Morosini († 1957) of Fiobbio (Bergamo); the Blessed Carolina Kozka († 1914) in Poland; the Blessed Antonia Mesina († 1935) Orgosolo (Nuoro); the Servant of God Concetta Lombardo († 1948) of Staletti (Catanzaro), etc., before them there was a twelve year old Maria Goretti, the subject of this card, beatified in 1947 and canonised in 1950 by Pope Pius XII during that year Holy.
Perhaps in our day to talk about the defense of extreme purity, does a little 'smile, given the prevailing laxity, the licentiousness of morals, free sex among many young people; but until a few years ago it was a good purity and virtue, to which especially all the girls kept as natural gift to be defended and preserved for a more complete love and blessed by the sacrament of marriage, or as a gift to offer to God a consecrated life.
With the official recognition of the Church of this form of martyrdom, what until then could be considered, in the language of today, such as rape ended tragically for the resistance of the victim, took on a new light of martyrdom, since the staff spirituality of the victim, the concept of defense of purity as God's gift, the rebel consciously to death; s like to recall here. Domenico Savio which in its pure adolescence, said: "Death rather than sin."
In this light should be seen the earthly life of Maria Goretti, born in Corinaldo (Ancona) October 16, 1890 and baptized the same day, was later cresimata, according to the custom of the times in small age, October 4, 1896 when Bishop Giulio Boschi, came on a pastoral visit in the village.
In 1897, her parents Luigi Goretti and Assunta Carlini who had over the eldest daughter Mary, four other children, being agricultural laborers and stentando in daily living with his large family, they decided to find work elsewhere; while many villagers tried the adventure of emigration to the Americas, they chose to move in the Pontine Marshes in Lazio, that being infested by malaria, very few chose to move there.
They came first in the estate of Senator Scelsi in Paliano, as sharecroppers along with another family already resident the Serenelli, of pure and Marche, composed only of father and son, being the mother long dead.
Then the relations with the owner broke down, and Serenelli and Goretti had to leave Paliano and fortunately found, always as sharecroppers, another place in the estate of Count Lorenzo Mazzoleni to Ferriere di Conca in the Pontine Marshes; area before rehabilitation started in 1925 and completed only in 1939, it served as a natural breakwater between the northern part and the immense marsh south; it was certainly not a healthy place, because summer was invaded by mosquitoes and malaria; quinine only effective drug, was primarily used for therapeutic purposes, but it was not for the purpose quote.
While parents were using the backbreaking work in the fields, Maria took care of the household chores, keeping order in the farmhouse and minding younger siblings . After a few years, May 6, 1900, his father did not return home, died of malaria on the edge of the marsh, Maria was then 10 years; He began to comfort the mother was alone with his family and a job to do beyond his strength; although the crop was good this year the family was in debt with the Count Mazzoleni rights sharecropping, of up to 15 liras.
The owner after inviting her mother to leave that job and home, because it was impossible maintain the employment relationship tied to a demanding market and to secure a good harvest; but behind the desperate request that Assunta to stay, because with five children had nowhere to go, the count agreed to remain as long as you would associate with Serenelli, who lived in the same farmhouse and other cultivated land.
The solution seemed ideal, the father and Serenelli son cultivated fields and Assunta took care of the children and the two houses, in addition to the work on the threshing floor; while Maria was dedicated to the sale of eggs and doves in distant Neptune, to transport water that was not at home as it is today, to prepare breakfast for the workers in the fields, the mending of clothes.
He had not been able to go to school , who already attended sporadically; It was defined by the people of the neighborhood "an angel of my child"; reciting the rosary, he was very religious as indeed the whole family.
He had insisted to make her First Communion in less than eleven years instead of twelve as they used then; with great sacrifices could attend catechism, and so in May of 1902 was able to receive Holy Communion.
Until then, his was a life of hardship, hard work, sacrifice, few Masses which assisted in the church of the neighboring Conca, today Borgo Montello, but he closed from June to September, when the accounts Mazzoleni were leaving to escape the malaria and mosquitoes that proliferated in the heat.Then sacrificing hours of sleep, he went to Mass at Campomorto several km away.
Meanwhile, the relationship between the father and Serenelli Assunta Goretti were showing their cracks, as he did being a widower soon understand that if you wanted to eat her and her family, she had to submit its demands not just honest.
Because Assunta was not willing to give in, the Serenelli began to control everything, even the eggs in the henhouse and pass foods sparingly. Mary meanwhile come to twelve years, was beginning to develop physically, becoming good-looking, but his mind was simple and pure and had not had time to dream for the future, all taken to help in the work, support and encourage Mom, look after their little brothers.
Serenelli's son, Alexander, had meanwhile reached 18 years of robust physique was the pride of his father, not only because he knew to work hard in the fields, but is rare in those days among the peasants, He could read and write; when he went to town, always returned with some disreputable magazine, which brought in house, he provoked the protests of the Assumption, but justified it by saying that his father had to practice reading.
Alessandro Maria now looking through different eyes for a few years before and was beginning to try to have approaches that were not good, insidiandola several times, always rejected by the girl; one day he openly sinful and the rejection of the proposals of Maria, fearing that they speak at home, he threatened her with death if she did.
Maria not to aggravate the already strained relations between the two families, was silent, being amazed by the situation He did not understand, because he had always regarded as a brother Alessandro. July 5, 1902 Serenelli and Goretti were intent on sbaccellatura of dried beans and Maria sitting on the landing watching the threshing floor, mended a shirt of the young Alexander.
At some point, this one left the job and started with a pretext to home ; arrived on the landing invited Maria to come in, but she did not move, then took her by the arm and with some force dragged her into the kitchen which was the first room where one entered.
The story is the same Alessandro Serenelli, done the Ecclesiastical Court; Maria Goretti understood his intentions and began to tell him: "No, no, God does not want, if you do this you go to hell." Again rejected, the young man went on a rampage and took a punch he had with him, he began to hit her;Maria rebuked him and wriggled and he now blind in his fury, he began to hit her violently on her stomach and she still said: "What do Alessandro? So you go to hell ... ", when he saw the bloodstains on his clothes, left her, but knew I hurt her mortally.
The girl shouts barely heard from others, they rush to his mother, who found her in a pool blood, was transported to the hospital Orsenico Neptune, where as a result of the copious blood loss and you became peritonitis caused by 14 wounds Awl, doctors were unable to save her.
Still alive and conscious, forgave his murderess, saying all'affranta mother who assisted her: "For the love of Jesus for forgiveness; I want to be with me in Paradise "; was entered on his deathbed the Daughters of Mary, he received the last sacraments and died peacefully the next day, July 6, 1902.
Alexander arrested and sentenced to prison, already in 1910 had repented and had dreamed of "Marietta", as it was called in Paradise which collected flowers and gave them to him with his unmistakable smile.
When he came out of prison in 1928, he went to ask her mother Assunta in forgiveness and in a sign of reconciliation
approached both to Communion on Christmas Eve of that year.
The May 31, 1935 in the Diocese of Albano opened the first process for his beatification, which took place as mentioned, April 27, 1947 by Pope Pius XII, the pope canonized June 24, 1950, in front of a huge crowd, after He congratulated the mother, who ill and sitting in a wheelchair, witnessed the ceremony from a window of the Vatican.
His body of novel modern martyr, rests in the chapel dedicated to her, in the sanctuary of Our Lady of Grace in Neptune, guarded by Passionist Father and the destination of countless pilgrims from all over the Catholic world; his feast is celebrated on July 6.

Author: Antonio Borrelli

Tuesday 26 May 2015

St. Philip Neri (Florence, 25 July 1515 – Rome 26 May 1595)

St Philip Neri 5th Centenary
Community Mass Saint, 

  1. Francis commemorates St. Philip Neri on the fifth ... - VIS news

    visnews-en.blogspot.com/.../francis-commemorates-st-philip-neri-on.html
    2 hours ago - Vatican City, 26 May 2015 (VIS) – This year marks the fifth centenary of the birth of StPhilip Neri (Florence, 25 July 1515 – Rome 26 May 1595)  ...
++++++++++++

Tuesday, May 26, 2015

    Pope Francis commemorates St. Philip Neri on the fifth centenary of his birth


Vatican City, 26 May 2015 (VIS) – This year marks the fifth centenary of the birth of St. Philip Neri (Florence, 25 July 1515 – Rome 26 May 1595), known as the “apostle of Rome” and founder of the Congregation of the Oratory that, as Pope Francis writes in a letter addressed to the procurator general Fr. Mario Alberto Aviles, is characterised by “an intense and joyful spiritual life: prayer, listening and conversation on the Word of God, preparation to receive the sacraments in a dignified way, formation for Christian life through the history of the saints and the Church, and works of charity for the benefit of the poorest”.

The Holy Father, joining with those who commemorate the figure and the work of this saint, who spent sixty years of his life in Rome, remarks that thanks to the apostolate of St. Philip, commitment to saving souls “was restored as a priority in the Church's activity, and it was newly understood that pastors must stay with their people to guide them and sustain them in their faith. Philip was a guide for many people, announcing the Gospel and dispensing the Sacraments. In particular, he dedicated himself with great passion to the ministry of Confession, up to the evening of his last day on earth. His concern was that of constantly following the spiritual growth of his disciples, accompanying them in the bitterness of life and opening up to Christian hope. … His spiritual paternity shines through all his work, characterised by trust in people, by his rejection of gloomy and sombre tones, by his spirit of festivity and joy, by his conviction that grace does not restrain nature but instead heals, strengthens and perfects it”.

The Apostle of Rome also remains as “a shining model of the permanent mission of the Church in the world. The perspective of his approach to others, bearing witness to all the love and mercy of the Lord, can constitute a valid example for bishops, priests, consecrated persons and lay faithful. From the very first years of his presence in Rome, he undertook an apostolate of personal relations and friendship, as the ideal route to opening up to the encounter with Jesus and the Gospel. … He loved spontaneity, shunned artifice, chose the most enjoyable methods to educate in Christian virtues, and at the same time offered a healthy discipline that implied the exercise of will to welcome Christ in the fabric of one's life. His profound conviction was that the path to sanctity was based on the grace of an encounter with the Lord, accessible to any person … who welcomes him with the wonder of children”.

“The permanent state of mission of the Church requires that you, the spiritual children of St. Philip Neri, do not settle for a mediocre life; on the contrary, in the school of your Founder you are called upon to be men of prayer and witness to draw people to Christ”, concludes the Pope. “In our times, especially in the world of the young who were so dear to Fr. Philip, there is a great need for people who pray and who know how to teach others to pray”.


 MAGNIFICAT COM with appreciation....
TUESDAY 26TH MAY 2015, 

MEDITATION
OF THE     DAY

St. Philip Neri ..
How the Last Become First

To preserve our cheerfulness amid sicknesses and troubles is a sign of a right and good spirit.

A man should not ask tribulations of God, presuming on his being able to bear them: there should be the greatest possible caution in this matter, for he who bears what God sends him daily does not do a small thing.

They who have been exercised in the service of God for a long time, may in their prayers imagine all sorts of insults offered to them, such as blows, wounds, and the like, and so in order to imitate Christ by their char­ity, may accustom their hearts beforehand to forgive real injuries when they come.

Let us think of Mary, for she is that unspeakable Virgin, that glorious Lady, who conceived and brought forth, without detriment to her virginity, him whom the width of the heavens cannot contain within itself.
The true servant of God acknowledges no other coun­try but heaven.

When God infuses extraordinary sweetnessess into the soul, a man ought to prepare for some serious tribulation or temptation.

When we have these extraordinary sweetnessess, we ought to ask of God fortitude to bear whatever he may please to send us, and then to stand very much upon our guard, because there is danger of sin behind.

One of the most excellent means of obtaining per­severance is discretion; we must not wish to do every­thing at once, or become a saint in four days ....

A man should not so attach himself to the means as to forget the end; neither must we give ourselves much to mortify the flesh as to forget to mortify the brain, which is the chief thing after all.
SAINT PHILlP NERI
Saint Philip Neri (+ 1595) was an Italian priest and the founder of the Congregation of the Oratory.

Thursday 30 April 2015

Joseph the Worker

Friday, 01 May 2015
Community Mass

St. Joseph the Worker




Saint Joseph the Worker
        Every day St. Joseph had to provide for the family's needs with hard manual work. Thus the Church rightly points to him as the patron of workers.
        Today's is also a wonderful occasion to reflect on the importance of work in the life of the human person, the family and the community.
        The human being is the subject and the primary agent of work, and in the light of this truth, we can clearly perceive the fundamental connection between the person, work and society. Human activity - the Second Vatican Council recalls - proceeds from the human person and is ordered to the person. According to God's design and will, it must serve the true good of humanity and allow "man as an individual and as a member of society to cultivate and carry out his integral vocation" (cf. Gaudium et spes, n. 35).
        In order to fulfil this mission, a"tested spirituality of human work"must be cultivated that is firmly rooted in the "Gospel of work" and believers are called to proclaim and to witness to the Christian meaning of work in their many activities and occupations (cf.Laborem exercens, n. 26).
        May St. Joseph, such a great and humble saint be an example that inspires Christian workers, who should call on him in every circumstance. Today I wish to entrust to the provident guardian of the Holy Family of Nazareth the young people who are training for their future profession, the unemployed, and those who are suffering from the hardship of the shortage of employment, families and the whole world of work, with the expectations and challenges, the problems and prospects that characterize it.
(John Paul II - General audience,Solemnity of Saint Joseph, Wednesday, 19 March 2003)
- Copyright © Libreria Editrice Vaticana

May 01 - Homily: St. Joseph, Prayerful Worker

  https://www.youtube.com/watch?v=mQGDJrYACMk  
Published on 1 May 2014
Fr. John Joseph on the feast of St. Joseph the Worker reflects on the words of St Gertrude the Great regarding the spiritual merits to doing our work well, making work a prayer. St Joseph is our example as he labored to feed and provide for the Holy Family.
Ave Maria!
Mass: St. Joseph the Worker - Feast - Form: OF
Readings: Thursday 2nd Week of Easter
1st: act 5:27-33
Resp: psa 34:2, 9, 17-18, 19-20
Gsp: joh 3:31-36
+++
For Audio go to http://airmaria.com?p=42474

iBreviary
For the Memorial of Saint Joseph the Worker

SECOND READING


From the Pastoral constitution on the Church in the modern world of the Second Vatican Council
(Gaudium et spes, nn. 33-34)

The worldwide activity of man


By his labor and abilities man has always striven to improve the quality of his life. Today, particularly by means of science and technology, he has extended his mastery over almost the whole of nature, and still continues to extend it. Through the development of the many means of communication among nations, the human family is coming to see itself, and establish itself, as a single worldwide community. As a result, where formerly man looked especially to supernatural forces for blessings, he now secures many of these benefits for himself, thanks to his own efforts.

In the face of this vast enterprise now engaging the whole human race, men are asking themselves a series of questions. What is the meaning and value of all this activity? How should these benefits be used? Where are the efforts of individuals and communities finally leading us?

The Church is the guardian of the deposit of God’s word, from which are drawn the principles of the religious and moral order. Without always having a ready answer to every question, the Church desires to integrate the light of revelation with the skilled knowledge of mankind, so that it may shine on the path which humanity has lately entered.

Those who believe in God take it for granted that, taken by itself, man’s activity, both individual and collective—that great struggle in which men in the course of the ages have sought to improve the conditions of human living—is in keeping with God’s purpose.

Man, created in God’s image, has been commissioned to master the earth and all it contains, and so rule the world in justice and holiness. He is to acknowledge God as the creator of all, and to see himself and the whole universe in relation to God, in order that all things may be subject to man, and God’s name be an object of wonder and praise over all the earth.

This commission extends to even the most ordinary activities of everyday life. Where men and women, in the course of gaining a livelihood for themselves and their families, offer appropriate service to society, they can be confident that their personal efforts promote the work of the Creator, confer benefit on their fellowmen, and help to realize God’s plan in history.

So far from thinking that the achievements gained by man’s abilities and strength are in opposition to God’s power, or that man with his intelligence is in some sense a rival to his Creator, Christians are, on the contrary, convinced that the triumphs of the human race are a sign of God’s greatness and the effect of his wonderful providence.

The more the power of men increases, the wider is the scope of their responsibilities, as individuals and as communities.

It is clear, then, that the Christian message does not deflect men from the building up of the world, or encourage them to neglect the good of their fellowmen, but rather places on them a stricter obligation to work for these objectives.  

RESPONSORY
See Genesis 2:15


The Lord God put man in the garden of Eden
 to cultivate the garden and care for it, alleluia.

From the beginning of time, this has been man’s lot.
 To cultivate the garden and care for it, alleluia.

CONCLUDING PRAYER

Let us pray.

God our Father,
creator and ruler of the universe,
in every age you call man
to develop and use his gifts for the good of others.
With Saint Joseph as our example and guide,
help us to do the work you have asked
and come to the rewards you have promised.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
 Amen.


Saturday 24 January 2015

EWTN Live - Saint Francis de Sales - Fr Mitch Pacwa, SJ with Fr Thomas D...

Saturday 24 January
Saint Francis de Sales
St. Francis de Sales
True Devotion 
 http://www.ccel.org/download.html?url=/ccel/desales/devout_life.txt  
CHAPTER XVIII. TENTH MEDITATION.

   How the Soul chooses the Devout Life.

   Preparation.

   1. PLACE yourself in the Presence of God.2. Humble yourself before Him,
   and ask His Aid.

   Considerations.

   1. Once more imagine yourself in an open plain, alone with your
   guardian Angel, and represent to yourself on the left hand the Devil
   sitting on a high and mighty throne, surrounded by a vast troop of
   worldly men, who bow bareheaded before him, doing homage to him by the
   various sins they commit. Study the countenances of the miserable
   courtiers of that most abominable king:--some raging with fury, envy
   and passion, some murderous in their hatred;--others pale and haggard
   in their craving after wealth, or madly pursuing every vain and
   profitless pleasure;--others sunk and lost in vile, impure affections.
   See how all alike are hateful, restless, wild: see how they despise one
   another, and only pretend to an unreal self-seeking love. Such is the
   miserable reign of the abhorred Tyrant.

   2. On the other hand, behold Jesus Christ Crucified, calling these
   unhappy wretches to come to Him, and interceding for them with all the
   Love of His Precious Heart. Behold the company of devout souls and
   their guardian Angels, contemplate the beauty of this religious
   Kingdom. What lovelier than the troop of virgin souls, men and women,
   pure as lilies:--widows in their holy desolation and humility; husbands
   and wives living in all tender love and mutual cherishing. See how such
   pious souls know how to combine their exterior and interior duties;--to
   love the earthly spouse without diminishing their devotion to the
   Heavenly Bridegroom. Look around--one and all you will see them with
   loving, holy, gentle countenances listening to the Voice of their Lord,
   all seeking to enthrone Him more and more within their hearts.

   They rejoice, but it is with a peaceful, loving, sober joy; they love,
   but their love is altogether holy and pure. Such among these devout
   ones as have sorrows to bear, are not disheartened thereby, and do not
   grieve overmuch, for their Saviour's Eye is upon them to comfort them,
   and they all seek Him only.

   3. Surely you have altogether renounced Satan with his weary miserable
   troop, by the good resolutions you have made;--but nevertheless you
   have not yet wholly attained to the King Jesus, or altogether joined
   His blessed company of devout ones:--you have hovered betwixt the two.

   4. The Blessed Virgin, S. Joseph, S. Louis, S. Monica, and hundreds of
   thousands more who were once like you, living in the world, call upon
   you and encourage you.

   5. The Crucified King Himself calls you by your own name: "Come, O my
   beloved, come, and let Me crown thee!"

   The Choice.

   1. O world, O vile company, never will I enlist beneath thy banner; for
   ever I have forsaken thy flatteries and deceptions. O proud king,
   monarch of evil, infernal spirit, I renounce thee and all thy hollow
   pomp, I detest thee and all thy works.

   2. And turning to Thee, O Sweet Jesus, King of blessedness and of
   eternal glory, I cleave to Thee with all the powers of my soul, I adore
   Thee with all my heart, I choose Thee now and ever for my King, and
   with inviolable fidelity I would offer my irrevocable service, and
   submit myself to Thy holy laws and ordinances.

   3. O Blessed Virgin Mother of God, you shall be my example, I will
   follow you with all reverence and respect.

   O my good Angel, bring me to this heavenly company, leave me not until
   I have reached them, with whom I will sing for ever, in testimony of my
   choice, "Glory be to Jesus, my Lord!"
     ______________________________
Saturday 24 January
Saint Francis de Sales____________________________________
          

EWTN Live - Saint Francis de Sales - Fr Mitch Pacwa, SJ with Fr Thomas Dailey, OSFS - 04-06-2011  

Friday 16 January 2015

St. Anthony of the Desert

Painting of Saint Anthony, a part of The Visitation with Saint Nicholas and Saint Anthony Abbot by Piero di Cosimoca. 1480.

St. Anthony of the Desert

Reflection for 1/17/13

www.apostleshipofprayer.org


Mass Saint

Ordinary Time: January 17th

Memorial of St. Anthony, abbot


Daily Readings for:January 17, 2015
(Readings on USCCB website)

Collect: O God, who brought the Abbot Saint Anthony to serve you by a wondrous way of life in the desert, grant, through his intercession, that, denying ourselves, we may always love you above all things. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Old Calendar: St. Anthony, abbot
In both calendars the Church commemorates the abbot from the 3rd century. St. Anthony, the father of monks, retired to the desert at about the age of eighteen in order to live in perfect solitude. He laid the foundations of community life, and gave to his disciples that profound broad and sane instruction, the mature result of solitude and prayer, which forms the surest basis of Christian asceticism.

St. Anthony
Anthony "the Great", the "Father of Monks", ranks with those saints whose life exercised a profound influence upon succeeding generations. He was born in Middle Egypt (about 250) of distinguished parents. After their untimely deaths, he dedicated himself wholly to acts of mortification.   
One day while in church he heard the words of the Gospel: "If you wish to be perfect, go, sell what you have, and give it to the poor" (Matt. 19:21). It seemed as if Christ had spoken to him personally, giving a command he must obey. Without delay he sold his property, gave the proceeds to the poor, and went into the desert (about 270). When overcome by fatigue, his bed was the hard ground. He fasted rigorously, ate only bread and salt, and drank only water. Nor would he take food before sundown; at times he passed two days without any nourishment. Often, too, he spent whole nights in prayer.
The saint suffered repeatedly from diabolical attacks, but these merely made him more steadfast in virtue. He would encourage his disciples in their struggle with the devil with such words: "Believe me; the devil fears the vigils of pious souls, and their fastings, their voluntary poverty, their loving compassion, their humility, but most of all their ardent love of Christ our Lord. As soon as he sees the sign of the Cross, he flees in terror." He died in 356 on Mount Kolzin by the Red Sea, 105 years old. A year later his friend, the fearless bishop and confessor St. Athanasius, wrote his biography, which for centuries became the classic handbook of ascetics. As seen by St. Anthony, the purpose of asceticism is not to destroy the body but to bring it into subjection, re-establishing man's original harmonious integrity, his true God-given nature.
St. Anthony lived in solitude for about twenty years. "His was a perfectly purified soul. No pain could annoy him, no pleasure bind him. In him was neither laughter nor sadness. The sight of the crowd did not trouble him, and the warm greetings of so many men did not move him. In a word, he was thoroughly immune to the vanities of the world, like a man unswervingly governed by reason, established in inner peace and harmony."
Here are a few of his famous sayings to monks. "Let it be your supreme and common purpose not to grow weary in the work you have begun, and in time of trial and affliction not to lose courage and say: Oh, how long already have we been mortifying ourselves! Rather, we should daily begin anew and constantly increase our fervor. For man's whole life is short when measured against the time to come, so short, in fact, that it is as nothing in comparison with eternity. . . . Therefore, my children, let us persevere in our acts of asceticism. And that we may not become weary and disheartened, it is good to meditate on the words of the apostle: 'I die daily.' If we live with the picture of death always before our eyes, we will not sin. The apostle's words tell us that we should so awaken in the morning as though we would not live to evening, and so fall asleep as if there were to be no awakening. For our life is by nature uncertain and is daily meted out to us by Providence. If we are convinced of this and live each day as the apostle suggests, then we will not fall into sin; no desire will enslave us, no anger move us, no treasure bind us to earth; we will await death with unfettered hearts."
— Excerpted from The Church's Year of Grace, Pius Parsch
Things to Do:
  • Read St. Athanasius' account of St. Anthony.
  • Learn more about Western Monasticism.
  • Pray for those in monastic life and pray for a resurgence of vocations to this life.
  • Spend some time contemplating death, considering God's judgments and the thought of eternity.
  • Say a prayer to St. Anthony for vigilance in the fight against temptations, prudence in avoiding dangerous occasions, courage under trial and humility in victory.