Showing posts with label Mass Saints. Show all posts
Showing posts with label Mass Saints. Show all posts

Monday 16 September 2013

Saint Ninian - Scotand First Saint

Monastic Vigils

READING: St. Ninian, by historian, Mgr. Hugh McEwan, 

article in the Scottish Catholic Observer 14.9.1980



16th September
Saint Ninian, Scotland’s First Saint
The Whithorn Trust was established in 1986



A Reading about St. Ninian, 16th September  
Whithorn lies in the remote south-west of Scotland, at a key point between the three kingdoms. On a moderately clear day- there are views of the coastlines of England, Ireland and the Isle of Man, It must have been a strategic centre for the pioneer missionary.
Whithorn has played a celebrated part in the religious history of Scotland; It was visited for centuries by king and commoner alike. Its well-preserved ruins sum up more than lOOO years of Scottish Christianity. Like Iona, it is isolated from the modern conurbations, but unlike Iona, it is part of the mainland.  
 
Above all, Whithorn is our most ancient Christian shrine. It antedates Iona by almost 200 years. As early as the beginning of the third century, Tertullian was able to claim that there were regions in distant Britain impervious to Roman arms but subject to Christ.
St. Ninian, in fact, takes his place with his contemporary, St. Patrick, as one of the key missioners who ventured beyond the safety of the frontiers to win converts for Christ.
His achievement may not have been as spectacular nor as enduring as Patrick's, nor of the later Celtic missionaries, but the vision and courage
are splendid.
The details of his work are blurred. the. fact beyond dispute. His memory was preserved for posterity by that most lovable of English saints, Bede·of Jarrow, who records the tradition; more than 300 years later, that the southern Picts had accepted the gospel at the preaching of Ninian, "a most revered bishop and holy man of the British nation who had learned the mystery of truth at Rome".
Bede adds the information that Ninian was buried in his cathedral church which was dedicated to St. Martin of Tours and commonly known as the White House (Candida Casa) since it possessed a church of stone, unusual among the Britons.
From ruined sites in various parts of Scotland, scholars have conjectured that the main scene of Ninian's activity lay in the Lowlands of Scotland and on the east coast, notably in Perthshire and Angus, the home of the southern Picts.
All this gives Ninian a central point in the history of Scottish Christianity and provides us with a proud (if neglected) link with the early church. The age in which he lived may be shrouded in a Scottish mist, but of the church which produced him we know a great deal. We know it from the fertile Christian literature of the time, not least from the letters of his contemporary, St. Jerome, which are as vivid today as when they were first penned.
The church of that time lived in a world which has curious parallels with ours. It was a time when the old order was being broken up, giving way to a new world. S1. Jerome was to write broken-hearted from distant Palestine when he heard the incredible news that Rome had fallen to the barbarian.
It was a time when the church was learning to cope with peace and official establishment, a time of easy conquests, numerous converts and falling standards. It was a time of violent polemics about the personality and divinity of Christ.
One of the key figures of the age was Arius who wrote, with acceptance to many, of a Christ who was nearly, but not quite, God. It was the time of the great Councils which decided these issues and are accepted today by a divided Christendom. The church of S1. Ninian produced the Nicene creed which we profess at every Sunday Mass.
The Scotland of St.. Ninian may be almost pre-history, but the drama of faith remains the same. You can only be open to the future if you are rooted in the past and in the tradition of the church.
Mgr. Hugh McEwan,
Scottish Catholic Observer 14.9.80
+ + +  
15 Sep 2009
Tuesday, 15 September 2009. Scotand First Saint. 16th September. Saint Ninian, Scotland's First Saint. The Whithorn Trust was established in 1986 - explores the writings of the Venerable Bede ... www.whithorn.com/saint-ninian.htm. St. Ninian: (NINIAS, NINUS, DINAN, RINGAN, RINGEN). Bishop and confessor; date of birth unknown; died about 432; the first Apostle of Christianity in Scotland. The earliest account of him is in Bede (Hist. Eccles., III, 4): "the southern Picts received the ...


Saturday 22 June 2013

" Meg, I trust that his tender pity shall keep my poor soul safe and make me commend his mercy."(Thomas More).

A reading from a letter of St. Thomas More [1478-1535],
written in prison, to his daughter
http://achristianpilgrim.wordpress.com/2011/06/22/with-good-hope-i-shall-commit-myself-wholly-to-god/
Saints John Fisher and Thomas More, Martyrs 


http://www.universalis.com/index.htm

Saint of the day: 22nd June


Saint John Fisher and Saint Thomas More 
Both saints held high office in England but submitted to martyrdom rather than accept Henry VIII's claim to be head of the Church.
St John Fisher was a learned teacher and chancellor at Cambridge university and a friend of the humanist Erasmus. He became Bishop of Rochester in 1504 at the age of 35. When asked to accept the King as head of the Church he said he could not.
"I do not condemn any other men's consciences," he said. "Their consciences must save them and mine must save me."
He was tried and executed for treason on June 17 1535. He was 66.
St Thomas More was the Lord Chancellor. A younger man than St John Fisher, he had a large family and household to support and said he did not wish to die.
"I am not so holy that I dare rush upon death," he said.
But he could not accept the King as supreme head of the Church or condone his divorce. Rather than make a public pronouncement he resigned from his post and hoped to retire quietly. But the King would not accept his silence. St Thomas was arrested, imprisoned at the Tower of London for 15 months and then declared guilty of treason and condemned to death.
He was executed nine days after St John Fisher. He was 57. From the scaffold he said: "I die the King's good servant, but God's first." 
++++++++++++++++++++++++++++++++++++ 
Second ReadingFrom a letter written in prison to his daughter,  Margaret, by Saint Thomas More

With good hope I shall commit myself wholly to God
Although I know well, Margaret, that because of my past wickedness I deserve to be abandoned by God, I cannot but trust in his merciful goodness. His grace has strengthened me until now and made me content to lose goods, land, and life as well, rather than to swear against my conscience. God’s grace has given the king a gracious frame of mind toward me, so that as yet he has taken from me nothing but my liberty. In doing this His Majesty has done me such great good with respect to spiritual profit that I trust that among all the great benefits he has heaped so abundantly upon me I count my imprisonment the very greatest. I cannot, therefore, mistrust the grace of God. Either he shall keep the king in that gracious frame of mind to continue to do me no harm, or else, if it be his pleasure that for my other sins I suffer in this case as I shall not deserve, then his grace shall give me the strength to bear it patiently, and perhaps even gladly.
  By the merits of his bitter passion joined to mine and far surpassing in merit for me all that I can suffer myself, his bounteous goodness shall release me from the pains of purgatory and shall increase my reward in heaven besides.
  I will not mistrust him, Meg, though I shall feel myself weakening and on the verge of being overcome with fear. I shall remember how Saint Peter at a blast of wind began to sink because of his lack of faith, and I shall do as he did: call upon Christ and pray to him for help. And then I trust he shall place his holy hand on me and in the stormy seas hold me up from drowning.
  And if he permits me to play Saint Peter further and to fall to the ground and to swear and forswear, may God our Lord in his tender mercy keep me from this, and let me lose if it so happen, and never win thereby! Still, if this should happen, afterward I trust that in his goodness he will look on me with pity as he did upon Saint Peter, and make me stand up again and confess the truth of my conscience afresh and endure here the shame and harm of my own fault.
  And finally, Margaret, I know this well: that without my fault he will not let me be lost. I shall, therefore, with good hope commit myself wholly to him. And if he permits me to perish for my faults, then I shall serve as praise for his justice. But in good faith, Meg, I trust that his tender pity shall keep my poor soul safe and make me commend his mercy.
  And, therefore, my own good daughter, do not let your mind be troubled over anything that shall happen to me in this world. Nothing can come but what God wills. And I am very sure that whatever that be, however bad it may seem, it shall indeed be the best.
Responsory
In the midst of their sufferings, these martyrs of Christ fixed their minds on heavenly things, praying: Lord, help us to bring your work in us to a perfect end, that we may appear blameless in your sight.
Look upon your servants and upon your own handiwork. Lord, help us to bring your work in us to a perfect end, that we may appear blameless in your sight.

Let us pray.
Almighty, ever-living God,
  you set the perfection of true faith in martyrdom.
Strengthen us by the prayers of the martyrs Saint John Fisher and Saint Thomas More,
  so that our lives may bear witness to the faith we profess.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Friday 21 June 2013

St. Aloysius Friday 21 June 13 Scripture: Mt 6,19-23





----- Forwarded Message -----
From: Fr. Nivard ....
Sent: Friday, 21 June 2013, 9:58
Subject: Happy name day, Seamus Aloysius



                                Happy name day, Seamus Aloysius

11 Friday 21 June 13 Scripture: Mt 6,19-23
Where your treasure is, your heart will be there also.  
  
Father Arrupe’s words on the Treasure of our heart.
 
Nothing is more practical than
finding God, than
falling in Love
in a quite absolute, final way.
 
What you are in love with,
what seizes your imagination, will affect everything.
 
It will decide, what,
will get you out of bed in the morning,
what you do with your evenings,
how you spend your weekends,
what you read, whom you know,
what breaks your heart, and
what amazes you with joy and gratitude.
 
Fall in Love, stay in love,
and it will decide everything.
                                                                                     FATHER PEDRO ARRUPE, s.j. Magnificat, adapted
 
Father, our hearts are restless until they rest in you. Make us more conscious of your presence within our hearts, every moment of the day and night, through Christ our Lord.
Love and Blessings
Nivard






Thursday 2 May 2013

Sts Philip and James, apostles († 1st century) 'Philip - Jn.14:8' Commentary by St. Hilary



Saints PHILIP and JAMES
Apostles
        Philip was one of the first chosen Disciples of Christ. On the way from Judea to Galilee Our Lord found Philip, and said, "Follow me" Philip straightway obeyed; and then in his zeal and charity sought to win Nathaniel also, saying, "We have found him of whom Moses and the prophets did write, Jesus of Nazareth;" and when Nathaniel in wonder asked, "Can any good come out of Nazareth?" Philip simply answered, "Come and see," and brought him to Jesus.
        Another characteristic saying of this apostle is preserved for us by St. John. Christ in his last discourse had spoken of his Father; and Philip exclaimed, in the fervor of his thirst for God, "Lord, show us the Father, and it is enough"
        St. James the Less, the author of an inspired epistle, was also one of the Twelve. St. Paul tells us that he was favored by a special apparition of Christ after the Resurrection. On the dispersion of the apostles among the nations, St. James was left as Bishop of Jerusalem; and even the Jews held in such high veneration his purity, mortification, and prayer, that they named him the Just.
        The earliest of Church historians has handed down many traditions of St. James's sanctity. He was always a virgin, says Hegesippus, and consecrated to God. He drank no wine, wore no sandals on his feet, and but a single garment on his body. He prostrated himself so much in prayer that the skin of his knees was hardened like a camel's hoof. The Jews, it is said, used out of respect to touch the hem of his garment. He was indeed a living proof of his own words, "The wisdom that is from above first indeed is chaste, then peaceable, modest, full of mercy and good fruits."
        He sat beside St. Peter and St. Paul at the Council of Jerusalem; and when St. Paul at a later time escaped the fury of the Jews by appealing to Cæsar, the people took vengeance on James, and crying, "The just one hath erred," stoned him to death.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]



Saint Hilary (c.315-367), Bishop of Poitiers, Doctor of the Church

Friday, 03 May 2013
Saints Philip and James, apostles - Feast
See commentary below or click here
 
Holy Gospel of Jesus Christ according to Saint John 14:6-14.
Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me.
If you know me, then you will also know my Father. From now on you do know him and have seen him."
Philip said to him, "Master, show us the Father, and that will be enough for us."
Jesus said to him, "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'?
Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves.
Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.
And whatever you ask in my name, I will do, so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it. 
Commentary of the day
Saint Hilary (c.315-367), Bishop of Poitiers, Doctor of the Church
The way to the Father
Our Lord has allowed no doubt or uncertainty regarding so great a mystery... Hear him revealing to the apostles everything we need to know to believe: “I am the way, the truth and the life. No one comes to the Father except through me. If you know me then you will also know my Father... Whoever has seen me has seen the Father. How can you say: 'Show us the Father'? Do you not believe that I am in the Father and the Father is in me?”... Therefore he who is the way is not leading us along paths with no conclusion or in a desert without a way; he who is the truth has no desire to deceive us with lies; he who is the life will not abandon us in errors that end in death... “No one comes to the Father except through me”: the way to the Father passes through the Son...

“If you know me then you will also know the Father.” We see the man, Christ Jesus..., his outward aspect, namely his human nature...; so how is it that to know him is to know the Father also? In the mystery of the body he took, our Lord makes known the divinity that is in the Father, while keeping to a certain order...: “If you know me, you will know him and see him”... He makes a distinction between the moment of seeing and that of knowing; he says they must recognize the one who is speaking to them and they will see...; he has to teach them to recognize the divine nature within him.

These words, for which they were unprepared, trouble Philip. He sees a man and this man claims to be the Son of God... The Lord says to him that he has seen the Father and that therefore he knows him because he has seen him. The limitations of his humanness prevent Philip from understanding any such statement... That is why he answers that he has not seen the Father and asks the Lord to show him to him. Not that he wants to see him with his bodily eyes but he is asking to be enabled to understand who it is that he sees... Expressing a desire to understand rather than to see, he adds: “That will be enough for us”.

Monday 29 April 2013

The dialogue On Divine Providence by Saint Catherine of Siena, virgin (Cap 167, Gratiarum actio ad Trinitatem)


 Breviary
Monday, 29 April 2013 

Santa Caterina da Siena Vergine e dottore della Chiesa, patrona d'Italia - Festa


SECOND READING

From the dialogue On Divine Providence by Saint Catherine of Siena, virgin
(Cap 167, Gratiarum actio ad Trinitatem)

I tasted and I saw

Eternal God, eternal Trinity, you have made the blood of Christ so precious through his sharing in your divine nature. You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for you. But I can never be satisfied; what I receive will ever leave me desiring more. When you fill my soul I have an even greater hunger, and I grow more famished for your light. I desire above all to see you, the true light, as you really are.

I have tasted and seen the depth of your mystery and the beauty of your creation with the light of my understanding. I have clothed myself with your likeness and have seen what I shall be. Eternal Father, you have given me a share in your power and the wisdom that Christ claims as his own, and your Holy Spirit has given me the desire to love you. You are my Creator, eternal Trinity, and I am your creature. You have made of me a new creation in the blood of your Son, and I know that you are moved with love at the beauty of your creation, for you have enlightened me.

Eternal Trinity, Godhead, mystery deep as the sea, you could give me no greater gift than the gift of yourself. For you are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, you are a fire that takes away the coldness, illuminates the mind with its light and causes me to know your truth. By this light, reflected as it were in a mirror, I recognize that you are the highest good, one we can neither comprehend nor fathom. And I know that you are beauty and wisdom itself. The food of angels, you gave yourself to man in the fire of your love.

You are the garment which covers our nakedness, and in our hunger you are a satisfying food, for you are sweetness and in you there is no taste of bitterness, O triune God!

RESPONSORY   

My sister and my beloved, open yourself to me,
you are a coheir of my kingdom
and you have understood the hidden mysteries of my truth.
 You are enriched with the gift of my Spirit,
cleansed of all sin by the shedding of my blood, alleluia.

Go forth from the quiet of contemplation
and courageously bear witness to my truth.
 You are enriched with the gift of my Spirit,
cleansed of all sin by the shedding of my blood, alleluia

CONCLUDING PRAYER

Let us pray.

O God, who set Saint Catherine of Siena on fire with divine love
in her contemplation of the Lord’s Passion
and her service of your Church,
grant, through her intercession,
that your people,
participating in the mystery of Christ,
may ever exult in the revelation of his glory.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
 Amen.

http://saltandlighttv.ca/blog/?p=13715   

We give you thanks for your great glory — A Biblical Reflection on the Solemnity of the Most Holy Trinity, Year C

ACCLAMATION

Let us praise the Lord.
 And give him thanks.




Tuesday 19 March 2013

Saint Joseph Solemnity 19 March

http://www.churchyear.net/theholyfamily.jpg

Night Office. (Monastic Lectionary, Sanctoral 1991).
The Lenten Lectionary includes the whole from the Letter to the Hebrewsand Versus 11:1- 16 is special for Saint Joseph and used in the commentary of Saint Bernard.




19 March
Saint Joseph
Husband of the Blessed Virgin Mary
Solemnity

First Reading                      
                           From the Letter to the Hebrews (11:1- 16)

Responsory           Rom 4:20.22; Jas 2:22
He never doubted God's promise *
but drew strength from his faith
as he gave glory to God.
- Therefore his faith was counted as righteousness, (alleluia) .
Faith and deeds worked together;
his faith was perfected by deeds.
- Therefore his faith ...

Second Reading             From a homily by Saint Bernard
                              (Horn. 2 super Missus est, n.16: PL 183, 69-70)


  • Joseph's character and qualities can be deduced from the fact that God honored him with the title of father, and, although his doing so was a mere matter of convenience, this was what he was known as and believed to be. Joseph's own name, which as you know means "increase," supplies further indications. Call to mind the great patriarch of old who was sold into Egypt, and you will realize that it was not only his name that our saint received but also his chastity, innocence, and grace.
  • His brothers' envy had caused the earlier Joseph to be sold and taken to Egypt, thus symbolizing the selling of Christ: the later Joseph carried Christ into Egypt, fleeing before envy. The former Joseph kept faith with his master and would not become involved with his master's wife, while his namesake faithfully protected his own spouse, the mother of his Lord, acknowledging her virginity and remaining continent himself. The first Joseph had the gift of interpreting dreams: the second was given a revelation of the divine plan and a share in its accomplishment. Joseph the patriarch stored up grain, not for himself but for all the people: our Joseph was given custody of the living bread from heaven to keep safe both for himself and the whole world.
  • There is no doubt that the Joseph to whom the Saviour’s mother was engaged was a good and faithful man. He was, I say, the wise and faithful steward whom the Lord appointed to support his mother and care for himself in childhood, singling him out for his complete reliability to help him with his momentous plan.
  • Added to all this, scripture tells us that he was of David’s house. Joseph was obviously of David’s house, a true descendant of the royal line, a man of noble birth and still nobler disposition. That he was David’s son was seen from the fact that he in no way failed to maintain his standard: he was a true son of David not only as regards physical descent, but also in his faith, holiness, and devotion. In him the Lord found, as it were, a second David, a man after his own heart, to whom he could safely confide his most holy and secret design. To him as to another David he revealed the unfathomable, hidden depths of his wisdom, and granted him knowledge of that mystery which was known to none of the princes of this world. In a word, that which many kings and prophets had longed to see and had not seen, to hear and had not heard - that was granted to Joseph. He was allowed not only to see and hear him, but also to carry him, guide his steps, embrace and kiss him, cherish and protect him.
  • It is not only Joseph, however, but Mary as well whom we believe to be a descendant of David, for she would not have been engaged to a man of David’s line unless she herself had been of that line. Both of them, then, belonged to David's family, but it was in Mary that the oath which the Lord had sworn to David was fulfilled, while Joseph was privy to the promise and witnessed its fulfilment.



Tuesday 13 November 2012

All Saints of the Benedictine Saints November 13




http://saintsshallarise.blogspot.co.uk/2012/11/all-saints-and-all-souls-of-benedictine.html

All Saints and All Souls of the Benedictine Order (Nov.13&14)



Most of the major religious orders have a separate celebration for All Saints and All Souls of their Order. 

Being older than most, the Benedictine Order has rather more recognized saints than most - over 1500 according to the 1919 Catholic Encyclopaedia (and there have been quite a number added to the list since then years).  Nonetheless, on this day I always like to think not just of the formally recognized saints, but also of all those countless unrecognized monks, nuns and oblates who lived their lives quietly, faithful to their vocation, and received their reward.

Unfortunately, the monastic life is not a guarantee of either salvation or even instant sainthood, so remember too in your prayers those who have made it thus far only to purgatory...

















Monday 15 October 2012

St. Hedwig, Religious (1174-1243)

                    

Tuesday, 16 October 2012      

St. Hedwig, Religious (1174-1243)





Saint Raphael Arnaiz Baron
Dear Wiiliam,   
You noticed Saint Raphael's quote for 23 June 2012 from the DGO.
And now for the Memorial of Saint Hedwig, again, the DGO has favoured the selection from  St. Raphael - as below.
Yours 
Donald.


To: Donald...
Sent: Saturday, 23 June 2012, 20:30
Subject: DGO extract - Raphael Arnaiz Baron

Raphael Arnaiz Baron - DGO extract -  

from William.     

GOSPEL Lk. 11:37-41.
Commentary of the day : 


Saint Raphael Arnaiz Baron (1911-1938), a Spanish Trappist monk 
Spiritual writings, 04/03/1968 (trans. Mairin Mitchell, 1964 alt.) 
 
You purify the outside but God is found on the inside
If the world that seeks my God were to know, if those learned men who seek for God in science and endless discussion were to know, if people did but know where to find God, how many wars would be prevented, what peace there would be in the world, how many souls would be saved! Unreasoning and stupid that you look for God where He is not! Listen, and be filled with awe: God is in our hearts, I know it. God lives in the human heart when this heart lives withdrawn from all that is not Him, when this heart heeds God's knock at its door (Rv 3,20) and, sweeping and cleaning all its rooms, makes itself ready to welcome him who alone truly satisfies.

How sweet it is to live like this, with God in the heart. What sublime peace to find oneself filled with God!... What little trouble it is; rather it should be said, there is no trouble in doing what He wishes, since we love His will, and even pain and suffering are His peace, since we suffer for love. Only God fills the soul, and fills it wholly. Let scientists go on asking: Where is God? He is where those clever ones, arrogant in their knowledge, cannot reach.