Showing posts with label Our Lady. Show all posts
Showing posts with label Our Lady. Show all posts

Thursday 25 September 2014

Our Lady of Aberdeen Notre Dame du Bon Succès

Our Lady carries the Christ Child in her arms and holds a sceptre.  She wears an open crown and the Child has the closed imperial crown.  The crowns and sceptre are silver and may not be the original ones.

Everyday, our midday Office has the Antiphon sung of, 'Jesse's root has blossomed'.

The Root of Jesse
          The rod (or root) of Jesse was interpreted by early Christians as a Christlike figure. This imagery was connected to David's royal line, from which both Joseph and, according to Church tradition, Mary were descendants. The lineage grew through the ages and blossomed in the persons of Mary and Christ. Isaiah 11:1–10 says, “There Shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots … and in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek him and his resting place shall be glorious.”

Antiphon - Gregorian Chant
Our Lady Of Aberdeen   


The early history of the statue of Our Lady of Aberdeen consists of fact, speculation and legend.  The mediaeval statue of Our Lady of Aberdeen is approximately three feet high, probably carved in linden wood, and painted.  It was also decorated with silver and gold.  Our Lady carries the Christ Child in her arms and holds a sceptre.  She wears an open crown and the Child has the closed imperial crown.  The crowns and sceptre are silver and may not be the original ones.  It is commonly described as being carved in the Flemish tradition and even to have come from Flanders. There is no reason to suppose that there were no capable sculptors in the North East of Scotland, though all the evidence of their work disappeared at the time of the Reformation.
The original medieval statue is said to have stood in either the Cathedral of Saint Machar or the Mother Kirk of Saint Nicholas in Aberdeen in the time of Bishop Gavin Dunbar. It was credited with miraculously directing him to the spot where the new bridge over the River Dee should be built.  Whatever its history up to that point, it is fairly certain that a finer silver Madonna replaced it in its favoured position and it was given as a gift by  Bishop Dunbar to the new chapel, which stood by the new Bridge of Dee (1527).  Here travellers to the city could pause after their dangerous journey and give thanks to the Virgin for their safe arrival.
The chapel was given into the care of the Magistrates of Aberdeen in 1529 and so it remained until 1559, when the first of the so called “reformers” reached the city from the South.  There is a legend that the “reformers”, in their zeal, threw the Madonna into the Dee, where it was caught by the tide and floated down to the harbour.  Here it was said to have been rescued by the crew of a ship bound for Ostend.  This may have happened but it is more probable that it was carefully preserved beforehand.
Both the City Fathers and Bishop William Gordon had made arrangements to hide all Church property of value with various families, such as the Gordons of Huntly.  What became of most of these intrinsically valuable items is not known but the wooden Madonna's history continues.  Whether by design or by accident it was saved and eventually arrived in the Netherlands, where it was installed with great ceremony in the Church of Notre Dame du Bon Succčs, Brussels.  The Statue, now known as "Our Lady of Good Success" (the title "Our Lady of Aberdeen" came later) was eventually moved, by order of Napoleon, to the Church of Notre Dame de Finistčre, where it remains to this day.
In 1860, when the Cathedral of St. Mary of the Assumption was dedicated in Aberdeen, a petition for the statue's return to the city was made to Pope Pius IX.  The appeal was unsuccessful so the statue remains in Brussels, where the people hold it in great affection.
There are fine copies of it in the North East of Scotland, in St. Mary's Cathedral, St. Peter's, Justice Street, at the Former Convent of the Sacred Heart, Queen's Cross (now the Bishop's House) and in St. Peter's, Buckie.

Our Lady of Aberdeen St Mary's Cathedral Huntly Street Aberdeen


Our Lady of Good Success   
Our Lady of Aberdeen is a Madonna and Child statuette, a copy of a similar statuette in Brussels known as Notre Dame du Bon Succès. Copies of Notre Dame du Bon Succès are to be found across the North East of Scotland. It is believed that the statue in Brussels may have been in Old Aberdeen as early as 1450. References to a statue in a Chapel at the Bridge of Dee in Aberdeen suggest that it may have been placed there by Bishop Gavin Dunbar of Aberdeen (1514–1531).

This copy of the statue is in St Peter's church in Aberdeen, and it is a beautiful image of the Virgin Mother.




 
It would be interesting to learn of the artist in the Sisters of Nazareth,
 founded in Aberdeen.


Sunday 14 September 2014

Our Lady of Sorrows

Our Lady of Sorrows

Published on 4 Apr 2013
Father gives a talk on Our Lady of Sorrows. What are the 7 Dolors of Our Lady & why this devotion so great. For more sermons & lessons please visit
http://www.sensustraditionis.org/mult...




Our Lady of Sorrows
This feast dates back to the 12th century. It was especially promoted by the Cistercians and the Servites, so much so that in the 14th and 15th centuries it was widely celebrated throughout the Catholic Church. In 1482 the feast was added to the Missal under the title of "Our Lady of Compassion." Pope Benedict XIII added it to the Roman Calendar in 1727 on the Friday before Palm Sunday. In 1913, Pope Pius X fixed the date on September 15. The title "Our Lady of Sorrows" focuses on Mary's intense suffering during the passion and death of Christ. "The Seven Dolors," the title by which it was celebrated in the 17th century, referred to the seven swords that pierced the Heart of Mary. The feast is like an octave for the birthday of Our Lady on September 8th.
—Excerpted from Our Lady of Sorrows by Fr. Paul Haffner (Inside the Vatican, September 2004)

This feast is dedicated to the spiritual martyrdom of Mary, Mother of God, and her compassion with the sufferings of her Divine Son, Jesus. In her suffering as co-redeemer, she reminds us of the tremendous evil of sin and shows us the way of true repentance. May the numerous tears of the Mother of God be conducive to our salvation; with which tears Thou, O God, art able to wash away the sins of the whole world.
As Mary stood at the foot of the Cross on which Jesus hung, the sword of sorrow Simeon had foretold pierced her soul. Below are the seven sorrows of Mary:
  1. The prophecy of Simeon (Luke 2:25-35)
  2. The flight into Egypt (Matthew 2:13-15)
  3. Loss of the Child Jesus for three days (Luke 2:41-50) 
  4. Mary meets Jesus on his way to Calvary (Luke 23:27-31; John 19:17)
  5. Crucifixion and Death of Jesus (John 19:25-30)
  6. The body of Jesus being taken from the Cross (Psalm 130; Luke 23:50-54; John 19:31-37)
  7. The burial of Jesus (Isaiah 53:8; Luke 23:50-56; John 19:38-42; Mark 15:40-47)
Symbols: heart pierced with a sword; heart pierced by seven swords; winged heart pierced with a sword; flowers: red rose, iris (meaning: "sword-lily"), cyclamen.
Patron: people named Dolores, Dolais, Deloris, Dolorita, Maria Dolorosa, Pia, and Pieta.
Things to Do:
  • Teach your children the Seven Sorrows of Mary. Read more about this devotion. September is traditionally dedicated to Our Lady of Sorrows.
  • Present different art pieces of Our Lady of Sorrows, or illustration of one of her sorrows, for meditation and discussion. There are so many different pieces from all different eras, countries and mediums. Search words for art titles would be Lamentation, Deposition, Pieta, Dolorosa, Sorrows, etc. Some samples:
  • Discuss why Mary is called the Queen of Martyrs.

Friday 15 August 2014

The Assumption of the Blessed Virgin Mary Friday, 15 August 2014



August 15
Solemnity of the Assumption of Mary    

Fr. Raymond at organ

ASSUMPTION Homily by Fr. Raymond 2014 

          If we compare Mary’s title as Mother of God with the privilege of her bodily Assumption into heaven then it is obvious that it is a greater thing to be Mother of God than to be bodily assumed into heaven.  There can be no comparison.  To be Mother of the Word incarnate is, in an absolute way, greater than any of the other graces with which Mary was favoured.  All her other privileges were either a preparation for this or a consequence of this.

          However, one thing can be greater than another in one way and yet less than another in another way.  For instance one thing can be more beautiful than another yet less useful; more flexible than another yet less strong, and so on.  So there is a point of view from which Mary’s Assumption has its own pre-eminence in her destiny.  Mary’s bodily Assumption into heaven was the climax, the rounding off, the completion of her earthly existence; the icing on the cake, as it were.

          In saying that we are considering the Assumption as a personal privilege of Mary, but there is another viewpoint of Mary’s Assumption into heaven. We can look on it not just as something personal to Mary but also as something which is intimately connected with the destiny of us all.  Not that we can all hope for a bodily assumption into heaven after we die, but Mary’s bodily assumption, like the ascension of Christ himself, is a kind of pledge and guarantee of the ultimate destiny of our own body of flesh and blood.  Christ, the New Adam, has entered the New Paradise, of which the Old Paradise was just a foreshadowing, and Mary, the New Eve, has been given to him as his first companion in the fullness of her humanity.

          When the doctrine of the Assumption was first defined, our separated brethren asked, “Where is this in Scripture? We can’t believe what is not in Scripture”.  But we can answer that this wonderful event in the history of God’s dealings with his children is well prepared for in Holy Scripture.  The mind of faith is prepared for it by such events as the lifting up of Elijah from this earth in the fiery chariot.  We are prepared for it by the disappearance from this earth of the bodies of Enoch and Moses for example.  But by far the most important foreshadowing of Mary’s Assumption takes place in the very first chapters of Genesis where it is said of the first Adam: “It is not good for Man to be alone”.  There were plenty of other living creatures around, but none “like unto himself” to share his life with him on a fully human level.  So too surely it must be with the New Adam in the new Paradise.  There are plenty of angels and spirits of the just there too but, for the fullness and perfection of all that beauty and truth, he needs one by his side who can share his life in the fullness of his human nature, body as well as spirit. Yes even for the New Adam in the New Paradise “It is not good for Man to be alone”.


http://www.santiebeati.it/dettaglio/20450
Assumption of the Blessed Virgin Mary
The Immaculate Virgin, preserved free from all guilt of original sin, when the course of her life, was assumed body and soul into heavenly glory, and exalted by the Lord as Queen of the universe, why would conform more fully to her Son, the Lord of lords and the conqueror of sin and death '. (Conc. Vat. II, 'Lumen Gentium', 59). The Assumption is the first fruits of the heavenly Church and a sign of sure hope and solace for the pilgrim church. The 'Dormition Virginis' and the assumption, in the East and in the West, are among the oldest Marian feasts. This ancient liturgical evidence was explicit and solemnly proclaimed the dogmatic definition of Pius XII in 1950. (Mess. Rom.)
Martyrology: Solemnity of the Assumption of the Blessed Virgin Mary, Mother of God and our Lord Jesus Christ, who completed the course of her earthly life, was assumed body and soul into heavenly glory.This truth of faith received from the tradition of the Church was solemnly defined by Pope Pius XII. 

Assumption of the Virgin Mary, Caravaggio. The Church commissioned thousands of Baroque pieces like the one above, entitled Assumption of the Virgin Mary, expressly for that purpose, using them to stir the emotion of the masses while depicting religious themes and ideals. Early Baroque artists included Caravaggio, a painter who influenced the Baroque style through his use of chiaroscuro and intense realism, and Annibale Carracci, who was known more for his frescoes than his oil paintings.
http://www.pinterest.com/clownloach64/images-of-the-assumption-of-mary-the-virgin/

Thursday 14 August 2014

Patroness Solemnity of the Cistercian Order August 15th 2014


August 15
Solemnity of the Assumption of Mary

On November 1, 1950, Pius XII defined the Assumption of Mary to be a dogma of faith: “We pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory.” The pope proclaimed this dogma only after a broad consultation of bishops, theologians and laity. There were few dissenting voices. What the pope solemnly declared was already a common belief in the Catholic Church.
We find homilies on the Assumption going back to the sixth century. In following centuries the Eastern Churches held steadily to the doctrine, but some authors in the West were hesitant. However, by the 13th century there was universal agreement. The feast was celebrated under various names (Commemoration, Dormition, Passing, Assumption) from at least the fifth or sixth century. Today it is celebrated as a solemnity.
Scripture does not give an account of Mary’s Assumption into heaven. Nevertheless, Revelation 12 speaks of a woman who is caught up in the battle between good and evil. Many see this woman as God’s people. Since Mary best embodies the people of both Old and New Testament, her Assumption can be seen as an exemplification of the woman’s victory.
Furthermore, in 1 Corinthians 15:20 Paul speaks of Christ’s resurrection as thefirstfruits of those who have fallen asleep.
Since Mary is closely associated with all the mysteries of Jesus’ life, it is not surprising that the Holy Spirit has led the Church to belief in Mary’s share in his glorification. So close was she to Jesus on earth, she must be with him body and soul in heaven.

Comment:

In the light of the Assumption of Mary, it is easy to pray her Magnificat (Luke 1:46–55) with new meaning. In her glory she proclaims the greatness of the Lord and finds joy in God her savior. God has done marvels to her and she leads others to recognize God’s holiness. She is the lowly handmaid who deeply reverenced her God and has been raised to the heights. From her position of strength she will help the lowly and the poor find justice on earth, and she will challenge the rich and powerful to distrust wealth and power as a source of happiness.
Quote:

“In the bodily and spiritual glory which she possesses in heaven, the Mother of Jesus continues in this present world as the image and first flowering of the Church as she is to be perfected in the world to come. Likewise, Mary shines forth on earth, until the day of the Lord shall come (cf. 2 Peter 3:10), as a sign of certain hope and comfort for the pilgrim People of God” (Vatican II, Dogmatic Constitution on the Church, 68).

FRIDAY, AUGUST 15, 2014
Saint of the Day for 8/14/2014Saint of the Day for 8/16/2014

Saturday 28 June 2014

The Immaculate Heart of Mary. Sat 28 June 2014


Our Lady, Night Office.
For the Memorial of 

the Immaculate Heart of Mary:

 
The Immaculate Heart of Mary — Fotopedia
This beautiful stained glass window (detail) of The Immaculate Heart of Mary can be seen inside Our Lady of the Mount Chapel. The Catholic church is located on Mount Bethel Rd, Warren, NJ.
Photograph Copyright 2011 Loci B. Lenar



Commentary of the day : 

Benedict XVI, pope from 2005 to 2013 
Speech for 30/05/2009 (trans. © copyright Libreria Editrice Vaticana) 

"His mother kept all these things in her heart"


In the New Testament we see that Mary's faith, so to speak, "attracts" the gift of the Holy Spirit. First of all in the conception of the Son of God, a mystery that the Archangel Gabriel himself explains in this way: "The Holy Spirit will come upon you, and the power of the Most High will overshadow you" (Lk 1:35)... Mary's heart, in perfect unison with the divine Son, is a temple of the Spirit of truth in which every word and every event are preserved in faith, hope and charity (cf. Lk 2:19, 51).

We may therefore be certain that the most Sacred Heart of Jesus, in the whole of his hidden life in Nazareth always found in his Mother's Immaculate Heart, a "hearth" ever alight with prayer and with constant attention to the voice of the Spirit. The events at the Wedding at Cana (Jn 2,1f.) are an attestation of this unique harmony between the Mother and the Son in seeking God's will. In a situation laden with symbols of the Covenant, such as the wedding feast, the Virgin Mother intercedes and provokes, so to speak, a sign of superabundant grace: the "good wine" that refers to the mystery of Christ's Blood. This leads us directly to Calvary, where Mary stands beneath the Cross together with the other women and with the Apostle John. The Mother and the disciple receive spiritually the testament of Jesus: his last words and his last breath, in which he begins to pour out the Spirit; and they receive the silent cry of his Blood, poured out entirely for us (cf. Jn 19:25-34). Mary knew where that Blood came from: it had been formed within her by the power of the Holy Spirit and she knew that this same creative "power" was to raise Jesus, as he had promised.

Thus Mary's faith sustained that of the disciples until their encounter with the Risen Lord and continued to accompany them also after his Ascension into Heaven, as they waited for "[Baptism] in the Holy Spirit" (cf. Acts 1:5)... This is why, for all the generations, Mary is an image and model of the Church which together with the Spirit journeys through time, invoking Jesus' glorious return: "Come, Lord Jesus" (cf. Rv 22:17, 20).

SECOND READING

From a sermon by Saint Laurence Justinian, bishop
(Sermo 8, in festo Purificationis B.M.V.: Opera, 2, Venetiis 1751, 38-39)
Mary stored up all these things in her heart
While Mary contemplated all she had come to know through reading, listening and observing, she grew in faith, increased in merits, and was more illuminated by wisdom and more consumed by the fire of charity. The heavenly mysteries were opened to her, and she was filled with joy; she became fruitful by the Spirit, was being directed toward God, and watched over protectively while on earth.
So remarkable are the divine graces that they elevate one from the lowest depths to the highest summit, and transform one to a greater holiness. How entirely blessed was the mind of the Virgin which, through the indwelling and guidance of the Spirit, was always and in every way open to the power of the Word of God. She was not led by her own senses, nor by her own will; thus she accomplished outwardly through her body what wisdom from within gave to her faith.
It was fitting for divine Wisdom, which created itself a home in the Church, to use the intervention of the most blessed Mary in guarding the law, purifying the mind, giving an example of humility and providing a spiritual sacrifice.
Imitate her, O faithful soul. Enter into the deep recesses of your heart so that you may be purified spiritually and cleansed from your sins. God places more value on good will in all we do than on the works themselves.
Therefore, whether we give ourselves to God in the work of contemplation or whether we serve the needs of our neighbor by good works, we accomplish these things because the love of Christ urges us on. The acceptable offering of the spiritual purification is accomplished not in a man-made temple but in the recesses of the heart where the Lord Jesus freely enters.

RESPONSORY
O pure and holy virgin,
how can I find words to praise your beauty?
 The highest heavens cannot contain God whom you carried in your womb.
Blessed are you among women,
and blessed is the fruit of your womb.
 The highest heavens cannot contain God whom you carried in your womb.

CONCLUDING PRAYER
Let us pray.
Father,
you prepared the heart of the Virgin Mary
to be a fitting home for your Holy Spirit.
By her prayers
may we become a more worthy temple of your glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
 Amen.

Friday 30 May 2014

Medugorje Chaplain Postcard












Fr. Raymond was invited to Medugorje as Chaplain to Pilgrims.
His Postcard followed him back home later.
He reported to the community. His word was the strongest message, "Our Lady loves each one".
And Raymond's own gift is that after his first Mass at Medugorje found himself freed of his lame condition.




Tuesday 13 May 2014

Our Lady of Fatima, 13th for Vigils. from The Dancing Sun by Desmond Seward

Memo: Dom Columban Mulcahy, ocso, the first Abbot, 1950(?) traveled to Liverpool to get the statue of Our Lady of Fatima from the boat. He carried the statue on his lap on the train to Edinburgh. In many years the Fatima statue was in the Chapel in the Guest House. Now it is beside the Sacristy Liturgy books.
                                                                                                                                                 
 


Our Lady of Fatima, 13th  for Vigils
Fatima is in central Portugal, in the diocese of Leiria, and not far from the great abbeys of Alcobaca and Batalha. At the time of the apparitions, it was a hamlet near the large, straggling village of Aljustrel. Although admittedly more inspiring than the flat fields of Hriushiw, the country round about lacks the dramatic beauty of the mountain settings of Medjugorje, Turzovka or Garabandal; the ground is stony and the soil red, dotted with olive trees and evergreen holm-oaks. About a mile from Fatima there is a saucer­shaped depression called the Cova da Iria - the dell of Iria or Irene. Three peasant children were tending sheep here on 13 May 1917; Lucia dos Santos, aged ten, with her cousins Francisco Marto, eight, and his sister Jacinta, seven. They all lived at Aljustrel, their parents being small farmers.

They were saying the Rosary, as their mothers had told them
to, mumbling the prayers so as to finish it quickly. Suddenly there
was what seemed to be a flash of lightning and they began to go
home, fearing a thunderstorm. There was another flash, then they saw a Lady dressed in white, standing on a small holm-oak. In Lucia's words, 'She was more brilliant than the sun.' 'Where are you from?' asked Lucia. 'Heaven,' was the answer. The Lady told the children that she wanted them to come to the same spot on the thirteenth day of the month for six months, at the same time. In response to further questions, she said that both the girls would go to heaven but Francisco must say many Rosaries before doing so. One of their friends who had just died was already there - another would have to stay in purgatory till the end of the world.
 
Our Lady of Fatima & the children
       
At first the two younger children were unimpressed by the apparition. 'Throw a stone at it/ said Francisco. 'Give her some bread and cheese,' suggested Jacinta. But they changed their minds after she started speaking to Lucia, and knelt down. She opened her hands and light poured into the three. When -she left, the intense light streaming from her seemed to open a path in the sky before her as she disappeared into space.

The children agreed to keep the vision a secret, but Jacinta told her mother and soon the story was all over Aliustrel. They were laughed at by their families. Despite the jeering, they sneaked back to the Cova da Iria on 13 June. The Lady came again, preceded by the same flashes of light, repeating her instructions. She also promised to take Jacinta and Francisco to heaven quite soon though Lucia must stay behind.

After this the parish priest suggested to Lucia that the visions came from the Devil. She was so frightened that she wanted to stay away from the Cova but the other children begged her to go with them on 13 July. Her mother and her uncle came too, with a crowd of several thousand .. The sun seemed to glow a little less brightly, then Lucia said that the Lady was appearing. This time she told the children to say the Rosary every day, for peace and for an end to the Great War; they must also pray to Our Lord, 'to save us from the fires of hell'. In October she would tell them who she was and what she wanted' from them above all. Meanwhile she confided a 'secret'. Lucia was seen to turn pale by those near her. (We now know from Lucia that she was witnessing a terrible vision of hell.)

Lucia pleaded with the Lady to work a miracle, to convince everybody that she really was appearing. The poor girl had good reason to want one; until August her mother beat her black and blue, often with a broomstick, for telling lies. At school Francisco was being scolded by his teacher and bullied by the other boys. The children's parents were alarmed because the authorities were beginning to take an interest.
From The Dancing Sun
by Desmond Seward,
pp., 162-164.
Sacristy vestibule






Monday 24 March 2014

The Annunciation of the Lord - Sylvia Benert - Mural of Annunciation in a Nunraw Abbey stair well.

Mass Solemnity of the Lord, Tuesday 25th March 2014.
The mural of of the Annunciation by Sylvia Benert at Nunraw is a very apt for today.
At the same time, we remember Sylvia and Mass intention offered for her.
Hoping to visit her at the Exhibition of Paintings.
+ + + 



Annunciation - Virgin, wholly marvellous

Sylvia Benert  - Mural of Annunciation in a Nunraw Abbey stair well. 
Artist - Sylvia Benert
  
ANNUNCIATION OF THE LORD

Mural by Sylvia Benert

Annunciation - Virgin, wholly marvellous
Sylvia Benert  - Mural of Annunciation in a Nunraw Abbey stair well. 
As this morning, we celebrated the Annunciation, we heard the Hymn of 'Virgn, wholly marvelous', the amazing line, 'Cherubim with fourfold face' astonished me'. Gabriel is centre role in the Annunciation but we can recognise all the Angels around Mary.

1 Virgin, wholly marvellous, 
Who didst bear God's Son for us,
 
Worth-less is my tongue and weak
 
Of thy purity to speak
.....
 
St. Margaret of Scotland by Sylvia Benert
 Our Lady Queen of Martyrs by Sylvia Benert.

Tuesday 11 February 2014

February 11 Our Lady of Lourdes, World Day of the Sick


February 11
Our Lady of Lourdes


On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution Ineffabilis Deus. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.”
Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.”
During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word aquero, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (tu), but the polite form (vous). The humble virgin appeared to a humble girl and treated her with dignity.
Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.

Bernadette Soubirous
 Saint Bernadette of Lourdes
 
Comment:

Lourdes has become a place of pilgrimage and healing, but even more of faith. Church authorities have recognized over 60 miraculous cures, although there have probably been many more. To people of faith this is not surprising. It is a continuation of Jesus’ healing miracles—now performed at the intercession of his mother. Some would say that the greater miracles are hidden. Many who visit Lourdes return home with renewed faith and a readiness to serve God in their needy brothers and sisters. There still may be people who doubt the apparitions of Lourdes. Perhaps the best that can be said to them are the words that introduce the film The Song of Bernadette: “For those who believe in God, no explanation is necessary. For those who do not believe, no explanation is possible.”
Quote:

“Lo! Mary is exempt from stain of sin, Proclaims the Pontiff high; And earth applauding celebrates with joy Her triumph, far and high. Unto a lowly timid maid she shows Her form in beauty fair, And the Immaculate Conception truth Her sacred lips declare.” (Unattributed hymn from the Roman Breviary)
http://www.americancatholic.org/Features/Saints/Saint.aspx?id=1288 

Sunday 8 December 2013

Month of the Immaculate Conception

  1. Reproduction of Murillo's
     Immaculate Conception

    Liturgical Year : December, Month of the Immaculate Conception ...

    www.catholicculture.org/culture/liturgicalyear/.../months/12_1.cfm

    The month of December (Overview - Calendar) is dedicated to the Immaculate Conception of the Blessed Virgin Mary. "From all eternity God chose wi+th infinite ... 
Discourse II
On Mary's Immaculate Conception

Mary's First Plenitude of Grace

Taken from THE MOTHER OF THE SAVIOR
Fr. Reginald Garrigou-Lagrange, 1948

With ImprimaturImprimi Potest, and Nihil Obstat
TAN Books and Publishers