Edith Stein, Sr. Teresa Benedicta of the Cross One question ANSWERS one, and a LEADING article of topical interest. 1. Edith Stein is Doctor of Philosophy and later one of 3 Co-Patronesses of Europe but NOT, so far, Doctor of the Church. 2. As the Queen opens the new Parliament , Joe Egerton urges us to reflect on what Edith Stein.
Edith Stein Co-Patroness of Europe POPE JOHN PAUL II
The Coalition is a momentous political change. As Anthony Carroll observed in Thinking Faith, our politics are adjusting to the end of tribal Britain[1]. He is only one of a number of thoughtful commentators to recognise a seismic – and beneficial – shift in our politics[2]. Comparisons are inevitably being drawn with earlier coalitions, including that of 1918 -1922[3]. We need to re-think the relationship between electorate, parties and the state, and to ask what we mean by morality in politics. It is this question that was addressed in 1921 by the philosopher Edith Stein. The political background to Stein’s work was the collapse of Imperial Germany and the emergence of the democratic Weimar Republic, which involved a shift in the relationship between the individual and the state. The intellectual background was Edith Stein’s own work on the conception of the individual and the community. We will need to return to some of her questions, but at this stage I focus on the position she took on the relationship between the state and ethical norms and values. ‘The state is not an abstract entity. It acts and suffers only as those individual agents through whose actions the functions of the state are discharged act and suffer. And it is their actions that conform to or violate norms and values.... the state is just or unjust, protective to those whom it ought to protect, and scrupulous or unscrupulous in its dealings with other states, only insofar as the relevant individual persons have these characteristics. Moral predicates apply to the state only insofar as they apply to the relevant individuals.' ... Contd.
APOSTOLIC LETTER
ISSUED MOTU PROPRIO
PROCLAIMING SAINT BRIDGET OF SWEDEN
SAINT CATHERINE OF SIENA AND
SAINT TERESA BENEDICTA OF THE CROSS
CO-PATRONESSES OF EUROPE
ICN NEWS: Posted: Tuesday, May 25, 2010 11:36 pm
As the Queen opens the new Parliament, Joe Egerton urges us to reflect on what Edith Stein, twentieth century philosopher, martyr and canonised saint, had to say about the morality of government, and recognise that the Members of the House of Commons are elected to be above all the guardians of virtue in public life.
Edith Stein
Read his piece on Thinking Faith: www.thinkingfaith.org/articles/20100525_1.htm
Stein on morality and the state
Wednesday 26 May 2010
Edith Stein co-Patronesses Euro
Tuesday 25 May 2010
33 Doctors of the Church
The Post on Venerable Bede is admirable.
It may be as well to clarify on the quote, "Bede is the only monk who is named a doctor of the Church ..."
The Roman Catholic Church has, to date, named 33 Doctors of the Church.
Among monk Doctors immediately come to mind is, St. Bernard, Doctor Mellifluus.
It may be an addtion, the 34th, in the name of Edith Stein.
We need to check.
List of Doctors of the Church
Name | Born | Died | Promoted | Ethnicity | Post |
---|---|---|---|---|---|
St. Gregory the Great * | c. 540 | March 12, 604 | 1298 | Italian | Pope |
St. Ambrose * | c. 340 | April 4, 397 | 1298 | Italian | Bishop of Milan |
St. Augustine, Doctor Gratiae * | November 13, 354 | August 28, 430 | 1298 | Numidian | Bishop of Hippo |
St. Jerome * | c. 347 | September 30, 420 | 1298 | Dalmatian | Priest, monk |
St. John Chrysostom * | 347 | 407 | 1568 | Syrian | Archbishop of Constantinople |
St. Basil * | 330 | January 1, 379 | 1568 | Cappadocian | Bishop of Caesarea |
St. Gregory Nazianzus * | 329 | January 25, 389 | 1568 | Cappadocian | Archbishop of Constantinople |
St. Athanasius * | 298 | May 2, 373 | 1568 | Egyptian | Patriarch of Alexandria |
St. Thomas Aquinas, Doctor Angelicus, Doctor Communis | 1225 | March 7, 1274 | 1568 | Italian | Priest, Theologian, O.P. |
St. Bonaventure, Doctor Seraphicus | 1221 | July 15, 1274 | 1588 | Italian | Cardinal Bishop of Albano, theologian, O.F.M. |
St. Anselm, Doctor Magnificus | 1033 or 1034 | April 21, 1109 | 1720 | Italian | Archbishop of Canterbury |
St. Isidore * | 560 | April 4, 636 | 1722 | Spanish | Bishop of Seville |
St. Peter Chrysologus * | 406 | 450 | 1729 | Italian | Archbishop of Ravenna |
St. Leo the Great * | 400 | November 10, 461 | 1754 | Italian | Pope |
St. Peter Damian | 1007 | February 21/22,1072 | 1828 | Italian | Cardinal (Catholicism) Bishop of Ostia, monk, O.S.B. |
St. Bernard, Doctor Mellifluus | 1090 | August 21, 1153 | 1830 | French | Priest, O.Cist. |
St. Hilary of Poitiers * | 300 | 367 | 1851 | French | Bishop of Poitiers |
St. Alphonsus Liguori, Doctor Zelantissimus | September 27, 1696 | August 1, 1787 | 1871 | Italian | Bishop of Sant'Agata de' Goti, Congregation of the Most Holy Redeemer |
St. Francis de Sales | August 21, 1567 | December 28, 1622 | 1877 | French | Bishop of Geneva |
St. Cyril of Alexandria, Doctor Incarnationis * | 376 | June 27, 444 | 1883 | Egyptian | Patriarch of Alexandria |
St. Cyril of Jerusalem * | 315 | 386 | 1883 | Jerusalem | Bishop of Jerusalem |
St. John Damascene * | 676 | December 5, 749 | 1883 | Syrian | Priest, monk |
St. Bede the Venerable * | 672 | May 27, 735 | 1899 | English | Priest, monk |
St. Ephrem * | 306 | 373 | 1920 | Syrian | Deacon |
St. Peter Canisius | May 8, 1521 | December 21, 1597 | 1925 | Dutch | priest, S.J. |
St. John of the Cross, Doctor Mysticus | June 24, 1542 | December 14, 1591 | 1926 | Spanish | Priest, mystic, Discalced Carmelites (Founder) |
St. Robert Bellarmine | October 4, 1542 | September 17, 1621 | 1931 | Italian | Archbishop of Capua, theologian,Society of Jesus |
St. Albertus Magnus, Doctor Universalis | 1193 | November 15,1280 | 1931 | German | Bishop, theologian, Dominican Order |
St. Anthony of Padua and Lisbon,Doctor Evangelicus | August 15, 1195 | June 13, 1231 | 1946 | Portuguese | Priest, Franciscan |
St. Lawrence of Brindisi, Doctor Apostolicus | July 22, 1559 | July 22, 1619 | 1959 | NItalian | Priest, diplomat, Order of Friars Minor Capuchin |
St. Teresa of Ávila | March 28, 1515 | October 4, 1582 | 1970 | Spanish | Mystic, Discalced Carmelites (Founder) |
St. Catherine of Siena | March 25, 1347 | April 29, 1380 | 1970 | Italian | Mystic, Dominican Order |
St. Thérèse of Lisieux | January 2, 1873 | September 30, 1897 | 1997 | French | Discalced Carmelites (Nun) |
Cistercian Junior Course at Caldey
From: Daniel van Santvoort
Sent: Sat, 22 May, 2010 11:06:05
Subject: Re: Junior Course
Dear Donald,
Thank you for your e-mail.
The Junior Course over here went very well!
There were 15 participants on the course:
- Br Adam and Br Andrew of MSB
- Br Cornelius, Br Augustine and Br Raphael of Mellifont
- Sr Christina of Tautra (unfortunately Sr Rina as not able to come because of Visa problems)
- Sr Fiachra, Sr Marie-Therese and Sr Mairead of Glencairn
- Sr Mary Johanna of Brownshill
- Br Vianney of Portglenone
- Br Malachy of Roscrea
- Br Luca, Br Benedict and Fr Jan of Caldey
The lectures were given by Fr John Farrell OP, the Provincial of the Dominicans, London
The topic was the relationship between Holy Scripture and Liturgy.
The over-all atmosphere was really good.
The participants were very enthusiastic about the island, the lectures and the day-trip to St Davids and its cathedral on the West-Coast of Pembrokeshire.
Our Brother Gildas was the tour guide and he (as always) did an excellent job.
The weather was favourable. As you know: that is always the worry we have.
Too much wind prevents every crossing to and from the island - but, Thank God, all were able to arrive on time (Monday 3rd May) and also were able to depart on Tuesday 11th May.
It was a very uplifting experience - to have full choir-stalls and to hear quite a number of very good voices! The last evening we had a get-together in our Refectory with plenty to eat, whilst a number of the participants entertained us with dance and music. For me these experiences are invaluable, and they show us the deeper meaning of being part of the Region. They had very good lectures, yes, but perhaps more important: they could meet each other in a different place and were able to taste something of our way of being Cistercians in the context of island-life with its own specific blessings and obviously its limitations...
Thank you, Donald, for allowing me to share something to the wider public.
Have a blessed Pentecost!
Daniel, Caldey
Bede Polymath
Following, the first trawling the Net with the bait of "Bede Polymath" immediately caught this gem from Stanford Univerity.
Stanford celebrates the 'Father of English History' Venerable Bede
"Bedemeister" George Brown has published a new book on England's earliest polymath, and Stanford's library is celebrating recent Bedan acquisitions.
BY CYNTHIA HAVEN
Chaos had reigned in the northern kingdom, and chaos would come again. But for a few short decades, peace had a toehold. In these years, one of history's greatest minds flourished.
The Northumbrian monk known as "Venerable Bede" (c.672-735) has been called "the teacher of the whole Middle Ages" and "the father of English history." For English Professor Emeritus George Hardin Brown, one of the world's leading Bede scholars and author of the newly published Companion to Bede, he is something more: The early scholar has been Brown's lifetime's work.
Bede was the ultimate polymath – a master of every subject of his time: poetic principles and practice, mathematics, astronomy, history, theology, grammar. Most famously, he is the author of The Ecclesiastical History of the English People, considered one of the most important sources on Anglo-Saxon history.
"The reason I have worked with him and his works for years is that it takes a long time to cover all he did and the history he made," Brown said at a "Bede Celebration" recently at Green Library, which also showcased recent Bedan acquisitions. "Others have written on him as an historian, or computist, or scripture scholar, and so forth. I'm one of the few who has tried to encompass all he wrote, and I have tried to digest that knowledge succinctly in this book."
At a recent celebration, Special Collections displayed about two dozen Bedan volumes from its holdings.
Scholar of many subjects
Bede was the author of more than 40 works. "In his time, there was no one like him," said Brown of the largely self-taught author of biblical commentaries, saints' lives and homilies, as well as works of science and mathematics and the "reckoning of time."
He not only wrote and taught, but he made the copies as well."I myself am at once my own dictator, stenographer and copyist," Bede wrote to a friend.
Brown is the founder of Stanford's Medieval Studies program, which he chaired for a dozen years. He was recently named a Fellow of the Society of Antiquaries of London, in addition to being a Fellow of the Medieval Academy of America. But the title he cherishes most is an unofficial one: "Bedemeister."
Brown's prominence at Stanford triggered a series of library acquisitions. "With an eminent Bede scholar such as George Brown here on our faculty, important antiquarian editions of Bede seemed very sound acquisitions for us," said John Mustain, rare books librarian and classics bibliographer at the Stanford University Libraries.
Although the collection remains "relatively modest" at less than two dozen volumes, all on display at the celebration, the library has added them "fairly aggressively over the past 10 years, as part of an effort to strengthen our holdings in antiquarian editions of medieval authors in general, and antiquarian editions of Bede in particular," Mustain said.
Bede likely would have approved. He was, as English Department Chair Jennifer Summit said, "a creature of the library." Book collections are not usually associated in the public mind to the rough world of Beowulf, a work that may have come from this period, yet Bede was privy to a library that included nearly 300 books, making it one of the best in Europe. "It was a terrific library. Because of it, Bede was able to read and write his work," said Brown.
A study of Bede's scholarship has been Professor Emeritus George Brown's lifetime's work.
Rare time of peace
There was hardly any need to leave home: In his lifetime, Bede stayed within 30 miles of his base at the remote but well-endowed Northumbrian monastery of Wearmouth-Jarrow. Although murder and treachery had been the norm during the time Britain was governed by warring chieftains, Brown said that the years Bede lived were uncommonly safe. Bede himself wrote that a woman and child could walk across England unmolested.
The goal of Bede's quiet life was to "bring people close to God," said Brown. "He wasn't going out preaching – but it was the message in everything that he was doing. Everything was directed to the Kingdom of God."
Peace didn't last long. By the end of the eighth century, Wearmouth-Jarrow was the second target of the Vikings, after the island jewel of Lindisfarne. "They all got bumped by the Vikings. They were easy marks, with undefended wealth," said Brown. Within decades after that, the Danes would demolish what was left of Bede's monastery.
Many of his original manuscripts were destroyed, but the Vikings were too late to destroy his legacy. Bede's work had been in high-demand since his death, and his popularity ensured survival.
Bede's renowned saintliness created a few other distinctions in the ensuing centuries: He is the only monk who is named a doctor of the Church – and Dante made him the only Englishman in Paradiso. He's in Canto X, the "Circle of the Sun" – one of three men "who in contemplation exceeded Man."
Sunday 23 May 2010
PENTECOST 2
PENTECOST Night Office (Selection fitting for this 9th centenary year of Aelred) From a sermon by Saint Aelred of Rievaulx (Talbot 1, 112-114) This reading shows the cosmic dimensions of the work of the Holy Spirit. The Spirit was active at the beginning of creation; since Pentecost he has been active in the work of recreation in the waters of baptism.
Responsory John 3:24; Sirach 1:9-10 All who keep God's commandments live in God
—We know that he dwells in us, by the Spirit he has given us, alleluia. In his holy Spirit God created wisdom,
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Saturday 22 May 2010
Pentecost
The Descent of the Holy Spirit
The Spirit comes to the community and through the community. The Spirit creates in us the bond of love which establishes the Church.
Mary, the Mother of the Church, holds her hands in prayer and leads the apostles in prayer. Many of the apostles are confused and perhaps even frightened by the descent of the Holy Spirit. But Mary is calm, prayerful and open, and her conduct comforts them and reminds them of her Son. She reminds them - and us - to pray.
There is an old man in the centre of the icon. Surrounded by Mary and the apostles, he symbolizes the world. He is there to remind us that we do not pray for ourselves alone, but for the entire world. The Holy Spirit descends on the apostles, and on us in Chrismation (Confirmation), so that we can carry the Spirit into the world. Our prayer helps to transform not only ourselves, but also our friends, our neighbours, our world. M. Tataryn.
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