Monday, 27 September 2010

Paradox Solitude

 
Thank you, William,
for your kind Email.
I am glad you found the illustrated "monastic solitude" appropriate.

Disaster on the same Post.
AND THE APOLOGY FROM BLOGGER says,
"Sorry, the page you were looking for in the Blog 'Dom Donald's Blog does not exist."
You have this copy in your Email, and fortunately it may be possible to PASTE IT BACK INTO A NEW POST
I am omitting the Scriptural refs for the moment
Hopefully ....
Donald

This has happened  before due to some attempted corrections.


----- Forwarded Message ----From: William J - - -To: Fr Donald - - -Sent: Mon, 27 September, 2010 19:31:41Subject: Re: [Blog] Monastic Solitude illustrated

Dear Father Donald,
 
How beautifully the cloister images illustrate the concept of - and actualize for me - 'monastic solitude'.
Today I took the photo-files and had prints made beside me .....
Thank you most especially.
 
.... in Our Lord,
William
----- Original Message -----
From: Fr Donald
Sent: Monday, September 27, 2010 6:07 AM
Subject: [Dom Donald's Blog] Solitude Paradox

----- Forwarded Message ----
From: father patrick - - ->
Sent: Thu, 23 September, 2010 20:39:51
Subject: Our Lady of Walsingham Feast Day

September 23, 2010
Greetings and Peace:
I know that tomorrow is the Feast of Our lady of Walsingham.
I feel it will be a wonderful day of thanksgiving at the Shrine and throughout your country.
We thank God for the Blessings of the Visit of Pope Benedict XV1.
We pray for all pilgrims who gather in person and in spirit with Our Lady of Walsingham.
You and your intentions will be in our celebration of Holy Mass on that special day.
Sincerely in the Lord

Father Patrick

Feast of Our Lady of Walsingham
Our Lady of Walsingham is England's national Marian shrine. 
According to legend, Our Lady appeared in Walsingham to the Saxon noblewoman Richeldis de Faverches, in 1061   
In three visions, Richeldis was taken by Mary to be shown the house in Nazareth where Gabriel had announced the news of the birth of Jesus. Mary then asked her to build an exact replica of that house in Walsingham.

Later, Geoffrey de Faverches, left instructions for the building of a Priory by the Holy House. The Priory passed into the care of Augustinian Canons somewhere between 1146 and 1174.

Throughout the centuries, Walsingham became one of the most popular shrines in England. Many pilgrims returned from their visit healed in body and spirit. Walsingham received visits from King Henry III, Edward II, Edward III, Henry IV, Edward IV, Henry VII and Henry VIII, who finally brought about its destruction in 1538.

In 1897, the first official Catholic pilgrimage after the Reformation took place at the restored 14th century Slipper Chapel, which is now the centre of the Roman Catholic National Shrine.

In the 1920s the Anglican shrine began growing in the remains of the original Priory and now has its own church, housing a copy of the original statue of Our Lady of Walsingham and a replica of the Holy House. There is also now a Russian Orthodox chapel in Walsingham. The village is home to many retreat centres and pilgrim hostels and once again attracts thousands of pilgrims each year.

For more information and pictures visit: www.walsingham.org.uk


Friday, 24 September 2010

Friday of the Twenty-fifth week in Ordinary Time

Mass Readings
Ecclesiastes 3:1-11.
Holy Gospel of Jesus Christ according to Saint Luke 9:18-22.

Once when Jesus was praying in solitude, and the disciples were with him, he asked them, "Who do the crowds say that I am?" They said in reply, "John the Baptist; others, Elijah; still others, 'One of the ancient prophets has arisen.'" Then he said to them, "But who do you say that I am?" Peter said in reply, "The Messiah of God." He rebuked them and directed them not to tell this to anyone. He said,"The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised." 
(NAB)

Paradox - Solitude.
In the Mass Gospel Reading, it so happened that I was reading the New American Bible version. One could think something of a paradox;
Jesus in solitude and disciples with him.
Only (NAB)  has this translation among a dozen versions, including the R. Knox Bible
There is this other favourite to check,;the Knox Bible
(NAB) Once when Jesus was praying in solitude, and the disciples were with him,
(NJB) Now it happened that he was praying alone, and his disciples
In monastic vocabulary the word “solitude”, monos, solus, can carry a very special meaning.
As Jesus is alone with the disciples in Lk. 9.18 Mk. 4.10 he is not in ‘solitude’. On His ‘temptation in the desert’ Jesus was not ‘with disciples.’
Monastic solitude has to be that of ‘disciples being with Jesus’.


--

Posted By Fr Donald to Dom Donald's Blog on 9/27/2010 06:07:00 AM

Lazarus and Abraham



TWENTY·SIXTH SUNDAY IN ORDINARY TIME
Gospel: Luke 16:19-31
                           Lazarus and Abraham                

Mass Intro:
Gospel today has the classic story.
Jesus is the creative story teller, as in the Parable of the Dives and Lazarus
It is the strong message of the Rich Man ignoring the poor man, he not only deprives the poor of what he needs – it goes so far to deny his very humanity, his personal dignity.
It is a good Preach on the Moral.
The more positive headline should be Lazarus and Abraham.
In the early Office, John Chrysostom, one of the Fathers, spoke beautifully of Lazarus in the bosom of Abraham.
Jesus reveals His familiarity with Abraham and the Scriptures --- the Jews and Jesus lived with the Scriptures and that is the living contemplation in our own reading and prayer with the Bible.
We feel the experience of Jesus, and keep close to the presence and personality in his talk.
In this Mass we open our hearts to that life of love.  
..       ..


From a homily by Saint John Chrysostom
(Horn. 2, 5 sur Lazare: Bareille 2, 582-583)
Our Lord said we would be judged by how we have treated the poor. The rich man who failed the test learns the reason for this when he sees the poor man he failed to help with Abraham, who made a practice of welcoming every traveller into his home.

  • It is worthwhile inquiring why the rich man saw Lazarus in Abraham’s arms, and not in the company of some other righteous person. The reason that Abraham was hospitable, and so the sight of Lazarus with Abraham meant to reproach the rich man for his own inhospitality. Abraham used to pursue even passers- by and drag them into his home, whereas the rich man disregarded someone lying in his own doorway. Although he had within his grasp so great a treasure, such an opportunity to win salvation, he ignored the poor man day after day. He could have helped him but he failed to do so. The patriarch was not like that but just the opposite. He would sit in his doorway and catch all who passed by. And just as a fisherman casting a net into the sea hauls up fish, yes, but also quite often gold and pearls, s Abraham whilst catching people in his net finished by catching angels, though strangely enough without knowing it.
  • Even Paul marvels at this and gives the advice: Remember to welcome strangers into your homes, for some by so doing have entertained angels without knowing it. And he did well to say without knowing it, for if Abraham had welcomed his guests with such kindness because he knew who they were he would have done nothing remarkable. He is praiseworthy only because, without knowing who the passers-by were and taking them to be simply human wayfarers, he yet invited them in with so much good will.
  • And this is true of you also. If you show much eagerness in welcoming some famous and distinguished person you do nothing remarkable; often the high rank of a guest compels even a reluctant host to show every sign of courtesy. But we do something truly great and admirable when we give a most courteous welcome to all, even the outcasts of society or people of humble condition. Hence Christ himself praised those who so acted, declaring: Whatever you did for one of these very poor people you did to me. He also said: It is not your Father's will that one of these little ones should perish. Indeed, throughout the gospel Christ speaks a great deal about the little people and those of the humblest condition.
  • And so Abraham also, knowing this, did not ask who travellers were or where they came from, as we do today, but simply welcomed them all. Anyone wishing to show kindness should not inquire into other people's lives but has only to alleviate their poverty and supply their needs, as Christ commanded when he said: Imitate your Father in heaven, who makes his sun rise on good and bad alike, and sends rain on the just and the unjust.


JOHN CHRYSOSTOM (c.347-407) was born at Antioch and studied under Diodore of Tarsus, the leader of the Antiochene school of theology. After a period of great austerity as a hermit, he returned to Antioch where he was ordained deacon in 381 and priest in 386. From 386 to 397 it was his duty to preach in the principal church of the city, and his best homilies, which earned him the title "Chrysostomos" or "the golden-mouthed", were preached at this time. In 397 Chrysostom became patriarch of Constantinople, where his efforts to reform the court, clergy, and people led to his exile in 404 and finally to his death from the hardships imposed on him. Chrysostom stressed the divinity of Christ against the Arians and his full humanity against the Apollinarians, but he had no speculative bent. He was above all a pastor of souls, and was one of the most attractive personalities of the early Church.

Friday, 24 September 2010

Trappist community of Mt Atlas

----- Forwarded Message ----
From: "info@indcatholicnews.com"
To: nunrawdonald@yahoo.com
Sent: Thu, 10 June, 2010 9:47:22
Subject: Recommended Article

Hello, your friend at info@indcatholicnews.com felt that you would be interested in the following article posted at our site:

"Des Hommes et des Dieux - Of Gods and Men "
http://www.indcatholicnews.com/news.php?viewStory=16222

Your friend made this comment about the article:
"Dear Fr Donald - This is the review we carried recently.
It does look a lovely film.
Best wishes Jo"

Why don't you take a moment to check it out?
Thanks,

Independent Catholic News

Des Hommes et des Dieux - Of Gods and Men
 
Des Hommes et des Dieux - Of Gods and Men  | Des Hommes et des Dieux - Of Gods and Men
One of the finest religious films, and one of the best Catholic films, in years.

No controversy here.  The film won the Ecumenical Prize at Cannes 2010.  It also won the Grand Prix du Jury from the festival itself.

The subject is the Trappist community of Mt Atlas, Algeria, in the 1990s.  Living their monastic life amongst the local people and ministering to them, especially with medical services, they were viewed more and more with suspicion in the country, especially because they were French expatriates, by government troops who were becoming more active against the increasing terrorist attacks, and by the terrorists themselves.  Seven of the monks were killed in the latter part of May, 1996.

While the film expertly builds up the background of post-colonial Algeria, corrupt government, extreme Islamists imposing something like Taliban terror in the towns and villages, the role of the military  is ambiguous.  Later, and with stronger evidence emerging in recent years with documentation more open and available, the violence perpetrated by both sides, including the military is now under review.  The centre of the film, however, is the life of the monks and their preparation for death.
                                

UK Apostolic 'gratitude' message



----- Forwarded Message ----
From: Andy - - -To: Donald - - -Sent: Wed, 22 September, 2010 23:47:04Subject: BENEDICT XVI RECALLS HIS APOSTOLIC TRIP TO UNITED KINGDOM


BENEDICT XVI RECALLS HIS APOSTOLIC TRIP TO UNITED KINGDOM

VATICAN CITY, 22 SEP 2010 (VIS) - During this Wednesday's general audience, held in St. Peter's Square, the Pope turned his attention on his recent apostolic trip to the United Kingdom, which took place from 16 to 19 September and which he described as "a historic event marking a new important phase in the long and complex history of relations between that people and the Holy See".

  Referring to the first event of the trip, his meeting with Queen Elizabeth II in Edinburgh , the Holy Father recalled how "it was a highly cordial meeting, characterised by a deep and mutual concern for the wellbeing of the peoples of the world and for the role of Christian values in society".

  In Glasgow , where he celebrated the first Mass of his trip on the feast of St. Ninian, the first evangeliser of Scotland , "I recalled the importance of the evangelisation of culture, especially in our own time in which an insidious relativism threatens to darken the unchanging truth about the nature of man".

  The second day of the visit began with a meeting in London with the world of Catholic education, at which Benedict XVI dwelt on "the importance of the faith in forming mature and responsible citizens. I encouraged the many adolescents and young people who welcomed me with warmth and enthusiasm", he said, "not to follow limited goals, or to satisfy themselves with comfortable choices but to aim at something greater: the search for true happiness which is to be found only in God.

  "In my subsequent meeting with the leaders of other religions present in the United Kingdom ", he added, "I pointed out the ineluctable need for sincere dialogue, which in order to be fruitful requires respect for the principle of reciprocity. At the same time, I identified the search for the sacred as a ground common to all religions, upon which to build up friendship, trust and collaboration".

  The Pope went on: "The fraternal visit to the Archbishop of Canterbury was an opportunity to underline the shared commitment to bear witness to the Christian message which unites Catholics and Anglicans. This was followed by one of the most significant moments of my apostolic trip: the meeting in the Great Hall of the British parliament" where, he explained, "I underlined the fact that religion, for lawmakers, must nor represent a problem to be resolved, but a factor that makes a vital contribution to the nation's historical progress and public debate, especially by recalling the essential importance of ensuring an ethical foundation for choices made in the various areas of social life".

  The praying of Vespers with the Christian communities of the United Kingdom in Westminster Abbey, the first visit made there by a Successor of Peter, "marked an important moment in relations between the Catholic community and the Anglican Communion", Pope Benedict said.

  He then recalled how, on Saturday morning, a Eucharistic celebration was held at Westminster Cathedral, which is dedicated to the Most Precious Blood of Our Lord. "I as overjoyed to meet large numbers of young people", he remarked. "With their enthusiastic presence, ... they showed that they wanted to be protagonists of a new period of courageous witness, effective solidarity and generous commitment to serving the Gospel".

  Later in the apostolic nunciature, "I met with some victims of abuses committed by members of the clergy and religious. It was a moment of intense emotion and prayer", said the Holy Father. At his meeting with people responsible for protecting children and young people in Church environments "I thanked them and encouraged them to continue their work, which is part of the Church's long tradition of concern for the respect, education and formation of new generations".

  The old people's home he visited on Saturday afternoon testifies, he said, "to the great concern the Church has always had for the elderly, and expresses the commitment of British Catholics to respecting life irrespective of age or condition".

  "The culmination of my visit to the United Kingdom was the beatification of Cardinal John Henry Newman, illustrious son of that land. By way of preparation, it was preceded by a special prayer vigil which took place on Saturday evening at Hyde Park in London . ... To the multitude of faithful, especially young people, I presented the shining example of Cardinal Newman, intellectual and believer, whose spiritual message can be summed up in his the witness that the way of knowledge does not mean closing in on oneself; rather it means openness, conversion and obedience to He Who is the Way, the Truth and the Life".

  Benedict XVI concluded his remarks by highlighting how "this apostolic trip confirmed my profound conviction that the old nations of Europe possess a Christian soul which merges with the 'genius' and history of their respective peoples, and the Church never ceases to work to keep this spiritual and cultural tradition alive".

Thursday, 23 September 2010

Padre Pio Saint


----- Forwarded Message ----
From: Nivard ....
To: donald ...
Sent: Thu, 23 September, 2010 11:20:58
Subject: Padre Pio   


Padre Pio was a gifted spiritual director. He guided many souls. He considered them his spiritual sons and daughters.                                    
   
Padre Pio had five rules for spiritual growth, weekly confession, daily Communion, spiritual reading, meditation, and examination of conscience.[9]
   
He compared weekly confession to the weekly house-cleaning on Saturday. He recommended the performance of meditation and self-examination twice daily: once in the morning, as preparation to face the day, and once again in the evening, as a preparation for a good night’s sleep with a clear conscience.     
   
His message is summed up in his famous quote; "Pray, Hope and Don’t Worry". He directed Christians to see God in everything.

+ + + +

Mass of Saint Pio of Pietrelcina, Priest


Collect
Almighty and eternal God,
who, by a singular grace,
allowed the priest Saint Pio
to participate in the cross of your Son,
and by means of his ministry,
renewed the wonders of your mercy;
grant, through his intercession that, 
constantly united to the passion of Christ,
we may happily arrive at the glory of the resurrection.
Through the same our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, forever and ever.

Prayer Over the Offerings
As we offer you our gifts,
we pray, O Lord, that we may be rightly prepared
to celebrate the mystery of the Cross
to which Saint Pio held fast with such burning love.
Through Christ our Lord.
Communion Antiphon
Come to me, all you that labour and are burdened,
and I will refresh you, says the Lord (Mt 11:28).

Prayer After Communion
Grant, we beseech you, O Lord,
through the holy gifts which we have received,
that by imitating the apostolic charity and zeal of Saint Pio
we may experience the effect of your charity,
and pour ourselves out for all.
Through Christ our Lord.

Wednesday, 22 September 2010

Wednesday of the Twenty-Fifth Week in Ordinary Time



MASS September 22
LUKE 9:1-6
Proverbs 30:5-9

Fr. S... Intro:
In the book of proverbs, we hear the wisdom of the Sage, “Give neither poverty nor riches.”
Today’s world is glamorized by riches and material goods. It is influenced by the tide of consumerism and hedonism. Excessive riches do not bring happiness rather it alienates us from God and suffering humanity. Today’s first reading invites us to live in discipline and moderation way of life which brings joy, peace and fulfillment.

In the Gospel, Jesus called the Twelve Disciples to leave the old life behind and to embrace his new life. Therefore, he called them to be with him in order to experience this new life in Christ. After having formed them, Jesus sent them out to preach the Kingdom of God and to heal.
Before he commissioned them, he equipped them with his power. Because it is his mission, the apostles carry our.
Each one of us is called by our baptismal commitment to evangelize. We need to accept the call generously, totally dependent on the Lord and with every confidence in the power of his word.
“The word has a tremendous power to transform humanity for within and making it new.” (Evangelii nuntiandi – 16)

Apostolic Journey to the UK

Post-It:: As certain special notes on the Pope Benedict xvi in the UK I need to stick a Post-It to search back to the memories.
E.g.
Post-It 
1. Bellahoustan Homily summary by St. Andrews professor.
2. Heather – Newman Beatification Homily
Meanwhile many of the Links are in (below):

FRIDAY, SEPTEMBER 17, 2010

Pope Benedict XVI's Apostolic Journey to the UK: September 17, 2010

This is an ongoing roundup of news, commentary and articles. It will be continuously updated throughout the day as content is made available.

What Happened Today? 

London
  • 08:00 - Private Celebration of Mass in the Chapel of the Apostolic Nunciature in Wimbledon (London Borough of Merton)
  • 10:00 - Meeting with the world of Catholic Education in the Chapel and Sports Arena of St Mary’s University in Twickenham (London Borough of Richmond): Greeting and Address of the Holy Father | Video
  • 11:30 - Meeting with Religious Leaders in the Waldegrave Drawing Room of St Mary’s University College in Twickenham (London Borough of Richmond): Address of the Holy Father |Video
  • 16:00 - Courtesy Visit to the Archbishop of Canterbury at Lambeth Palace (London Borough of Lambeth): Address of the Holy Father | Video
  • 17:10 - Meeting with representatives of civil society, academic, cultural and entrepreneurial world, diplomatic corps and religious leaders at Westminster Hall (City of Westminster): Address of the Holy Father | Video
  • 18:15 - Ecumenical Celebration at Westminster Abbey (City of Westminster): Address of the Holy Father
A school girl holds a decorated crucifix and a Papal flag as she watches Pope Benedict XVI at The Big Assembly gathering at St Mary's University College. Source: Getty Images


Addresses of the Holy Father / OthersCoverage of the Day's Events
The Achbishop of Canterbury Dr Rowan Williams supports the arm of Pope Benedict XVI as he leaves after addressing a meeting of Anglican and Roman Catholic Diocesan bishops of England, Scotland and Wales at Lambeth Palace . Source: Getty Images

Blogging the Papal Visit
The pope arrives to attend a service of prayer at St Mary's University College chapel in Twickenham. Source: Toby Melville. Reuters

Other Articles of The Day