Sunday, 20 March 2011

COMMENT St Joseph

St Joseph with newborn Jesus




Hi, William,
Thank you for the insightful reading of the Posts on St. Joseph, and the four pictures.
There is also one from Abbot Mark.
You are the winning 'commentator' (Comments) on the Web Logs.
Your kind appreciating is encouragement and incentive to continue.
God bless.
Yours,
Donald
P.S. Is it Wm. Joseph?
Saint Joseph with Child Jesus

----- Forwarded Message ----
From: William J ...
To: Donald . . .
Sent: Sat, 19 March, 2011 15:07:02
Subject: [Blog] St Joseph Comment


Dear Father Donald,
Thank you for all you have prepared for us on this feast of St Joseph.
I am much drawn to Br. Barry's Chapter Sermon where he touches upon names and images. Entering upon the life of St Joseph has often given me reassurance and
St Joseph Carpenter
encouragement, even companionship, as I have sought to fulfil the role of 'carpenter' at my work and of 'consort' at home.

Following on from the beautiful images that you have posted on your Blog, I have 'had a look around' and have discovered four paintings that speak to me of his life within the Holy Family. I am especially drawn to the 'image', now clearly in my mind, of Jesus beside the death-bed of his dear guardian, inspired by the words of St Francis de Sales.
Death of St Joseph
We are all 'Joseph's', a name that has come to mean guardian; guardian of our faith for the life of our families, of our communities with the words of the Abbot, of our workplaces, and of the world around us.

Thank you for raising my eyes to this Saint at the heart of our devotion.
. . . in Our Lord,
William

Saturday, 19 March 2011

St. Joseph Abbey Roscrea

An Abbot's Signature: 

Sometimes as a priest and especially as an abbot, I found myself vested rather grandiosely, perhaps even with mitre and crozier, and the great arch of the Abbey Church overhead, and then being incensed, while all the time having a responsibility to lead a precious family, even in the dark, towards unknown lands. All I could do is to hold on gratefully to the try square, aware that that's all I can master, and with eyes like Joseph's humbly and gently learn to penetrate the mystery of God's ways, and with an un-furrowed brow, journey on to do the will of Him who is the beginning and the end. LW, St. Joseph, College Chapel-Window, RoscreaAbbey.

St. Joseph – Community Chapter, Sermon by Br. Barry


ST. JOSEPH MMXI.
Signs of Spring
‘He named him Jesus’. (Mt. 1:25 ).
Names are important. They can never be mere tags or labels. They can influence a persons’ whole life. So actors and singers and authors change their name to something that might bring them fame.
It’s not just personal names that count. You don’t have to be an advertising expert to know that the name of a product can be vital for its success in terms of sales.
Places, cities, countries find themselves with different names when there is a revolution or major change of values in a society: in Russia, St. Petersburg became Leningrad after the revolution of 1917, only to become St. Petersburg again at the end of the century. In Glasgow’s city centre, St. Vincent Place became Nelson Mandela Square not so long ago thereby reflecting the values of the city leaders.
Trends in personal names are due to the vagaries of fashion rather than anything political. How many Zoes or Carmas or Zanders or Zaks were in your class at school ?
St. Joseph gave a name to his spouse’s child, a name which means ‘Yahweh saves’, or to keep it simple ‘God saves’.
 What St. Bernard says of this name in his Fifteenth Sermon on the Song of Songs is well known ‘ when preached it gives light, when meditated it nourishes, when invoked it relieves and soothes’. ‘ It is honey in the mouth, music in the ear, a song in the heart’.
Only decades before St. Bernard preached these words, St. Anselm prayed in a similar vein: ‘ Jesus, for your name’s sake deal with me according to your name. Dear name, name of delight, name of comfort to the sinner, name of hope’.

The Old Testament was a preparation for the New just as the physical is a foundation for the spiritual.
 Do even the names in the Old Testament fit this pattern ? Do they anticipate the power of Jesus’ name in any way ?
The personal names of the Old Testament may sound strange but it is a different matter with many of the places of the lands of the Bible: the splendour of Carmel, the rose of Sharon, the vines of Engedi, Gilead, Beersheeba, Bethel where God spoke to Jacob, the highlands of Ephraim, the valley of Jezreel and the most haunting of all the places of the Old Testament, the Garden of Eden.
If it is the sound of these names that attracts then perhaps it is only in preparation for that name whose attraction would be in its meaning, the name which Joseph gave to Mary’s child.

God saves – through the sacrifice of Jesus on the Cross. The Cross and the name of Jesus are inseparably linked.
 The Cross is a powerful symbol or sign, as the radical secularists and humanists well understand. In their efforts to remove religion from the public sphere, crosses and crucifixes have been prime targets.
A woman once went to see a priest about her little daughter. The woman was a lapsed Catholic but she wanted her daughter brought up with some sense of the Catholic faith and asked the priests’ advice. The priest suggested that she put up a crucifix at home in a place where the child would easily notice it. The woman was bemused not to say scandalised by the suggestion. She wanted to hear something altogether more subtle and sophisticated. The priest knew what the woman did not – the power of symbols to influence us at a level beyond words and arguments.
Adolf Hitler has been described by an historian as an ‘evil genius’. His evil we all know about. His genius was in the adoption of the swastika as the symbol for his Nazis. The swastika is a prehistoric and probably religious symbol used widely throughout Europe and beyond. Like everything else, symbols can be used for good or for bad.
According to St. Gregory of Nyssa, the four arms of the Cross point north, south, east and west thereby indicating that Christ saves the WHOLE world by his death on the Cross.
Jesus himself, of course, is the ultimate symbol. As Karl Rahner put it: ‘ the Incarnate Word is the absolute symbol of God in the world, filled as nothing else can be with what is symbolised.’
Jesus’ destiny as Saviour is contained in his name. When Joseph named the new born child, did he have a troubled glimpse, just as Mary did at the Presentation, of where that name would lead the child in later life ?

SAINT JOSEPH Patron of the Universal Church

Saint Josesph - 19 March 
From the Treatise on the Love of God by Saint Francis of Sales (Oeuvres, d’Edition d'Annecy, t.2, 49-50)  
El Greco - St Joseph
and the Christ Child 1597-99     

  • That Saint Joseph died before the Savior's passion and death can hardly be questioned; otherwise he would not have commended his mother to the care of Saint John. Surely then it is inconceivable that his beloved foster-Son, so dear to his heart, was not present to assist him at his passing. Blessed are the merciful, for they shall obtain mercy. Think of the tenderness, the love, the pity which his foster-father showed toward the Savior when he was born into the world as a tiny babe. Who then can doubt that at his hour of death that divine Son repaid him a hundredfold with similar courtesies?
  • Storks provide a good example of mutual affection between parents and child ren. These birds of passage carry their aged fathers and mothers on their journeys just as, when they were still small, those fathers and mothers had carried them. When the Savior was a little child, his foster-father, the great Saint Joseph, and his mother the glorious Virgin, had carried him many a time. They carried him, for example, on their journey from Judea to Egypt and back again. Who then can doubt that, when he reached the end of his life, his divine foster child in his turn carried that saintly father from this world to the next, to Abraham's bosom, to be taken to himself in glory on the day of his ascension?
  • A saint who had loved so deeply during his life could not but die of love. Unable to love his dear Jesus as he wished amid the distractions of this life, and having completed the service required by our Lord's tender years, it only remained for him to say to the Father: I have finished the work which you gave me to do; and to the Son: "My child, to my hands your heavenly Father entrusted your body on the day when you came into this world; now to your hands I entrust my spirit on the day I leave this world."
  • Such, I believe, was the death of this great patriarch, the man chosen to perform for the Son of God the tenderest and most loving offices possible, apart from those fulfilled by his heaven-sent wife, the true mother of that same Son.

Thursday, 17 March 2011

Earthquake Japan


 . . . amazing coverage as we can receive the Japanese Channel on T.V
----- Forwarded Message ----
From: mary .... Philippines
To: Nivard ..... Cc: Donald ...
Sent: Thu, 17 March, 2011 12:32:14
Subject: Fw: 3D CNN: 日本海嘯前、海嘯後比較(請移動滑鼠)

Dear all,
I thought you might be interested in seeing these photos and don't forget to toggle to see before and after the devastation by the tsunami. May God help Japan.
We are actually getting amazing coverage as we can receive the Japanese Channel on T.V. as well as CNN and BBC world. Sadly,the situation just gets worse each day what with the  damaged nuclear plants mal-functioning and the threat of  explosions ,fires and radiation leaks. I won't go on.
Let us all continue our prayers for Japan.
Our Novice Directress is Japanese and D.G. her family who are originally from Sendai are living elsewhere and are all safe.
Love and prayers,
Mary fmm


--- 11/3/16 (三),kyobi_go@yahoo.com.tw  寫道:
寄件者: kyobi_go@yahoo.com.tw
主旨: Fw: 3D CNN: 日本海嘯前、海嘯後比較(請移動滑鼠)
收件者: Undisclosed-Recipient@yahoo.com
日期: 2011年3月16日,三,下午5:05

主旨: Fwd: 3D CNN: 日本海嘯前、海嘯後比較(請移動滑鼠)
收件者:

---------- 轉寄的郵件 ----------

主旨:  3D CNN: 日本海嘯前、海嘯後比較(請移動滑鼠)
 

日本海嘯前、海嘯後比較(請移動滑鼠)

 

Wednesday, 16 March 2011

Lk 11:29-32 “Sign of Jonah” Von Balthasar

Mass
Wednesday of the First Week of Lent
Gospel Lk 11:29-32 “Sign of Jonah”
MEDITATION OF THE DAY
The Sign That Is Given
We cannot look directly at Christ any more than we can look directly at the sun. He has to be "interpreted". His works, words, miracles are one and all signs that point to something: they do not signify only themselves. They possess an unbounded depth into which they attract and invite us. But we do not find the truth behind them, at a second, purely spiri­tual level. .. Rather (and the Fathers affirmed this as well): the Word became Flesh, the eternal Meaning has become incarnate within the temporal symbol. What is signified must be sought within the sign itself, the "moral" within the history, the God within the Man. No one shall ever leave Christ's humanity behind as obsolete instrument ...
"There is no moment, there is no place, there is no circumstance that is not illumined either by the operation or by the suspension of some grace or admirable effect that the humanity of Jesus was intended to bear within itself" (Cardinal Berulle).
FATHER HANS URS VON BALTHASAR  (+1988) was an eminent Swiss Catholic theologian who wrote prodigiously.
MAGNIFICAT Monthly: excerpt from The Grain of the Wheat Aphorisms, Ignatius Press 2007

Monday, 14 March 2011

LENT - ‘forty days’


13 March 2011-03-13 
LENT - First Sunday 

Community Sermon in Morning Chapter by Br Patrick

I think we all know the historical origins of the Season of Lent in the Church - Abraham setting out from the comfort of the Babylonian cities to find a land which God had promised, his wanderings leading to the nomadic life in the desert. After Moses killed an Egyptian  he fled to the Sinai desert where he worked as a shepherd for forty years. It was in that bleak region that he experienced his calling at the burning bush and also in the same desert that he went up to the holy mountain to receive the divine law.
This desert loomed large in the history of the Jewish people for it was in their forty year desert wanderings that they came to know God’s constant provision and gentle guidance.
We could also mention the prophet Elijah fleeing to the Sinai desert from Jezebel. So in the Old Testament stories the desert is a place of testing but it is also the place of God’s special care.
John the Baptist followed in the tradition of the prophets when he went to live in the Judean desert and Our Lord himself learned the importance of the desert experience when He went up after his baptism to spend forty days in the wilderness.
When it comes to our own experience of Lent, I wonder if we tend to think in a not very positive way, - Gosh, is it that time again? - Rather sombre liturgy, rather sparse food, Lenten reading in the evening when we would be inclined to do something else and my own experience in the workshop, if there is anything to go wrong it will do so in Lent, days when Murphy’s law seems to be at work. Yet I wonder if we felt that when Easter came that the time had been very fruitful, there had been a cleansing and purification taking place which had not been noticeable at the time.
Dwight Longenecker, who writes regularly in Catholic publications and newspapers, tells of his brother deciding one year to take Lent seriously. They had a summer house in the garden and he decided to live in it for the forty days of Lent. He took a camp bed, some books and a small desk and disappeared into the Garden. Everybody laughed at his eccentricity.
He came in for meals and a weekly bath and the snow started he allowed himself a small paraffin heater, but other than that he kept his promise and lived and slept outdoors. He speaks even now of that experience having changed his life. He embraced hardship but he also affirms what a wonderful time he had. The fresh beauties of the garden were new to him each morning as he woke up. He found new freedom in prayer and discovered liberating truths about himself and God.
Furthermore, when Easter came it was bursting with more joy and power than he ever thought possible.
The First Reading for the Mass of Ash Wednesday is taken from the Prophet Joel and I’ll quote from it as it seems to crystallize the attitude a monk should have during Lent, of his particular mission from God.
“Come back to me with all your heart, it is the Lord who speaks, ‘fasting, weeping, mourning.”
“Let your hearts be broken, not your garments torn, turn to the Lord again for he is all tenderness and compassion, slow to anger, rich is graciousness and ready to relent. Who knows if  will not turn again , will not relent, will not leave a blessing as He passes, oblation and libation for the Lord your God.”

Let us put our trust in God that He may make our paltry efforts bear fruit – all God asks of us is goodwill and He will do the rest.

Saturday, 12 March 2011

COMMENT: Daffodils on Ash Wednesday


"Their heads bowed down as if they are waiting on the ashes." 

Hi, Anne Marie,
The artist's COMMENT.
Thank you for spotting the picture to fit the story.
You said, "I knew there would be a picture somewhere and there it was the daffodils on Ash Wednesday."
Every thing is connected.
God bless you.

Donald 
+ + +
----- Forwarded Message ----
From: Anne Marie ....
To: dom donald ....
Sent: Sat, 12 March, 2011 9:12:21
Subject: RE: [Dom Donald's Blog] Comment:  Ash Wednesday
Hi, Donald,
You have been busy this snowy morning.
I love the idea that we are the only Gospel that poeple might read.  What a profound way to express our mission 
as we go about our daily lives.
"Their heads bowed down as if they are waiting on the ashes."
Ash Wednesday 2011
I knew there would be a picture somewhere and there it was the daffodils on Ash Wednesday.  They have their heads bowed down as if they are waiting on the ashes.
Lent in pictures? 

There is a challenge.

Yours ....

    Anne Marie              

Daffodils survive from March winds and snow.

Friday, 11 March 2011

Comment: Pope Benedict's Ash Wednesday

[Blog] Comment: Pope Benedict's Ash Wednesday living message


From:
William 
To:Dom Donald
To William, 
Thank you for the very prompt and very responsive reaction to the wonderful words of Benedict xvi at his Mass at Santa Sabina.
It is amazing to share the simple liturgy for Ash Wednesday - available to so many on the Web.
Deo gratias.
Donald.

----- Forwarded Message ----
From: William J...
To: Dom Donald ....
Sent: Fri, 11 March, 2011 19:30:15
Subject: [Blog] Comment: Pope Benedict's Ash Wednesday living message   

Dear Father Donald,
How often have I asked myself, how may I influence the people in my everyday world to open their hearts to God?
Pope Benedict provides us with a morning prayer of dedication and of commitment to Our Lord, and of encouragement in our own spiritual lives:
Pope's Homily During Ash Wednesday Mass
Extract

We can all open ourselves to God's action, to his love; with our evangelical witness, we Christians must be a living message, in fact, in many cases we are the only Gospel that the men of today still read. This is our responsibility, following the steps of Saint Paul, here is another reason to live Lent well: to give witness of a lived faith to a world in difficulty that needs to return to God, which is in need of conversion.
. . . . . . . .  in Our Lord,
William

Pope "Let Us Begin This Lenten Itinerary Confident and Joyful"


VATICAN - DOCUMENTS


Pope's Homily During Ash Wednesday Mass
"Let Us Begin This Lenten Itinerary Confident and Joyful"
VATICAN CITY, MARCH 10, 2011 (Zenit.org).- Here is a translation of the homily Benedict XVI delivered Ash Wednesday, during a Mass he presided over in the Roman Basilica of St. Sabina.
* * *
Dear Brothers and Sisters,
We begin today the liturgical season of Lent with the thought-provoking rite of the imposition of ashes, through which we wish to take on the commitment to convert our hearts to the horizons of grace. In general, in common opinion, this time runs the risk of being marked by sadness, by the darkness of life. Instead, it is a precious gift of God; it is an intense time full of meanings in the journey of the Church; it is the itinerary to the Lord's Easter. The biblical readings of today's celebration give us indications to live this spiritual experience fully.
"Return to me with all your heart" (Joel 2:12). In the first reading taken from the Book of the prophet Joel, we have heard these words with which God invited the Jewish people to sincere, not apparent, repentance. It is not about a superficial and transitory conversion but, rather, a spiritual itinerary which has much to do with the attitudes of the conscience and which implies a sincere resolution to repent. The prophet begins with the plague of the invasion of locusts, which fell on the people destroying their crops, to invite them to interior penance, to rend their hearts and not their garments (cf. 2:13).  

Lk 5:27-32 “leave all and follow the Lord”


1st Saturday Lent 2011 
----- Forwarded Message ----
From: Nivard ...
Sent: Thu, 10 March, 2011 17:08:45
Subject: 1 Sat Lent, Call of Matthew
                The call of Matthew

   In today’s Gospel, Luke 5:27-32, Jesus says: “I have come to call sinners”.  Matthew we overjoyed to be one of the first to answer the call. He at once gave a party to celebrate the occasion.  
   As sinners, like, Matthew, we can make our own the prayer of St Augustine: "Lord Jesus, our Saviour, let us now come to you. Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood.  Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence.  Lord Jesus, our hearts are yours, possess them always and only for yourself."  (Prayer of Augustine, 354-430).
 
 
What does it mean to “leave all and follow the Lord”? Bede the Venerable, a 7th century church father comments on Matthew’s conversion to discipleship: “By ‘follow’ he meant not so much the movement of feet as of the heart, the carrying out of a way of life. For one who says that he lives in Christ ought himself to walk just as he walked, not to aim at earthly things, not to pursue perishable gains, but to flee base praise, to embrace willingly the contempt of all that is worldly for the sake of heavenly glory, to do good to all, to inflict injuries upon no one in bitterness, to suffer patiently those injuries that come to oneself, to ask God’s forgiveness for those who oppress, never to seek one’s own glory but always God’s, and to uphold whatever helps one love heavenly things. This is what is meant by following Christ. In this way, disregarding earthly gains, Matthew attached himself to the band of followers of One who had no riches. For the Lord himself, who outwardly called Matthew by a word, inwardly bestowed upon him the gift of an invisible impulse so that he was able to follow.” Are you ready to forsake all for Christ?
"Lord Jesus, our Saviour, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood.  Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence.  Lord Jesus, our hearts are yours; possess them always and only for yourself."  (Prayer of Augustine, 354-430) 

Mt 9:14 "Then they will fast"

Daffodils on Ash Wednesday


11 March Mt 9:14-15

The Reading of Night Office and the Mass Gospel took up Lent theme.
Just two verses in the Gospel, (Mt 9:14-15), and seems to have the Jewish preoccupation about FASTING.
Our friend Benedict puts FASTING on its head. 
He quoted, «man shall not live by bread alone, but by every word that proceeds from the mouth of God» (Mt 4,4). The true fast is thus directed to eating the «true food,» which is to do the Father's will (cf. Jn 4,34).
He lifts everything to a higher level and to joy. Jesus calls the “true food” and the banquet. One of our Hymns speaks of:
‘Jesus we adore,
our victim, our priest,
whose precious blood and body
become our sacred feast!’
In the community Mass we enter into the banquet of Eucharist.

Holy Gospel of Jesus Christ according to Saint Matthew 9:14-15.
Then the disciples of John came to him, saying, ‘Why do we and the Pharisees fast often, but your disciples do not fast?’ And Jesus said to them, ‘The wedding-guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast.’

Pope Benedict XVI  Message for Lent 2009

"Then they will fast"
  • In the New Testament, Jesus brings to light the profound motive for fasting...: «man shall not live by bread alone, but by every word that proceeds from the mouth of God» (Mt 4,4). The true fast is thus directed to eating the «true food,» which is to do the Father's will (cf. Jn 4,34). If, therefore, Adam disobeyed the Lord's command: «of the tree of the knowledge of good and evil you shall not eat,» (Gn 2,17) the believer, through fasting, intends to submit himself humbly to God, trusting in His goodness and mercy...
    In our own day, fasting seems to have lost something of its spiritual meaning, and has taken on, in a culture characterized by the search for material well-being, a therapeutic value for the care of one's body. Fasting certainly bring benefits to physical well-being, but for believers, it is, in the first place, a «therapy» to heal all that prevents them from conformity to the will of God...
  •  
  • Through fasting and praying, we allow Christ to come and satisfy the deepest hunger that we experience in the depths of our being: the hunger and thirst for God. At the same time, fasting is an aid to open our eyes to the situation in which so many of our brothers and sisters live. In his First Letter, Saint John admonishes: «If anyone has the world's goods, and sees his brother in need, yet shuts up his bowels of compassion from him – how does the love of God abide in him?» (3,17). Voluntary fasting enables us to grow in the spirit of the Good Samaritan, who bends low and goes to the help of his suffering brother (Lk 10,29f.). By freely embracing an act of self-denial for the sake of another, we make a statement that our brother or sister in need is not a stranger. It is precisely to keep alive this welcoming and attentive attitude towards our brothers and sisters that I encourage … every community to intensify in Lent the custom of private and communal fasts, joined to the reading of the Word of God, prayer and almsgiving. From the beginning, this has been the hallmark of the Christian community.