Monday, 25 April 2011

Easter Sunday, the Resurrection of the Lord

SUNDAY, 24 APRIL 2011

Easter Blessings


Man's resistance to death becomes evident: somewhere - people have constantly thought - there must be some cure for death.
Sooner or later it should be possible to find the remedy not only for this or that illness, but for our ultimate destiny - for death itself.
Surely the medicine of immortality must exist.
Today too, the search for a source of healing continues ...
What would it really be like if we were to succeed, perhaps not in excluding death totally, but in postponing it indefinitely, in reaching an age of several hundred years? Would that be a good thing? Humanity would become extraordinarily old; there would be no more room for youth.
Capacity for inno­vation would die, and endless life would be no paradise, if anything a condemnation.
The true cure for death must be different.
It cannot lead simply to an indefinite prolongation of this current life.
It would have to transform our lives from within.
It would need to create a new life within us, truly fit for eternity: it would need to transform us in such a way as not to come to an end with death, but only then to begin in fullness.
What is new and exciting in the Christian message, in the Gospel of Jesus Christ, was and is that we are told: yes indeed, this cure for death, this true medicine of immortality, does exist.

It has been found.
It is within our reach.
In baptism, this medicine is given to us.
A new life begins in us, a life that matures in faith and is not extinguished by the death of the old life, but is only then fully revealed ...
Indeed, the cure for death does exist.
Christ is the tree of life, once more within our reach.
If we remain close to him, then we have life ...
Hence, Paul can say to the Philippians: "Rejoice in the Lord always, again I will say, rejoice!" (Ph 4: 4).
Joy cannot be commanded.
It can only be given.
The risen Lord gives us joy: true life.
We are already held for ever in the love of the One to whom all power in heaven and on earth has been given (d.
Mt 28: 18).
In this way, confident of being heard, we make our own the Church's Prayer over the Gifts from the liturgy of this night: Accept the prayers and offerings of your people.
With your help may this Easter mystery of our redemption bring to perfection the saving work you have begun in us.

Pope Benedict XVI
MAGNIFICAT Missalette P.250

Saturday, 23 April 2011

Holy Saturday April 23, 2011

NIGHT OFFICE

Year I First Reading
From the book of Lamentations (5:1-22)  
After thick mist Dandelions surface
Second Reading From an ancient homily on Holy Saturday
(PG 43, 439.451.462-463)
The unknown author of this ancient homily expresses a dogma of the faith consonant with biblical and patristic theology and confirmed by the Church's magisterium both of the East and the West His fundamental teaching is that our Lord's soul, between his death and resurrection. like the souls of all who die, entered "the abode of the dead," and brought the Good News to all detained there. Because our Lord's soul was united to his divinity he rose again to a new life thus destroying the power of death and Satan over the human race.
Something strange is happening - there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began God has died in the flesh and hell trembles with fear.
He has gone to search for our first parent, as for a lost sheep.
Greatly desiring to visit those who live in darkness and in the shadow of death. he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created. struck his breast in terror and cried out to everyone:
"My Lord be with you all" Christ answered him: "And with your spirit" He took him by the hand and raised him up, saying:
"Awake, O sleeper, and rise from the dead. and Christ will give you light"
I am your God. who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you. 0 sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead. for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.
For your sake I, your God, became your son; I, the Lord. took the form of a slave; L whose home is above the heavens, descended to earth and beneath the earth. F or your sake, for the sake of the human race, I became like a man without help, free among the dead. F or the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.
See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.
I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell The sword that pierced me has sheathed the sword that was turned against you.
Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God is worshiped. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned. the banquet is ready, the eternal dwelling places are prepared. the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.  

Friday, 22 April 2011

Holy Thursday. Good Friday

COMMENT:Question from Anne marie. Just wondered.  I have heard the Gospel from Holy Thursday at least 30 times but I was struck for the first time that Jesus washed their feet in the middle of the meal!  I have my own thoughts on this particularly about the welcome to the table, but what do you think????   
Sent from my iPad
Do I think? The scenario invites thought, not least Judas, and Peter and John putting in the their twist the story. Their input is still their input in the preliminaries of the supper. It is unlikely 'in the middle of the meal'' but is part of the preparations as are the Jewish washing of the feet. as e.g. " ... it appears that the supper was not then ended: nay, it is probable that it was not then begun; because the washing of feet (Joh_13:5) was usually practised by the Jews before they entered upon their meals, as may be gathered from Luk_7:44, and from the reason of the custom." (Clarke)
Even if unwise, the questions keep prompting me.
+  +  +
Holy Thursday. Evening Mass of the Lord's Supper.
Transfer of the Eucharist. Chapel of Repose.
 Blessed Scarament Chapel see previous Post: Holy Thursday "ends with Eucharistic adoration" 

Good Friday: Pieta, Nunraw Cloister Recess


 THE WAY OF OUR SORROWFUL MOTHER
The SIXTH STATION
Mary Receives the Dead Body of Jesus
AT THE ANNUNCIATION, the angel announced that Mary would receive God in her own body and give flesh to him. Now, in the unutterable silence of Good Friday, the Mother of God once again receives the Word of God as her divine Son is taken down from the cross and placed in her arms. "How can this come about, since I am a virgin?" The Madonna of the Pieta is Our Lady of Compassion. That pitiful portrait of Mother and Son proclaims to the world that "nothing is impossible to God." Nothing. Even in the sickening shadow of the cross, the power of the Most High continues to overshadow the Blessed Virgin Mary. In her maternal arms, the Mother of God cradles all our failure, our desperation, our isolation, our alienation, our regret, our remorse, our sorrow, our suffering, our nothingness, our desolation, our defeat. In embracing her crucified child, Mary is not clutching at lifelessness. For after Christ's death, his divine person continued to assume both his soul and his body (see CCC 630). Such a heart wrenching scene testifies to the truth that the one anti­dote to the tyranny and viciousness of death and despair is true, deep union with Jesus Christ. This terrible moment on Golgotha appears as a second Epiphany. Like the three kings, we have followed - not a luminous star, but - the sun blackened by an eclipse to this place of horror. Here, as once did the Magi, we will find "the child with his mother Mary". Here, like them, we will prostrate ourselves and do homage and open up the coffers of our empty, hurting hearts. But only if we renounce the murderous world of King Herod. Come, let us adore him!
Fr. Peter John Cameron OP MAGNIFICT Missalette p.187
Pieta - bequeathed to Nunraw Abbey at the closure of
Sacred Heart College Craiglockhart Edinburgh (1970s)

FUNERAL MASS OF JOSEPH REDDINGTON

FUNERAL MASS OF JOSEPH REDDINGTON

CHURCH OF SS JOHN CANTIUS AND NICHOLAS, BROXBURN

HOMILY PREACHED BY CARDINAL KEITH PATRICK O’BRIEN

MONDAY 18TH APRIL 2011


INTRODUCTION:

Just one week ago today Monday 11th April 2011 Joseph Reddington passed peacefully from this life into eternal life to be caught up in the mystery of the beatific vision of God in Heaven.

One might say a very ordinary and humble man – but a man of deep spirituality who had prepared for his death aided by his wife Ellen and his family in a very beautiful way.

JOE – THE MAN:

Joe Reddington was born on 13th December 1936 in West Lothian itself and literally spent all his life there. He never moved far within a limited circle – but was very well known not only in Bathgate and Broxburn but also in both Livingston Station and laterally Uphall Station.

He worked locally, had his close family and friends locally – but a high proportion of his time was spent working in the parishes in which he lived for a succession of difference parish priests but always working with and for the needs of his local community.

Of great concern to him was the beauty of the Church and invariably the Parish hall – and I was delighted when he offered his services in a voluntary capacity to me when I was appointed Archbishop some 25 years ago to help with the very considerable extent of land which was my garden, ably assisted by his dedicated wife Ellen.

Joe got to know the then Ellen Flannigan on a pilgrimage which they were both making for the Holy Year of 1975 to Rome. Their friendship developed into love and they had a wonderfully happy life together, both actively engaged in the service of others especially in their parish communities for the 33 years of their married life together.

Perhaps it was his memory of getting to know Ellen on that pilgrimage to Rome that inspired Joe to ensure that many other people who might not otherwise have been able to go on pilgrimage to join in one of Joe’s famous “holiday/pilgrimages” to one or other of the many shrines in Europe combining those pilgrimages with a happy and relaxed holiday. 

How many of us here have enjoyed his pilgrimages to Fatima, Knock, Rocamadour, Ars, Hungary Lithuania and, of course to Lourdes – with a beginning of these holiday pilgrimages coinciding with my own appointment as Archbishop and concluding with our pilgrimage to Lourdes last year this being followed by my own silver jubilee pilgrimage to Rome. 

One might say that Joe led a simple uncomplicated life – but a life dedicated to the service of others in his various parishes but especially within our own Archdiocese.

SPIRITUALITY OF JOE:

One might ask just what inspired Joe to give so much of his time and so much of his life to the service of others – quite simply through his love of gardening or through using his organisational skills with many, many hours of his free time in arranging these pilgrimages to which I have referred.

I think Joe’s spirituality can be summed up by the quotations in the Order of Service which we have with us today.

In the first reading from St John’s Gospel we are reminded of that simple statement from Jesus as to who he was. We are told that Jesus said to the crowd “I am the living bread which has come down from Heaven”. And going from that statement as to who he was, Jesus indicated what was to happen – those who ate that bread which was himself would live forever, for the bread which he was giving “is my flesh for the life of the world”.

Joe believed that statement of Jesus Christ; and Joe followed the instruction of Jesus to “eat this bread of life” whenever he could.

I know that whenever possible especially during his years of retirement he was a dedicated attendee at daily Mass in his parishes. Daily Mass on the various pilgrimage journeys which he led was not an option but a necessity – and along with my brother priests I remember celebrating Mass and distributing Holy Communion in a great variety of what we might say “unusual” places!  I do not think any of us will forget those wonderful celebrations which we enjoyed in the major pilgrimage centres of the world including St Peter’s Basilica in Rome and the vast underground Basilica in Lourdes – but also intimate homely Masses celebrated quite literally in wayside shrines and small parish churches – but even on the bus in which we were travelling as well as on one occasion in the centre of a motorway roundabout!

The other instruction which Joe followed quite literally to the letter was that of the Mother of Jesus namely Our Blessed Lady herself – following the instruction which Our Lady gave to St Bernadette on 23rd February 1858 when Our Blessed Lady indicated to Bernadette that a shrine was to be erected in Lourdes and as she said:”People should come here in procession”.

Again Joe took those words quite literally and with increasing experience and great expertise he ensured that a steady supply of pilgrims was available to go to Lourdes itself year by year involving also a pilgrimage to other shrines such as Rocamadour, Lisieux, Nevers – to name but a few.

Joe loved the processions and to ensure that the processions were more than adequately led Ellen and Joe commissioned the most beautiful Archdiocesan banner ever seen in Lourdes namely that of our own Archdiocese which banner bravely led our pilgrimage groups year by year. And of course no procession would be complete without a candle and I can say without any fear of contradiction that “Joe’s candles” were among the largest ever seen at Lourdes and perhaps led to the permanent back injury of those men delegated to carry the candle especially to the candle shrine near the Grotto on the final day of every pilgrimage.

CONCLUSION:

There is an old saying that “God cannot be outdone in generosity!”

Joe along with Ellen was more than generous to God with his life, with his time, with his energy and with his expertise. But whatever Joe did for God we know that God can do even greater things.

Joe very humbly accepted the presentation of the Bene Merenti Medal and Scroll (literally ‘well done!’) in the presence of Ellen by myself, as a representative of Pope Benedict XVI on 30 March 2008.  It is this medal which now lies on his coffin and will remain in the proud possession of Ellen.

However, Joe was not really too concerned about earthly awards – rather was he concerned with his spiritual growth and indeed what God could do for him through his prayer and the Sacraments and through the intercession of Our Blessed Lady.

It is indeed almost a minor miracle that with our shortage of priests and sisters at this present time whenever Joe was latterly ill in hospitals or at home invariably he managed to receive that same bread of life almost day by day – even up to the day before he died.   I believe that again he received Our Lord in Holy Communion on three separate occasions with the final occasion being accompanied once more by the Sacrament of the Sick. What a great privilege was his!

On thinking again of those words of Our Blessed Lady to St Bernadette and of the processions which Joe organised in honour of Our Blessed Lady especially Our Lady of Lourdes we can fondly imagine now Joe in procession with the angels and saints before the throne of God Our Father in Heaven to hear those words from Jesus himself: “Well done good and faithful servant enter in to the joy of your Lord!”

However on this occasion Joe would not ask us to be in any way presumptuous but being the man he was he would simply ask us to pray for the happy repose of his soul. This we now do in this Holy Sacrifice of the Mass but realising that like St Joseph his Patron Saint Joe Reddington followed the example of St Joseph and quite simply throughout his life “did what the Lord asked him to do”!  

May God indeed grant him eternal rest and comfort and strengthen Ellen, his family near and far who loved him so much and all those who have benefited from knowing him and sharing in his pilgrimages on earth.      

Outstanding funerals of Br. Aidan and Fr. Roland Walls

AD CLERUM Cardinal Keith
DEATHS:
Brother Aidan OCSO.  I ask you to pray for the happy repose of the soul of Brother Aidan OCSO, who died at Nunraw Abbey on Wednesday 30 March 2011. Brother Aidan was in his 77th year and the 48th year of Monastic Profession at Sancta Maria Cistercian Abbey. He had been Sub-Prior for 15 years and was renowned for his apostolate on the farm, having been the Farm Manger for 32 years. Brother Aidan had been working as usual the day before he died and then was found dead when the monks were rising at 3.45 am for their night vigil of prayer. His funeral was held at Nunraw on Thursday 14 April 2011 at 1.00 pm.

Father Roland Walls, a member of the Franciscan Hermits of the Transfiguration (Ecumenical) at Roslin and a priest of our own Archdiocese, died peacefully with the Little Sisters of the Poor on Thursday 7 April 2011. Having lived out his priestly life and his membership of the Franciscan Hermits of the Transfiguration in an exemplary way and being a mentor and guide to very many, including a considerable number of our brother priests, Father Roland died peacefully with the Little Sisters of the Poor on 7 April 2011. His remains will be received into our Cathedral on Thursday 14 April 2011 at 5.00 pm, with the funeral Mass being celebrated on Friday 15 April 2011 in our Cathedral at 11.00 am.




----- Forwarded Message ----
From: Cardinal O'Brien
To: Donald Nunraw
Sent: Thu, 21 April, 2011 18:32:03
Subject: RE: [Dom Donald's Blog] Brother Aidan Homily of Mark

Dear Donald

Many thanks for your email of 20 April 2011 – and your appreciation of my celebrating the funerals of Brother Aidan and Father Roland.

Did you also notice that I had to bury another friend on the Monday, namely Joe Reddington, who had also been an old camper.  Joe faithfully helped in my garden here at St Bennet’s for the last 25 years – granted that I do not have the skills of either the Cardinal or Sister Cyril in a garden!  And, in addition, organised the various pilgrim journeys which I undertook, usually with a busload of people in tow!

Consequently, I am sorry that I did not have anything formally worked out to say about Aidan at the end of Mass – the words basically came from my heart and were probably all the better because of that!

This does not help with your blog, Donald, but I will send on a copy of the homily which I preached at Joe Reddington’s funeral just as an indication of the ‘spirituality of the laity’, which I always deeply appreciate.

With my kindest regards and prayers for you all at Nunraw.

Keith

The Roman Catholic Archdiocese of St Andrews and Edinburgh is a Charity registered in Scotland – number SC008540

From: Donald Nunraw [mailto:nunrawdonald@yahoo.com]
Sent: 20 April 2011 19:22
To: Keith Patrick O'Brien
Subject: Fw: [Dom Donald's Blog] Brother Aidan Homily of Mark

Request for possible text of Br. Aidan's last words
Your Eminence,
Thank you for the latest AD CLERUM
and especially on the outstanding funerals of Br. Aidan and Fr. Roland Walls.
Your words on the occasions are moving and inspiring.
Your were the first to send a Letter of Condolence  regarding Br. Aidan.
You attended the Nunraw Mass, and without repeating anything, your address before the Final Commendation touched the heart of everyone, especially the family. 
We must not burden you, but only if you had a text of the words, we would appreciate greatly any copy.

As you know I make use of the Web Log, (Blog).
The Funeral Homily of Abbot Mark and pictures of the ceremonies have been Emailed copies of Blog to people interested.

Again my sincere thanks for your kindness on all counts.

In Dno.
Donald

Thursday, 21 April 2011

Holy Thursday "ends with Eucharistic adoration"

Pope Benedict on the Triduum



Pope Benedict on the Triduum | Pope Benedict, Triduum

Pope Benedict
 In this morning's general audience, celebrated in St Peter's Square, the Pope spoke on the Easter Triduum, "the three holy days in which the Church commemorates the mystery of Jesus' passion, death, and resurrection".

Benedict XVI explained that "Holy Thursday is the day that commemorates the institution of the Eucharist and ministerial priesthood. In the morning, each diocesan community, with their bishop, meets at their cathedral church to celebrate the Chrism Mass. ... Priestly vows are also renewed." (In some countries this service takes placeon the Tuesday of Holy Week).

"In the afternoon of Holy Thursday, the Easter Triduum truly begins, with the remembrance of the Last Supper at which Jesus instituted the commemoration of his Passion, fulfilling the Jewish paschal ritual. ... Jesus washes the feet of his apostles, inviting them to love one another as He loved them, giving His life for them. Repeating this gesture in the liturgy, we are also called to actively bear witness to our Redeemer's love".

The Holy Father recalled that Holy Thursday "ends with Eucharistic adoration, in memory of the Lord's agony in the Garden of Gethsemane. ... Aware of his imminent death on the cross, he felt a great sorrow".

Referring to the somnolence of the apostles who accompanied Jesus to the Mount of Olives, the Pope noted that "it was the insensibility for God that makes us insensitive to evil". With his death(the chalice that he had to drink from)., the Lord "felt all the suffering of humanity". His will was subordinated to the will of the Father, his natural will transformed into a 'yes' to God's will".

Entering into the will of God, he added, "is not slavery but an entering into truth, love, and the good. It is directing our will toward God". The act at Gethsemane is that "Jesus, with his anguish, charged with the drama of humanity, with our suffering and our poverty, transforms it into the will of God and thus opens the gate of heaven".

Later, referring to Good Friday, the Pope said that this day commemorates "the Lord's passion and death. We adore the crucified Christ, participating in his suffering with our penitence and fasting".

"Finally, on the night of Holy Saturday, we celebrate the solemn Easter Vigil at which is announced Christ's resurrection, his definitive victory over death, which challenges us to be new persons in Him".

The Holy Father highlighted that "the standard that guided each of Jesus' decisions during his entire life was his firm desire to love the Father and be faithful to Him. ... On reliving the Holy Triduum", he concluded, "we make ourselves available to welcome God's will into our lives, aware that our true good, the path of our lives, is found in His will. May the Virgin Mother guide us along this path and grant us her divine Son's grace to be able to dedicate our lives, in the love of Jesus, to the service of others".

During his greetings to the groups present at today's audience, the Pope addressed the 3,000 students participating in the International UNIV Congress sponsored by the Opus Dei prelature. He said: "I hope that these Roman day will be the occasion for you to rediscover the person of Christ and a strong ecclesial experience, so that you may return home inspired by the desire to witness to the mercy of the heavenly Father. May your lives thus realize what St. Josemaria Escriva described: "Your bearing and conversation were such that, on seeing or hearing you, people would say: This man reads the life of Jesus Christ".

Source: VIS
Share: Bookmark and Share
Tags: Pope BenedictTriduum

Holy Thursday "ends with Eucharistic adoration"

Pope Benedict on the Triduum


 
Pope Benedict on the Triduum | Pope Benedict, Triduum

Pope Benedict
 In this morning's general audience, celebrated in St Peter's Square, the Pope spoke on the Easter Triduum, "the three holy days in which the Church commemorates the mystery of Jesus' passion, death, and resurrection".

Benedict XVI explained that "Holy Thursday is the day that commemorates the institution of the Eucharist and ministerial priesthood. In the morning, each diocesan community, with their bishop, meets at their cathedral church to celebrate the Chrism Mass. ... Priestly vows are also renewed." (In some countries this service takes placeon the Tuesday of Holy Week).

"In the afternoon of Holy Thursday, the Easter Triduum truly begins, with the remembrance of the Last Supper at which Jesus instituted the commemoration of his Passion, fulfilling the Jewish paschal ritual. ... Jesus washes the feet of his apostles, inviting them to love one another as He loved them, giving His life for them. Repeating this gesture in the liturgy, we are also called to actively bear witness to our Redeemer's love".

The Holy Father recalled that Holy Thursday "ends with Eucharistic adoration, in memory of the Lord's agony in the Garden of Gethsemane. ... Aware of his imminent death on the cross, he felt a great sorrow".

Referring to the somnolence of the apostles who accompanied Jesus to the Mount of Olives, the Pope noted that "it was the insensibility for God that makes us insensitive to evil". With his death(the chalice that he had to drink from)., the Lord "felt all the suffering of humanity". His will was subordinated to the will of the Father, his natural will transformed into a 'yes' to God's will".

Entering into the will of God, he added, "is not slavery but an entering into truth, love, and the good. It is directing our will toward God". The act at Gethsemane is that "Jesus, with his anguish, charged with the drama of humanity, with our suffering and our poverty, transforms it into the will of God and thus opens the gate of heaven".

Later, referring to Good Friday, the Pope said that this day commemorates "the Lord's passion and death. We adore the crucified Christ, participating in his suffering with our penitence and fasting".

"Finally, on the night of Holy Saturday, we celebrate the solemn Easter Vigil at which is announced Christ's resurrection, his definitive victory over death, which challenges us to be new persons in Him".

The Holy Father highlighted that "the standard that guided each of Jesus' decisions during his entire life was his firm desire to love the Father and be faithful to Him. ... On reliving the Holy Triduum", he concluded, "we make ourselves available to welcome God's will into our lives, aware that our true good, the path of our lives, is found in His will. May the Virgin Mother guide us along this path and grant us her divine Son's grace to be able to dedicate our lives, in the love of Jesus, to the service of others".

During his greetings to the groups present at today's audience, the Pope addressed the 3,000 students participating in the International UNIV Congress sponsored by the Opus Dei prelature. He said: "I hope that these Roman day will be the occasion for you to rediscover the person of Christ and a strong ecclesial experience, so that you may return home inspired by the desire to witness to the mercy of the heavenly Father. May your lives thus realize what St. Josemaria Escriva described: "Your bearing and conversation were such that, on seeing or hearing you, people would say: This man reads the life of Jesus Christ".

Source: VIS
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Tags: Pope BenedictTriduum

Tuesday, 19 April 2011

BLESSED SACRAMENT CHAPEL Liverpool

Among Postcards from a friend, there followed discussion on the illustration of the special Chapel of the Blessed Sacrament in the Liverpool Cathedral.

The print of the Postcard obscured the painting or structure above the Tabernacle. The lower section is a mural painting, abstract colours. The upper section suggested line drawing of a canopy on the wall.

Closer examination of pictures from the Website makes it is perfectly clear..

The Visitors’ Tour gives better commentary.

See before.


On the main axis, the BLESSED SACRAMENT CHAPEL, the largest of the peripheral chapels, contains the tabernacle by Ceri Richards in which the Sacrament 

is reserved.   Richly ornamented in gilt metal, glass and enamels, the centre door symbolises the glory of God, depicted by the heavens and constellations, with the side doors showing the chalice and host.   The great triangular windows and the reredos, also by Richards, are together with the tabernacle part of a triptych of colours.   

The bronze figure of the Risen Christ is by Liverpool born Arthur Dooley




Blessed Sacrament Chapel at the Metropolitan Cathedral of Christ the King, Liverpool
         
From the Website



On the main axis, the BLESSED SACRAMENT CHAPEL, the largest of the peripheral chapels, contains the tabernacle by Ceri Richards in which the Sacrament
is reserved.   Richly ornamented in gilt metal, glass and enamels, the centre door symbolises the glory of God, depicted by the heavens and constellations, with the side doors showing the chalice and host.   The great triangular windows and the reredos, also by Richards, are together with the tabernacle part of a triptych of colours.
The bronze figure of the Risen Christ is by Liverpool born Arthur Dooley. 

The Historic Churches Commission has refused to authorise the reordering of the Blessed Sacrament Chapel at the Metropolitan Cathedral of Christ the King, Liverpool. The change would have involved siting a new, smaller altar at a lower level.It is difficult to say whether Frederick Gibberd had an underlying geometrical plan for the Blessed Sacrament Chapel that might explain the proportions and position of individual elements. Unity is provided by the combination of colour, line, light and relief in Ceri Richards̢۪ great painted reredos, tabernacle doors and stained-glass windows. The original intention was that Richards would produce an altar frontal as part of the scheme. This was never executed.


Palm Sunday 'fountain of devotion' Catherine of Siena

SAINT CATHERINE OF SIENA 
Graces of Palm Sunday
I Caterina, a useless servant, am in agony with desire as I search the depths of my soul; I grieve and weep when I see and really understand our foolish apathy, our failure to give our love to God after he has given us such great graces with so much love.
So, dearest brothers, don't be thankless and unappreciative, because this could easily dry up the fountain of piety within us.
Oh heedless indifferent people! Rouse yourselves from this evil sleep! Let's go out to receive our King, who comes to us humble and meek.
Oh let us who are proud behold the Master of humility coming to us seated on an ass! For our Saviour has told us that one of his reasons for com­ing on that beast was to show us what our humanity had become by sin, and to show us how we should treat this ass, our humanity.
Really, there is no difference between us and that good-far-nothing beast! Because of sin, our reason has become an animal! Oh ancient Truth, you have taught us how we should treat this beast! I want you …to get on top of this ass; master yourselves; be humble and meek.
And on what feet shall we get up there, sweetest love? On hatred of apathy and love of virtue.
But let's do this … the channel is open and flowing; so, since we need to provision the ship of our soul, let's proceed to provision it there, at that sweetest of channels, the heart and soul and body of Jesus Christ.
We will find that this channel flows with so great a love that we will easily be able to fill our souls
So I say to you: don't be slow to put your eye to this open window
For I assure you that supreme Goodness has prepared the times and the ways for us to do great deeds for him
This is why I told you to be eager to increase your holy desire, and not to be satisfied with little things, because he wants great things!
From The Letters of St
Catherine of Sienna
Holy Week 2011