Monday, 2 May 2011

Blessed John Paul II Youth Rally PRAYER

Sunday, 01 May 2011

Second Sunday of Easter or Divine Mercy Sunday – Solemnity




Introduction to Mass.
The Mass begins with the Blessing of the Water, the Asperges, as will be on every Sunday of Paschal time. It is the reminder of Sacrament of Baptism and of those who received Baptism in the Easter Vigil.
It is Divine Mercy Sunday and full of sign of life.
It is the Month Mind of Brother Aidan. I used water at the cemetery this morning as the turf of the grave has dried in the hot weather.
There are so many of signs of life this Sunday.
The Sacrament of Matrimony has just been celebrated by William and Catherine in the Royal Wedding. It was a celebration of Family – beautiful.
And today in St. Peter’s Square, the beatification of John Paul II is taking place. It is the celebration of the life of holiness. Today is the Second Sunday of Easter, which Blessed John Paul II entitled Divine Mercy Sunday. The date was chosen for today's beatification, in God's providence, he died on the vigil of this feast. Today is also the first day of May, Mary's month, and the liturgical memorial of Saint Joseph the Worker. All these elements serve to enrich our prayer.
We have printed the Regina Caeli of the 3 April 2005, the day following the death of Pope John-Paul II. The copies his last Regina Caeli are on the porch table.

Homily: Fr. Hugh’s words focused on the occasion of the Beatification of John Paul II. He remembers the Papal Visit to Britain 30 years ago concluding in Wales. He said the most important address was actually in Cardiff, especially for the Youth. The Pope spoke wonderfully on PRAYER.


Pope John Paul II 1982
Cardiff: Youth Rally

Dear young people, dear brothers and sisters in Jesus Christ,
As my visit to Britain draws to an end, …
I have come to this land as a pilgrim pastor, a servant of Jesus Christ. I have come to proclaim Christ's Gospel of peace and reconciliation; I have come to celebrate his saving action in the sacraments of the Church. I have come to call you to Christ.

Before I go away, there is something really important that I wish to emphasize. There is something very closely linked to the sacraments that I have celebrated, something that is very much a part of the Gospel message, something that is essential to your Christian lives. It is prayer. Prayer is so important that Jesus himself tells us: 'Pray constantly' (Lk. 21:36). He wants us to pray for light and strength. He wants us to pray to his Father, as he himself did. The Gospel tells us that Jesus prayed all night before choosing his Apostles (cf. Lk. 6:12). And later on, in his Passion, at the height of his suffering, Christ 'prayed more earnestly' (Lk. 22:44).

Jesus not only gave us the example of prayer, he actually taught us how to pray. One of the most beautiful scenes of the Gospel shows Jesus gathered with his disciples, teaching them to pray: 'Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven.' Jesus was showing his disciples the value of praising God: the import­ance of God's name, his Kingdom and his holy will. At the same time Jesus was telling them to ask for bread, for pardon and for help in trials. 'Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil' (d. Mt. 6:9-13; Lk. 11:2-4).

My dear young people, it is through prayer that Jesus leads us to his Father. It is in prayer that the Holy Spirit transforms our lives. It is in prayer that we come to know God: to detect his presence in our souls, to hear his voice speaking through our consciences, and to treasure his gift to us of personal responsibility for our lives and for our world.

It is through prayer that we can clearly focus our attention on the person of Jesus Christ and see the total relevance of his teaching for our lives. Jesus becomes the model for our actions, for our lives. We begin to see things his way.
Prayer transforms our individual lives and the life of the world.
Young men and women, when you meet Christ in prayer, when you get to know his Gospel and reflect on it in relation to your hopes and your plans for the future, then everything is new. Everything is different when you begin to examine in prayer the circumstances of every day, according to the set of values that Jesus taught. These values are so clearly stated in the Beatitudes: 'Blessed are the merciful, for they shall obtain mercy. Blessed are the pure of heart, for they shall see God. Blessed are the peacemakers, for they shall be called children of God' (Mt. 5:7-9).
In prayer, united with Jesus-your brother, your friend, your Saviour, your God-you begin to breathe a new atmosphere. You form new goals and new ideals. Yes, in Christ you begin to understand yourselves more fully. This is what the Second Vatican Council wanted to emphasize when it stated: 'The truth is that only in the mystery of the Incarnate Word does the mystery of man take on light' (Gaudium et Spes, CTS Do 363, n. 22). In other words, Christ not only reveals God to man, but he reveals man to himself. In Christ we grasp the secret of our own humanity.

But there is more. Through prayer you come to experience the truth that Jesus taught: 'The words that I have spoken to you are spirit and life' (In 6:63). In Jesus, whom you get to know in prayer, your dreams for justice and your dreams for peace become more definite and look for practical applications. When you are in contact with the Prince of Peace, you understand how totally opposed to his message are violence and terrorism, hatred and war. In him you experience the full meaning of an interpersonal relationship that is based on generous love. Christ offers you a friendship that does not disappoint, a fidelity beyond compare.

Through contact with Jesus in prayer, you gain a sense of mission that nothing can dull. Your Christian identity is re­affirmed, and the meaning of your lives is for ever linked to Christ's saving mission. Through prayer, the commitments of your baptism and Confirmation take on an urgency for you. You realize that you are called to spread Christ's message of salvation (ct. Apostolicam Actuositatem, n. 3).
In union with Jesus, in prayer, you will discover more fully the needs of your brothers and sisters. You will appreciate more keenly the pain and suffering that burden the hearts of countless people. Through prayer, especially to Jesus at Communion, you will understand so many things about the world and its relation­ship to him, and you will be in a position to read accurately what are referred to as the 'signs of the times'. Above all you will have something to offer those who come to you in need. Through prayer you will possess Christ and be able to communicate him to others. And this is the greatest contribution you can make in your lives: to communicate Christ to the world.

Through prayer you will receive the strength to resist the spirit of the world. You will receive the power to show compassion to every human being-just as Jesus did. Through prayer you will have a part in salvation history as it unfolds in your generation. In prayer you will be able to enter into the heart of Jesus and understand his feelings towards his Church. By using the Psalms, the prayerbook that Jesus used, you will be able to repeat, under the action of the Holy Spirit, the praise and thanksgiving that have been offered to God for centuries by his people. In all the circumstances of your lives, you will find that Jesus is with you -he is close to you in prayer. It is prayer that will bring joy into your lives and help you to overcome the obstacles to Christian living. Remember the words of Saint James: 'Is anyone among you suffering? Let him pray' (James 5:14).
. . .
When you go to Jesus in prayer-and through him to the Father - you will always find inspiration in Mary his Mother. With every generation of disciples you will learn to pray with her, and with her to await the action of the Holy Spirit in your lives (cf. Acts 1:14).


Sunday, 1 May 2011

Pope John Paul II is beatified just six years after his death


Sunday, May 01 2011 12PM

A million pilgrims descend on the Vatican as Pope John Paul II is beatified just six years after his death

By DAILY MAIL REPORTER
Last updated at 12:56 PM on 1st May 2011

A million people converged on the Vatican this morning to see the late Pope John Paul II beatified.
Crowds of people, some carrying national flags and singing hymns, moved towards St Peter's Square in the largest gathering since millions turned out for his funeral six years ago.
Many pilgrims camped out overnight and the entire Vatican area was sealed off as stewards marshalled the huge crowd towards the square.


Teeming faithful: A million people are believed to have crammed into the Vatican to watch the beatification of Pope John Paul II


Devout: Hundreds of thousands of pilgrims have gathered in St Peter's Square, the Vatican, for the beatification of Pope John Paul II



Popular: Volunteers help hold back the massive crowd in the Vatican as they throw offerings into the square

Popular: A banner of John Paul is draped from a balcony on St Peter's Basilica
Up to 200,000 people also attended a prayer vigil last night in the Circus Maximums, the huge oval once used by the ancient Romans for chariot races.
Rome churches also threw open their doors all night to allow pilgrims a space to pray.
During the mass, successor Pope Benedict pronounced a Latin formula proclaiming one of the most popular popes in history a 'blessed' of the church.
During his homily, he said: 'He restored to Christianity its true face as a religion of hope.'
A place of honour was reserved for Sister Marie Simon-Pierre Normand, a French nun who suffered from Parkinson's disease but whose inexplicable cure has been attributed to John Paul's intercession with God.
The Vatican will have to attribute another miracle to John Paul's intercession after the beatification in order for him to be declared a saint.
Followers: Members of a delegation wearing Pope John Paul II dresses arrive at St Peter's Square
Faith: Pope Benedict XVI is driven through pilgrims ahead of the mass this morning
Blessed: Pope Benedict presides over the mass in St Peter's Square, which was attended by world leaders and members of European royal families
Dignitaries: Italian Prime Minister Silvio Berlusconi talks with guests ahead of the ceremony
Police placed wide swaths of Rome even miles from the Vatican off limits to private cars to ensure security for the estimated 16 heads of state, eight prime ministers and five members of European royal houses attending.
Helicopters flew overhead, police boats patrolled the nearby Tiber River and some 5,000 uniformed troops manned police barricades to ensure priests, official delegations and those with coveted VIP passes could get to their places amid the throngs of pilgrims.
Spain's Crown Prince Felipe and Princess Letizia, wearing a black lace 'mantilla', mingled with Italian Premier Silvio Berlusconi, Poland's historic Solidarity leader and former President Lech Walesa.
But there was controversy during the ceremony after Zimbabwean President Robert Mugabe breached an defied a European travel ban to attend the ceremony.
Pope Benedict said that through John Paul's faith, courage and strength - 'the strength of a titan, a strength which came to him from God' - John Paul had turned back the seemingly 'irreversible' tide of Marxism.
'He rightly reclaimed for Christianity that impulse of hope which had in some sense faltered before Marxism and the ideology of progress,' Benedict said.
Expectant: Thousands of people camped out overnight in the Via della Conciliazione to get a good spot during the service
Expectant: Thousands of people camped out overnight in the Via della Conciliazione to get a good spot during the service
Jumping for joy: A nun leaps over a line in St Peter's Square last night. Pope John Paul will be beatified just six years after his death
Jumping for joy: A nun leaps over a line in St Peter's Square last night. Pope John Paul will be beatified just six years after his death
Followers: Three nuns holding their rosaries wait in the square ahead of the service
Controversial: Zimbabwean President Robert Mugabe flouted a European travel ban to attend the mass with his wife Grace
Controversial: Zimbabwean President Robert Mugabe flouted a European travel ban to attend the mass with his wife Grace
After the nearly three-hour Mass, Benedict prayed before John Paul's coffin inside St. Peter's Basilica, which was expected to stay open through the night and for as long as it takes to accommodate the throngs of faithful who want to pay their respects.
Pope John Paul's coffin was exhumed on Friday from the crypts below St Peter's Basilica and will be placed in front of the main altar.
It will then be moved to a new crypt under an altar in a side chapel near Michelangelo's statue of the Pieta.
The marble slab which covered his first burial place will be sent to Poland.
John Paul's beatification has set a new speed record for modern times, taking place six years and one month after his death on April 2, 2005.
While the overwhelming number of Catholics welcome it, a minority are opposed and say it has taken place too quickly.
Prayers: French nun Marie Simon-Pierre, right, whose unexplained recovery from Parkinson's qualified John Paul for beatification, kisses the casket containing relics from the late pope
Support: Prince Felipe and Princess Letizia of Spain attend the ceremony
Packed: King Albert II and Queen Paola of Belgium were also among the hundreds of thousands at the mass
Liberals within the church say John Paul was too harsh with theological dissenters who wanted to help the poor, particularly in Latin America.
Some also say John Paul should be held ultimately responsible for the sexual abuse scandals because they occurred or came to light while he was in charge.
Ultra-conservatives say he was too open to other religions and he allowed the liturgy to be 'infected' by local cultures, such as African dancing, on his trips abroad.
The Most Rev Vincent Nichols, Archbishop of Westminster, said the ceremony was not a 'medal for good management service', but a declaration of the late pope's closeness to God.
Speaking to BBC radio, he said: 'I think we have to understand that the declaration of somebody being blessed is about their holiness, it is not about their competence at senior management, it is actually about their closeness to God.
'It is not to say he did not make mistakes, saints make loads of mistakes but they are close to God.
'I think that is the only way in which this moment can be really appreciated.'
The Most Rev Nichols added that John Paul was a 'hero' of the 20th century.
He survived an assassination attempt in 1981 and is widely believed to have hastened the collapse of communism in Europe.

Explore more:

Read more: http://www.dailymail.co.uk/news/article-1382408/A-million-pilgrims-descend-Vatican-Pope-John-Paul-II-beatified.html#ixzz1L6RzWHyD

Saturday, 30 April 2011

"He showed them his hands and his side" Jn 20 20



 Divine Mercy Sunday

Regina Caeli of the 3 April 2005, the day following the death of Pope John-Paul II ( © Libreria Editrice Vaticana) 
"He showed them his hands and his side"

The last gift of the Holy Father for Divine Mercy Sunday, 3 April (also the Second Sunday of Easter), was the Regina Caeli, read by Archbishop Leonardo Sandri, at the end of the Holy Mass celebrated that day in St Peter’s Square for the deceased Pope by Cardinal Angelo Sodano, S.Exc. “I have been charged”, Archbishop Sandri said, “to read you the text that was prepared in accordance with his explicit instructions by the Holy Father John Paul II. I am deeply honoured to do so, but also filled with nostalgia”.

Dear Brothers and Sisters,
Today the glorious Alleluia of Easter resounds.
Today’s Gospel from John emphasizes that on the evening of that day he appeared to the Apostles and
“showed them his hands and his side” (Jn 20: 20),
that is, the signs of the painful passion with which his Body
was indelibly stamped, even after the Resurrection.
Those glorious wounds, which he allowed doubting Thomas to touch
eight days later, reveal the Mercy of God
who “so loved the world that he gave his only Son” (Jn 3: 16).

This mystery of love is at the heart of the liturgy today,
the Second Sunday of Easter,
dedicated to the devotion of Divine Mercy.

As a gift to humanity, which sometimes seems bewildered and overwhelmed by the power of evil, selfishness and fear,
the Risen Lord offers his love that pardons, reconciles
and reopens hearts to love.
It is a love that converts hearts and gives peace.
How much the world needs to understand
and accept Divine Mercy!
Lord, who reveal the Father’s love by your death and Resurrection,
we believe in you and confidently repeat to you today:
Jesus, I trust in you, have Mercy upon us and upon the whole world.
John Paul II

Menology


Nunraw


 Menology

MAY

MAY 1

Bernard Von Der Lippe + 1224
Knight, husband and father, he became a crusader and later, entrusting his wife and younger children to his eldest son, he entered Marienfeld. Subsequently, he was elected abbot of Dunamunde and appointed bishop of Selburg. His son, bishop of Utrecht, consecrated him and soon together they consecrated another son, Gerard, bishop of Bremen. Until his final days, he worked tirelessly for his people.

Martin Felderer + 1868
Monk of Stams, in Tyrol, a man of great candor of soul, gentle and courageous.

MAY 2

St Mafalda + 1265
Living in the milieu of a royal court, entering into a political marriage which was later annulled, Mafalda, like her sisters Teresa (June 17) and Sancha (March 13), experienced the call to give herself completely to Christ and entered the Cistercian monastery of Arouca. Cheerfulness and deep prayer were especially the marks of her sanctity. The Church of 13th century Portugal owes much to her and her sisters for their dedication to Christ in the poor and suffering.

MBS, pp. 136-138

Candidus of St Bernard Furlong + 1616
Irish, he went to Spain and entered the monastery of Nogales. He was later sent back to Ireland, where he preached the gospel with much success.

MAY 3

Bl Alexander + 12th century

A nephew of the king of Scotland, who was childless, he was heir to the throne. Through the encouragement of his sister, he relinquished his earthly crown for Christ and became a lay-brother at the abbey of Foigny in France. Only on his death bed did he reveal his noble birth and went to be crowned by Christ with eternal glory.

MBS, p. 135

Malachy Shial + 1642
While he was ministering in the parish attached to the monastery of St Mary of Newry, he was seized by Protestant soldiers and hanged from the beams of a wooden bridge.

MAY 4

Walter + 12th century
Lay-brother of Melrose, Scotland. He was especially close to his abbot, St Waldef, and spent most of his religious life serving in the guest house which, at that time, was a hospice for the poor and sick. In response to his prayers, God often multiplied bread to feed the poor.

MBS, pp. 138-140

Catherine 12th century
She was named Rachel by her Jewish parents at her birth in Brabant, Belgium. Through a priest who was a friend of her father's, she as a child learned about the Catholic faith. One night she seemed to hear the Blessed Virgin calling to her, "Catherine". She fled from her home to the convent of Parc aux Dames where she was baptized taking the name Our Lady had given her, and became a nun known for her grace and serenity of soul.

Diego + 1601
Oblate of Valparaiso, simple, humble and prayerful.

MAY 5

St Martin (Sacerdos) 1139-1210
Martin was born of a noble Castilian family. Deeply moved at his father's death, he determined to give himself completely to Christ and finally obtained his family's approval to enter the abbey of Cantavos. In 1164 the community transferred to a new site called Huerta and there, although only twenty-six, Martin was elected abbot. His community loved him, as did most of Spain. In 1185 he was elected bishop of Siquenza, but nine years later, he persuaded the Pope to accept his resignation and returned to Huerta, to the prayer and hiddenness he loved so much.
MBS, pp. 140-142

"What you begin, begin perfectly."

MAY 6

Pontius + 1181

Abbot of Grandselve and Bishop of Clermont. His special joy -- the eighth degree of humility. As bishop he helped settle disputes between the Church and secular powers, and, with Abbot Hugh of Bonnevaux, finalized the negotiations between Pope Alexander III and Frederick Barbarossa.

Lekai, p. 64; MBS, p. 142

Vital Lehodey 1857-1948
Born in Hambye, France. After his ordination to the priesthood in 1880, he spent nine years in the diocesan ministry before entering Bricquebec where he was elected abbot the day after his solemn profession in 1895. He remained in this office until 1929 when, because of ill health, he resigned.
His three great works, The Ways of Mental Prayer (1908), A Spiritual Directory for Religious (1910) and Holy Abandonment (1919), reveal his growing departure from the rigor and pessimism of his time and a return to the Church's mystical tradition, the primacy of love and contemplation in the spiritual life. He died at Bricquebec on the feast of the Ascension.

Lekai, p. 211; NCE, vol. 8, pp. 619-620

"Let us open our hearts to love, to gratitude, to confidence and to holy abandonment." Letters

"Since Our Lord is everything for us: the beginning, the way and the end, it is fitting that we be completely occupied with him in prayer." The Ways of Mental Prayer

"The person who works with God progresses every moment; the one who separates himself from him falls, or wears himself out in useless agitation." Holy Abandonment

MAY 7

Adam + 1243
Abbot of La Trappe.

Mechtilde of Bierbeke + 1272
Abbess of Florival, Belgium.

Leopold + 1786
Abbot and restorer of Engelszell in Austria. For forty years he was a kind and gentle father to a growing community of fervent monks, inspiring their return to regular observance.
MAY 8

Isidore Simon + 1688
Abraham Beugnier + 1698
Two monks of La Trappe, both desiring to be humble with the humble Christ, saw in the Rule of St Benedict and the life at La Trappe the way to achieve their goal. 


Nunraw
Brother Ninian Charles McCafferty 8th May 1991 - 75

born 11 October 1915
entered 1 November 1952
professed 8 May 1958
died 8th May 1991

                                   



MAY 9

Pacifica + 1868
When her community of Vaise was transferred to Maubec, she was given the task of restoring this monastery. Her first concern was for her sisters, and she loved and served them with intense joy.

MAY 10

Ephrem Godard + 1695
He had been a parish priest before becoming a monk at La Trappe. He suffered from epilepsy and severe nervous tension, but bore these humiliations with serenity of soul.

Mary Benedetta Frey + 1913
A nun of the convent of La Duchessa in the city of Viterbo, Italy. Three years after her profession she suffered typhoid fever and other complications which kept her bedridden for fifty-two years. Amid her sufferings she was gentle, courteous and affable to all.

MAY 11

Jerome Minart + 1837
Monk of Boneffe, Belgium. Forced to leave his monastery by French revolutionists, he became a pastor at Namur. He helped St Julie Billiart in her founding the Sisters of Notre Dame and also helped his own Cistercian sisters to found their abbey at Colen, where he was buried.

MAY 12

A commemoration is made of the family of St Peter, archbishop of Tarentaise (September 11). St Peter's mother and sister entered the Cistercian Abbey of Betton and his father and two brothers, Lambert and Andrew, followed him to Bonnevaux.

Simeon Cardon + 1799
Prior of Casamari, and five of his monks were killed by drunken soldiers as they were reverently gathering up the Sacred Species which had been thrown on the ground by sacrilegious hands.

MAY 14

Gilbert Brown + 1612
Last abbot of Sweet Heart, Scotland. As the Catholics of the surrounding area faithfully clung to their faith, he was able for thirty years to hold his position against persecutors and oppressors. In 1590, he was expelled from his monastery. He remained in the vicinity until 1605 when he was arrested, imprisoned and then exiled. He went to France and became rector of the Scottish college in Paris.

Anna von Wellenberg + 1623
Abbess of Tanikon in Switzerland, she died at the age of thirty-six while her community sang the Te Deum at her request. Being an accomplished organist, she revitalized the liturgy. Through her efforts, the abbey buildings were restored and the community increased. She was filled with charity for the poor and with zeal to maintain the Catholic faith in the countryside where the abbey was located. Her humble kindness to all -- her spiritual daughters as well as the neighbors of the abbey -- won for her the love and veneration accorded the saints.

Les moniales pp. 101-102

Charles le Bras 1829-1873
Monk of Timadeuc, greatly devoted to Mary.

MAY 15

Bl Helinand + 1235
A troubadour at the court of Philip II, he left the world at the age of thirty-five in 1194 to enter the abbey of Froidmont where he later became prior. He wrote numerous homilies, letters, treatises on self-knowledge, a favorite theme of Cistercians, and good government, as well as a world chronicle. Vers De La Mort, perhaps his most famous work, was written to persuade his former companions to look beyond this world and its allurements. He, however, was most "at home" commenting on the Rule to his community.

Lekai, p. 233; MBS, p. 44; NCE, Vol 6, pp 1002-1003

Elizabeth Baeten + 1467
When prioress of Valduc, in Belgium, she learned of the restoration of regular observances in other convents, and to study it more closely, went to Argenton. In 1460 the abbot of Villers appointed her abbess of Valduc. She reformed her convent with the help of nuns from Argenton, and then resigned her office in favor of one of these. She died four years later.

Margaret van der Elst + 1618
Lay-sister of Roosendael, Belgium.

MAY 16

Jeanne de Courcelles de Pourlans + 1651
Her father, the baron of Pourlans, sent her to Tart to be educated. At sixteen, she entered the community and, through the efforts of her father, was made abbess. However, desiring to reform Tart, she asked to make a regular Cistercian novitiate, received the novice's veil from Nicholas Boucherat and set about the reform gradually and with wisdom. It was officially approved by the General Chapter of 1623. On September 27, 1626, a brief of Urban VIII placed Tart under the jurisdiction of the bishop. Mother Jeanne reformed other convents in her gentle, humble way.

Les moniales, pp. 103-104

MAY 17

Tuccius + 1459
Lay-brother of the monastery of San Salvatore in Tuscany. Before entrance, he had been a simple herdsman and found the occupation conducive to prayer. The saintly abbot of San Salvatore received him and in the years that followed guided him in prayer, humility and loving acceptance of God's will.

MAY 18

Commemoration of the Irish Cistercian monks who remained steadfast in their faith at the time of the persecution during the 16th and 17th centuries. Patrick O'Connor and Malachy O'Kelly, monks of Boyle, with others, were hanged, drawn and quartered.

MAY 19

William + 1246
Abbot of Citeaux. A man of peace, he helped to reconcile the kings of France and England. He retired to Clairvaux and died there.

Stephen of St Joseph + 1645
Lay-brother of the Congregation of Feuillants. He had been a shepherd, devout and modest; in the cloister he was prompt in obedience and aflame with charity.

MAY 20

Guido + 1274
Abbot of Citeaux, he later was made a cardinal by Pope Urban IV who admired him for his virtue and learning. In his role as apostolic legate, Guido summoned a Council at Vienna to reform the Church. He died at Lyons a victim of the plague.

Anne + 1526
As abbess of Wauthier-Braine in Belgium, she inaugurated a return to stricter observance in her monastery. Zeal for reform coupled with humble charity made her a perfect instrument in God's hands.

"Where there is peace, there is God."

MAY 21

Alexius + 1701

A Scotsman, born into a prominent Protestant family. The monks of La Trappe played a great part in his conversion. Subsequently, he entered La Trappe, and gave himself to God with the same enthusiasm and ardor with which he had formerly sought the things of the world.

Jacques de la Roche 17th century
Having been a Benedictine monk, he joined the Congregation of Feuillants. He had great zeal both for preaching and for prayer.

Christian de Chergé, Luc Dochier, Christophe Lebvreton, Michel Fleury, Bruno Lemarchand, Célestin Ringeard and Maul Favre-Miville + 1996
Monks of Our Lady of Atlas, Tiburine, Algeria. Having chosen to remain as Christian contemplative witnesses in a Moslem country in spite of increasingly dangerous circumstances, they were kidnapped by terrorists on the night of March 26-27, 1996, held as hostages for 2 months, and then slain.

MAY 22

Petronilla of the Cross + 1608
A nun of St Anne's Convent, Avila.

Bernard Mullet + 1713
Influenced by his devout parents, he became a secular priest and, when his mother died, he entered La Trappe at the age of forty-nine. His humility and charity endeared him to his confreres.

MAY 23

Remigius + 1348
Abbot of San Salvatore di Settimo in Tuscany, outstanding for his learning and piety.

John Marie Tassin de Villemain + 1795
A Sulpician priest, he was exiled from France in 1793 and took refuge at La Val Sainte. After his profession he was made prior, and in this office he was faithful, humble, simple and patient. He had a longing for death, and after two years his desire was granted.

MAY 24

Bernard Rigaud + 1899
Originally a monk of Sept-Fons, he was sent by Dom Sebastian Wyart to take part in the restoration of Citeaux when it had been purchased by the Cistercians of the Strict Observance in 1898. His hidden virtue and total dedication to God bore fruit in the offering of his life for the accomplishment of this restoration. God accepted his offer and within a year took him to himself.

MAY 25

Gilbert of Hoyland + 1172

He was perhaps sent by St Aelred to ensure the successful changeover to the Cistercian observances at Swineshead. Very likely he was exiled about 1170 in the controversy over St Thomas Becket, accounting for his death at the Cistercian Abbey of L'Arrivour near Troyes in France. He is remembered for his forty-eight sermons on the Song of Songs, a continuation of St Bernard's commentary. They reveal to us a man of literary culture who made this serve the Biblical mysticism of his day.

CF 14; CS 68; NCE, vol. 6, p. 477


"...faith enfolds, reason upholds, understanding beholds."
Sermon 4

"For to love is already to possess; to love is also to be assimilated and united. But why not, since God is charity." Sermon 6

Allard
Monk of Loccum in Saxony, he was tried by a grievous disease.


Br. Columba 


Nunraw
Brother Columba Joseph Tierney 25 May 1985


25/5.1985 - 62
Nunraw 

Born 3 June 1923
Entered 2 February 1947
Professed 7 August 1953
Died 23rd May 1985



MAY 26

Bl Ascelyn c. 1123-1195
A relative of St Bernard, Ascelyn was born around 1123 not far from Clairvaux. On the death of her father, when she was still a baby, her mother took her to the convent of Boulancourt where they both were to live for many years.
Eventually, Ascelyn entered the community, became its prioress and was instrumental in the establishment of Cistercian life at Boulancourt which had been following the Rule of St Augustine. Some in the community opposed the change and, on St Bernard's advice, Ascelyn went to the abbey of Poulangny for four years. Her nearness to God gave her such wisdom, discernment and power over his Heart, that she was often consulted by Churchmen of her day.
She resumed her role as superior at Boulancourt and enjoyed the love and admiration of her spiritual daughters. She died in their midst on the Friday of the octave of Pentecost.

MBS, pp. 156-159

"I know nothing good of myself except that I always have God present in my mind."

Henry 12th century
He joined St Bernard who was preaching the Crusade in Germany, first as his interpreter and later his monk. He lived to a great age, broken in body, but with a heart overflowing and enlarged.




MAY 27

Geoffrey of Aignay + 12th century
One of the first to enter the abbey of Clairvaux under St Bernard, he was a true monk, humble and obedient. St Bernard, recognizing his skill as a builder, sent him to construct many of the abbeys of Clairvaux's foundations. While working on a monastery in Flanders, he felt death approaching and returned to Clairvaux where he died in St Bernard's arms.

Anthony Dechange
Lay-brother of Val-Sainte-Marie. He devoted himself to prayer, to silence and to obedience. He was sent to render assistance at Port du Salut, and there he died.

MAY 28

The twenty monks of La Trappe who accompanied Dom Augustin de Lestrange to La Val Sainte are remembered today. Ardently desiring to offer atonement for the crimes of the Revolutionary Terror, they gave themselves to a life of great austerity.

Lekai, p. 181

MAY 29

Waleran + 1142
Waleran entered Clairvaux after meeting St Bernard in 1126. Not long after his profession, he was sent by Bernard with twelve monks to found Ourscamp.

Heylike 12th century
A recluse of our Order who lived in Cologne.

MAY 30

Giacomo + 1231
A monk of San Galgano in Tuscany; a man of piety and simplicity.

M Joseph Staignier + 1730
Abbess of Soleilmont, Belgium. She devoted herself to the service of her sisters with remarkable gentleness and kindness.

Anselm Hirsch 1685-1777
A monk of Furstenfeld in Bavaria, he lived the
monastic life for seventy years.

MAY 31

Herman + 1225

A canon of Bonn, Germany, he became a monk, then prior and later abbot of the abbey of Himmerod. After a few years, he resigned this office and for twelve years gave himself to prayer and the life of a simple monk. He was then sent to found Marienstatt where he died.





Thanks to Wrentham Abbey