Wednesday, 13 February 2013

Stephen (Patrick Joseph) Murphy ocso





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Cardinal O’Brien joins Cistercians to lay last remaining founder of Nunraw to rest

Cardinal Keith O’Brien joined the Cistercian community at Nunraw Abbey on Monday to pay tribute to the last founding member of the abbey. 

Nunraw Abbey OCSO. February 06, 2013 : Father Stephen (Patrick Joseph) Murphy was Born in 1924 in London, UK. He entered Mount St. Joseph Monastery in 1943, made solemn profession in 1948. Father was in his 89th year and had been in monastic vows for 68 years when the Lord called him.  
_________________________________

     
Homily                     Funeral of Fr Stephen         11 Febrary 2013
Today we celebrate the life and death of our Fr Stephen who has been a gentle presence in the Nunraw community for over 60 years.

The members of the community are asked from time to time to write down any wishes they would have about their funerals among other things.  In the space given for the choice of hymns, etc., Fr Stephen wrote, perhaps with his tongue in his cheek, ‘Just silent prayer’.  This reminds me a little of the priest in the early days of the vernacular in the liturgy stemming from Vatican II.  He was not happy about losing his familiar Latin Mass.  His remarks about using English in the liturgy was, ‘Over my dead body!’.  So when it came to his funeral, the presiding priest recalled this and said, ‘So be it!’  To be fair to Fr Stephen, he did say that he was quite happy about whatever the abbot decided to do regarding his own funeral.

Whether we read the scriptures directly or as we pray them in the celebration of the Eucharist or the Divine Office, they are the key to eternal life.  They are also the nourishment that keeps us going till we get there. This seems all very simple, and they are part and partial of what made Fr Stephen the man and the monk that we knew.  But, it is not all as simple as we might think in Stephen’s case.

First of all, we knew he came from Roscrea in County Tipperary in the first years of the foundation here at Nunraw.  He was Irish.  What else, with a name like Patrick Murphy?  In fact this Irishman with the native Irish accent was born in London, albeit of Irish parents.  So he was not the genuine article!  Patrick was sent to Blackrock College for his education and, from there, eventually entered the community and given his new monastic name, Stephen. Within a few short years he joined the other founders at Nunraw.  It is very appropriate that Fr Richard, the abbot of Roscrea, has been able to be with us today for this Mass for this last founder of Nunraw.  As always, we are very pleased to have him with us.

Just last year, on a visit to Roscrea I met Fr Éanna, who was in the novitiate with Fr Stephen.  He told me that Stephen always had a copy of the New Testament in his hand.  I told Fr Éanna that, if that was the case, in his other hand would have been holding one of the books of P G Wodehouse.  In Fr Stephen were balanced the Word of God on the one hand and that fine writer of good English prose, humour and fun on the other.  We all knew that this fine specimen of a monk in our midst had a good sense of humour. 

In the final months, when we were pulling his leg, he would often say, accusingly, but with that familiar twinkle in his eye, ‘It’s no wonder it’s the way I am!’  And just a few days ago, someone remarking on Fr Stephen particular kind of jokes, said that God might already be warning him that if he didn’t restrain himself he might be sent back to Nunraw. 

On the coffin we have placed a copy of the scriptures - the love of his life; the rule of St Benedict – which was the rule of his life, and a priestly stole.  (There wasn’t a sufficiently well bound copy of one of P G Wodehouse’s books to put beside them.)

It may not have been known to many that Fr Stephen had to bear illness for most of his life.  He accepted that and yet managed to do a lot of little jobs that occupied his day.  He would take charge of little but necessary chores in our refectory in preparation for meals and he was the main producer of woollen socks for the community. 
In later years he spent a lot of his time welcoming visitors to the abbey.


In addition to feeding them with his spiritual thoughts, he would sometimes regale them the amusing and funny side of monastic life.  So, in spite of his long-lasting ailments, Fr Stephen gave health and cheer to others in their spiritual needs.  He who had ill health gave strength and help to those who were themselves needing support.  It was not unusual in the past couple of years to have people coming to see him or enquiring how he was keeping.  He had kind of effect on them.


During his declining health, especially over the past few months, the doctors and nurses gave unstinting help to relieve any pain he was experiencing.
On several occasions in the last months, when he was being given a cup of coffee and a biscuit, he would offer his carer the biscuit he had if he thought he didn’t have one himself.  It was the nature of the man.  That came from a long life of hardship and a great deal of suffering.  He could only have put up with that by not thinking too much about it and leaving his pain in God’s hands.  He accepted his bad health with good grace.  No doubt that is why he grew spiritually through it.  One effect of that was that people were drawn to him.

Fr Stephen had a great love of God and would say that all he wanted was to do God’s will.  He was more than ready to go when God called him in the end

As the Gospel says he who believes in the Son of God will be raised up to eternal life.  That is the story that has been lived out in the life of Fr Stephen.

May he now enjoy the new life of God in heaven.


Sancta Maria Abbey Nunraw                            
The Homily - Abbot Mark      
In celebration of Fr. Stephen Murphy OCSO
11 December 1924 - 6th February 2013  

Father
Stephen (Patrick) MURPHY OCSO
of this community who died
on Wednesday 6th February 2013
in his 89th year and
 
the 68th year of Monastic Profession.
Date of Birth                         11/12/1924
Entered Nunraw                    15/08/1943
Novice                                   19/09/1943
Temporary Profession           23/09/1945
Solemn Profession                 25/09/1948
Ordination                              01/05/1950
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Ash Wednesday 13 Feb 2013



Begin Lent -
Cock Pheasant , far-carrying crowincall
often with a flapping of wings.
----- Forwarded Message -----
From: 
Abbot Mark ...     Sent: Wednesday, 13 February 2013, 15:47

Subject: Ash Wednesday 2013

 
Introduction to Mass                              Ash Wdnesday, 2013
‘Come, let us return to the Lord. . . After two days he will revive us. On the third day he will raise us up.’
These words of Hoseah, in a way, foretell the death and resurrection of Christ.  But they also refer to us as we journey this Lent to our own death and resurrection in him.  Lent is a time of struggle but it is also a means to joy and fulfilment in the Lord.
Homily
The triumphant entry of Jesus into Jerusalem was symbolised by the palm branches we held in our liturgical celebration last Palm Sunday.  The remnants of these same branches were destroyed – burnt to ashes – to show how fragile is worldly glory.  With these ashes we will receive a sign of the cross on our foreheads, in a few moments’ time, to remind us of what happened to our Lord so soon after his welcome from the crowds.  That same sign is what we remember and walk with during these coming weeks of Lent.
But, destruction and death are not the meaning of our Christian lives.  We receive meaning from following the One who rose in glory and joy at Easter.  We do indeed have to endure the hardships and pain that that come from standing up to evil and the sin in the world and in ourselves, but we can do that with joy and peace in our hearts because Christ has already conquered in himself.
Lent therefore is not a time of gloom, whatever our sin and need of forgiveness.  It is the everlasting mercy and love of God shown us in his Son which gives meaning to life.  God created us without us but he cannot save us without us, as has been said so often.  Our part in our salvation is simply to be open and ready to receive this mercy and joy through the One who saves us.
We become passengers with Christ on this life journey of Lent – but willing passengers.  We are being carried through these Lenten days by Christ.  We cannot be saved without him.
Like Peter walking on the disturbed waters of the lake towards Jesus, we can do it so long as we keep looking towards him and thinking about him rather ourselves.  It’s when we look back at what we are doing that we lose confidence.  So, in this true spirit of trust and faith, let us begin our Lenten journey.



Thomas Merton Reading Ash Wednesday 13 Feb 2013



 
       ASH WEDNESDAY
Night Office -Alternative Reading
From  Thomas Merton, O.CS.O.
(Meditations on the Liturgy, 100-101)
A time of metanoia
The paschal mystery is above all the mystery of life, in which the Church, by celebrating the death and resurrection of Christ, enters into the kingdom of life which he has established once for all by his definitive victory over sin and death.
We must remember the original meaning of Lent in which the catechumens were prepared for their baptism, and public penitents were made ready by penance for their restoration to the sacramental life in a communion with the rest of the Church.
Lent is then not a season of punishment so much as one of healing.

There is joy in the salutary fasting and abstinence of the Christian who eats and drinks less in order that his mind may be more clear and receptive to receive the sacred nourishment of God's word, which the whole Church announces and meditates upon in each day's liturgy throughout Lent.
The whole life and teaching of Christ pass before us, and Lent is a season of special reflection and prayer, a forty day retreat in which each Christian, to the extent that he or she is able, tries to follow Christ into the desert by prayer and fasting.

Some, monks and ascetics, will give themselves especially to fasting and vigils, silence and solitude in these days, and they will meditate more deeply on the word of God.
But all the faithful should listen to the word as it is announced in the liturgy or in the Bible services and respond to it according to their ability.
In this way, for the whole Church, Lent will not be merely a season simply of a few formalized penitential practices, half understood and undertaken without interest, but a time.
of metanoia, the turning of all minds and hearts to God in preparation for the celebration of the paschal mystery in which some will for the first time receive the light of Christ, others will be restored to the communion of the faithful, and all will renew the baptismal consecration of their lives to God, in Christ.




Pope's - details of Last Audience



Wednesday, February 13, 2013 12:08 AM GMT

Latest news
Pope Benedict's Message for Lent 2013 - details of last audience | Pope Benedict's Message for Lent 2013
Pope Benedict's Message for Lent 2013 - details of last audience
‘Believing in charity calls forth charity’.. “We have come to know and to believe in the love God has for us” (1 Jn 4:16) Dear Brothers and Sisters, The celebration of Lent, in the context of the Year of Faith, offers us a valuable opportunity to meditate on the relationship between faith and charity: between believing in God – the God of Jesus Christ – and love, which is the fruit of the Holy Spirit and which guides us on the path of devotion to God and others. 1. Faith as a response to the love of God.... In my first Encyclical, I offered some thoughts on the close relationship between the theological virtues of faith and charity. Read More ...

Tuesday, 12 February 2013

COMMENT:



Resigned to Benedict's Resignation

Dear Donald,
Most people receiving this message love Pope Benedict XVI and find that they must greet the announcement of his impending resignation with, well, Christian resignation.
Clearly the Pope hopes to avoid problems for the Church caused by his own declining strength and concentration, and yet a papal resignation has the potential to bring on its own special problems. As background, see these two commentaries:
Needless to say, we will be watching everything carefully in the coming weeks. Two early stories today begin to show the responses of other leaders:
Radio, TV, Internet and print media around the world are full of mostly useless commentary and speculation. We will keep you posted, and all related news and commentary will continue to be listed here: Benedict XVI's Resignation: Rollup of All News and Commentary.
Meanwhile, as Phil pointed out in his On the News piece listed above, in light of the Pope's resignation, the Season of Lent could not come at a better time. EnjoyShrove Tuesday (Mardi Gras) today, and be ready for Ash Wednesday tomorrow!
Again, the rules of fast and abstinence may be found here.
Let us all use Lent to pray for wisdom and guidance for the Holy Father in this interval before his resignation date. And then, if the resignation takes place as planned, let us pray for the best possible successor!
Jeff Mirus
President
Trinity Communications

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To learn more or make a tax-deductible contribution, visithttp://www.catholicculture.org/about/donor_information_center/ today.
Trinity Communications - P.O. Box 582, Manassas, VA 20108, USA
[Sent to nunrawdonald@yahoo.com]

Ash Wednesday - Pope Benedict XVI to retire 28 February


Pope Benedict XVI frees a dove upon his arrival at Istanbul's Holy Spirit Cathedral
during the last day of his during his four-day visit to Turkey,
Friday, Dec. 1, 2006. (AP / Pier Paolo Cito)
             


Wednesday, 13 February 2013
See commentary below or click here
Pope Benedict XVI: "We implore you on behalf of Christ, be reconciled to God" (2Cor 5,20) 


"We implore you on behalf of Christ, be reconciled to God" (2Cor 5,20)
Behold, now is the acceptable time; behold, now is the day of salvation" (2 Cor 6: 1-2). Indeed in the Christian vision of life every moment must be favorable and every day must be a day of salvation but the Church's Liturgy speaks of this in a very special way in the Season of Lent. This is the appeal that the austere rite of the imposition of ashes addresses to us...: "Turn away from sin and be faithful to the Gospel"...

The appeal to conversion lays bare and denounces the facile superficiality that all too often marks our lives. To repent [or convert] is to change direction in the journey of life: not, however, by means of a small adjustment, but with a true and proper about turn. Conversion means swimming against the tide, where the "tide" is the superficial lifestyle, inconsistent and deceptive, that often sweeps us along, overwhelms us and makes us slaves to evil or at any rate prisoners of moral mediocrity.

With conversion, on the other hand, we are aiming for the high standard of Christian living, we entrust ourselves to the living and personal Gospel which is Jesus Christ. He is our final goal and the profound meaning of conversion, he is the path on which all are called to walk through life, letting themselves be illumined by his light and sustained by his power which moves our steps. In this way conversion expresses his most splendid and fascinating Face: it is not a mere moral decision that rectifies our conduct in life, but rather a choice of faith that wholly involves us in close communion with Jesus as a real and living Person... Repentance is the total "yes" of those who consign their whole life to the Gospel responding freely to Christ who first offers himself to humankind as the Way, the Truth and the Life (Jn 14,6), as the only One who sets us free and saves us. This is the precise meaning of the first words with which, according to the Evangelist Mark, Jesus begins preaching the "Gospel of God": "The time is fulfilled, and the Kingdom of God is at hand; repent, and believe in the Gospel" (Mk 1: 15).
 + + +


http://www.catholicculture.org/news/headlines/index.cfm?storyid=17037

Pope to retire to monastery after resignation

CWN - February 11, 2013

Pope Benedict plans to retire to a former cloistered monastery within the Vatican, the director of the Vatican press office has disclosed.
Father Federico Lombardi told reporters that immediately after his resignation on February 28, the Pope will spend some time at the papal summer residence in Castel Gandalfo, while renovations are done on the monastery. Once settled into his new quarters, Father Lombardi said that the former Pope would like to continue his theological studies.
Father Lombardi admitted that he has been taken by surprise by the Pope's February 11 announcement, but observed that Pope Benedict’s prior comments on the possibility of a papal resignation were consistent with his ultimate decision to resign. In a book-length interview with journalist Peter Seewald in July 2010, which was later published asLight of the World, the Pope said that a Pontiff should step down if and when he became physically unable to carry out his duties.
“Personally,” Lombardi concluded, “I received the announcement of the Pope's resignation with great admiration, for its great valour, for the Holy Father's freedom of spirit and great concern for the responsibility of his ministry.”
In related news:
  • Msgr. Georg Ratzinger, the Pontiff's older brother, said that Benedict XVI had been thinking about resignation for some months. "His age is weighing on him," Msgr. Ratzinger said.
  • Speaking in his capacity as Dean of the College of Cardinals, Cardinal Angelo Sodano told the Pontiff that other cardinals had heard his surprise announcement “with a sense of loss and almost disbelief.” But he acknowledged that the Pope’s resignation showed “the great affection that you have always had for God's Holy Church,” and assured him that the cardinals “are closer than ever to you.” Cardinal Sodano told the Pontiff that “the stars always continue to shine and so will the star of your pontificate always shine among us.”

Sunday, 10 February 2013

Depart from me; for I am a sinful man, O Lord. Lk. 5:8

raphael_fishes.jpg



Note.
After Mass; a comment: "the Homily was like telepathy of the Retreat Director’s lecture."
Aelred  said, ‘It was only yesterday that I wrote the Homily.’
A case of almost singing from the same Hymn book.

Readings:
Luke 5:1-11
v.8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.





Homily by Fr. Aelred
5th Sunday (C)
The OT delights in evoking the initiative of God, who chooses and sends his prophets. Last Sunday it was the call of Jeremiah; today the call of Isaiah.
The calling of Isaiah is connected with a vision in the Temple. Isaiah ‘sees God, the Lord and King of the universe, although the divine presence is veiled by smoke to shield human eyes from his awesome glory. Isaiah’s first reaction was fear and trembling; out then, cleansed of his sins, he responded without hesitation of the divine call.

The Prophet’s mission was to turn the kings of Israel from trust in their  political shrewdness and foreign alliances in order to save Israel, and to learn to lean on God alone. In this he was largely unsuccessful, as was a prophet from Galilee, 700 years later, who warned that armed revolt against Rome would lead to the destruction of the nation. For the ‘holy one of Israel’ of Isaiah’s vision is a transcendent God who acts in history on behalf of his own people. It is the mystery of an all-holy God who yet stoops down to frail and sinful men and women.

In the second reading Paul reminds the Corinthians that in order to be saved they must guard the Gospel from all impurity or alteration and passes on what they have received. “Christ died for our sins in accordance with the scriptures... he was buried... he was raised on the third day in accordance with the scriptures”; he appeared to the witnesses he had chosen. Paul is one of them. Although Paul is conscious that he is not worthy to be called an apostle because of his persecution of the Church, he realizes that his election is pure grace from God, , as is the zeal which he is to use to accomplish his mission. An unconditional gift, disposed of most freely. To the Lord, Isaiah simply responds: ‘Send me’. Saul is content to say to Jesus: ‘What shall I do?’

The coherence of the 3rd, 4th and 5th Sundays Gospel Readings, is based on the fact that it is Luke from the beginning, placed as in the presence of the person of Jesus and his mystery that is unfolded today in the Church and in the world This Jesus is the Messiah, herald of the good news and the divine grace, whose revelation inaugurates the era of salvation; Jesus, the prophet, this sign of contradiction to whom no one can remain neutral; Jesus, Master and Lord at the origin of the mission, who calls his disciples to follow him while abandoning everything to become “fishers of men” in this world.

Today’s gospel passage is composite. The setting of a discourse of Jesus given on the lake with Jesus using a boat for his pulpit; a miraculous carch of fish; the call of Simon. Simon Peter  had failed. He was a fisherman, and after a whole night’s fishing, he hadn’t caught a fish. But at Jesus command he put out again into deep water and netted a miraculous catch. Peter’s reaction was to say; ‘Leave me Lord; I am a sinful man, because he knew he was in the presence of holiness. But Jesus speaks the reassuring words: ‘Do not be afraid.’ The mind and the message of Jesus is to reassure sinners that he is always there for them, something that the Church has not always put into practice.

Some people (like the apostles) are called to dedicate themselves totally and in a ‘professional’ way to the following of Christ. But not all Christians are called to follow Christ in this way. There is a greater call for a human being than to follow Jesus, to become a Christian. And of course most of these followers will belong to the laity.
Vocation is a word that applies to the laity as much as to the priest or religious. In a very real sense each one in this Church has been called and chosen. Christ addresses each one of us. You did not choose me; no I have chosen you. I have appointed you to go and bear fruit, fruit that will remain. I have called you by name. You are mine.



Saturday, 9 February 2013

COMMENT: Fr. Stephen RIP "O love that will not let me go"

Cemetery; after so much snow and rain, hope for a dry weekend
----- Forwarded Message -----
From: Donald ...
To: Andy ....
Sent: Saturday, 9 February 2013, 10:22
Subject: Re: Fr. Stephen RIP "O love that will not let me go"

Dear Andy,
Today, busy events, we need to produce the Liturgy Booklet for Fr. Stephan.
Also our Annual  Retreat is to begin this evening.
Thank you Andy for the interest in the hymn.
Herewith is the lovely story of George Matheson's, as in Wikipedia;
---------------

One of his hymns, "O Love That Wilt Not Let Me Go," has passed into the popular hymnology of the Christian Church. Matheson himself wrote of the composition:
"I am quite sure that the whole work was completed in five minutes, and equally sure that it never received at my hands any retouching or correction. I have no natural gift of rhythm. All the other verses I have ever written are manufactured articles; this came like a dayspring from on high." [1]
"O Love That Wilt Not Let Me Go" was written on the evening of Matheson’s sister’s marriage. Years before, he had been engaged, until his fiancée learned that he was going blind—that there was nothing the doctors could do—and she told him that she could not go through life with a blind man. He went blind while studying for the ministry, and his sister had been the one to care for him through the years, but now she was gone. He was now 40, and his sister’s marriage brought a fresh reminder of his own heartbreak. It was in the midst of this circumstance and intense sadness that the Lord gave Matheson this hymn, which he said was written in five minutes..."

I trust you are advanced in successful convalescence.
God bless.
fr. Donald 
 P.S. Billy and Dick picture preparing the grave. 
Praying to keep dry for the burial. 




From: Andy ...
To: Donald ...
Sent: Friday, 8 February 2013, 21:50
Subject: Fr. Stephen RIP

Dear Donald and Nivard
Anne Marie and I were saddened to hear of the death of Fr. Stephen.
May God reward him for his long and dedicated service to his life of prayer.
I was interested in reading the words which you quoted on your blog from the communion  hymn used in the Mass for Fr. Stephen.
“I trace the rainbow through the rain, reminding again that dawn shall tearless be.” What hymn is this from? Is it from "O love that will not let me go".
God bless.
Andy and Anne Marie
 

Thursday, 7 February 2013

Fr. Stephen with the Angelic Host and all the Sainted, named each by the Father

Fr. Stephen (88) Monk of Nunraw died 6/2/2013
Ordinary Time: February 7th

Thursday of the Fourth Week of Ordinary Time
MASS on the death of Father Stephen
This morning it was the occasion of offering Mass for our Father Stephen who died yesterday.
We celebrated chasuble and stoles in white in favour of the monk who dedicated his 68 years of Monastic Profession.
In the Communion Hymn, seeing the dawn of the colourful skies, we sang the phrase, “I trace the rainbow through the rain”, reminding again that 2dawn shall tearless be.”
Words of Saint Catherine of Siena, ‘it is time for harvesting and sowing’ applied to the climax of the life of Fr. Stephen, as his powerful prayer for vocations to the community.

MEDITATION OF THE DAY
SAINT CATHERINE OF SIENA

'They cast out many devils"
I Caterina, servant and slave of God's servants, am writing to encourage you in the precious blood of God's Son.
I long to see you so strong and filled to overflowing with that Holy Spirit who came upon the holy disciples, that God's gentle Word will be able to grow and bear fruit in you and in your neighbours as well.
After the fire of the Holy Spirit had descended on them they mounted the pulpit of the blazing cross, where they felt and tasted the hunger of God's Son, his love for humankind.
Then their words came forth as does a red-hot knife from a furnace, and with its heat they pierced their listeners to the heart and cast out the devils.
Since they had lost themselves, they saw not themselves but only God's glory and honour and our salvation."

So...I beg you-it is my will in Christ Jesus-make your home in the pulpit of the cross.
There be engulfed, lose yourself completely, with insatiable desire.
Draw the red-hot knife and strike the devils, seen and unseen, who want continually to disturb your conscience by nipping people's fruit in the bud.
Don't give in to this wicked devil-especially now, when it is time for harvesting and sowing.
Tell the devil to deal with me instead of with you! Forward then, courageously!
Saint Catherine of Siena (+ 1380), Doctor of the Church was a Dominican, stigmatist, and papal counselor.

Tuesday, 5 February 2013

Saints Paul Miki and his Companions 6 February


St. Paul Miki and Companions


Today we commemorate St. Paul Miki and Companions. These twenty-six martyrs are sometimes called the martyrs of Nagasaki and the martyrs of Japan. 



 http://www.universalis.com

Wednesday 6 February 2013  
Saints Paul Miki and his Companions, Martyrs 
 (Wednesday of week 4 of the year)

Invitatory psalmCome, let us worship the Lord, the King of martyrs.
Psalm week: 4.
St Paul Miki (1564/6 - 1597)
He was born in Japan between 1564 and 1566. He joined the Society of Jesus and preached the gospel to the Japanese people with great success. When a persecution of the Catholics arose he was arrested together with twenty-five others. Mocked and tortured, they were eventually taken to Nagasaki on 5 February 1597, bound to crosses and speared.
  
A statue of St. Philip of Jesus
at the 
Museo de Virreinato, Tepotzotlán

  See also the article in the Catholic Encyclopaedia  on St Philip of Jesus, a Mexican Jesuit who was one of those martyred together with St Paul Miki, and an article in Wikipedia  which contains some useful links.






Reading
From an account of the martyrdom of Saint Paul Miki and his companions, by a contemporary writer

You shall be my witnesses
The crosses were set in place. Father Pasio and Father Rodriguez took turns encouraging the victims. Their steadfast behaviour was wonderful to see. The Father Bursar stood motionless, his eyes turned heavenward. Brother Martin gave thanks to God’s goodness by singing psalms. Again and again he repeated: “Into your hands, Lord, I entrust my life.” Brother Francis Branco also thanked God in a loud voice. Brother Gonsalvo in a very loud voice kept saying the Our Father and Hail Mary.