Friday, 26 July 2013

Walking from Paris to Jerusalem

Laurie Maxwell Stuart - Walking from Paris to Jerusalem

Article, with thanks, from:
The Catholic Herald July 19 2013
----- Forwarded Message -----
From: L.........
To: Donald ......
Sent: Thursday, 25 July 2013, 21:51
Subject: Re: Laurie's amazing 'Walk from Paris to Jerusalem'
Dear Donald,
 Laurie is an amazing young man - thanks for this. ...............

   
‘I always knew God would look after me’

John Tabor meets a young man who walked from Paris to Jerusalem - chased by the wild dogs of Europe http://www.catholicherald.co.uk/2013/07/19  

Laurie Maxwell Stuart:
'All I can say is to trust in God always'
Laurie Maxwell Stuart is a 22-year-old Scat living and studying at St Patrick's in Soho, central London. He will be starting his second propaedeutic year at the Scots College in Rome in 2014. His is a story of growth, both as a person and in the Faith, that is quite different to that experienced by most young people. In May 2010 he set out to walk from Paris to Jerusalem, a journey which took him across Europe and the eastern Mediterranean.
I meet Laurie near St Patrick's. At first sight, he seems like an average twenty something with a wide grin and open expression. Yet there is also a determined passion evident. This becomes clear as he recounts his unusual story.

For the first 18 or so years Laurie moved between the Borders and Glasgow, but six months teaching English on a remote Pacific island of Vanuatu were to change his direction. The local population was friendly and hospitable, but he had no one he could really talk to. He recalls long evenings on the beach sitting alone and beginning a journey of prayer. "There was nothing in God's way there," he says, "no material distractions. There was time to talk to Him."
On returning home, Laurie found himself drawn to the lives of the Desert Fathers. Their example helped him to understand something about himself. "I now wanted to let God get in the way," he explains.
"The idea of a pilgrimage, which is, after all something we do for the love of God, began to take hold, and the idea of a pilgrimage to Jerusalem and the Holy Land kept drawing me. After all, it's the centre."

He conceived the idea of walking from Paris - regarded for a long time as the centre of Western Europe. His mother in particular, was apprehensive: another foreign trip in such short order and on this occasion seemingly open-ended. She was only partially won over by his enthusiasm. When I ask him if he has any regrets about making this pilgrimage, he answers: "Only one, really. For the first three weeks away I didn't contact my mother at all. She must have been frantic with worry. That was a valuable lesson in itself."

The preparation for this second, more extensive foray took a year to complete. Laurie saved up £ 1,000 by working night shifts in a garage. The physical side of the work, and the walk to and from home, were a useful preparation for the rigours to come. Each morning Laurie would walk eastwards home towards the rising sun. His thoughts would turn to Jerusalem and the pilgrimage he would soon be making. It was, he thought one of those moments of actual grace that made the whole enterprise worthwhile.
In keeping with the example of

the Desert Fathers, his assembled kit was simple, even basic: a small tent, a stove and a sleeping bag, together with a change of clothes, all contained in a single rucksack. He spent £11 of the £ 1,000 on a plane ticket from Glasgow to Paris - one of two concessions, as it turned out, to modern travel.  

At 6am on May 21 2010, under the shadow of Notre-Dame Cathedral and with the early morning sun above him, Laurie said a prayer to Our Lady and began to walk.
Before leaving Scotland, he had enlisted in the Legion of Mary and took 200 miraculous medals with him on the journey - one of which was permanently tied around his wrist. He distributed the medals as he went along, finally running out of them in Bulgaria. Devotion to Our Lady was a key element in keeping Laurie going and was a source of encouragement, solace and companionship along the way. In the early days loneliness was a challenge. "There were days when I simply had no one to talk to," he says. "I wanted someone to speak with, so I talked to Our Lady, saying the rosary three times a day: in the morning for my family, at midday for the people I had met along the way and at night simply to say 'thank you' to God and Our Lady." Those rosaries were the only constants throughout the ever changing journey.

Laurie describes his pilgrimage as a kind of breaking down of self-constructed façades:  a desert-like, purifying experience. "It really made me trust God and the power of prayer," he says. "That's the message for me of all this."

On that first night in the French countryside he pitched his tent, made some light supper and in a moment of utter loneliness read Psalm 27, "The Lord i s my light and my salvation - whom shall I fear?". which he says gave him fresh impetus.

By the third day the physical strains were beginning to tell. Lauries legs ached so that he could hardly walk and he had sunstroke. He wrote a postcard home next 10 a church in which he had prayed. "I didn't think I could do another day," he says, grimacing at the memory, "let alone six months or however long it was going to take."

The next morning he went back to the church and met the priest, who on discovering he was a pilgrim took him to a place where he could stay. "I knew then what was meant by Divine Providence," Laurie says. "God would always look after me."
On he walked through France, Switzerland, Germany and into the East. By now the tent had gone, lost somewhere along the way, and he began to stay in monasteries that welcomed him as weary and travel stained pilgrim. He stayed a week at one in Germany, having arrived so dishevelled that the guestmaster whisked him off to the guest quarters to clean up. "I was a stranger and you welcomed me": that Gospel phrase was to resonate throughout his journey.

Thoughts of a religious vocation, of serving others, began to crystalise. Praying for others and giving out miraculous medals along the way were expressions of this.
At first, perhaps understandably, Laurie thought about the religious life: the ordered days seemed attractive. Soon, however, this gave way to a more specific desire to serve God in the priesthood.

By August, Laurie had reached south-eastern Europe and the Balkans. His first brush with danger came when he was set upon by an Alsatian on the bank of the Danube. "He bit me hard and I still have the scar to show for it," he says.

Dogs and Laurie were not destined to have an easy relationship. By September he had arrived in Bulgaria and one evening, while looking for lodgings in a village, he was attacked by an enormous hound - "the largest dog I have ever seen". Laurie says: "I was footsore, tired and hungry. Luckily the owner came along and saved me from what would have been an unpleasant end."

After the Bulgarian interlude, Laurie moved on to Turkey.  
One day on a lonely stretch of road near Edirne, Laurie encountered a group of wild dog. "I pray out loud to Our Lad '. but I remember being so frightened that I mixed up my Holy Mary with the Our Father instead: ‘Hail Mary who art in heaven  '

Suddenly, a white Range Rover appeared out of nowhere. At the same time, the dogs disappeared.
In Istanbul, Lauric lodged with a community of French Assumptionist priests, one of whom, upon hearing of his plan to walk into Jerusalem, remarked: "Our Lord rode into Jerusalem on a donkey. You can go there by plane."

Laurie flew to Jaffa , courtesy of the French Fathers. He then began to walk from Jaffa to Jerusalem. Everyone he had spoken to had advised him against this. "I felt so safe," he says with a smile. "I was in God's playground. The Bible came alive for me there. Abraham, the prophets, Our Lord: their presence felt so real. That was the important thing."

I ask Laurie to describe the end of his journey. He says: "The hardest part of the journey was being with­out a home for so long: every night looking for somewhere to lay my head, be it forest, field or monastery. So when I arrived in Jerusalem my emotions were overwrought. I think I stopped several times t; cry and pray. I had met a kind priest at Latrune monastery, near Emmaus, where I stayed. He had heard what I was doing and offered me a place to sleep once I reached Jerusalem. So when I arrived in that ancient and wonderful city I found the address he had given. Upon knocking the door of the beautiful old Italian consulate, a young man answered and said: 'Ah , you must be Laurence, welcome". this is your home now.' J will never forget those kind words and how much power they had for me. He led me to my room and as he went to get me a glass of water I sat down on the bed in a daze.

"But the last and most beautiful part of the journey was yet to come. As I looked down I noticed that my last miraculous medal that had been tied around my wrist since Bulgaria had fallen off and lay on the bed next to me. It was a final grace from Our Lady as if to say: 'You made it home, son,  rest in peace now.' Tears came in floods and my soul sang as I thanked God from the depths of my heart.

"So to all who hear of my little story all I can only say is to trust in God always and to pray.
Pray to Jesus and the Light of the World, for His guidance along life’s path. Pray to Our Lady for comfort and solace in times of darkness. And always, always in everything trust in God the Father and the protecting power of His Holy Spirit.”




Thursday, 25 July 2013

The Church should follow St Charbel’s example and fix its eyes on the Blessed Sacrament

http://www.catholicherald.co.uk/commentandblogs/2013/07/22/who-is-saint-charbel/

Who is St Charbel?

The Church should follow St Charbel’s example and fix its eyes on the Blessed Sacrament
By  on Monday, 22 July 2013
A priest preaches in a northern Lebanese village with a painting of the beloved Saint Charbel in the background Photo: CNS
A priest preaches in a northern Lebanese village with a painting of the beloved Saint Charbel in the background Photo: CNS
Who is St Apollinaris? According to the Ordo – the special little book which tells you which feast to celebrate – his optional memorial is July 20. Naturally, I celebrated his memorial, as I celebrate all memorials, optional or not, as a matter of course. As it happens I have been to the saint’s basilica which is outside Ravenna, and called Sant’ Apollinare in Classe. Once this church stood at the sea’s edge, where the Roman imperial fleet (classis) lay at anchor. Now the sea has receded, and all that is left of its maritime character is the name. There is also a basilica dedicated to the saint in Ravenna itself. Both are famous for their mosaics.
Ravenna, as most readers will know, is home to the world’s most wonderful mosaics – better than Rome, better than Constantinople – a relic of the relatively brief time when this now small town was the capital of the Western Empire. The Empire was then in its decadence, but clearly it was flourishing artistically. Ravenna, especially on a freezing cold day when snow lies on the ground, which was how I saw it, is immensely worth visiting.
To answer the question posed above, St Apollinaris, first Bishop of Ravenna, is a martyr of ancient times who has only recently been restored to the general calendar. Very little is known about him for sure. I am not altogether clear why he was restored to the General Calendar in 2002, but there we are.
On July 24, there occurs the optional memorial of another saint who may be unfamiliar to most, and who has also been placed in the general calendar recently, and that is St Charbel the Miracle-Worker. To most, not all. Every Lebanese will be familiar with this saint of the nineteenth century, a Maronite monk and hermit, who was famous for his devotion to contemplative prayer, and whose image is found on virtually ever street corner in the Christian parts of Lebanon. In fact a large picture of St Charbel or his statue usually announces the confessional allegiance of the quarter you happen to be entering. Just as the Maronites revere St Charbel, so the Shia revere the late Ayatollah Khomenei, and decorate their quarters with his picture, or at least they did when I was last in Lebanon about fifteen years ago. The only other place I have been to where confessional allegiance is so clearly marked is, of course, Northern Ireland.
But there is another place where St Charbel is equally revered, and that is Mexico. Embedded in its vast population is a small community of Lebanese Maronite immigrants, the most famous of whom is Carlos Slim, Mexico’s richest man. The Maronite incomers brought with them their devotion to St Charbel, and this is why virtually every Mexican church has a picture or a statue of the saint, which is the focus of much devotion. This is remarkable considering St Charbel was canonised as recently as 1965.
St Charbel deserves attention, not simply because of his reputation as a miracle worker, but because he is a fine example of prayer. In his picture his eyes are always cast down, and for the last decades of his life he practised strict custody of the eyes, only raising them to look at the Tabernacle and the Eucharist. The Church too, like Charbel, needs to keep its eyes fixed on what really matters: the Divine, and more specifically, the Blessed Sacrament.

Friday, 19 July 2013

Jesus, the Good Samaritan

15th in Ord Time Friday 19 July 2013

Night Office. 
Second Reading
From a Sermon on Psalm 51 by Saint Gregory the Great



Welcoming Christ the Physician

Have mercy on me, O God, in your great kindness.

Let us imagine a man seriously injured and gasping for his last draughts of life-giving air.  Lying naked on a rubbish heap, he points to his still unbandaged wounds; he longs for a doctor to come, and in his distress begs for pity.  Sin is the soul's wound.  You who are wounded, recognize in your hearts who your physician is and uncover to him the wounds of your sins.  May he who knows every secret thought hear the groaning of your hearts.  Let your suffering reach him, so that to you also it may be said:  The Lord has taken away your sin.  Cry out with David - see how he speaks:  Have mercy on me, O God, in your great kindness.  It is as if he were saying:  I am in peril from a great wound which no physician can heal, unless the omnipotent physician comes to my aid.  No wound is beyond his power of healing; he heals without asking a fee, he restores health by a mere word.  I should despair of my wound did I not rely on the Almighty.  Have mercy on me, O God, in your great kindness.


Lord Jesus, I pray that you may be moved to pity and come to me.  I have gone down from Jerusalem to Jericho, descended from the heights to the depths, from health to sickness.  I have fallen into the hands of the angels of darkness who have not only stripped me of my garment of spiritual grace but have also wounded me and left me half-dead.  Bind up the wounds of my sins by making me believe that they can be healed, for if I despair of healing they will become worse.  Apply the oil of forgiveness to them and pour in the wine of compunction.  If you place me on your beast, you will be raising the poor from the dust, the needy from the rubbish heap.  For it is you who have carried our sins, who have paid back what you did not take.  If you lead me to the inn of your Church you will nourish me with your Body and Blood.  If you take care of me I shall not transgress your commandments nor fall prey to the rage of wild beasts.  I need your protection as long as I bear this corruptible flesh.  So listen to me, Samaritan, listen to me who am stripped and wounded, weeping and groaning, as I call upon you and cry out with David:  "Have mercy on me, O God, in your great kindness."

Saint Gregory the Great

-Saint Gregory the Great (604) was one of the most important popes and influential writers of the Middle Ages.

Wednesday, 17 July 2013

Night Office a riveting reading on Ps. 131 by St. Hilary

Remember David and his Affliction



Psalm 132:3Surely I will not come into the tabernacle of my house, nor go up into my bed; 4I will not give sleep to my eyes, or slumber to my eyelids,5Until I find out a place for the LORD, an habitation for the mighty God of Jacob. …

Psalm 26:8 LORD, I love the house where you live, the place where your glory dwells.

                                                                   
15th Week Ord Time Wednesday 17 July 2013
First Reading
2 Samuel 6:1-23

                                                         Responsoru   Ps 132:13-14; 150:4
The Lord has chosen Zion; he has desired it for his dwelling. + This
is my resting-place forever; here I have chosen to live.
V. Praise him with tambourines and dancing; praise him with strings and pipe. + This is my ...


Second Reading
From a sermon on Psalm 131 by Saint Hilary

I will not enter my house, nor will I go to bed; I will give myself no rest, nor allow myself to sleep, until I find a place for the Lord, a dwelling for the God of Jacob.

Our Lord Jesus Christ, the only-begotten Son of God, whom the prophet David foreshadowed, carried out as though under oath all the mysteries of human salvation. His principal work was to make human beings, once instructed in divine knowledge, into worthy dwelling-places for God. We are taught that the human person is the seat and dwelling-place of God, for God himself says through the Prophet: I will dwell in their midst and walk among them, and I will be their God and they shall be my people. The Apostle, too, says: You are the temple of God, and the Spirit of God dwells in you.

Having assumed a body, therefore, the only-begotten Son of God swears that he and his human nature will not enter his house, that is, will not return to his heavenly dwelling-place, until he has found a place for the Lord in devout hearts.
Arise, Lord, and go to your resting-place, you and the ark which you have sanctified-not the ark of the covenant, nor the ark of the law, but the ark which you have sanctified. We recall that the ark of the covenant, containing the stone tablets, the holy writings, the book of the covenant, and the omer of manna, was gold inside and out. But all these were types of the body which the Lord assumed and which contains the whole mystery of the law. Now because of the presence of the divine Spirit and because of the way the flesh originated, this body is gold both within and without, for it is the Lord Jesus who is in the glory of the Father; it contains the ever­lasting manna, for he is the living bread; it preserves within itself the tablets of the covenant and the book of the law, for in him are the words of life. The prophet prays, therefore, that this holy ark may arise and go to rest along with the Lord, for according to the gospels God the Father put his seal upon him.

The dignity of those who will sit upon thrones in the world to come is shown in the words: The Lord has chosen Zion; he has desired it for his home. "This shall be my resting-place forever; here I have chosen to dwell." He has chosen as his Zion the holy and heavenly Jerusalem, that is, the throng of believers who dwell in harmony, the souls sanctified by the sacraments of the Church, for in these as in a rational and intelligent house, cleansed and made eternal by the glory of the resurrection, the rational and intelligent and unpolluted and ineffable eternal nature of the divinity takes its rest. This does not mean that he ceases to exist in the immensity of his infinity, in which he now is, in order to be confined within narrow human spirits; it means rather that by residing in a dwell­ing worthy of him, he who is everywhere and always identical and whole takes his rest in holy and acceptable souls in whom there is no cause of offense, no instability, but a worthy, pleasing, and chosen dwelling-place for him for endless ages, that is, for all eternity.

Rs/ 1Cor 3:16-17




Tuesday, 16 July 2013

Mystical picture clouds of incense

COMMENT

Dear William, 
...
The Benediction photo shines brightly in the clouds of incense from Br. Barry and Fr. Hugh.
... Another perspective - to propose the web cam exploration?????
I see you 'will wait eagerly for news of the proposed web cam! which I would watch eagerly!.
...
The feast of Our Lady of Mount Carmel is also anniversary of our Dad and Mums's wedding day.
...
... yours 
Donald

----- Forwarded Message -----
From: William j. ...
To: Fr Donald ...
Sent: Monday, 15 July 2013, 13:21
Subject: Re: [Blog] Mystical picture

Dear Father Donald,
Anne Marie has responded for us all - this is the most stunning atmospheric photograph...
I have added it  to my special 'desktop' scenes of Nunraw - to alternate with your recent garlanded tabernacle - and the dream walk of the cloisters, such an invocative picture....
I cannot describe the delight I receive from these views seen through your own eyes in your life in the monastery.
Thank you so much for sharing them with us.
With my love in Our Lord,
William
 
Sancta Maria Abbey: http://www.nunraw.com.uk (Website)  
Blogspot :http://www.nunraw.blogspot.co.uk 
|
domdonald.org.uk 

----- Forwarded Message -----
From: bob s...
To: nunrawdonald...
Sent: Monday, 15 July 2013, 9:33
Subject: Stunning Photograph

Dear Father Donald, 
What a STUNNING AND MYSTICAL PHOTOGRAPH of Benediction in the Abbey Chapel. 
It is remarkable that this photograph will be seen by many people who no doubt will enjoy its serene moment. 
I have often thought how wonderful it would be if a web cam could be placed discreetly in the chapel where the faithful could visit on any occasion. 
Can you imagine being able to visit Nunraw when ever you wanted.
As always regards to you and all the brothers.
  Robert


COMMENT:
Dear, Anne Marie,
Thank you for appreciation of photographer.
Don.


----- Forwarded Message -----
From: Anne Marie ...
To: Fr Donald ...
Sent: Sunday, 14 July 2013, 21:58
Subject: Re: [Dom Donald's Blog] The way I work in souls... HE AND i


A very mystical picture. Congratulations to the photographer.

Sent from my iPad
Anne Marie

Monday, 15 July 2013

Mystical picture


COMMENT:
Dear, Anne Marie,
Thank you for appreciation of photographer.
Don.


----- Forwarded Message -----
From: Anne Marie ...
To: Fr Donald ...
Sent: Sunday, 14 July 2013, 21:58
Subject: Re: [Dom Donald's Blog] The way I work in souls... HE AND i

A very mystical picture. Congratulations to the photographer.

Sent from my iPad
Anne Mari

Sunday, 14 July 2013

The way I work in souls... HE AND i

Gabtielle Bossis - HE AND i

1939 May - 22 - Genelard.

 "You like making something pretty out of a worthless object, don't you? That's the way I work in souls  -  so happily!"

Broken Gap


Saturday, 13 July 2013

One eternal Liturgy of the Eucharist

13th July - flowering from shrubbery at the nearest back door.
 



Proclamation of St. Benedict 'Patron of Europe' by Pope Paul VI 1964

Paul vi Consecration of MonteCassino 1964


http://www.britishpathe.com/video/pope-paul-consecrates-new-abbey-at-monte-cassino/query/DECLARATION+WAR

Given in Rome, at St. Peter’s, the 24th of October in the year 1964, the second of Our Pontificate.
Paolo PP. VI (1897-1978)

Pope Paul VI (Latin: Paulus PP. VI; Italian: Paolo VI), born Giovanni Battista Enrico Antonio Maria Montini (26 September 1897 – 6 August 1978

Reading:
Pope Paul VI 'Pacis Nuntius'.
Less satisfactory is the Night Office Translation, “A Word  In Season” Monastic Lectionary for the Diven Office, Sanctoral.
The two Feasts;
Passing of St Benedict 21 Marc
Benedict Patron of Europe 11 July.


Original Italian and Latin
Better translation from ZENIT
We appreciate, [Translation by Diane Montagna]

Paul VI
Pacis Nuntius
Apostolic Letter
by which St. Benedict, Abbot, is proclaimed
Principle Patron of All of Europe
In everlasting memory

Messenger of peace, molder of union, teacher of civilization, and above all herald of the religion of Christ and founder of monastic life in the West: these are the proper titles of exaltation given to St. Benedict, Abbot. At the fall of the crumbling Roman Empire, while some regions of Europe seemed to have fallen into darkness and others remained as yet devoid of civilization and spiritual values, he it was who, by constant and assiduous effort, brought to birth the dawn of a new era.  It was principally he and his sons, who with the cross, the book and the plow, carried Christian progress to scattered peoples from the Mediterranean to Scandinavia, from Ireland to the plains of Poland (Cf. AAS 39 (1947), p. 453). With the cross; that is, with the law of Christ, he lent consistency and growth to the ordering of public and private life. To this end, it should be remembered that he taught humanity the primacy of divine worship through the “opus Dei”, i.e. through liturgical and ritual prayer. Thus it was that he cemented that spiritual unity in Europe, whereby peoples divided on the level of language, ethnicity and culture felt they constituted the one people of God; a unity that, thanks to the constant efforts of those monks who followed so illustrious a teacher, became the distinctive hallmark of the Middle Ages.  

It is this unity, which St. Augustine calls the “exemplar and type of absolute beauty” (cf. Ep.18: PL 33, 85) but which regrettably has been broken through a maze of historical events, that all men of good will even in our own day seek to rebuild. With the book, then, i.e. with culture, the same St. Benedict, -- from whom so many monasteries derive their name and vigor -- with providential care, saved the classical tradition of the ancients at a time when the humanistic patrimony was being lost, by transmitting it intact to its descendants, and by restoring the cult of knowledge. Lastly, it was with the plow, i.e., with the cultivation of the fields and with other similar initiatives, that he succeeded in transforming wastelands gone wild into fertile fields and gracious gardens; and by uniting prayer with manual labor, according to his famous motto “ora et labora”, he ennobled and elevated human work. Rightly, therefore, did Pius XII salute St. Benedict as the “father of Europe” (Cf. AAS loc. Mem.); for he inspired in the peoples of Europe that loving care of order and justice that forms the foundation of true society. Our same Predecessor desired that God, through the merits of this great saint, second the efforts of all those seeking to unite the nations of Europe in fraternal bonds. In his paternal solicitude, John XXIII also greatly desired this to come about. 

It is natural, then, that We also give our full assent to this movement that tends toward the attainment of European unity. For this reason, we gladly welcomed the requests of many cardinals, archbishops, bishops, superior generals of religious orders, rectors of universities and other distinguished representatives of the laity from the various European nations to declare St. Benedict the Patron of Europe. And in the light of this solemn proclamation, today’s date appears to Us particularly appropriate, for on this day We re-consecrate to God, in honor of the most holy Virgin and St. Benedict, the temple of Montecassino, which having been destroyed in 1944 during the terrible world conflict, was reconstructed through the tenacity of Christian piety. This we do most willingly, repeating the actions of several of Our Predecessors, who personally took steps throughout the centuries towards the dedication of this center of monastic spirituality, which was made famous by the sepulcher of St. Benedict. May so remarkable a saint receive our vow and, as he once dispelled the darkness by the light of Christian civilization and radiated the gift of peace, may he now preside over all of European life and by his intercession develop and increase it all the more.  

Therefore, as proposed by the Sacred Congregation of Rites, and after due consideration, in virtue of Our apostolic power, with the present Brief and in perpetuity we constitute and proclaim St. Benedict, Abbot, the Principle heavenly Patron of all Europe, granting every honor and liturgical privilege due by law to primary Protectors. Notwithstanding any provision to the contrary. This we make known and establish, deciding that the present Letter remain valid and effective, that it obtain its full and integral effect and be respected by all those it regards or shall regard in future; so also, may whatever judgment or definition be in accordance with it; and henceforth, may whatever contrary act, by whatever authority it was established, consciously or through ignorance, be deemed invalid.  

Given in Rome, at St. Peter’s, the 24th of October in the year 1964, the second of Our Pontificate.
Paolo PP. VI

[Translation by Diane Montagna]
(July 11, 2012) © Innovative Media Inc.



Friday, 12 July 2013