God enters into our hearts. Nivard

Thursday, 19 September 2013

Your faith has saved you. Lk 7:50.

----- Forwarded Message -----
From: Nivard . . . .
Sent: Thursday, 19 September 2013, 11:42
Subject: Thur 13 Your faith has saved you. Lk 7:36-50.   

Magnificat, Adapted, Lk 7:36-50. 24 Thur 19 Sept 13 Your faith has saved you.    When we have an inferiority complex, we do not believe that what God has made is good. We do not look at ourselves with the merciful, tender, compassionate eyes of God. When we do not realize that God is both in our midst and within us, our faith fades and disappears.               The mystery of man enters into the mystery of God. It bursts forth with great joy, faith and understanding.           When faith is there, all is clear, and a love relation with God enters into our hearts. When we have faith, it is such a simple thing to accept his love, even if we do not understand why he loves us.   Father, Fill our hearts with the faith of Mary Magdalen and love You as she loved  your Son Jesus our Lord.                                          **************** Full text:  MEDITATION OF THE DAY   "Your faith has saved you" When you have an inferiority complex-and who of us hasn't-you say things like, "I just don't believe that what God made is good. Look at me, I'm a louse." Don't dare to challenge God like this.Everything he made is good, including yourself. Don't listen to that serpent who is giving you apples that look red on the outside and are full of inferiority complexes on the inside. Don't eat that apple, or else you are going to go down into a pit prepared by Satan for you for your whole life. How can you have a wrong image of something or someone that God touched? God touched you and he created you. You passed through his mind and you were begotten. Anyone of us that passes through God's mind, anyone of us that God touched, cannot be this horrible person we think we are. No! Each one of us is beautiful-we're beautiful because he touched us. Sometimes this is very difficult for us to accept. We look at ourselves and say, "He made us in his image, equal to himself in a manner of speaking, heir to his Son? This just can't be. He hasn't looked into my heart. He doesn't know what I'm made of!" We say those silly things because our evaluation of ourselves is very poor. We haven't looked at ourselves with the merciful, ten­der, compassionate eyes of God. So we walk in despair half the time. As a result, the ability to realize that God is both in our midst and in us-a realization that is the fruit of faith-fades and disappears. This is the main reason, it seems to me, why the Father sent his Son to us, why the Word was made flesh and dwelt amongst us as one of us. The Father, having given us the fantastic gift of faith,wanted to help us accept this awesome gift. He sent his Son Jesus Christ so that we, unbelieving,might believe. We are like children; we need to touch. Every human being is a mystery. The mystery of man enters into the mystery of God, and bursting forth with great joy, comes faith and understanding. When faith is there, all is clear, and a love relation with God enters into your heart. When you have faith, it is such a simple thing to accept his love, even if you do not understand why he loves you. ERVANT OF GOD CATHERINE DE HUECK DOHERTY Catherine de Hueck Doherty (t 1985) was born in Russia and was the foundress of Madonna House in Combermere, Canada

Saint Gregory Palamas

24^th Week

Monastic Lectionary Vigils  

Gregory’s work must be seen as the
culmination of Eastern mystical theology

 

WEDNESDAY 18/09/2013

First Reading

Hosea 11:1-11

Responsory          fer 31:20; is 54:8

Is Ephraim a son so dear to me, a child in whom I so delight, that

as often as I rebuke him I must remember him still? + My heart yearns for him, I am filled with tenderness toward him, says the Lord.

V. In excess of anger, for a moment, I hid my face from you, but with everlasting love I will take pity on you.+ My heart ...

Second Reading From a homily by Saint Gregory Palamas
                                 Hom. 3:PG 151, 36

Before creating us our Maker brought this whole universe into being from nothing, for the sustenance of our bodily exist­ence. But as for improving our conduct and guiding us toward virtue, what has the Lord in his love of goodness not done for us? He has made the whole of this perceptible universe a kind of mirror of heaven, so that by spiritual contemplation of the world around us we may reach up to heavenly things as if by some wonderful ladder. He has implanted in us the natural law, as an inflexible rule, an infallible judge and an unerring teacher: this is our conscience. If we look deep within ourselves, then, we shall need no other teacher to show us what is good, and if we look outside ourselves we shall find the invisible God visible in the things he has made, as the Apostle says.

After providing a school of virtue in our own nature and in the created world, God gave us the angels to protect us, he raised up the patriarchs and prophets to guide us, he showed us signs and wonders to lead us to faith, and gave us the written law as a supplement to the law of our rational soul and the teaching of the world around us. Then at last, when we had scorned all this in our indolence - how different from his own continuing love and care for us! - he gave himself to us for our salvation. He poured out the wealth of his divinity into our lowly condition; he took our nature and became a human being like us, and was with us as our teacher. He teaches us the greatness of his love and proves it by word and deed, at the same time persuading those who obey him not to be hard-hearted, but to imitate his compassion.

Those who manage worldly affairs have a certain love for

them, as do shepherds for their flocks and owners for their personal possessions, but this cannot be compared with the love of those who share the same flesh and blood, and especially the love of parents for their children. Therefore, to make us realize how much he loves us, God called himself our Father; for our sake he became man, and then, through the grace of the Holy Spirit conferred in baptism, he caused us to be born anew.

            Responsory          1 fn 4:9.16b; fn 3:16

God's love for us was revealed when he sent his only Son into the world so that we might have life through him. + God is love, and whoever lives in love lives in God and God lives in him.

V. God loved the world so much that he gave his only Son, so that whoever believes in him should not perish but have eternal life. + God is love ...

http://vox-nova.com/2009/03/07/sunday-of-st-gregory-palamas/

   http://www.demotix.com/news/1595977/dedication-church-st-gregory-palamas-university-chapel#media-1595873   Bucharest, Romania, Europe 

   

Romanian Orthodox Church celebrates St. Gregory Palamas (Grigore Palama), Archbishop of Thessalonica. On this occasion, the parish church St. Gregory Palamas - University chapel will celebrate its patron.

Romanian Orthodox Church celebrates on November 14 St. Gregory Palamas (Grigore Palama), Archbishop of Thessalonica. On this occasion, the parish church St. Gregory Palamas - University chapel will celebrate its patron.
Archbishop Gregory (Grigore) of Thessaloniki, called Palama was born in Constantinople.
For his struggles with heretics was honored with the great gift of the bishop, holding the chair of Thessaloniki and pastoral significance it with great dignity.
Church "St. Gregory Palamas' (Grigore Palama) was consecrated on 26 November 1998. Interior painting was executed in 2004 by Mihai Coman and students of the Theological Institute of Bucharest Heritage Department at the expense of Polytechnic University.
More informations at http://www.basilica.ro/stiri/hram-la-biserica-isfantul-grigorie-palamai-paraclis-universitar_878.html

Monastic Lectionary St. Cyril of Alexandria

    24^th Week

TUESDAY  17/09/2013

Monastic Lectionary Vigils

St. Cyril of Alexandria

First Reading

Hosea 10:1-15

                Responsory                 Hos 5:4; 10:12

Their misdeeds have barred the way back to their God, since t a spirit of harlotry possesses them and prevents them from knowing the Lord.

V. It is time to seek the Lord until he comes to rain justice on you. t A spirit ...

Second Reading

From a commentary by Cyril of Alexandria  
                                Comment. in Hos: PG71 253-256. 

Exhortations are usually given in one of two ways. As a rule we either speak of the punishment awaiting those inclined to be careless, to frighten them into changing their way of life and to win them over as soon as may be to a life of virtue; or else we tell of the rewards prepared for the just, to make those we instruct eager henceforth to live a better and more upright life. That is how the God of all creation is working now. He threat­ened those who had gone astray with wars, disasters, exile among the Gentiles, the burning of their cities, and the brutality of their enemies. But he did not end his exhortations there; he has another way of helping them. He bids them give up the useless things that bring them nothing but misery, and choose instead what is most likely to profit them.

They should be like tillers of the soil, sowing justice, and reaping the fruit of life; for as Saint Paul wrote, Whatever we sow we shall also reap. Those who sow evil will reap evil, says scripture. But the just will have salvation and life in full measure. They will be illustrious and worthy of emulation, and will gather grapes for the wine that gladdens the human heart. Besides this, however, those who want to win God's approval must open their minds and hearts to receive the light of true knowledge, which is lacking in those who worship the creation rather than the Creator.

How we can best go about sowing justice, reaping the fruit of life, and receiving the bright light of knowledge the Prophet shows by adding the words: Seek the Lord until the fruits ofjustice come to you. Not that there is any special place where we should seek God - we should be foolish to think so, since the divinity is not contained in any space. No, God is to be sought by the dispositions of the soul, by the eagerness of minds inclined toward whatever pleases him and reverencing true and clear knowledge containing nothing that deserves censure. When we have found God in this way, we shall be rich in the possession of every other blessing.

Responsorq                Hos 6:3; Mt 5:8

Let us know, let us press on to know the Lord; his coming is as sure

as sunrise; t he will come to us like the rain, like the spring rains that water the earth.

V. Blessed are those whose hearts are pure, for they shall see God. t He will ...

Note:

  http://westernthm.files.wordpress.com/2008/09/cyril-of-alexandrias-intertextual-exegesis.pdf

III. Exegesis of Inter-textual Occurrences 

A. Cyril’s Reading of Luke 

. . . 

B. Cyril’s Reading of Hosea 

1. Methodology 

2. On the Historicity of Hosea

3. Exegesis of Hosea Passages Quoted in the New Testament

a. Quoted outside of Matthew and Luke 

b. Quoted within Matthew and Luke 

c. Lukan Allusions

St. Cyril of Alexandria

Excepting Sts. Athanasius and Augustine, his equal as a defender of orthodoxy, can hardly be found in the Church's history. His greatest achievement was the successful direction of the ecumenical council at Ephesus (431), of which he was the soul (Pope Celestine had appointed him papal legate). In this council two important dogmas were defined – that there is but one person in Christ, and that Mary (in the literal sense of the word) can be called the Mother of God (Theotokos). His successful defense of the latter doctrine is his greatest title to honor.

His writings show such depth and clarity that the Greeks called him the "seal of the fathers." He died in 444 A.D., after having been bishop for thirty-two years. In Rome, the basilica of St. Mary Major stands as a most venerable monument to the honor paid Mary at the Council of Ephesus. On the arch leading into the sanctuary important incidents in the lives of Jesus and Mary are depicted in mosaic.

http://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2012-06-27

COMMENT:

John Henry Newman's homiletic genius. 'Sincere and Insincere'

Extract fro, J. H. Newman

Do you, then, habitually thus unlock your hearts and subject your thoughts to Almighty God? Are you living in this conviction of His Presence, and have you this special witness that that Presence is really set up within you unto your salvation, viz. that you live in the sense of it? Do you believe, and act on the belief, that His light penetrates and shines through your heart, as the sun's beams through a room? You know how things look when the sun's beams are on it,—the very air then appears full of impurities, which, before it came out, were not seen. So is it with our souls. 

In all circumstances, of joy or sorrow, hope or fear, let us aim at having Him in our inmost heart; let us have no secret apart from Him. Let us acknowledge Him as enthroned within us at the very springs of thought and affection. Let us submit ourselves to His guidance and sovereign direction; let us come to Him that He may forgive us, cleanse us, change us, guide us, and save us.

This is the true life of saints. This is to have the Spirit witnessing with our spirits that we are sons of God.

Newman P and P  Vol 5 Serm 16. Sincerity

St. Ninian COMMENT:

Whithorn Story
Douglas Strachan St Margaret’s Chapel

https://www.facebook.com/whithorn.trust

Whithorn Trust

4 hours ago via Twitter

#Ninian I am remembering some if the events over my 16 years at the Whithorn Trust. St Ninian's Day is a time to remember the past!

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Whithorn Trust

15 hours ago

We wrote messages on leaves and then released them into the wind, wrote messages on pebbles and left them for others to find, drew pictures in the sand, did some colouring in and generally laughed and chatted. All in all a lovely day and hopefully some collaborative work in the future with a group of lovely people! (5 photos)

St. Ninian, stone on Whithorn beach

Whithorn Trust - Facebook
drew pictures in the sand

Saint Ninian - Scotand First Saint

Monastic Vigils

READING: St. Ninian, by historian, Mgr. Hugh McEwan, 

article in the Scottish Catholic Observer 14.9.1980

16th September

Saint Ninian, Scotland’s First Saint

The Whithorn Trust was established in 1986

A Reading about St. Ninian, 16th September  

Whithorn lies in the remote south-west of Scotland, at a key point between the three kingdoms. On a moderately clear day- there are views of the coastlines of England, Ireland and the Isle of Man, It must have been a strategic centre for the pioneer missionary.

Whithorn has played a celebrated part in the religious history of Scotland; It was visited for centuries by king and commoner alike. Its well-preserved ruins sum up more than lOOO years of Scottish Christianity. Like Iona, it is isolated from the modern conurbations, but unlike Iona, it is part of the mainland.  

 

Above all, Whithorn is our most ancient Christian shrine. It antedates Iona by almost 200 years. As early as the beginning of the third century, Tertullian was able to claim that there were regions in distant Britain impervious to Roman arms but subject to Christ.

St. Ninian, in fact, takes his place with his contemporary, St. Patrick, as one of the key missioners who ventured beyond the safety of the frontiers to win converts for Christ.

His achievement may not have been as spectacular nor as enduring as Patrick's, nor of the later Celtic missionaries, but the vision and courage

are splendid.

The details of his work are blurred. the. fact beyond dispute. His memory was preserved for posterity by that most lovable of English saints, Bede·of Jarrow, who records the tradition; more than 300 years later, that the southern Picts had accepted the gospel at the preaching of Ninian, "a most revered bishop and holy man of the British nation who had learned the mystery of truth at Rome".

Bede adds the information that Ninian was buried in his cathedral church which was dedicated to St. Martin of Tours and commonly known as the White House (Candida Casa) since it possessed a church of stone, unusual among the Britons.

From ruined sites in various parts of Scotland, scholars have conjectured that the main scene of Ninian's activity lay in the Lowlands of Scotland and on the east coast, notably in Perthshire and Angus, the home of the southern Picts.

All this gives Ninian a central point in the history of Scottish Christianity and provides us with a proud (if neglected) link with the early church. The age in which he lived may be shrouded in a Scottish mist, but of the church which produced him we know a great deal. We know it from the fertile Christian literature of the time, not least from the letters of his contemporary, St. Jerome, which are as vivid today as when they were first penned.

The church of that time lived in a world which has curious parallels with ours. It was a time when the old order was being broken up, giving way to a new world. S1. Jerome was to write broken-hearted from distant Palestine when he heard the incredible news that Rome had fallen to the barbarian.

It was a time when the church was learning to cope with peace and official establishment, a time of easy conquests, numerous converts and falling standards. It was a time of violent polemics about the personality and divinity of Christ.

One of the key figures of the age was Arius who wrote, with acceptance to many, of a Christ who was nearly, but not quite, God. It was the time of the great Councils which decided these issues and are accepted today by a divided Christendom. The church of S1. Ninian produced the Nicene creed which we profess at every Sunday Mass.

The Scotland of St.. Ninian may be almost pre-history, but the drama of faith remains the same. You can only be open to the future if you are rooted in the past and in the tradition of the church.

Mgr. Hugh McEwan,
Scottish Catholic Observer 14.9.80

+ + +  

Dom Donald's Blog: Scotand First Saint

15 Sep 2009

Tuesday, 15 September 2009. Scotand First Saint. 16th September. Saint Ninian, Scotland's First Saint. The Whithorn Trust was established in 1986 - explores the writings of the Venerable Bede ... www.whithorn.com/saint-ninian.htm. St. Ninian: (NINIAS, NINUS, DINAN, RINGAN, RINGEN). Bishop and confessor; date of birth unknown; died about 432; the first Apostle of Christianity in Scotland. The earliest account of him is in Bede (Hist. Eccles., III, 4): "the southern Picts received the ...

http://nunraw.blogspot.com/

John Henry Newman's homiletic genius. 'Sincere and Insincere'

  http://www.newmanchaplets.com/about-us/john-henry-newman-a-chaplet-of-conversion/  

Blessed JH Newman

 

Night Office Vigils 

At the Second Reading, the first line from J. H. Newman gave the theme, 'sincere and insincere'.

The antithesis gave an illuminating insight but then left me adrift with Newman's not too clear the alternatives. Then also the Reading left gaps.

It is still all the more demanding for the whole Sermon, to make up from brief  505 words to the Sermon of 4,275 words.

It will be the best occasion to learn the real sense of John Henry Newman's homiletic genius.

A Word in Season, Readings for the Liturgy of the Hours VIAugustinian Press 1995
http://www.newmanreader.org/works/parochial/volume5/sermon16.html

Newman P&P Vol 5 Sermon 16. Serm 16. Sincerity and Hypocrisy 

"If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not." 2 Cor. viii. 12. 

Great, then, is the difference between sincere and insincere Christians, however like their words may be to each other; and it is needless to say, that what I have shown in a few examples, might be instanced again and again from every part of Scripture, particularly from the history of the Jews, as contained in the Prophets. All men, even after the gift of God's grace, sin: God's true servants profess and sin,—sin, and are sorry; and hypocrites profess and sin,—sin and are sorry. 
Thus the two parties look like each other. 
But the word of God discriminates one from the other by this test,
—that Christ dwells in the conscience of one not of the other; 
that the one opens his heart to God, the other does not; 
the one views Almighty God only as an accidental guest, the other as Lord and owner of all that he is; 
the one admits Him as if for a night, or some stated season, the other gives himself over to God, and considers himself God's servant and instrument now and for ever. 
Not more different is the intimacy of friends from mere acquaintance; not more different is it to know a person in society, to be courteous and obliging to him, to interchange civilities, from opening one's heart to another, admitting him into it, seeing into his, loving him, and living in him;
—than the external worship of the hypocrite, from the inward devotion of true faith; approaching God with the lips, from believing on Him with the heart; so opening to the Spirit that He opens to us, from so living to self as to exclude the light of heaven. {235} 

Now, as to applying what I have been showing from Scripture to ourselves, this shall here be left, my brethren, to the consciences of each of us, and a few words will suffice to do this. Do you, then, habitually thus unlock your hearts and subject your thoughts to Almighty God? Are you living in this conviction of His Presence, and have you this special witness that that Presence is really set up within you unto your salvation, viz. that you live in the sense of it? Do you believe, and act on the belief, that His light penetrates and shines through your heart, as the sun's beams through a room? You know how things look when the sun's beams are on it,—the very air then appears full of impurities, which, before it came out, were not seen. So is it with our souls. 

We are full of stains and corruptions, we see them not, they are like the air before the sun shines; but though we see them not, God sees them: He pervades us as the sunbeam. Our souls, in His view, are full of things which offend, things which must be repented of, forgiven, and put away. He, in the words of the Psalmist, "has set our misdeeds before Him, our secret sins in the light of His countenance." [Ps. xc. 8.] This is most true, though it be not at all welcome doctrine to many. We cannot hide ourselves from Him; and our wisdom, as our duty, lies in embracing this truth, acquiescing in it, and acting upon it. Let us then beg Him to teach us the Mystery of His Presence in us, that, by acknowledging it, we may thereby possess it fruitfully. Let us confess it in faith, that we may possess it unto justification. 
Let us so {236} own it, as to set Him before us in everything. "I have set God always before me," says the Psalmist, "for He is on my right hand, therefore I shall not fail." [Ps. xvi. 8.] Let us, in all circumstances, thus regard Him. Whether we have sinned, let us not dare keep from Him, but with the prodigal son, rise and go to Him. Or, if we are conscious of nothing, still let us not boast in ourselves or justify ourselves, but feel that "He who judgeth us is the Lord." In all circumstances, of joy or sorrow, hope or fear, let us aim at having Him in our inmost heart; let us have no secret apart from Him. Let us acknowledge Him as enthroned within us at the very springs of thought and affection. Let us submit ourselves to His guidance and sovereign direction; let us come to Him that He may forgive us, cleanse us, change us, guide us, and save us.

This is the true life of saints. This is to have the Spirit witnessing with our spirits that we are sons of God. Such a faith alone will sustain the terrors of the Last Day; such a faith alone will be proof against those fierce flames which are to surround the Judge, when He comes with His holy Angels to separate between "those who serve God, and those who serve Him not." [Mal. iii. 18.]

The colour purple text does not appear  from the Sermon above.

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Parochial and Plain Sermons, Volume 5John Henry Newman

The Glories of Mary

COMMENT:

1. The Glories of Mary by St. Alphonsus Liguori (Online) & other Titles ...

   www.themostholyrosary.com/catholic-books-virgin-mary.htm‎
   

   
   

   Read classic Catholic books (free online) of The Most Blessed Virgin Mary.   

   
   

OUR LADY OF SORROWS AND HER SEVEN DOLORS Feast: September 15

4 Sept 2013 On the main stairs of the Guesthouse, it was an opportune occasion to take down the 7 painting of the Seven Sorrows of Mary, and scan the pictures to keep them for archive.
The future days of the Guesthouse are at the moment in question.

Scanned the irreplaceable  7 Dolors of Mary from 1946(?) Guesthouse,

now where to?

One friend suggests the 7 Pillars on one of the Cloisters.

 I wish if we could find the name of the artist, it may be possible  to replace the bleached prints from the early sun window. 

SALVATION OF THE WORLD

Welcome to the La Pieta homepage dedicated to saving many souls through prayer and devotion to the Most Sacred Heart of Jesus and the Immaculate Heart of Mary

http://lapieta.tripod.com/seven.html  

Seven Dolours (Sorrows) of Mary

This is a devotion instituted in the course of the thirteenth century, in honor of the sorrows of the Blessed Virgin Mary, endured by her in compassion for the suffering and death of her Divine Son.

   1. Prophecy of Simeon - reflect on and sympathize in the sorrow of our Blessed Lady, when she presented her Divine Child in the Temple, and heard from the aged Simeon that a sword of grief should pierce her soul on His account.
Our Father, Seven Hail Mary's

   
2. Flight into Egypt - reflect on her sorrow when, to escape the cruelty of King Herod, she was forced to fly into Egypt with St. Joseph and her beloved Child.
Our Father, Seven Hail Mary's


 

 3. Three-day Separation from Jesus in Jerusalem - reflect on her grief, when, in returning from Jerusalem she perceived that she had lost her dear Jesus, whom she sought sorrowing during three days.
Our Father, Seven Hail Mary's


 

   4. Meeting Christ on the Road to Calvary - reflect on her meeting her Divine Son, all bruised and mangled, carrying His cross to Calvary, and seeing Him fall under His heavy weight.
Our Father, Seven Hail Mary's

   5. Crucifixion and Death of Jesus Christ - reflect on her standing by when her Divine Son was lifted up on the cross, and the blood flowed in streams from His sacred wounds.
Our Father, Seven Hail Mary's

 6. Our Lord is Taken Down from the Cross (Pieta) - reflect on her sorrow, when her Divine Son was taken down from the cross, and she received Him into her arms.
Our Father, Seven Hail Mary's

    7. Our Lord and Savior Jesus Christ is Buried in the Tomb - contemplate her following His sacred body, as it was borne by Joseph of Arimathea, and Nicodemus, to the sepulchre, enclosed there, and hidden from her sight.
Our Father, Seven Hail Mary's


3 Hail Mary's in honor of the Sorrowful tears of Our Lady
V. Pray for us, O most Sorrowful Virgin
R. That we may be made worthy of the promises of Christ
Let us pray:

Lord Jesus, we now implore, both for the present and for the hour of our death, the intercession of the most Blessed Virgin Mary, Thy Mother, whose holy soul was pierced at the time of Thy Passion by a sword of grief. Grant us this favor, O Saviour of the world, Who livest and reignest with the Father and the Holy Ghost for ever and ever. Amen.

+ + + 

References of the New Testament:

The First Sorrow of Mary: The Prophecy of Simeon at the Presentation in the Temple (Lk 2:22-35)

 The Second Sorrow of Mary: The Flight into Egypt (Mt 2:13-21)

The Third Sorrow of Mary: The Loss of Jesus in the Temple (Lk 2:41-50)

The Fourth Sorrow of Mary: Mary Encounters Jesus on the Way of the Cross (John 19:1; Luke 23:26-32)

The Fifth Sorrow of Mary: Jesus Dies on the Cross (Mark 15:22; John 19:18, 25-27; Mark 15:34; Luke 23:46)

The Sixth Sorrow of Mary: Jesus Is Taken Down From the Cross (John 19:31-34, 38; Lam 1:12)

The Seventh Sorrow of Mary: Jesus is Laid in the Tomb (Matthew 27:59; John 19:38-42; Mark 15:46; Luke 27:55-56)

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