Thursday, 25 September 2014

Our Lady of Aberdeen Notre Dame du Bon Succès

Our Lady carries the Christ Child in her arms and holds a sceptre.  She wears an open crown and the Child has the closed imperial crown.  The crowns and sceptre are silver and may not be the original ones.

Everyday, our midday Office has the Antiphon sung of, 'Jesse's root has blossomed'.

The Root of Jesse
          The rod (or root) of Jesse was interpreted by early Christians as a Christlike figure. This imagery was connected to David's royal line, from which both Joseph and, according to Church tradition, Mary were descendants. The lineage grew through the ages and blossomed in the persons of Mary and Christ. Isaiah 11:1–10 says, “There Shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots … and in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek him and his resting place shall be glorious.”

Antiphon - Gregorian Chant
Our Lady Of Aberdeen   


The early history of the statue of Our Lady of Aberdeen consists of fact, speculation and legend.  The mediaeval statue of Our Lady of Aberdeen is approximately three feet high, probably carved in linden wood, and painted.  It was also decorated with silver and gold.  Our Lady carries the Christ Child in her arms and holds a sceptre.  She wears an open crown and the Child has the closed imperial crown.  The crowns and sceptre are silver and may not be the original ones.  It is commonly described as being carved in the Flemish tradition and even to have come from Flanders. There is no reason to suppose that there were no capable sculptors in the North East of Scotland, though all the evidence of their work disappeared at the time of the Reformation.
The original medieval statue is said to have stood in either the Cathedral of Saint Machar or the Mother Kirk of Saint Nicholas in Aberdeen in the time of Bishop Gavin Dunbar. It was credited with miraculously directing him to the spot where the new bridge over the River Dee should be built.  Whatever its history up to that point, it is fairly certain that a finer silver Madonna replaced it in its favoured position and it was given as a gift by  Bishop Dunbar to the new chapel, which stood by the new Bridge of Dee (1527).  Here travellers to the city could pause after their dangerous journey and give thanks to the Virgin for their safe arrival.
The chapel was given into the care of the Magistrates of Aberdeen in 1529 and so it remained until 1559, when the first of the so called “reformers” reached the city from the South.  There is a legend that the “reformers”, in their zeal, threw the Madonna into the Dee, where it was caught by the tide and floated down to the harbour.  Here it was said to have been rescued by the crew of a ship bound for Ostend.  This may have happened but it is more probable that it was carefully preserved beforehand.
Both the City Fathers and Bishop William Gordon had made arrangements to hide all Church property of value with various families, such as the Gordons of Huntly.  What became of most of these intrinsically valuable items is not known but the wooden Madonna's history continues.  Whether by design or by accident it was saved and eventually arrived in the Netherlands, where it was installed with great ceremony in the Church of Notre Dame du Bon Succčs, Brussels.  The Statue, now known as "Our Lady of Good Success" (the title "Our Lady of Aberdeen" came later) was eventually moved, by order of Napoleon, to the Church of Notre Dame de Finistčre, where it remains to this day.
In 1860, when the Cathedral of St. Mary of the Assumption was dedicated in Aberdeen, a petition for the statue's return to the city was made to Pope Pius IX.  The appeal was unsuccessful so the statue remains in Brussels, where the people hold it in great affection.
There are fine copies of it in the North East of Scotland, in St. Mary's Cathedral, St. Peter's, Justice Street, at the Former Convent of the Sacred Heart, Queen's Cross (now the Bishop's House) and in St. Peter's, Buckie.

Our Lady of Aberdeen St Mary's Cathedral Huntly Street Aberdeen


Our Lady of Good Success   
Our Lady of Aberdeen is a Madonna and Child statuette, a copy of a similar statuette in Brussels known as Notre Dame du Bon Succès. Copies of Notre Dame du Bon Succès are to be found across the North East of Scotland. It is believed that the statue in Brussels may have been in Old Aberdeen as early as 1450. References to a statue in a Chapel at the Bridge of Dee in Aberdeen suggest that it may have been placed there by Bishop Gavin Dunbar of Aberdeen (1514–1531).

This copy of the statue is in St Peter's church in Aberdeen, and it is a beautiful image of the Virgin Mother.




 
It would be interesting to learn of the artist in the Sisters of Nazareth,
 founded in Aberdeen.


Tuesday, 23 September 2014

Eckhart previous Night Reading


  1. Bernard McGinn on Meister Eckhart (1260 ... - YouTube

    www.youtube.com/watch?v=Uxh2MHzEc3g
    5 Nov 2011 - Uploaded by Robert A. Jonas
    Bernard McGinn reflects on "Mystical Language in Meister Eckhart" A Lecture in Honor of John Connolly ...
COMMENT:
From: Donald.
Thank you William.
First, your Comment on Meister Eckhart strike a chord.
On previous day, Sunday 21st Sept, the Night Office was also from Eckhart. I will insert that Reading below.
You will enjoy to shine your beam headlight and that will clear my blinker view.
Thank you to brush-stroke, weave the tapestry and inlay marguetry to the revelation,
We quest ever.
...
Donald
+ + + 
   [Blog] Eckhart - and Fr Raymond's Mass introduction. 

Sancta Maria Abbey: http://www.nunraw.com.uk (Website)    
Blogspot :http://www.nunraw.blogspot.co.uk 
|
domdonald.org.uk 

On Tuesday, 23 September 2014, 10:10, 
William ... wrote:
Dear Fathers,
Thank you for sharing with me the Night Office reading from Meister Eckhart, what a master of words! and Fr Raymond's Mass introduction, such a master of interpretation! widening and deepening the horizon of thought! I well remember asking Fr Raymond on my second visit in the Guest House to look at and advise me with regard to my book list, and his reply: "Read the Scriptures"! Yes, Father Raymond, everything is stated and woven within that tapestry of revelation! And I remember Father Donald telling me that at the centre of the meaning of all revelation lies the Incarnation. You have together given me so much.... 
I am quite arrested by Eckhart's statement which so well defines the Cistercian vow of "conversion,,. In all a man does he should turn his will Godward and, keeping God alone in mind, forge ahead without qualms about its being the right thing or whether he is making a mistake. And at this point, I earnestly remind myself of St. Francis de Sales' concern regarding "scruples"... not so very easy, except by living through deepest humility.
Then I relate, with a broad smile, to Eckhart's next statement [see attached the just-completed oil painting of Jedburgh Abbey!!]   If a painter had to plan every brush-stroke with the first, he would paint nothing.
Courage in faith! - that would make a very good life motto!
With my deepest thanks,
and with my love in Our Lord,
William

TWENTY-FIFTH WEEK IN ORDINARY TIME
SUNDAY
Year 11

First Reading
Tobit 1:1-22
          Responsory 1 Srn 16:7; [as 2:5
The Lord does not see as humans do; they judge by appearances, but t the Lord sees the heart.
Y. Has not God chosen those who are poor by worldly standards to be rich in faith: t The Lord sees ...
Second Reading
From the writings of Meister Eckhart (Sermon 65: Sermons and Treatises Il, 75-76)
Lend to God, and God will repay you
God made the poor for the rich and the rich for the poor. Lend to God, and God will repay you. Some say they believe in God, but they do not believe God. It is a greater thing to believe in God than to believe God. If you lend a man five shillings you believe him, that he will pay you back, and yet you don't believe in that man. So, if a man believes in God, why does he not believe that God will repay him what he lends his poor? He who gives up all things gets back a hundredfold. But whoever expects a hundredfold will get nothing, for he is not giving up all things but wanting his hundredfold back. But our Lord promises a hundredfold to those who leave all things; then he will get a hundredfold back and eternal life as well. It might be that a man, in the course of ridding himself, got back the very thing he had abandoned, but if any should give up for this very reason, then, not giving all, he would get nothing. Anyone who seeks anything in God, knowledge, understanding, devotion, or whatever it might be - though he may find it he will not have found God; even though he may indeed find knowledge, understanding, or inwardness, which I heartily commend - but it will not stay with him. But if he seeks nothing, he will find God and all things in him, and they will remain with him.
A man should seek nothing at all, neither knowledge nor understanding nor inwardness nor piety nor repose, but only God's will. The soul that is as she by rights should be would notwant God to give her his whole Godhead: it would no more console her than if he were to give her a fly. Knowing God outside of God's will is naught. In God's will, all things are, and are something, they are pleasing to God and are perfect: outside of God's will, all things are naught, they are not pleasing to God and are imperfect. A man should never pray for anything, he should pray for God's will alone and nothing else, and then he gets everything. If he prays for anything else, he will get nothing. In God there is nothing but one, and one is indivisible, and whoever takes anything but one, that is a part, not one. God is one, and if a man seeks or expects anything more, that is not God but a fraction. Whether it is repose or knowledge or whatever else but God's will alone, that is for its own sake and so is nothing. But if a man seeks God's will alone, whatever flows from that or is revealed by that he may take as a gift from God without ever looking or considering whether it is by nature or grace or whence it comes or in what ways: he need not care about that. It is well with him and he need only lead an ordinary Christian life without considering doing anything spe­cial. He should take just one thing from God, and whatever comes, accept it as the best for him, having no fear that by this limitation he will be hindered in any way, inwardly or outwardly. Whatever he may do, if only he is aware of having the love of God within him, that suffices.
Responsory Ps 91:11-12; Heb 12:1
He will charge his angels to guard you wherever you go; t they will bear you upon their hands that you may not strike your foot against
a stone.

V. Since we are surrounded by so great a cloud of witnesses, let us run with resolution the race that lies before us, our eyes fixed on Jesus, the pioneer and perfecter of our faith. t They will bear ... 

San Padre Pío: Cuerpo incorrupto (Full HD) Night Office Community Mass

ICN News: 23rd September   




Saint Padre Pio

Capuchin priest. Mystic. Padre Pio is one of the most loved Catholic figures in the church of the 20th century. He spent nearly all his life in the Italian town of San Giovanni Rotondo.

Born in 1887, Francesco was one of eight children of Grazio and Maria Forgione. A very devout child, from an early age he felt drawn to the priesthood. He became a Capuchin novice at the age of sixteen and received the habit in 1902. Francesco was ordained to the priesthood in 1910 after seven years of study and became known as Padre Pio.


During the First World War he was called up for military service, but went absent without leave and never returned to duty. His superiors sent him to the friary of Our Lady of Grace at San Giovanni Rotondo.

On September 20, 1918, Padre Pio was kneeling in front of a large crucifix when he received the visible marks of the crucifixion. The doctor who examined Padre Pio could not find any natural cause for the wounds. Upon his death in 1968, the wounds were no longer visible. In fact, there was no scarring and the skin was completely renewed. He had predicted 50 years prior that upon his death the wounds would heal.

The wounds of the stigmata were not the only mystical phenomenon experienced by Padre Pio. He had an odour about him described by many as similar to that of perfume or flowers. He was also said to have had the gift of bilocation.

Padre Pio had the ability to read the hearts of the penitents who flocked to him for confession which he heard for ten or twelve hours per day. Padre Pio used the confessional to bring both sinners and devout souls closer to God; he would know just the right word of counsel or encouragement that was needed. At times he would be unsympathetic, if he detected pride or lack of intention to amend.

A model priest, Padre Pio would say: "I love my spiritual children as much or even more than my own soul." "Once I take on a soul I also take on their family as my spiritual children." "When I reach the gates of heaven I will not enter until all my spiritual children have been allowed in."

Padre Pio died on September 23, 1968 at the age of eighty-one. His funeral was attended by about 100,000 people. He was beatified in 1999. He was canonized on 18 June 2002.