Thursday 6 January 2011

Mystery of the Incarnation - Berulle

Monastic Lectionary

CHRISTMAS SEASON  THURSDAY  Year I
Night Office
First Reading  Colossians 4:2-18
Portrait of Cardinal Pierre de Berulle (1575-1629) - Philippe de

Second Reading
From a meditation by Cardinal Pierre de Berulle (Discours de l'Estat et des Grandeurs de Jesus, 1-4)

The mystery of the incarnation
The divine Word, the splendor, power, and glory of the eternal Father, having been sent into the world, desired to establish there a school of holiness, an order of grace, a holy congregation, guided and animated by his Spirit, to speak to the earth in the language of heaven, to teach human beings the way to salvation, and to raise them to a lofty, and sublime knowledge of God, making them aware of the grandeur of his nature, the plurality of his persons, the profundity of his purposes, and the uniqueness of his works, which, by itself, the human mind could never have discovered.

Now one of the first and most important lessons we are taught in this school of wisdom and salvation concerns the sacred mystery of the incarnation. It is a mystery so sublime that it surpasses the loftiest thoughts of humans and of angels; a mystery so excellent that it contains and embraces within itself both God and the world; a mystery so deep that it was hidden from all eternity in the most secret thoughts of the Ancient of Days, in the bosom of the eternal Father, in a way so high and unspeakable that in several places the apostle, with good reason, calls it the mystery hidden from all eternity in God, who created all things. And yet this mystery, so high and surpassing, so deep and hidden, was in the fullness of time accomplished upon earth so publicly as to be in full view of both earth and heaven; and it was accomplished so as' to be the object of the faith of the nations, the anchor of their hope, the cause of their salvation, and the achievement of the glory of God in the universe.

For it was through this mystery that heaven was opened and the earth sanctified. Through it God is adored with a new ado­ration, an unspeakable adoration, an adoration previously unknown on earth or even in heaven, for heaven indeed had spirits who worshipped and God who was worshiped, but it did not yet possess a God who worshiped. It is through this mystery that God is on earth, abasing his grandeur; and covered with our frailty, clothed in our mortality, he himself is bringing about among us as one of us the salvation of the world. It is through this mystery that earth is a heaven, a new heaven, where God dwells in a higher and more venerable way, a holier and more divine way, than hitherto in the highest heaven. It is by our faith in, love for, and homage to this sacred mystery that God established on earth, through no ministering angels but by himself, a religion never to be altered or annulled, and which he reserved for the last days because it is also the last word concerning his power, his love, and his eternal wisdom 

BIOGRAPHICAL  SKETCH
Berulle, Pierre de (1575-1629), born in the province of Champagne, became a priest and in his early years devoted himself to the conversion of the Hugenots. He became chaplain to the court of Henry IV, and in that capacity had a considerable influence in the affairs of Church and State. Among his friends were Cardinal du Perron, Saint Francis of Sales, and Saint Vincent de Paul. With Mme. Acarie (Blessed Marie of the Incarnation) he introduced the Carmelite nuns of the Reform into France. In 1611 he founded the French Oratory, modeled on that of Saint Philip Neri in Rome It is however his work as a theologian and great spiritual teacher that gives him an outstanding place in the history of French Catholicism. In 1627 Urban VIII made him a cardinal for his service to both Church and State.

Epiphany - Symphony of synonyms,



Thursday after Epiphany – Community Mass.
We had the Solemnity of the Epiphany on Sunday.
But today, 6th January,  the Pope is celebrating the Epiphany.
Pope Benedict xvi greets a child
on Hospital Ward visi

The Days after Epiphany, different days, suggest some kind of fragmentation.
In fact there is no fragmentation, just the opposite.
There is a in richness.
manifestation fulfilled revealed epiphany appearing hearing listening
The words are concepts but this Gospel passage of Luke,  4:14-22, this morning conveys the reality in the Spirit.
Jesus returned to Galilee in the power of the Spirit.
Jesus said, “Today this scripture has been fulfilled in your hearing.”

Father, Gather us together in the communion of love by the power of the Holy Spirit, through Christ our Lord.
+ + +
A symphony of synonyms of Epiphany only scratches from the surface in Google.
Fulfilled revealed manifested epiphany
About 57,000 results (0.26 seconds) 

Search Results

1.   The Epiphany of the Lord - Catholic East Anglia

Jesus is 'made manifest' (epiphany = manifestation) as Messiah not only for his own ... The Scriptures are fulfilled. This Messiah is born into danger, ... of the whole world that God's love has been revealed in the birth of Jesus. ...
www.catholiceastanglia.org/liturgy/index.php?module... -   
  

Wednesday 5 January 2011

Wednesday after Epiphany John 4:11-18

Crib in Abbey Church

----- Forwarded Message ----
From: Mark
Sent: Wed, 5 January, 2011 15:26:56
Subject: Intro to Mass...

 

Introduction to Mass                                   Wednesday after Epiphany
In today’s Gospel reading Jesus goes to his disciples as they struggle to row against the winds on the Sea of Galilee.  This particular incident is not so much a rescue story as an epiphany ─ a revelation of God on the waters.  It demonstrates that Jesus is the One who comes among his own people to reveal and to save.
This is the same Jesus that we acknowledge and celebrate in this holy season.
Penitential Rite:
1.     Lord Jesus,    You came to reveal the Father’s love for us.                                  Lord, have mercy.
2.                             You come to save us and be our help.      
                        Christ, have mercy.
3.                             You sustain us with the bread of life.          
                        Lord, have mercy.
 
Prayer of the Faithful
Conclusion:  God our Father, We come to you in our need. 
You reveal your presence and help us in the realities of our
daily lives.  We thank you for your gifts and for your life among us.
Through Christ our Lord.
 

Monday 3 January 2011

Comment Baptism Epiphany



Monday after Epiphany : Mt 4,12-17, Mt 4,23-25
Dear William,
Monday of Epiphany skips leaps the Weekdays of the Christmas Season the Rome anchored on Epiphany on 6th January.
Happily you observe that the Commentary of Saint Chrysostom illuminates further the epiphanic (Ben xvi) dimension powerfully illustrates the Gospel.
Thank you.
Donald

----- Forwarded Message ----
From: William J
Sent: Mon, 3 January, 2011 11:39:44
Subject: The Lord's baptism... such a perfectly simple explanation!
Dear Father Donald,

I have often pondered over Jesus' baptism, perhaps requiring that I should always look for theological reasons. DGO has a perfectly simple explanation today:

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Saint John Chrysostom (c.345-407), priest at Antioch then Bishop of Constantinople,
Doctor of the Church
Sermon on the Baptism of Jesus Christ and on the Epiphany 

Christ was manifested to all, not at his birth but at his baptism. Before then, few knew him; almost no one knew he existed or who he was. John the Baptist said: “There is one among you who you do not recognise,” (Jn 1,26). John himself shared the same ignorance of Christ up until his baptism: “I did not know him, but the one who sent me to baptise with water told me: ‘On whomever you see the Spirit come down and remain, he is the one who will baptise with the Holy Spirit”…
Indeed, 
what is the reason John gives for the Lord’s baptism? It was, he said, so that he might be made known to all. Saint Paul says the same thing: “John baptised with a baptism of repentance, telling the people to believe in the one who was to come after him,” (Ac 19,4).

 
This is why Jesus receives baptism from John. To have gone from house to house presenting Christ and saying he was the Son of God would have made John’s testimony extremely difficult; to have led him to the synagogue and designated him as the Saviour would have made his testimony hardly credible. But that, in the midst of a large crowd gathered on the banks of the Jordan, Jesus should have received this testimony clearly expressed from heaven above and that the Holy Spirit should have descended on him in the form of a dove: this indeed confirmed John’s testimony without any shadow of doubt. “I myself did not know him,” John said. Who made him known to you, then? “He who sent me to baptise.” And what did he say to you? “On whomever you see the Spirit come down and remain, he is the one who will baptise with the Holy Spirit.” Thus, it is the Holy Spirit who reveals to all he whose wonders John had proclaimed, by coming down to designate him, so to speak, with the touch of his wing.
http://www.dailygospel.org  
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Tuesday after Epiphany : Mark 6,34-44

----- Forwarded Message ----
From: Nivard ...
Sent: Mon, 3 January, 2011 17:11:27
Subject: Epiphany - Tues - Multiplication of loaves


   "Jesus said the blessing, broke the bread and gave it to the disciples."

"We cannot live without the Mass". In the year 304, the Emperor Diocletian forbade Christians, on pain of death, from possessing the Scriptures, from gathering on Sundays to celebrate the Eucharist.
  
In Abitene, In Tunisia, 49 Christians were taken by surprise one Sunday. They were arrested and questioned. They replied to the charges. "We cannot live without joining together on Sunday to celebrate the Eucharist. We would lack the strength to face our daily problems and survive.”

In taking flesh, the Son of God could become Bread. He is our nourishment on our journey in this world towards Heaven. We need this Bread to face the fatigue and weariness of our journey.

                                 *****************
Tuesday after Epiphany :
Mc 6,34-44

Commentary of the day Pope Benedict XVI
Homily for the Italian Eucharistic Congress, 29/05/05 (cf DC 2339, p. 634 ©Libreria Editrice Vaticana)


"Jesus took the loaves... and looking up to heaven, he said the blessing, broke them , and gave them to (his) disciples"
"Without Sunday we cannot live" - takes us back to the year 304, when the Emperor Diocletian forbade Christians, on pain of death, from possessing the Scriptures, from gathering on Sundays to celebrate the Eucharist and from building places in which to hold their assemblies. In Abitene, a small village in present-day Tunisia, 49 Christians were taken by surprise one Sunday while they were celebrating the Eucharist... They were arrested and taken to be interrogated... There they replied to the charges: "Sine dominico non possumus": that is, we cannot live without joining together on Sunday to celebrate the Eucharist. We would lack the strength to face our daily problems and not to succumb.

In taking flesh, the Son of God could become Bread and thus be the nourishment of his people, of us, journeying on in this world towards the promised land of Heaven. We need this Bread to face the fatigue and weariness of our journey. Sunday, the Lord's Day, is a favourable opportunity to draw strength from him, the Lord of life. The Sunday precept is not, therefore, an externally imposed duty, a burden on our shoulders. On the contrary, taking part in the Celebration, being nourished by the Eucharistic Bread and experiencing the communion of their brothers and sisters in Christ is a need for Christians, it is a joy; Christians can thus replenish the energy they need to continue on the journey we must make every week.