Wednesday 13 June 2012

St. Juliana - West Window Women, Roscrea

St. Juliana - West Window Women, Roscrea
 St Juliana of 
Mount Cornillon
(1192-1258)


In the 1250s St Juliana of Mount Cornillon, an Augustinian nun, was the one chosen by God to have the Feast of Corpus Christi introduced into the Church of Liege, in present-day Belgium, and then into the Universal Church

Banished by a local mob, she took refuge in a number of monasteries of Cistercian nuns over the last decade of her life

She was buried at the Cistercian Monastery of Villiers. Cistercian art never hesitated to show her in the habit of their Order

So we see her with the Monstrance in her hand, in a stained glass window of Cistercian Saints at the Church of Mount Saint Joseph Abbey, Roscrea.   
www.iec2012.ie    



Ireland had more than thirty-five monasteries of Cistercian monks before the Reformation, but probably only two of nuns, while there were hundreds of houses of Cistercian nuns on the Continent of Europe. Thirteen nuns are depicted in the window, an extraordinary group of twelfth to thirteenth century women, but we cannot claim Irish identity for any of these.
St Juliana of MounCornillonBlHumbeline,  Bl. Ida of Nivelles
 
  St. Lutgard   
Examining the group one notices an unusual sight, a nun holding the monstrance with the Blessed Sacrament exposed. Who could she be? She is Saint Juliana of Mount Cornillon, in the diocese of Liege in Belgium. She was noted for her devotion to the Blessed Sacrament exposed. Gradually her devotion spread to the locality and then to the whole diocese, just as it has been spreading throughout Ireland in recent years. Liege was the first diocese in Christendom for which the feast of Corpus Christi was approved by Rome. Soon it extended to the whole Church, thanks to the prayer life of Saint Juliana. All this is related in Bis Tertium. The Eucharistic Congress of 2012 will give Irish Cistercians an opportunity to promote devotion to their own Saint Juliana.
Who is the important lady with the crozier, beside Saint Robert? There is a wonderful painting of 1635 entitled "The Holy Nuns of Citeaux," thirty-three of them. All are named and each has some pertinent clue as to her identity. The most important lady right in the centre, with crozier and book in hand, is Blessed Humbeline, sister of Saint Bernard. In fact the whole picture is sometimes referred to as the "The Humbeline Tree." Humbeline was Prioress, not Abbess of Jully, a Benedictine and not Cistercian Priory, so she had neither a crozier nor a white habit. The artist of 1635, however, did not scruple to give both to Saint Bernard's sister, nor did the stained glass artist of 1893, when giving Humbeline the central position in this window.
And then there is the nun in the most honoured place of all, up beside Our Lady with the Divine Child stretching towards her. Bis Tertium tells us of Blessed Ida of Nivelles in South Belgium, to whom the Blessed Virgin entrusted Jesulum, we would say Iosagdn, into her arms. So we conclude thaIdis the nun in the window with her Iosagdn. Ida had besides a special devotion to the Passion of Christ, offering all her anguish for suffering priests and religious. She died in 1231.
The first nun recorded in Bis Tertium is Lutgard of Aywieres in the Netherlands, to whom five pages are devoted. Although much courted in her youth and promised in marriage by her father, she remained a virgin. On the right side of the right light she wears the virgin's crown and gazes lovingly on the crucifix resting on her arm. For the last seven years of her life Lutgard was blind.

 Mount Saint Joseph Abbey
Roscra, Co. Tipperary
www.msjroscrea.ie

Monday 11 June 2012

Novice Habit - Abbot's talk on the Reception Br. Seamus



----- Forwarded Message -----
From: Mark . . .
To: Donald . . .
Sent: Sunday, 10 June 2012, 16:25
Subject:
Talk on reception of the habit  
After Lauds, the Chapter of the Community was present for ceremony of the habit given to the Novice, Seamus Conway.  
The Reception of a Novice is a very practical activity but full of symbolism. On this occasion for the time, the Sacristan was asked to photograph the happy event, as the pictures attached.


 
Talk on the Reception of the Habit     
Seamus Conway          10 June 2012


Traditionally the abbot uses this talk to remind a postulant on the day he receives the habit what his vocation is about, what he has come to the monastery for.  God calls people to the monastic life by various roads but always to the same end.  That end is truly to seek God.  The means to it are many.  The chief of these are prayer and love of the brethren.  Unless we remind ourselves of the need to keep God in our sights and to keep walking with him, we will falter on the way.  

Our daily reading, our regular attendance at the Divine Office and our openness to the calls on our time at awkward moments – when others have a real need – are also means to keeping God before our eyes.  We need to plan our days and to work within the structures of the monastic timetable, but it’s amazing how often we have to drop our own plans because of other circumstances.  We can be busy doing God’s work and yet at the end of the day wonder what on earth we have been doing all day.  The time has flown and we don’t seem to have done anything constructive.  We must not use this experience, which hopefully won’t happen too often, as an excuse for not planning our day.  An ordered day does matter. It is pleasant to do the things that we like, but it is better to get on with the things we have to do whether we like them or not.  That is the way monasteries came to be built over the years and how holy monks came to be formed. 
and Br. Seamus
    
To grow as a person and to become steeped in monastic wisdom is not just about filling the mind with information, though that is important and part of our formation.  True growth is more of a mentality and a training of the heart.  Life can be hard.  In ancient monastic folklore and in the annals of monastic history it has been known for newcomers to the monastic life to be asked to do foolish or ridiculous things.  The famous one is being told to plant cabbages upside down.  Daily living in community is difficult enough without spending time creatively thinking of ways to make life more difficult for newcomers.  There are enough of us who can create that kind of situation naturally without trying.  Part of community living is to put up with such situations, though the community should try and put a stop to such things happening.  The funny thing is that we almost always think that some people do go out their way to make life difficult for us.
      
However these times in our lives can be the very ones that lead us closer to God because they force us to go to God like the psalmist, and plead for help.  We learn quicker our need of God.  These times are also moments when we can get a better awareness if we really do have a call to the monastic life.
Our fellow monks are there to help us on way to God.  We should not let any quirks or peculiar personal oddities they may have to throw us off course.  St John of the Cross, I think it was, said that if we want to have love in our lives, we should put love into life and then we will find it.
 
That, Seamus, is what you have before you.  You came to us with your own particular gifts and you will add to them by receiving the gifts that the other members of the community themselves possess.  Fullness of life comes from giving and receiving what we all have to share.
 
These are only some of the things that have drawn you to the monastic life.  Our vocation is to seek and find God, to hold fast to him in good times and bad.  That is the way offered to you.  After your experience over a number of months in this community, it is time for you now to decide if you wish to continue living with us as you continue to seek God’s will in your life. 

    


 Community Mass of Corpus Christi



Intro Mass  Body and Blood of Christ, year B              2012
Today is the solemnity of Corpus Christi, the Body and Blood of Christ.  It is also the beginning of the International Eucharistic Congress in Dublin, which continues for the whole week.
The purpose of the Congress, as it is of today’s solemnity, is to celebrate and understand more fully the legacy left us by our Lord of his body and blood in the bread and wine of the altar.  He imparts to us his risen life.  That is what we receive and celebrate.  It is not his physical, earthly, body and blood as he was then but as he became and is for us now in his risen life.  This new life is forever a new beginning for us as we try to rise above our faults and sins.
1                Lord Jesus, you raise us to new life.    - Lord, have mercy.
2                You forgive and free us from our sins - Christ, have mercy.
3                You reconcile us to one another in your own body.         
                                                             - Lord, have mercy.

Prayer of the Faithful
         
Intro.    As one body, let us prayer to our Father
who gives life to the world.. 
Concl.   God our Father, may the gift of food we eat at this table make us strong, and may all of your gifts fill our lives as we seek your kingdom in heaven.
We ask this through Christ our Lord.



Corpus Christi - Tree of Life. Homily Fr. Raymond


Sunday, 10 June 2012
Fr. Raymond, Homily.  The Tree of Life  


The Most Holy Body and Blood of Christ (Corpus Christi) - Solemnity - Year B
Saint(s) of the day : St. Margaret of Scotland, Queen (+ 1093)
See commentary below or click here
Saint John Chrysostom : "This is my blood..., which will be shed for many"

Book of Holy Gospel of Jesus Christ according to Saint Mark 14:12-16.22-26.


Raphael Disputation of the Holy Sacrament-La Disputa
----- Forwarded Message -----
From:
 Raymond  . . .
Sent:
 Sunday, 10 June 2012, 18:44
Subject:
 CORPUS CHRISTI  2012

The “Mystery of our Faith”, the Eucharist, is the greatest jewel in the crown of the Church’s Liturgical Year.

It is so rich and deep a mystery that it took two thousand years of gradual revelation to bring it finally to light. The People of God had to be prepared  in order to be able to receive this great Sacrament.  There is a gradual unfolding of the revelation of it in the history of salvation.  Surely if there is any mystery of our faith that would span the whole history of revelation from beginning to end it would be the Eucharist, because the Eucharist, is the Sacramental Sacrifice that sums up in itself the whole meaning and purpose of the Incarnation and Redemption.

The first veiled reference to the Eucharistic Mystery that we find in Scripture is surely to be found in the Book of Genesis.  There we read of the Tree of Life in the middle of the Garden of Eden.  We can surely see the Eucharist as well as the Cross foreshadowed in this Tree of Life?  Surely this is the very first hint God gives us of the Eucharist.   The new Garden of Eden is the Church and the new Tree of Life is the Eucharist at the heart of the Church.  We read that this tree is surrounded by many other trees in the Garden, all of them “beautiful to look at and good to eat”.  But this tree stands in the midst of them all and is singled out as offering not only pleasure and nourishment, but as providing life itself – The Tree of Life.  Its companion tree, also found with it in the middle of the garden is called the tree of the knowledge of good and evil, suggesting perhaps that there is a morality, an uprightness, a holiness, associated with this tree of life; a holiness, a sacredness not to be violated.  The two trees are inseparable.  Where the distinction between good and evil is violated there can be no partaking of the Eucharist.  This too is foreshadowed in the expulsion from the Garden of Eden which is described specifically as being a barring of access to the Tree of Life.  We read that Man….“ must not be allowed to stretch out his hand next and pick from the Tree of Life also.”

Next perhaps we may consider the Eucharistic aspect of the distinction between the sacrifice of Abel and that of Cain.  There was nothing wrong with the sacrifice of Cain in itself.  He offered the fruits of the earth, a sacrifice that acknowledged man’s dependence on God for the sustenance and support of his life on earth, and that surely was a good and praiseworthy sacrifice.  Where Cain went wrong was in his jealousy at the favour shown by God to the sacrifice offered by Abel. This sign of favour, whatever it was, was in no way a negative rejection of the sacrifice of Cain but was rather a positive sign of the excellence of the sacrifice of Abel; a sign that was pointing to the future; to the perfect sacrifice of the Eucharist.  Because Abel, on his part, offered a sacrifice of blood, the sacrifice of a living creature from his flocks; a sacrifice which acknowledged that man owed, not only his sustenance, but also his very life and existence to his God.  There was the element of blood, the element of  life and death, in that sacrifice and surely God’s approval was something that pointed to the perfection of that other great and ultimate sacrifice of the Lamb of God; that supremely pleasing sacrifice which Is the other side of the Eucharist, a Eucharist which is at the same` time both sacrament and sacrifice. 

No doubt, if we look further in the book of Genesis with the Eucharist in mind we will find many other prophetic links with this great Sacrament.  But let us turn now to the Book of Exodus.  Here there is no problem at all in uncovering the links with the Eucharist.  There is the blood of the fist sacrificial paschal Lamb marking the dwellings of the Israelites, and there is, above all the miraculous bread of the desert, the ‘Sacramental’ Manna which sustained the people of God for forty years on their journey to the Promised Land. 

We find an echo of this also in the book of Kings where Elijah is fed with bread from heaven by an angel and is told to eat and drink or the journey would be too much for him.  “.....and he ate and drank and went in the strength of that bread for forty days and forty nights right to the mountain of God”.

Similarly we find an echo in the life of Jesus when he fed the crowds with miraculous bread lest they faint from hunger on their way home.

Let us then keep the idea of the Eucharist at the back of our minds as we listen to or read the Scriptures and we will surely be surprised at how often we see the mystery of the Eucharist being unfolded before our eyes.



Missale Cisterciense, Westmalle MCMLI

Breviarum Cisterciense, Westmalle MCMLI