Friday 7 September 2012

Grace Watkins' memorial.

Friday, 7 September 2012

Community Monthly Memorial of the Dead
Nunraw overview Garvald Village.

Wednesday, June 15, 2011 
Month Memorial.
Fr. H. introduced the Mass for the Memorial of the recent deceased brethren, relatives and benefactors. 

Among the prayers we thought of the late Grace Watkins of Garvald and at the last years in the nursing home of Nazareth House.  

Mass Intercession:
For Grace Watkins and yesterday found her writing saying, "I find myself, and love Nunraw above other places on earth..."
DIARY 2000 September Monday 11th. "... I could never see how it could apply in the circumstances in which I find myself, yet the idea has always been a part of me.
Just how this will work out in practical terms remains to be seen but for the moment I exist where I  find myself, and love Nunraw above any other place on earth, although the Eucharistic Presence wherever it may be as exception. In none of this do I have any human proprietorship."

Wednesday 5 September 2012

John the Solitary 'Our hope, our resurrection, and our true life'




Night Office - A Word in Season

WEDNESDAY   Year II

First Reading 2 Timothy 1:1-18

Second Reading
From a treatise of
John of Apamea
(Pr
emier traite, IX, 104-105: se 311,137-13$)

Our hope, our resurrection, and our true life
This mystery of the glorious economy of Christ, who revealed himself and appeared in our world at the end of time, was foreseen, prepared, and hidden before the creation of this world, in the knowledge of God the Father. As the man of God, Paul, says: He chose us in him before the creation of the world. So before the heavens were separated and the firmament was spread out, before the earth appeared and the whole visible world was organized, by his foresight he predestined us, feeble and inferior beings, chose, renewed, sanctified, and formed us in the image of his Son. And this, so that after we had lost and forgotten our greatness, our dignity, our splendour and the glory we received at our creation, thanks to Christ we might be renewed, made perfect, and to the full receive life, the richness and vision of the mysteries of God in his holy world. In his second Letter to Timothy, speaking of our call and our intimacy with God, Paul declares that it is not because of our works, our justice, or our virtue that we are each given glorious hope, but by the grace of God.

He has saved us and called us to a holy life, not because of our works, but in accordance with his own will and his grace, given to us before all time in Christ Jesus, and now revealed through the appearance of our Saviour Jesus Christ. So he has shown us that even before the action of air on the variations of temperature was known, before the sky was adorned with its lights, before the proportions of day and night were known, before the seasons were distin­guished in the composition of the world, and before we ourselves received the stamp and image of a body and became visible in a bodily form, he prepared, disposed, called, and sanctified our living and reasonable world for the happiness, splendour, and glory of his glorious kingdom. With this richness and perfect life he raised our creation to be near him in glory, even before the creation of this world of ours. We, for our part, because of the error which held sway over us, were unable to grasp the degree of greatness which we had received at our creation. It was therefore essential for him who is our greatness and our kingdom, our life and our truth, to reveal himself, so that what had been given to us before the beginning of the world, in the foresight of God the Father, might be revealed to us by Jesus Christ, imaging it for us in himself from beginning to end, namely, from birth to death.
As he clearly images what has happened to our soul and our true life because of error, we must learn from seeing his own humiliation for us to what depths we had fallen from the true height.
If he was crucified for us, it was so that we might learn the extent to which we are prisoners of the corrupting passions and are immersed in the darkness of error. And more than that, by raising the dead in the glory of his Father, he wishes to reveal to us our hope, our resurrection, and our true life.

NOTE:
apamea-cc-mdziedzic
John the Solitary
There is a significant number of works on spirituality, variously attributed in the manuscripts to John the Solitary, John of Apamea, or (incorrectly) John of Lycopolis (or Thebes, died ca. 394). It seems likely that John the Solitary and John of Apamea are two names for the same person, who seems to have lived in the first half of the 5th century. He is not the same person as the John the Egyptian condemned by Philoxenus, or a John of Apamea condemned by a Syrian synod in 786-7.
John must have been educated in both Greek and Syriac, and may have had some training in medicine.


Holy Land: Catholic leaders protest after attack on Cistercian monastery

http://www.indcatholicnews.com/news.php?viewStory=20989
 Holy Land: Catholic leaders protest after attack on Cistercian monastery 



Doorway at Latroun Monastery
A monastery that is often visited by pilgrims to the Holy Land was attacked by vandals on Tuesday, 4 September. In the early hours of the morning, the door of the Cistercian (Trappist) monastery in Latroun was burnt and anti-Christian graffiti was sprayed on the walls.
In a Declaration the Assembly of Catholic Ordinaries of the Holy Land leaders said: "The monks of Latroun have dedicated their lives to prayer and hard work. The monastery is visited by hundreds of Jewish Israelis each week and they are received with love and warmth by the monks. A number of the monks have learnt Hebrew and promote mutual understanding and reconciliation between Jews and Christians, according to the teachings of the Catholic Church.
"Sadly, what happened in Latroun is only another in a long series of attacks against Christians and their places of worship. What is going on in Israeli society today that permits Christians to be scapegoated and targeted by these acts of violence?
"Those who sprayed their hateful slogans, expressed their anger at the dismantlement of the illegal Jewish settlements in the West Bank. But why do they vent this anger against Christians and Christian places of worship? What kind of "teaching of contempt" for Christians is being communicated in their schools and in their homes? And why are the culprits not found and brought to justice?
"This morning, the Christians in Israel are asking many questions as they grieve and seek consolation and assurances. The time has come for the authorities to act to put an end to this senseless violence and to ensure a "teaching of respect" in schools for all those who call this land home.
Which of you desires life, and covets many days to enjoy good? 
Keep your tongue from evil, and your lips from speaking deceit. 
Depart from evil, and do good; seek peace, and pursue it 
(Psalm 34:12-14)
See also press release from Latin Patriarchate:  http://en.lpj.org/2012/09/04/patriarchate-condemns-anti-christian-grafitti-in-latroun/?utm_source=rss&utm_medium=rss&utm_campaign=patriarchate-condemns-anti-christian-grafitti-in-latroun


Tuesday 4 September 2012

Channelkirk - Childrens Kirk dedicated to the Innocents.


Church history
Lauderdale's oldest church
The church at Channel kirk, the oldest one in Lauderdale, was founded between the 7th and 9th Centuries.
It has connections with the monks of Dryburgh. At Jedburgh in 1230, King Alexander II granted a general confirmation to Dryburgh Abbey of all her churches and other possessions among which is the church of Childinchurch.
Through the ages the church has been referred to as Childenchurch, Childeschirche, Childer- Kirk, Gingle-Kirk, Chingelkirk, Channonkirk and from 1716 Channelkirk. The name perhaps means "Church of the Child" after St Cuthbert.
On the church bell, which was taken down for repairs in 1990 is inscribed CHANNON KIRK 1702. The Statistical Accounts of 1791-99 and 1845 show that the church was in the County of Berwick, Synod of Merse and Tiviotdale, and Presbytery of Lauder.
In the Statistical Account of 1885, a further explanation of the name is given as follows: "The ancient name of the parish was Childer-kirk, ie  
Church history
Lauderdale's oldest church
The church at Channel kirk, the oldest one in Lauderdale, was founded between the 7th and 9th Centuries.
It has connections with the monks of Dryburgh. At Jedburgh in 1230, King Alexander II granted a general confirmation to Dryburgh Abbey of all her churches and other possessions among which is the church of Childinchurch.
Through the ages the church has been referred to as Childenchurch, Childeschirche, Childer- Kirk, Gingle-Kirk, Chingelkirk, Channonkirk and from 1716 Channelkirk. The name perhaps means "Church of the Child" after St Cuthbert.
On the churcRbeHU, ;icwas taken down for repairs in 1990 is inscribed CHANNON KIRK 1702. The Statistical Accounts of 1791-99 and 1845 show that the church was in the County of Berwick, Synod of Merse and Tiviotdale, and Presbytery of Lauder.
In the Statistical Account of 1885, a further explanation of the name is given as follows: "The ancient name of the parish was Childer-kirk, ie Childrens Kirk, having been dedicated to the Innocents. More recently its name was Gingle-kirk. It is so written in old parochial records and it is still commonly so pronounced. The origin of the name is uncertain; probably it may have had a reference to the nature of the soil, which is chiefly of a gravelly sort."
Dr Brian Moffat has found another possible derivation of the name.
Sir Robert Sibbald, Scotland's first Geographer Royal in the reign of Charles I calls the parish "Seeing-hill-kirk" after the "Seeing-hillcross" so called because of the bonfires which were appointed by acts of parliament recorded in Regiam Majestatum.
Tom Cuthell, the minister of St Cuthbert's Church in Edinburgh, recently suggested that the name Channelkirk was probably named after St Conal, a Celtic Saint.
In 1654, Blaeu's Atlas Novus was published in Amsterdam, with 47 printed maps of parts of Scotland based on Pont and Gordon manuscripts. These maps and their associated local history texts have recently been translated from Latin and are available to look at on the internet. In the map of Lauderdale, the spelling of
hannelkirk is Chingilkirk which is different from all the other spellings. There is no text to accompany this map because Blaeu asked the Second Earl of Lauderdale to provide the text.
U 11 fortunately the Earl was captured at the battle of Worcester and the atlas had to go to print without his contribution.
 . More recently its name was Gingle-kirk. It is so written in old parochial records and it is still commonly so pronounced. The origin of the name is uncertain; probably it may have had a reference to the nature of the soil, which is chiefly of a gravelly sort."
Dr Brian Moffat has found another possible derivation of the name.
Sir Robert Sibbald, Scotland's first Geographer Royal in the reign of Charles I calls the parish "Seeing-hill-kirk" after the "Seeing-hillcross" so called because of the bonfires which were appointed by acts of parliament recorded in Regiam Majestatum.
Tom Cuthell, the minister of St Cuthbert's Church in Edinburgh, recently suggested that the name Channelkirk was probably named after St Conal, a Celtic Saint.
In 1654, Blaeu's Atlas Novus was published in Amsterdam, with 47 printed maps of parts of Scotland based on Pont and Gordon manuscripts. These maps and their associated local history texts have recently been translated from Latin and are available to look at on the internet. In the map of Lauderdale, the spelling of
hannelkirk is Chingilkirk which is different from all the other spellings. There is no text to accompany this map because Blaeu asked the Second Earl of Lauderdale to provide the text.
Unfortunately the Earl was captured at the battle of Worcester and the atlas had to go to print without his contribution. 
Channelkirk Talks, Henry Borthwick, 160 pages Publisher Henry Borthwick 2010. 
Cf. Full text of "History of Channelkirk"   by ARCHIBALD ALLAN, M.A., F.S.A. Scot.  Minister of the Parish, 1900 
  http://www.archive.org/stream/historyofchannel00allarich/historyofchannel00allarich_djvu.txt   

Saint Cudberct (Cuthbert)
[A name] with which the monastery of Mailros was peculiarly connected, 
was that of Cudberct, popularly called Saint Cuthbert. 
Several lives of him have come down to us ; but undoubtedly the one which, from its antiquity, is most deserving of credit, is that by the venerable Bede." 
The name was affectionately known as 'Cuddy' 
and enshrined in Galloway town name, Kirkcudbright. 

______________________________________________________
William Holman Hunt - The Triumph of the Innocents. 
   http://en.wikipedia.org/wiki/File:William_Holman_Hunt_-_The_Triumph_of_the_Innocents_-_Google_Art_Project.jpg 

The date of Holy Innocents' Day, also called Childermas or Children's Mass, varies. 27 December is the date for West Syrians (Syriac Orthodox Church, Syro-Malankara Catholic Church, and Maronite Church) and East Syrians (Chaldeans and Syro-Malabar Catholic Church). 28 December is the date in theChurch of England, the Lutheran Church and the Roman Catholic Church (in which, except on Sunday, violet vestments were worn before 1961, instead of red, the normal liturgical colour for celebrating martyrs). The Eastern Orthodox Church celebrates the feast on 29 December.  

Saint Cuthbert of Channelkirk

COMMENT: Cuthbert of Channelkirk.  

The Day of  St. Cuthbert, 4th September.
At Eucharist Community, the Bidding Prayers included for the families at Channelkirk.

Interesting LINK: and the LINKAGE may follow Candlekirk, Childrenkirk and the Church history and Liturgy of Candlemass.

Looking for NEWS on the St. Cuthbert Way, the walk between Melrose and Lindisfarne.


Lauderdale Settlements
http://oxtonchannelkirk.com/village-history/lauderdale-settlements/  
The quiet village of Oxton lies to the north of Lauder. The surrounding area is rich in historical interest. Lauderdale was on the Roman route north from the fortress at York. The remains of a Roman encampment exists at Kirktonhill. Lauderdale’s mother church at Channelkirk (1817), above Oxton stands on a site where traditionally people have been meeting to worship since 800A.D.


St Cuthbert, the shepherd boy who was born in Channelkirk in 635A.D., went on to become the Bishop of Lindesfarne. To mark the significance of the association between the young St Cuthbert and Channelkirk a suitable inscribed stone slab stands near to the Holy Water Cleuch (spring) perhaps used by St Cuthbert to baptise his early converts and since then in the christening of children born in Channelkirk. Cuthbert spent his youth tending his sheep in the surrounding Lammermuir hills, where in 651A.D., he saw in a vision the soul of Bishop Aiden of Lindesfarne ascending to heaven. This led him to seek instruction in the Christian faith from the monks at Melrose and to devote his life to preaching the gospel among heathen folk living in the glens of Northumbria. He became a ‘Monk in Mailros’.
A chapel at Glengelt and another at Carfrae, both apparently domestic chapels, were then under Channelkirk. The Holy Water Cleuch, a little to the west and mentioned in 1588, is believed to have been connected with the now obliterated Roman fort for sacred purpose.
Acknowledgements to The Parish of Channelkirk and Lauder


Monday 3 September 2012

SainCuthbert of Channelkirk Scottish Borders nr. Lauder


Stained glass window at Lindisfarne 1320
t Cuthbert in pontificals holding head of St Oswald

SAINT CUTHBERT OF LINDISFARNE 
4th September. 
Orphaned at an early age. Shepherd. Received a vision of Saint Aidan of Lindesfarne entering heaven; the sight led Cuthbert to become a Benedictine monk at age 17 at the monastery of Melrose, which had been founded by Saint Aidan. Spiritual student of Saint BoswellPriorof Melrose in 664.
Due to a dispute over liturgical practice, Cuthbert and other monks abandoned Melrose for Lindisfarne. There he worked with Saint Eata. Prior and then abbot ofLindesfarne until 676Hermit on the Farnes Islands. Bishop of HexhamEnglandBishop ofLindesfarne in 685. Friend of Saint Ebbe the Elder. Worked with plague victims in 685. Noted (miraculoushealer. Had the gift of prophecy.
Evangelist in his diocese, often to the discomfort of local authorities both secular and ecclesiastical. Presided over his abbey and his diocese during the time when Roman rites were supplanting theCeltic, and all the churches in the British Isles were brought under a single authority.  
2009
 
Hills around Channelkirk , Oxton, Nr Lauder
The pictures below illustrate the place
of Saint Cuthbert
watching over his sheep on the Lammermuir Hills.


Channelkirk Wall Hanging


CHANNELKIRK WALL HANGING
The Channelkirk Wall Hanging, which depicts the history of the parish over the ages, was embroidered by ladies and gentlemen of the parish and completed as part of the 750th anniversary of the consecration of the church.
The central figure is that of Saint Cuthbert watching over his sheep on the Lammermuir Hills. Behind him, is his cross, the design taken from his tomb in Durham Cathedral. To the left the good Bishop David and the present church built in 1817, with the mortsafe, which is one of the cherished relics. Beside Bishop David, one of the cottar women nurses a lamb while her little girl plays.
The base shows the focal point of Oxton life; the Hotel, the War Memorial hall, and behind the Lauder Light Railway with one of the labourers who built it with pick and shovel. Beneath flows the Leader Water, one of the monks of Dryburgh Abbey tending the Mountmill – originally Monk Mill – in the valley below the church, where roe deer still graze. The bondagers in their distinctive sunbonnets are at work in the harvest field. The transverse arms of the St Andrews Cross represents the road of progress and the road of time.
The road of progress illustrates the evolution of the different means of transport which have passed through the parish along the road over Soutra Hill; the humble pack horse; the four wheeled wagon; the stage coach; an early motor car; the first SMT bus to Lauder and a modern juggernaut lorry owned by Campbell of Oxton.
On the road of time, a modern family watches as some of the people who have travelled along Dere Street, the ancient Roman highway linking Scotland and England, which passes through the parish; the Roman soldier; Ulfkill the Norseman, the first recorded settler; the pilgrim, winding his way to the hospice at Soutra Aisle; Saint Margaret of Scotland; King Edward 1 of England, the Hammer of the Scots; Oliver Cromwell on his way to the Battle of Dunbar in 1651 and Bonny Prince Charlie who passed through the parish in 1745. In the corners appear wildlife and elsewhere natural plants and tendered gardens.   
Acknowledgements to The Parish of Channelkirk and Lauder  
The  Lammermuirs - sheep flocks at Autumn



Pope Saint Gregory the Great, Doctor


Third September  

2 Corinthians 4:1-2, 5-7
[Pope Saint Gregory the Great]
Psalm 95:1-2a, 2b-3, 7-8, 10
Luke 22:24-30
Your Servants Through Jesus
We celebrate today the feast of Saint Gregory the Great, a joy for the whole Church and, in a special way, for the Benedictine Order. Like Saint Paul speaking in today’s first reading, Saint Gregory had a passion for preaching “the light of the gospel of the glory of Christ” (2 Cor 4:4). “For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus” (2 Cor 4:5).  
Father and Doctor
We count Saint Gregory the Great among the Fathers of the Church. He takes his place alongside of Saint Ambrose, Saint Augustine and Saint Leo the Great. His fatherhood in the Spirit is an ongoing reality. Saint Gregory continues to be a “father” in the Spirit, sowing the seeds of contemplation even today by means of his writings. The writings of Saint Gregory allow us to hear his voice and to thrive on his teaching. Thus does he continue to help us grow up to maturity in Christ. Saint Gregory the Great is the Doctor of Lectio Divina, the Doctor of Compunction, and the Doctor of Contemplation.

MAGNIFICAT monthly
MEDITATION OF THE DAY
SAINT GREGORY THE GREAT
The Mercy Jesus Proclaimed
What tongue can describe the heart of the divine mercy? What mind is not amazed by the riches of such great love? The psalmist was thinking of these riches of divine love when he said: My helper, I will sing a psalm to you. It is you, 0 God, who are my protector, my God, my mercy. Carefully weighing the labours surrounding our humanity, he called God his helper. He calls his "protector" the one who protects us in the midst of our present distress until we come to eternal rest. But bearing in mind that God sees our evil deeds and bears with them, that he puts up with our sins and still preserves us for his rewards because of repentance, he could not just speak of God as being merciful but called him mercy itself, saying: My God, my mercy.
Let us then recall before our eyes the evil deeds we have done, let us consider with how much goodness God puts up with us, let us bear in mind the depth of his love. He is not only lenient toward our sins, but he
even promises the heavenly kingdom to those who repent after sinning. Let each of us say from the very depths of our hearts, let us all say, My God, my mercy.
Saint Gregory the Great (t 604) was one of the most important popes and influential writers of the Middle Ages.
From Forty Gospel Homilies, David Hurst OSB. Tr. 1990, Cistercian Publications Inc, Published by Liturgical Press, Collegeville, MN.