Thursday 11 July 2013

Monte Cassino restored - A very memorable 20 years, 1944 to 1964 and the blessing of St. Benedict , the Principle Patron of All of Europe

COMMENTS after the Sermon.

  • thanks for the sermon 'like a Power Point Presentation'.
  • thank you for 'a marathon sermon'.
  • created an interesting picture.

----- Forwarded Message -----From: William j.  
To: Donald......>
Sent: Thursday, 11 July 2013, 14:06

Subject: St. Benedict 'Father of Europe' soliloquy
  • Dear Father Donald,  
    Thank you for sending me a copy of your soliloquy - a real joy!   
    You take us with you into Monte Cassino and bring it alive - your experiences!  
    I googled the Basilica, fascinating....   
    ...  in Our Lord,
    William

  
Tuesday 11th July 2013
Our Holy Father Benedict, Abbot, Patron of Europe.
Our Holy Father Benedict chapter sermon 11 July 2013.  Fr. Donald
If you have at least two thoughts, you are not empty headed, or something the GK Chesterton said.
On the other hand, one picture is worth 1,000 of words.
Adorning along our NUNRAW
cloister is a picture of Our Holy Father Benedict, Abbot, Patron of Europe.
There is a signature by Pietro Annigoni, the outstanding artist.
One picture brings to another picture, one from a cloister in Nunraw, and a second to a cloister in Montecassino.
...
The picture in the cloister is but a tip in iceberg – the tip of the Pietro Annogoni mighty fresco of ‘The Glory of St. Benedict’ in Monte Cassino, and the tip of the Basilica of Monte Cassino.

The picture in the cloister has a signature of the artist but it is something of a ‘Jock’s bairn as to where it comes from
Possibly it was my doing, that on the occasion of 15th centenary of St. Benedict 1980 I may have brought portrait from Rome.

To unravel the story.
In 1980, all the Benedictine and Cistercian Abbots were gathered at Monte Cassino with Pope John Paul II. All the Abbots each had their pictures with the Pope – the Blessed John Paul was better at shaking hands better at children than with Lord Abbots.

In the Basilica we assembled for celebration of the Mass under the glorious dome.  
Poverty
  I photographed, with the old non-digitised camera, some shots; all to my unawareness of the splendours above us.

During this week, researching for the Chapter Sermon on St. Benedict opened up the Pietro Anngoni frescos of the Dome. With the benefit if digital technologies we can view the details of the painting of Annigoni. From the four of the pillars supporting the arches, the artist illustrates the Benedictine rock-bed tradition of the four vows, Chastity, Obedience, Poverty and Stability.

His are the frescoes in the dome
and the four pillars where are represented the four vows that bound by the monks 
- Chastity represented by monk with a lamp in his hand
Obedience
   
 Poverty represented by monk with the cross in his right hand and giving the money 
- The obedience represented by listening monk  
- monk stability represented by holding the anchor 

On the scale of the decoration of the interior of the Basilica must have been the largest contributor to the work.
The most outstanding part of it is the magnificent 40 metres fresco of ‘The Glory of St. Benedict’.
What, we have in our cloister, is merely the head portrait of Benedict extracted from the whole panorama.

The greatest significance of Annagoni and Monte Cassino was the historic dedication of the completion of the restoration of the Basilica.
The dedication was by Pope Paul vi on 1964.  
     
Prior to painting of the fresco of ‘The Glory of St. Benedict’ with the heavens and angels and, below, Saints and Popes and Bishops, Abbots, monks and lay people, centre at the bottom are
The grand fresco by Pietro Annigoni (in fact the Glory of St. Benedict) that an area of over 40 square meters stands on the back wall of the church (photo below) and that was painted in 1978, the last year of the pontificate of Paul VI.
The devout crowd that encircles the Saint, the appearance of some leading personalities of the last century that are known by the same Annigoni: Pius XII and John XXIII at the sides of the Holy , and at the bottom center, next to Paul VI with the statesman Alcide De Gasperi, one of the main architects of the Italian Renaissance after the war.
   
In the fresco are identified in the foreground three Popes: - right Pope Gregory the Great - Pope Paul VI at the center - left Pope Victor III already Abbot Desiderius

(Annigoni himself died 1988).
(Pietro Annigoni (June 7, 1910 - October 28, 1988)).
+++++++++++++
 Cloister
Talking of the tip of the iceberg of the events, Monte Cassino itself was something of a miracle. It was mostly destroyed by the 2,500 bombs blitz by the Allies  of 2nd WW.
Something parts survived underground.
  Outside, surprisingly parts of the cloister, especially the group of St. Benedict at death supported by the two disciples.
With the associations of cloisters, in Monte Casssino the significant statuary of St. Benedict was saved. The description of St. Gregory depicts the death of St. Benedict. Two of disciples support him  dying after his last  Communion.

+++++++++++++
Timely and apt at this feast.
The Sisters from Spain, St. Regina (Text) and Sr Lourdes. (Illustration) beautifully re-echoes the very thought of St. Benedict on death. The very simple illustration by Sr. Lourdes reflects the same scene.
   
Death
Then, St Benedict, supported by two brothers, was carried to Choir for the last time, to celebrate his most solemn Profession, his greatest act of worship. For death is the most holy liturgy of adoration a monk can offer.
It was Holy Thursday of the year 547.
Standing before the altar he prayed like this:

"Lord, Jesus.
This is the hour of the great meeting,
Of the truly Holy Communion,
Of Love right to the end.

Henceforth I shall be a true monk like you,
Fully, forever,
Always living to intercede for the world.

Today is the day
When you have given me your Body
And your Blood.
I offer you this poor body of my flesh.

Receive it according to your promise
And I shall live.
Let me not be confounded


Since it is in you I trust.

Come, Lord Jesus. Amen."

And leaving this world, the Blessed Father went to sit down at the Feast of the Great Holy Thursday in the Kingdom of God.

(Our Father Benedict, Published in Spain by Pulsations de l’Abadia de Montserrat 1980)  

+++++++++++++
Sculpture 
It is a timely conclusion on this solemnity thought of St. Benedict, Patron of Europe, not another picture but a sculpture.  
In 1880, Sr. Concordia of Minster Abbey, sculpted the “Father of Europe”. She wrote the accompanying note, “The medallion on St. Benedict’s ‘neck’ is the symbol for European Unity – 12 stars around a cross -.” ...
It was Pope Pius xii who named St. Benedict “Father of Europe”, no doubt Sr. Concordia learned the title here for her sculpture.

Summing the pivotal words in Paul VI’s Apostolic  Letter, Pacis Nunntius at Mont Cassino, 1964
And in the light of this solemn proclamation, today’s date appears to Us particularly appropriate, for on this day We re-consecrate to God, in honor of the most holy Virgin and St. Benedict, the temple of Montecassino, which having been destroyed in 1944 during the terrible world conflict, was reconstructed through the tenacity of Christian piety.”

A very memorable 20 years, 1944 to 1964 and the blessing of St. Benedict , the Principle Patron of All of Europe

When the man of God was keeping watch and praying, he saw the whole world gathered as though into one sunbeam. (Dialogues 2:35)



  1. Gloria.tv: Monte Cassino reconsecrated by pope Paul VI 1964.

    en.gloria.tv/?media=161018

    May 26, 2011
    clicks. 5,896. Links. 4. Monte Cassino reconsecrated by pope Paul VI 1964. frater_pl 26/05/2011 13:25:43 ...

Pius xii - San Benedetto -John xxiii

Wednesday 10 July 2013

Fr. Edward OP Poem and Encyclical - to be a memorable date


Dear Fr. Edward,
Thank you.
Almost simultaneously, you send mighty deliveries through the Web.
Both the poem and the encyclical immediately save the hours and Sunday
 to enter into these competing illuminations of mind and heart.
  • Mary as Queen of Apostles
  • "Lumen Fidei" [42,800 Google hits including the Catholic Herald Online].
I have Printed the poem for Heather and hope she will be here on Sunday.
In Dno.
fr. Donald 
domdonald.org.uk 

----- Forwarded Message -----
From: edward ...
To: Donald ...
Sent: Saturday, 6 July 2013, 18:13
Subject: Pope Francis's Encyclical 
On the Encyclical "Lumen Fidei" of Pope Francis -https://docs.google.com/document/d/1mUhSDWW-IdKDYmfeKYudyhZ2w1iqhv1RX2bxEFZL4qs/edit?usp=sharing



Dear Father Donald,

Here is the text with which I hope you will not be disappointed.
Outside a strong wind is blowing.
On Monday the Sisters take me on a trip to see a geyser and a waterfall and something else. Things I have   seen before. I just know the road between Stykkisholmur and Reykjavik.

Blessings from

fr Edward O.P. 
++++++++++++++++++++++++++++
----- Forwarded Message -----
From: edward booth <booth.edward@gmail.com>
To: Donald Nunraw <nunrawdonald@yahoo.com>
Sent: Saturday, 6 July 2013, 10:16
Subject: Some more lines = with a second letter to follow
----- Forwarded Message -----
From: Sent: Saturday, 6 July 2013, 10:26
Subject: Another poem and some news
Dear Father Donald,
Here is a second poem of a different sort.
Just to say that you asked me to write a poem on Pope Francis's ([lus Pope Benedict's) encyclical..
Well I looked at the text after I downloaded it (and we had a visit from the Bishop and then exposition). I  have written some lines even though the result is long and complex.
When I have prepared the sermon for next Sunday to send to the translators, I will type it out improving and excising where necessary and I hope to send it to you before gong to bed tonight. For Heather as well please!
Blessings and greetings to al your brethren!
fr Edward

Mary as Queen of Apostles

Mary bears title after title:
how does she sustain that of ‘Queen of Apostles’?
She began as Mother of Judaism’s Messiah and Christ
and that - - - - - -
__________________________________


Lumen Fidei: A Summary on Pope Francis' First Encyclical



Focus

http://www.focus.org/blog/posts/lumen-fidei-a-summary.html

Lumen Fidei: A Summary on Pope Francis' First Encyclical

Pope Francis has released his first encyclical along with some help from Pope Benedict XVI who completed most of the draft before he resigned from the Papacy.
First, this encyclical is fantastic. I think the Church will be thinking, praying, and quoting this one for a very long time. The Church, especially in the West, is hungry for a renewal of the faith. During this Year of Faith, this encyclical on faith is a tremendous addition to the conversation that is going on throughout the world.
Second, the purpose of this blog post is to give a summary of the encyclical. After its release, there will be plenty of news articles about the encyclical that will report a few of the major themes or quotes of the document.
[Follow Pope Alarm on Twitter or Like us on Facebook to receive to get these quotes and share them with others].
Others will want to read the entire document, but mig - - - - -

Tuesday 9 July 2013

Feast of Our Lady of Aberdeen 9th July 2013

Aberdeen's grey stone buildings have earned it
the nickname of 'The Granite City'

On the Feast of Our Lady of Aberdeen, the Cantor selected the Night Office Optional Reading, from the Common of the BVM, by St. Aelred.
The theme could be described as "in the infirmity of old age"
Following the Mass Deacon referred to Our Lady of Good Success.
Aelred says;
Scripture says, 'Praise the Lord in his saints'. If our Lord is to be praised in those saints through whom he performs mighty works and miracles, how much more should he be praised in her in whom he fashioned himself, he who is wonderful beyond all wonder.
Again such such wonderful relationships.


COLLECT (Magnificat)
Grant we pray, almighty God,
that this your Holy Church in Scottlan,
gather in your name to honour
Our lady of Aberdeen,
may shine forth with that fire of faith and charity
which the Spirit dwelling in her set ablaze.
Thro...
Our Lady of Aberdeen
http://www.carmelite.org/index.php?nuc=news&func=view&item=844

 



Alternative           Sermon 20
A reading from the sermons of  St. Aelred of Rievaulx
Mary, our Mother
Let us come to his. bride, let us come to his - mother, let us come to the best of his handmaidens. All of these descriptions fit Blessed Mary.

But what are we to do for her.? What sort of gifts shall we offer her? O that we might at least repay to her the debt we owe her ! We owe her honour, we owe her devotion, we owe her love, we owe her praise. We owe her honour because she is the Mother of our Lord. He, who does not honour the mother, will without doubt dishonour the son. Besides, scripture says: 'Honour your- father and your mother.'

What then shall we say, brethren? Is she not our mother? Certainly, brethren, she is in truth our mother. Through her we are born, not to the world but to God.

We all, as you believe and know, were in death, in the infirmity of old age, in darkness, in misery. In death because we had lost the Lord; in the infirmity of old age, because we were in corruption; in darkness because we had lost the light of wisdom, and so we -had altogether perished.

But through Blessed Mary we all underwent a much better .birth than through Eve, inasmuch as Christ was born of Mary. Instead of the infirmity of age we have regained youth, instead of corruption incorruption, instead of darkness light.

She is our mother, mother of our life, of our incorruption, of our light. The Apostle says of our Lord, ‘Whom God made our wisdom, our righteousness, our sanctification and redemption.

She therefore who. -is the mother of Christ is the mother of our wisdom, mother of our righteousness, mother of our sanctification, mother of our redemption. Therefore she is more our mother than the mother of our flesh. Better therefore is our birth which we derive from Mary, for from her is our holiness, our wisdom; our righteousness, our sanctification, our redemption.

Scripture says, 'Praise the Lord in his saints'. If our Lord is to be praised in those saints through whom he performs mighty works and miracles, how much more should he be praised in her in whom he fashioned himself, he who is wonderful beyond all wonder.


RESPONSORY
R/ Blessed is the holy Virgin Mary, and most worthy of all praise; * through her has risen the Sun of, Justice, Christ our God, by whom we are saved and redeemed.
V/ Let us joyfully celebrate this feast of the Blessed Virgin Mary.* Through her has risen ...



Sunday 7 July 2013

COMMENT: Even God himself is forced, to yield to the prayers of two or three gathered together.



COMMENT:
After the Homily, the first comment to Fr. Raymond, “It was a riveting Homily”, I said, “Somehow, you were bi-doubling, bi-duplexing from, the manifold development from the words of, 
  • “Genesis 2:18, “It is not good for the man to be alone”, to the conclusion. 
  • “Even God himself is forced to yield to the prayers of two or three gathered together”.

It seems worth to have the layout of the paragraphs below.



Raymond Homily Sunday, 07 July 2013
Fourteenth Sunday in Ordinary Time - Year C
Holy Gospel of Jesus Christ according to Saint Luke 10:1-12.17-20.
At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. 

"The Lord appointed seventy two others and sent them out ahead of him to all the places he himself was to visit". It's important for us to note that he sent them out ahead of him, not as individuals, but in pairs.
He sent them out two by two.

When the early Fathers of the Church tried to understand this, when they tried to understand why Jesus sent the seventy two out in pairs, they took it to mean that no one is authorised to preach the Gospel in his own name.
Whoever preaches as one among many; he preaches as one who is bound together in charity to the community of the faithful.
Whoever preaches, preaches in the name of and by the authority of the universal Church; it’s not just a private message of his own, a message preached on his own authority.

So the fact that Jesus sent out his disciples two by two is simply another expression of that great fundamental statement of the creation story viz: that it is not good for man to be alone.
As in Genesis, “It is not good for the man to be alone” (v.2:18).

The preaching mission of the Church is carried out in the spirit of the great theological reality of the Communion of Saints.

When one man speaks with utter sincerity and when he speaks enthusiastically from his heart, there is a very powerful witness given. Others will be moved by his sincerity and his enthusiasm.
But when he is joined by another who is equally sincere and equally enthusiastic then the power of their witness is more than just doubled.
Even God himself is forced, as it were, and as he himself confesses, to yield to the prayers of two or three gathered together.
So there is great significance in this fact that Jesus chooses to send his disciples out two by two.

We can also presume that the fact that they were to prepare the way for his own personal visit to each of these places after them means that the Gospel can't really be preached effectively by human preaching alone, Jesus himself must come into the picture' in some way. There has to be an inner encounter with Christ himself. The Gospel has to be heard with the heart as well as by the ear.
The initial human preaching to the ear has to be followed up by the inner voice of the Spirit speaking to the heart.
It is heart that speaks to the heart as Scripture says; The heart of Jesus speaks directly to each of us in the depths of our heart.




Raymond Homily Sunday, 07 July 2013


Fr. Raymond


Fourteenth Sunday in Ordinary Time - Year C
Holy Gospel of Jesus Christ according to Saint Luke 10:1-12.17-20.

At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. ...

"The Lord appointed seventy two others and sent them out ahead of him to all the places he himself was to visit". It's important for us to note that he sent them out ahead of him, not as individuals, but in pairs. He sent them out two by two. When the early Fathers of the Church tried to understand this, when they tried to understand why Jesus sent the seventy two out in pairs, they took it to mean that no one is authorised to preach the Gospel in his own name. Whoever preaches as one among many; he preaches as one who is bound together in charity to the community of the faithful. Whoever preaches, preaches in the name of and by the authority of the universal Church; it’s not just a private message of his own, a message preached on his own authority.

So the fact that Jesus sent out his disciples two by two is simply another expression of that great fundamental statement of the creation story viz: that it is not good for man to be alone. The preaching mission of the Church is carried out in the spirit of the great theological reality of the Communion of Saints.

When one man speaks with utter sincerity and when he speaks enthusiastically from his heart, there is a very powerful witness given. Others will be moved by his sincerity and his enthusiasm. But when he is joined by another who is equally sincere and equally enthusiastic then the power of their witness is more than just doubled. Even God himself is forced, as it were, and as he himself confesses, to yield to the prayers of two or three gathered together. So there is great significance in this fact that Jesus chooses to send his disciples out two by two.

We can also presume that the fact that they were to prepare the way for his own personal visit to each of these places after them means that the Gospel can't really be preached effectively by human preaching alone, Jesus himself must come into the picture' in some way. There has to be an inner encounter with Christ himself. The Gospel has to be heard with the heart as well as by the ear. The initial human preaching to the ear has to be followed up by the inner voice of the Spirit speaking to the heart. It is heart that speaks to the heart as Scripture says, The heart of Jesus speaks directly to each of us in the depths of our heart.
  

Friday 5 July 2013

Vocations - Mass - Of vocation puts us out into the deep.


Dear Anne Marie,
Thank you.
Your iPhone, 
before text message,
becomes more in poem.
.. yours
Donald


----- Forwarded Message -----
From: Anne-Marie ...
To: Fr Donald ....
Sent: Friday, 5 July 2013, 18:43
Subject: Re: [Dom Donald's Blog] Vocations - Mass

When you see the rough sea ahead you want
To stand on the shore.  I suppose our sense
Of vocation puts us out into the deep. 
Loved the picture.
I have just been to see the new superman
Movie.  It is very entertaining but strangely
Scriptural in its outlook.

Anne Marie 
Sent from my iPhone

On 2 Jul 2013, at 19:12, Fr Donald <domdonald@sacmus.org> wrote:

----- Forwarded Message -----
From: Fr. Mark ...

Sent: Tuesday, 2 July 2013
Subject: 
Intro to Mass for Vocations

Intro to Mass for Vocations         Tuesday, 13 Week of Year (Mt 8 23-27)
In today’s gospel reading we see Jesus getting into the boat with his disciples.
A storm broke over the lake.  Their plea to him was, ‘Save us Lord, we are going down’.

St. Thomas - a beautiful homily by the Pope-doctor, St Gregory the Great

iBreviary 3rd July
SECOND READING

From a homily on the Gospels by Saint Gregory the Great, pope
(Hom. 26, 7-9: PL 76, 1201-1202)

My Lord and my God

Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; he offered his side for the disbelieving disciple to touch, held out his hands, and showing the scars of his wounds, healed the wound of his disbelief.

Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed? It was not by chance but in God’s providence. In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection.

Touching Christ, he cried out: My Lord and my God. Jesus said to him: Because you have seen me, Thomas, you have believed. Paul said: Faith is the guarantee of things hoped for, the evidence of things unseen. It is clear, then, that faith is the proof of what can not be seen. What is seen gives knowledge, not faith. When Thomas saw and touched, why was he told: You have believed because you have seen me? Because what he saw and what he believed were different things. God cannot be seen by mortal man. Thomas saw a human being, whom he acknowledged to be God, and said: My Lord and my God. Seeing, he believed; looking at one who was true man, he cried out that this was God, the God he could not see.

What follows is reason for great joy: Blessed are those who have not seen and have believed. There is here a particular reference to ourselves; we hold in our hearts one we have not seen in the flesh. We are included in these words, but only if we follow up our faith with good works. The true believer practices what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead.




http://www.12apostlesofthecatholicchurch.com/thomas.html


The following paragraph is taken from the "Catholic Almanac"
Thomas (Didymus): Notable for his initial incredulity regarding the Resurrection and his subsequent forthright confession of the divinity of Christ risen from the dead; according to legend, preached the Gospel in places from the Caspian Sea to the Persian Gulf and eventaully reached India where he was martyred near Madras; Thomas Christians trace their origin to him; in art, is depicted knelling before the risen Christ, or with a carpenter's rule and square; feast, July 3 (Roman Rite), Oct. 6 (Byzantine Rite).
There are many hundreds of interesting sources about St Thomas the Apostle on the Internet. One site that contains a beautiful homily by the Pope-doctor, St Gregory the Great, and ten other links is:

The following is taken from Chapter Eight from "The Twelve" by Otto Hophan, O.F.M. Cap. Information on this book is found in the doctoral resources/link on the Doctors of the Catholic Church website at:

http://doctorsofthecatholicchurch.com
St Thomas the Apostle is often wronged. Whenever his name is heard, one tends to think of a skeptic, a doubter. "He is a doubting Thomas" has become a byword. We have become accustomed, through the centuries, ........