Friday 19 July 2013

Jesus, the Good Samaritan

15th in Ord Time Friday 19 July 2013

Night Office. 
Second Reading
From a Sermon on Psalm 51 by Saint Gregory the Great



Welcoming Christ the Physician

Have mercy on me, O God, in your great kindness.

Let us imagine a man seriously injured and gasping for his last draughts of life-giving air.  Lying naked on a rubbish heap, he points to his still unbandaged wounds; he longs for a doctor to come, and in his distress begs for pity.  Sin is the soul's wound.  You who are wounded, recognize in your hearts who your physician is and uncover to him the wounds of your sins.  May he who knows every secret thought hear the groaning of your hearts.  Let your suffering reach him, so that to you also it may be said:  The Lord has taken away your sin.  Cry out with David - see how he speaks:  Have mercy on me, O God, in your great kindness.  It is as if he were saying:  I am in peril from a great wound which no physician can heal, unless the omnipotent physician comes to my aid.  No wound is beyond his power of healing; he heals without asking a fee, he restores health by a mere word.  I should despair of my wound did I not rely on the Almighty.  Have mercy on me, O God, in your great kindness.


Lord Jesus, I pray that you may be moved to pity and come to me.  I have gone down from Jerusalem to Jericho, descended from the heights to the depths, from health to sickness.  I have fallen into the hands of the angels of darkness who have not only stripped me of my garment of spiritual grace but have also wounded me and left me half-dead.  Bind up the wounds of my sins by making me believe that they can be healed, for if I despair of healing they will become worse.  Apply the oil of forgiveness to them and pour in the wine of compunction.  If you place me on your beast, you will be raising the poor from the dust, the needy from the rubbish heap.  For it is you who have carried our sins, who have paid back what you did not take.  If you lead me to the inn of your Church you will nourish me with your Body and Blood.  If you take care of me I shall not transgress your commandments nor fall prey to the rage of wild beasts.  I need your protection as long as I bear this corruptible flesh.  So listen to me, Samaritan, listen to me who am stripped and wounded, weeping and groaning, as I call upon you and cry out with David:  "Have mercy on me, O God, in your great kindness."

Saint Gregory the Great

-Saint Gregory the Great (604) was one of the most important popes and influential writers of the Middle Ages.

Wednesday 17 July 2013

Night Office a riveting reading on Ps. 131 by St. Hilary

Remember David and his Affliction



Psalm 132:3Surely I will not come into the tabernacle of my house, nor go up into my bed; 4I will not give sleep to my eyes, or slumber to my eyelids,5Until I find out a place for the LORD, an habitation for the mighty God of Jacob. …

Psalm 26:8 LORD, I love the house where you live, the place where your glory dwells.

                                                                   
15th Week Ord Time Wednesday 17 July 2013
First Reading
2 Samuel 6:1-23

                                                         Responsoru   Ps 132:13-14; 150:4
The Lord has chosen Zion; he has desired it for his dwelling. + This
is my resting-place forever; here I have chosen to live.
V. Praise him with tambourines and dancing; praise him with strings and pipe. + This is my ...


Second Reading
From a sermon on Psalm 131 by Saint Hilary

I will not enter my house, nor will I go to bed; I will give myself no rest, nor allow myself to sleep, until I find a place for the Lord, a dwelling for the God of Jacob.

Our Lord Jesus Christ, the only-begotten Son of God, whom the prophet David foreshadowed, carried out as though under oath all the mysteries of human salvation. His principal work was to make human beings, once instructed in divine knowledge, into worthy dwelling-places for God. We are taught that the human person is the seat and dwelling-place of God, for God himself says through the Prophet: I will dwell in their midst and walk among them, and I will be their God and they shall be my people. The Apostle, too, says: You are the temple of God, and the Spirit of God dwells in you.

Having assumed a body, therefore, the only-begotten Son of God swears that he and his human nature will not enter his house, that is, will not return to his heavenly dwelling-place, until he has found a place for the Lord in devout hearts.
Arise, Lord, and go to your resting-place, you and the ark which you have sanctified-not the ark of the covenant, nor the ark of the law, but the ark which you have sanctified. We recall that the ark of the covenant, containing the stone tablets, the holy writings, the book of the covenant, and the omer of manna, was gold inside and out. But all these were types of the body which the Lord assumed and which contains the whole mystery of the law. Now because of the presence of the divine Spirit and because of the way the flesh originated, this body is gold both within and without, for it is the Lord Jesus who is in the glory of the Father; it contains the ever­lasting manna, for he is the living bread; it preserves within itself the tablets of the covenant and the book of the law, for in him are the words of life. The prophet prays, therefore, that this holy ark may arise and go to rest along with the Lord, for according to the gospels God the Father put his seal upon him.

The dignity of those who will sit upon thrones in the world to come is shown in the words: The Lord has chosen Zion; he has desired it for his home. "This shall be my resting-place forever; here I have chosen to dwell." He has chosen as his Zion the holy and heavenly Jerusalem, that is, the throng of believers who dwell in harmony, the souls sanctified by the sacraments of the Church, for in these as in a rational and intelligent house, cleansed and made eternal by the glory of the resurrection, the rational and intelligent and unpolluted and ineffable eternal nature of the divinity takes its rest. This does not mean that he ceases to exist in the immensity of his infinity, in which he now is, in order to be confined within narrow human spirits; it means rather that by residing in a dwell­ing worthy of him, he who is everywhere and always identical and whole takes his rest in holy and acceptable souls in whom there is no cause of offense, no instability, but a worthy, pleasing, and chosen dwelling-place for him for endless ages, that is, for all eternity.

Rs/ 1Cor 3:16-17




Tuesday 16 July 2013

Mystical picture clouds of incense

COMMENT

Dear William, 
...
The Benediction photo shines brightly in the clouds of incense from Br. Barry and Fr. Hugh.
... Another perspective - to propose the web cam exploration?????
I see you 'will wait eagerly for news of the proposed web cam! which I would watch eagerly!.
...
The feast of Our Lady of Mount Carmel is also anniversary of our Dad and Mums's wedding day.
...
... yours 
Donald

----- Forwarded Message -----
From: William j. ...
To: Fr Donald ...
Sent: Monday, 15 July 2013, 13:21
Subject: Re: [Blog] Mystical picture

Dear Father Donald,
Anne Marie has responded for us all - this is the most stunning atmospheric photograph...
I have added it  to my special 'desktop' scenes of Nunraw - to alternate with your recent garlanded tabernacle - and the dream walk of the cloisters, such an invocative picture....
I cannot describe the delight I receive from these views seen through your own eyes in your life in the monastery.
Thank you so much for sharing them with us.
With my love in Our Lord,
William
 
Sancta Maria Abbey: http://www.nunraw.com.uk (Website)  
Blogspot :http://www.nunraw.blogspot.co.uk 
|
domdonald.org.uk 

----- Forwarded Message -----
From: bob s...
To: nunrawdonald...
Sent: Monday, 15 July 2013, 9:33
Subject: Stunning Photograph

Dear Father Donald, 
What a STUNNING AND MYSTICAL PHOTOGRAPH of Benediction in the Abbey Chapel. 
It is remarkable that this photograph will be seen by many people who no doubt will enjoy its serene moment. 
I have often thought how wonderful it would be if a web cam could be placed discreetly in the chapel where the faithful could visit on any occasion. 
Can you imagine being able to visit Nunraw when ever you wanted.
As always regards to you and all the brothers.
  Robert


COMMENT:
Dear, Anne Marie,
Thank you for appreciation of photographer.
Don.


----- Forwarded Message -----
From: Anne Marie ...
To: Fr Donald ...
Sent: Sunday, 14 July 2013, 21:58
Subject: Re: [Dom Donald's Blog] The way I work in souls... HE AND i


A very mystical picture. Congratulations to the photographer.

Sent from my iPad
Anne Marie

Monday 15 July 2013

Mystical picture


COMMENT:
Dear, Anne Marie,
Thank you for appreciation of photographer.
Don.


----- Forwarded Message -----
From: Anne Marie ...
To: Fr Donald ...
Sent: Sunday, 14 July 2013, 21:58
Subject: Re: [Dom Donald's Blog] The way I work in souls... HE AND i

A very mystical picture. Congratulations to the photographer.

Sent from my iPad
Anne Mari

Sunday 14 July 2013

The way I work in souls... HE AND i

Gabtielle Bossis - HE AND i

1939 May - 22 - Genelard.

 "You like making something pretty out of a worthless object, don't you? That's the way I work in souls  -  so happily!"

Broken Gap


Saturday 13 July 2013

One eternal Liturgy of the Eucharist

13th July - flowering from shrubbery at the nearest back door.
 



Proclamation of St. Benedict 'Patron of Europe' by Pope Paul VI 1964

Paul vi Consecration of MonteCassino 1964


http://www.britishpathe.com/video/pope-paul-consecrates-new-abbey-at-monte-cassino/query/DECLARATION+WAR

Given in Rome, at St. Peter’s, the 24th of October in the year 1964, the second of Our Pontificate.
Paolo PP. VI (1897-1978)

Pope Paul VI (Latin: Paulus PP. VI; Italian: Paolo VI), born Giovanni Battista Enrico Antonio Maria Montini (26 September 1897 – 6 August 1978

Reading:
Pope Paul VI 'Pacis Nuntius'.
Less satisfactory is the Night Office Translation, “A Word  In Season” Monastic Lectionary for the Diven Office, Sanctoral.
The two Feasts;
Passing of St Benedict 21 Marc
Benedict Patron of Europe 11 July.


Original Italian and Latin
Better translation from ZENIT
We appreciate, [Translation by Diane Montagna]

Paul VI
Pacis Nuntius
Apostolic Letter
by which St. Benedict, Abbot, is proclaimed
Principle Patron of All of Europe
In everlasting memory

Messenger of peace, molder of union, teacher of civilization, and above all herald of the religion of Christ and founder of monastic life in the West: these are the proper titles of exaltation given to St. Benedict, Abbot. At the fall of the crumbling Roman Empire, while some regions of Europe seemed to have fallen into darkness and others remained as yet devoid of civilization and spiritual values, he it was who, by constant and assiduous effort, brought to birth the dawn of a new era.  It was principally he and his sons, who with the cross, the book and the plow, carried Christian progress to scattered peoples from the Mediterranean to Scandinavia, from Ireland to the plains of Poland (Cf. AAS 39 (1947), p. 453). With the cross; that is, with the law of Christ, he lent consistency and growth to the ordering of public and private life. To this end, it should be remembered that he taught humanity the primacy of divine worship through the “opus Dei”, i.e. through liturgical and ritual prayer. Thus it was that he cemented that spiritual unity in Europe, whereby peoples divided on the level of language, ethnicity and culture felt they constituted the one people of God; a unity that, thanks to the constant efforts of those monks who followed so illustrious a teacher, became the distinctive hallmark of the Middle Ages.  

It is this unity, which St. Augustine calls the “exemplar and type of absolute beauty” (cf. Ep.18: PL 33, 85) but which regrettably has been broken through a maze of historical events, that all men of good will even in our own day seek to rebuild. With the book, then, i.e. with culture, the same St. Benedict, -- from whom so many monasteries derive their name and vigor -- with providential care, saved the classical tradition of the ancients at a time when the humanistic patrimony was being lost, by transmitting it intact to its descendants, and by restoring the cult of knowledge. Lastly, it was with the plow, i.e., with the cultivation of the fields and with other similar initiatives, that he succeeded in transforming wastelands gone wild into fertile fields and gracious gardens; and by uniting prayer with manual labor, according to his famous motto “ora et labora”, he ennobled and elevated human work. Rightly, therefore, did Pius XII salute St. Benedict as the “father of Europe” (Cf. AAS loc. Mem.); for he inspired in the peoples of Europe that loving care of order and justice that forms the foundation of true society. Our same Predecessor desired that God, through the merits of this great saint, second the efforts of all those seeking to unite the nations of Europe in fraternal bonds. In his paternal solicitude, John XXIII also greatly desired this to come about. 

It is natural, then, that We also give our full assent to this movement that tends toward the attainment of European unity. For this reason, we gladly welcomed the requests of many cardinals, archbishops, bishops, superior generals of religious orders, rectors of universities and other distinguished representatives of the laity from the various European nations to declare St. Benedict the Patron of Europe. And in the light of this solemn proclamation, today’s date appears to Us particularly appropriate, for on this day We re-consecrate to God, in honor of the most holy Virgin and St. Benedict, the temple of Montecassino, which having been destroyed in 1944 during the terrible world conflict, was reconstructed through the tenacity of Christian piety. This we do most willingly, repeating the actions of several of Our Predecessors, who personally took steps throughout the centuries towards the dedication of this center of monastic spirituality, which was made famous by the sepulcher of St. Benedict. May so remarkable a saint receive our vow and, as he once dispelled the darkness by the light of Christian civilization and radiated the gift of peace, may he now preside over all of European life and by his intercession develop and increase it all the more.  

Therefore, as proposed by the Sacred Congregation of Rites, and after due consideration, in virtue of Our apostolic power, with the present Brief and in perpetuity we constitute and proclaim St. Benedict, Abbot, the Principle heavenly Patron of all Europe, granting every honor and liturgical privilege due by law to primary Protectors. Notwithstanding any provision to the contrary. This we make known and establish, deciding that the present Letter remain valid and effective, that it obtain its full and integral effect and be respected by all those it regards or shall regard in future; so also, may whatever judgment or definition be in accordance with it; and henceforth, may whatever contrary act, by whatever authority it was established, consciously or through ignorance, be deemed invalid.  

Given in Rome, at St. Peter’s, the 24th of October in the year 1964, the second of Our Pontificate.
Paolo PP. VI

[Translation by Diane Montagna]
(July 11, 2012) © Innovative Media Inc.



Friday 12 July 2013

Thursday 11 July 2013

Monte Cassino restored - A very memorable 20 years, 1944 to 1964 and the blessing of St. Benedict , the Principle Patron of All of Europe

COMMENTS after the Sermon.

  • thanks for the sermon 'like a Power Point Presentation'.
  • thank you for 'a marathon sermon'.
  • created an interesting picture.

----- Forwarded Message -----From: William j.  
To: Donald......>
Sent: Thursday, 11 July 2013, 14:06

Subject: St. Benedict 'Father of Europe' soliloquy
  • Dear Father Donald,  
    Thank you for sending me a copy of your soliloquy - a real joy!   
    You take us with you into Monte Cassino and bring it alive - your experiences!  
    I googled the Basilica, fascinating....   
    ...  in Our Lord,
    William

  
Tuesday 11th July 2013
Our Holy Father Benedict, Abbot, Patron of Europe.
Our Holy Father Benedict chapter sermon 11 July 2013.  Fr. Donald
If you have at least two thoughts, you are not empty headed, or something the GK Chesterton said.
On the other hand, one picture is worth 1,000 of words.
Adorning along our NUNRAW
cloister is a picture of Our Holy Father Benedict, Abbot, Patron of Europe.
There is a signature by Pietro Annigoni, the outstanding artist.
One picture brings to another picture, one from a cloister in Nunraw, and a second to a cloister in Montecassino.
...
The picture in the cloister is but a tip in iceberg – the tip of the Pietro Annogoni mighty fresco of ‘The Glory of St. Benedict’ in Monte Cassino, and the tip of the Basilica of Monte Cassino.

The picture in the cloister has a signature of the artist but it is something of a ‘Jock’s bairn as to where it comes from
Possibly it was my doing, that on the occasion of 15th centenary of St. Benedict 1980 I may have brought portrait from Rome.

To unravel the story.
In 1980, all the Benedictine and Cistercian Abbots were gathered at Monte Cassino with Pope John Paul II. All the Abbots each had their pictures with the Pope – the Blessed John Paul was better at shaking hands better at children than with Lord Abbots.

In the Basilica we assembled for celebration of the Mass under the glorious dome.  
Poverty
  I photographed, with the old non-digitised camera, some shots; all to my unawareness of the splendours above us.

During this week, researching for the Chapter Sermon on St. Benedict opened up the Pietro Anngoni frescos of the Dome. With the benefit if digital technologies we can view the details of the painting of Annigoni. From the four of the pillars supporting the arches, the artist illustrates the Benedictine rock-bed tradition of the four vows, Chastity, Obedience, Poverty and Stability.

His are the frescoes in the dome
and the four pillars where are represented the four vows that bound by the monks 
- Chastity represented by monk with a lamp in his hand
Obedience
   
 Poverty represented by monk with the cross in his right hand and giving the money 
- The obedience represented by listening monk  
- monk stability represented by holding the anchor 

On the scale of the decoration of the interior of the Basilica must have been the largest contributor to the work.
The most outstanding part of it is the magnificent 40 metres fresco of ‘The Glory of St. Benedict’.
What, we have in our cloister, is merely the head portrait of Benedict extracted from the whole panorama.

The greatest significance of Annagoni and Monte Cassino was the historic dedication of the completion of the restoration of the Basilica.
The dedication was by Pope Paul vi on 1964.  
     
Prior to painting of the fresco of ‘The Glory of St. Benedict’ with the heavens and angels and, below, Saints and Popes and Bishops, Abbots, monks and lay people, centre at the bottom are
The grand fresco by Pietro Annigoni (in fact the Glory of St. Benedict) that an area of over 40 square meters stands on the back wall of the church (photo below) and that was painted in 1978, the last year of the pontificate of Paul VI.
The devout crowd that encircles the Saint, the appearance of some leading personalities of the last century that are known by the same Annigoni: Pius XII and John XXIII at the sides of the Holy , and at the bottom center, next to Paul VI with the statesman Alcide De Gasperi, one of the main architects of the Italian Renaissance after the war.
   
In the fresco are identified in the foreground three Popes: - right Pope Gregory the Great - Pope Paul VI at the center - left Pope Victor III already Abbot Desiderius

(Annigoni himself died 1988).
(Pietro Annigoni (June 7, 1910 - October 28, 1988)).
+++++++++++++
 Cloister
Talking of the tip of the iceberg of the events, Monte Cassino itself was something of a miracle. It was mostly destroyed by the 2,500 bombs blitz by the Allies  of 2nd WW.
Something parts survived underground.
  Outside, surprisingly parts of the cloister, especially the group of St. Benedict at death supported by the two disciples.
With the associations of cloisters, in Monte Casssino the significant statuary of St. Benedict was saved. The description of St. Gregory depicts the death of St. Benedict. Two of disciples support him  dying after his last  Communion.

+++++++++++++
Timely and apt at this feast.
The Sisters from Spain, St. Regina (Text) and Sr Lourdes. (Illustration) beautifully re-echoes the very thought of St. Benedict on death. The very simple illustration by Sr. Lourdes reflects the same scene.
   
Death
Then, St Benedict, supported by two brothers, was carried to Choir for the last time, to celebrate his most solemn Profession, his greatest act of worship. For death is the most holy liturgy of adoration a monk can offer.
It was Holy Thursday of the year 547.
Standing before the altar he prayed like this:

"Lord, Jesus.
This is the hour of the great meeting,
Of the truly Holy Communion,
Of Love right to the end.

Henceforth I shall be a true monk like you,
Fully, forever,
Always living to intercede for the world.

Today is the day
When you have given me your Body
And your Blood.
I offer you this poor body of my flesh.

Receive it according to your promise
And I shall live.
Let me not be confounded


Since it is in you I trust.

Come, Lord Jesus. Amen."

And leaving this world, the Blessed Father went to sit down at the Feast of the Great Holy Thursday in the Kingdom of God.

(Our Father Benedict, Published in Spain by Pulsations de l’Abadia de Montserrat 1980)  

+++++++++++++
Sculpture 
It is a timely conclusion on this solemnity thought of St. Benedict, Patron of Europe, not another picture but a sculpture.  
In 1880, Sr. Concordia of Minster Abbey, sculpted the “Father of Europe”. She wrote the accompanying note, “The medallion on St. Benedict’s ‘neck’ is the symbol for European Unity – 12 stars around a cross -.” ...
It was Pope Pius xii who named St. Benedict “Father of Europe”, no doubt Sr. Concordia learned the title here for her sculpture.

Summing the pivotal words in Paul VI’s Apostolic  Letter, Pacis Nunntius at Mont Cassino, 1964
And in the light of this solemn proclamation, today’s date appears to Us particularly appropriate, for on this day We re-consecrate to God, in honor of the most holy Virgin and St. Benedict, the temple of Montecassino, which having been destroyed in 1944 during the terrible world conflict, was reconstructed through the tenacity of Christian piety.”

A very memorable 20 years, 1944 to 1964 and the blessing of St. Benedict , the Principle Patron of All of Europe

When the man of God was keeping watch and praying, he saw the whole world gathered as though into one sunbeam. (Dialogues 2:35)



  1. Gloria.tv: Monte Cassino reconsecrated by pope Paul VI 1964.

    en.gloria.tv/?media=161018

    May 26, 2011
    clicks. 5,896. Links. 4. Monte Cassino reconsecrated by pope Paul VI 1964. frater_pl 26/05/2011 13:25:43 ...

Pius xii - San Benedetto -John xxiii