Tuesday 10 December 2013

Welcome to Lectio - Gerard Bogan

'Watch for Wisdom ... you will find her
sitting at your gates.' (Wis 6 15
)

                         
Welcome to Lecti

Fr. Gerard Bogan

Welcome to the second issue of Lectio. Earlier in this Year of Faith we produced the first Lectio in response to Pope Benedict's invitation to renew our Christian commitment. With it we hope to offer some reading material to help people to be encouraged in their practice of the Faith. The word '!ectio' (pronounced lektsio, or lexio) is just a Latin word for 'reading'.
Pope Benedict opened the Year of Faith with his letter Porta Fidei (Door of Faith). We started Lectio. When the magazine was at the printers Pope Benedict sat down after walking strenuously, for his age, in the shoes of Peter. Pope Francis was elected. Soon after his election he wrote a letter to the Church entitled Lumen Fidei (Light of Faith). He continued the thinking of Pope Benedict. In fact, it is interesting to note the way in which both men have pointed to the great gift to the Church which was the Second Vatican Council.
The Year of Faith was inaugurated on the fiftieth anniversary of the opening of the Second Vatican Council. This is itself a clear indication that Vatican II was a Council on faith, in as much as it asked us to restore the primacy of God in Christ to the centre of our lives, both as a Church and as individuals. The Church never takes faith for granted, but knows that this gift of God needs to be nourished and reinforced so that it can continue to guide her pilgrim way.'
In this second issue of the magazine I am very pleased to be able to include an article by Dam Donald McGlynn, Abbot Emeritus of Nunraw Abbey, on the Cistercian monks who were martyred only a few years ago. Indeed, the gratitude I feel towards Dam Donald can only be outdone by a sense of humility in being able to share the same pages with the memory of such courageous men who gave their lives for the Gospel, in the Atlas mountains.
Writing on paper may be useful; however, what is far more important is what we write with our lives.  
Pope Francis, Lumen Fideihttp://www.vatican.va/holy_father/ francesco/ encyclicalsdocumentspapa
Atlas Martyrs

It is seventeen years since the seven Cistercian monks were killed in the Atlas Mountains in the conflict of terror. Through the windows, Br. Michel watching the night fires of the rebels in the hills, would hear the army helicopters hovering over the monastery and the village. The assassination of the seven monks on May 21, 1996 shocked France and the world media. The information was particularly detailed, enabling the compiling of the reports and the production of the book.

Now, responding to Lectio magazine, the memory of the Seven Martyrs stirs deep again. The very voices of Fr. Christian de Chergé, Br. Luc Dochier, Fr. Christophe Lebreton, Br. Paul Favre-Miville, Br. Michel Fleury, Fr. Bruno Lemarchand, and Fr. Célestin Ringeard, speak to us all. The Year of Faith is a fitting time to read from the accounts, and whatever page is chosen comes alive.

Christian was born (1937) in Algeria during the time that his father was in the French Army. In his earliest years, his mother gave him the awareness of Islamic prayer and a love for the land of Algeria. Later he too did Army Service in Algeria. One evening when walking with a young Algerian rural policeman, they were attacked by some nationalists. The young Algerian interposed his body to protect Christian, but two days later his body was found with his throat cut. Christian never forgot this incident.

Christian obviously had an amazing vocation of love for Algeria. Isolated in Islamic territory, the monastery of Our Lady of Atlas at Tibhirine was Christian’s first choice. After his monastic formation he studied the Arabic language and culture before he settled into the unique role in Islamic-Christian dialogue that came to distinguish his monastery. He actively supported and shared in the Ribât association of dialogue and friendship between the two faith communities.

Christian became Prior, 1984, and from knowledge and wisdom (his priest friend described him as having an ‘elegant presence’) he was able to speak to the regular community conferences in the mounting emergence of terrorism: he thought the situation out deeply with the monks, with each pondering their own dedication.
From his own heart, before the hijack and ultimate death, he had written his ‘Testament’. It was his testimonial of faith, his lines encapsulating the theology and spirituality and passion of love of the land and the people of Algeria. "If it should happen one day," Fr. Christian wrote, "and it could be today. . . ."

It all means a great deal to me from having had acquaintance with Christian during several OCSO Annual General Meetings. In particular we shared the group discussion on the subject of Vocations. He was asked to address the Assembly on the life of monastic dedication.

The identities of the seven martyrs were very aptly described in the French paper La Crois, with these descriptions; Christian, “Transparent”; Luc, “Toubit”; Christophe, “Passionate”, Paul, “Self possessed”; Michel, “Without guile”, Bruno, “Gentle and just”; Celestin, “Vibrant”.  Each of the brief personal biographical notes there given could become the full ‘Story of the Soul’ of each of the seven.

To follow just one out of the seven, Br. Michel, “without guile”, reacted remarkably when taken hostage, taking his monastic cowl with him. It was found on the road to Médéa.  With his extremely self-effacing character he was perhaps the most unexpected person to respond to the appeal for Algeria. In the shade of the terrorism, he wrote on a postcard to his family:

"Through our windows there is only smoke and fire in the hills and mountains. Until when? To depart?... If something happens to us, I wish to be in solidarity with the people here.”

The TESTAMENT of Prior Christian is the articulated ‘word’ of faith of the Cistercian community. The world’s wider ‘audience’ shares in their lives through the messages and the digital media. One such message is given below, and a perceptive and faith enriching review by a family of the film “Of Gods and Men” ...

“Message to our Christian Friends” from The Young Muslims' Collective of France  

We have learned with dismay of the abduction of seven Trappist monks in Algeria, near Médéa. This unworthy, inhuman act cannot be claimed in the name of Islam or in the name of God. We, young Muslims, wish to express to you our brotherhood in these so difficult moments. We firmly condemn the abduction of these men who make a work of solidarity and brotherhood in great humility. Know, dear friends, that we are by your side. For several decades the Islamic-Christian dialogue has been developing, and this event will not destroy the profound desire to respect each other's differences, to listen to each other's points of divergence, and to meditate on the point on which we converge; over and above tolerance, it is divine love and coming closer to God that guide our progress in order to tie and retie our bonds as men of faith….


The film, “Of Gods and Men”, which the monks at Nunraw Abbey saw as an experience of faith in witness with the Monks of Tibhirine, was ‘reviewed’ by a family

We have just returned from seeing the film ‘Of Gods and Men’.  What a movie.
It is very sensitive to the very simplistic way of life of these monks in their Cistercian monastery , very spiritual, prayerful and at parts very emotional, especially after the community had decided to remain in the monastery. True to the story, during the community meal, one of the monks opened bottles of wine and played a recording from Swan Lake - a very moving moment as each member of the community realised what lay ahead of them.

Dom Donald McGlynn, ocso A Heritage Too Big For Us
Volume I, The Atlas Martyrs A Heritage Too Big For Us, online (illustrated), with section one of Vol II, The Martyrdom of Charity by Dom Christian. Volume II is available at Nunraw Abbey http://nunraw.blogspot.co.uk/2011/12/atlas-martyrs-vol-1.html 



On Saturday, 30 November 2013, 16:55, William Wardle <williamwardle2bp@btinternet.com> wrote:
Dear Father Donald,

I spotted this on the OCSO website, which gave me a cause for joy....

Cause of the Martyrs of Algeria - Tibhirine
Friday, 29 November 2013
On October 7th Archbishop Bader of Algiers, with the agreement of the Abbot General and his Council, appointed Father Thomas Georgeon, monk of La Trappe and present Secretary of the Abbot General, as postulator of the cause of Archbishop Claverie and his 18 companions (among them our 7 brothers of Tibhirine). The appointment was approved by the Congregation for the Causes of Saints on October 11, 2013.

May their cause be blessed in our lifetime!
Atlas Martyrs - OCSO

With my love in Our Lord,
William

Web results. Definition of On October 7th Archbishop Bader of Algiers, with the agreement of the Abbot General and his Council, appointed Father Thomas Georgeon, monk of La Trappe and present Secretary of the Abbot General, as postulator of the cause of Archbishop Claverie and his 18 companions (among them our 7 brothers of Tibhirine). The appointment was approved by the Congregation for the Causes of Saints on October 11, 2013. by TheFreeDictionary.
https://www.facebook.com/pages/Dom-Christian-de-Chergé/18391...
On October 7th Archbishop Bader of Algiers, with the agreement of the Abbot
General and his Council, appointed Father Thomas Georgeon, monk of La
Trappe and present Secretary of the Abbot General, as postulator of the cause of
Archbishop Claverie and his 18 companions (among them our 7 brothers of
Tibhirine).


Monday 9 December 2013

Dublin Trip

Thank you, William.
It is even better to have a commentary by you on the pictures on my trip to Dublin.
There are more pictures to the accounts of visits - later.
Donald
COMMENT
From: William Wardle

Dear Father Donald,

It is good to know that you are safely home after a very fulfilling trip to Ireland, from seeing your poorly sister, and staying with your others sisters, and visiting Roscrea! The photos on the harbour promontory will certainly go into your collection, as will the one taken from the cemetery in Roscrea - it will have been a special visit for you. Your Blog missed you! but the last photos anyone wanted to see on your return were those of the cloister roofing felt lifted by the storm force gales - I had imagined how wild it would have been that night on the Lammermuirs - added to which boiler troubles greeted you on your return...

It will have been a strange experience for you alone in the Guest House whilst everyone was away at Billy McLaughlin's funeral, there walking amongst memories of which you will have so many. It was perhaps given as an opportunity for you to say a very personal goodbye to the place that was your home for so many years.

I'm delighted that the Merton book arrived in good time and found its way safely to you, and you will be pleased (and relieved) to see your article in Fr Gerry Bogan's 'Lectio', a recent project completed! You invite so many requests on your time, dancing between demands and deadlines!

Advent is happily underway, the liturgy drawing us ever closer to the fulfilment of all the prophecies. A time of wonder!

Thank you for your messages - I am both relieved that you are well and delighted that you are safely home!

With my love in Our Lord,
William
Dear William,
I have been away for a week.
The main mission was to visit Sr. Patricia who is now cared the FMM Convent in Co. Dublin. 
In fact it was make up for the five years unable to travel, with the Convent in Dublin, and  Mellifont and Roscrea abbeys.

After I arrived back home, I found your great gift of the Merton/Griffin book to add to our 'Mertonia'.

On Friday we received Fr. Bogan's 'LECTIO' journal spiritual life,
   with some 20 copies to hand. Our Saturday mail today at 3.30 pm and no Catholic Herald. 

Hopefully, some of my travel and wanderings so much, may follow about the excitement encounters. 
The picture ATTACHMENTS seem to misfire.  The Blogspot 'piggy-back' succeeded.

Returned home, the Bursar asked for the Photos for the Cloister Roof damage from the storms.


 Apparently, the whole felt along this cloister side was lifting by the wind.
Fr. Nivard and 14 other monks' Crosses here in the Roscrea cemetery 2001-2013.
 The Sisters's Convent, Rush, Co. Dublin - outside photographed the tinted glass Window  during Adoration. 
 Tomb of Martt Talbot in Our Lady of Lourdes Church, McDermot Street. Dublin and so many devotions, including St. Judemof the 12 Apostles. www.matttalbot.


Dublin Harbour, Burnt Iseland, Ferry entering beside the statue of Our Lady and Becon Light. Dry, but long walk in the strong wind.




Josephine Donald Christina Noreen

http://www.patheos.com/blogs/kathyschiffer/2013/01/matthew-talbot-inspiration-and-hope-for-alcoholics/ 


Matt-Talbot-at-the-Crucifixion
The pictures touch on some of my trip, William.
I will use the Pictures for Nivard etc.
God love and Our Lady Immaculate Solemnity brings blessings.
Donald

Sunday 8 December 2013

Month of the Immaculate Conception

  1. Reproduction of Murillo's
     Immaculate Conception

    Liturgical Year : December, Month of the Immaculate Conception ...

    www.catholicculture.org/culture/liturgicalyear/.../months/12_1.cfm

    The month of December (Overview - Calendar) is dedicated to the Immaculate Conception of the Blessed Virgin Mary. "From all eternity God chose wi+th infinite ... 
Discourse II
On Mary's Immaculate Conception

Mary's First Plenitude of Grace

Taken from THE MOTHER OF THE SAVIOR
Fr. Reginald Garrigou-Lagrange, 1948

With ImprimaturImprimi Potest, and Nihil Obstat
TAN Books and Publishers

2nd Advent "Of men born of women there has risen none greater than John the Baptist". Mt.11:11

Jubilation, Diamond celebration of Fr. Raymond,
family 3 generations


MASS
Second Sunday of Advent
Gospel: Matthew 3:1-12
Homily: Fr. Raymond

When we call St John the Baptist the Precursor of the Lord we immediately think of the way he prepared for the Lord's coming by the example of his ascetic life and by his fearless preaching - a fearless preaching that cost him his life in the end. But there is another way, a much more important way, in which he prepared the way of the Lord and that was not so much by what he did or by what he said as by who he was; by what he represented in God's great plan of the gradual preparation of his people for the One who was to come.

Jesus hints at this when he says of John that "Of men born of women there has risen none greater than John the Baptist". In these words Jesus proclaims to all the world that the Person of John was the climax of all that the Old Testament was meant to be. He was its perfect fulfilment. Sanctified in the womb, he stands in the Old Testament in something the same kind of way as Mary, sanctified at her conception does in the New. As Mary is the ultimate fulfilment of the New Testament children of God, so John is the ultimate fulfilment of the Old Testament children of God. God's plans are not frustrated: The Old Testament was not a failure, John the Baptist brought it to its perfect fulfilment.
-
So the greatness of John the Baptist is a relative greatness as Jesus explains when he goes on to say: " ... but even the least in the Kingdom of God is greater than he." Here he is speaking of us, of you and me who are no longer waiting for the Kingdom but who know that Jesus has established it on earth. It is obviously a greater destiny to be a part of the Kingdom that has arrived than to be even the greatest of the Prophets who could only look forward to it in the future.

This greatness of John then as the personification of the ultimate fulfilment of the Old Testament means then that the whole of the Old Testament is a preparation for the coming of Christ. All its wonderful stories, all its great characters, are meant to illustrate in one way or another the person-and mission of Christ. If we stick to the New Testament only then we cannot fathom the full depth of the mystery of Christ. We will miss so much of the meaning to be drawn from the beautiful and powerful imagery of the Old Testament as it gradually unfolds for us the heights and depths of the riches of Christ.

When St Jerome gave us his famous saying that "Ignorance of the Scriptures is ignorance of Christ" he was not referring only to the Gospels but also to the whole the Old Testament as well, from the wonderful stories of Genesis, through the Historical Books of Kings, the Wisdom Books and the Prophets right down to John the Baptist himself.



Karl Rahner SJ. Second Week of Advent Year II, Sunday

Monastic Office of Vigils, 


SECOND WEEK OF ADVENT Year II
SUNDAY
First Reading    Isaiah 22:8-23

Responsory   Rv 3:7.8
This is the message of the holy and true one, who holds the key of David: + Behold I have put before you an open door which no one is able to close.
V. You have kept my word and have not denied my name. + Behold I have ...



Second Reading
From the writings of Karl Rahner, S.J. (Everyday Faith, 11-13)
The Son of Man is to judge
What was really meant and actually happened by the coming, the "advent," of the redeemer is best gathered from that completion of his coming which we rather misleadingly call the "second coming." For in reality it is the fulfillment of his one coming which is still in progress at the present time. From the picture of the ful­fillment we are to gather what in reality is already happening in the depth of our life and our reality, though unobtrusively and quietly and therefore in a way which in our sinful blindness we may overlook. God has started on his way. He is already there, hidden, and the revelation of his being is at hand.
Now when it is manifest that he has come, we shall see him as the Son of Man. As one of us. As one who has lived our life among us, just as it is, short, bitter, mysterious. It is as the Son of Man that God will then question us about our life. In that judgment we shall not be able to say that he, the eternal in his infinite harmony, cannot after all enter into our life with sympathetic understanding of its fragility and unsolved enigmas. He not merely entered into it by sympathetic understanding, he literally lived it. He himself be­came flesh. Not the remote God but the Son of Man will be the judgment or the justification of our lives. The man who is God will be our judgment. Because he is man, he knows just how it is with human beings. Yet he, the eternal, remote God, is as closely concerned about us as only a man can be who loves what is human and hates inhumanity in man from his own experience.
Is it more blessed or more dangerous to be judged by a man and not solely by a God who was not himself involved in the history he is judging? Who can say? At all events the gospel tells us the fact. The Son of Man is to judge. If, however, the man who is God is to be our judgment, and if in his coming he traveled as we do from the womb of his Mother to the bosom of the earth, then the face of the Son of Man, in which we shall one day read our judgment, already mysteriously gazes at us from every human face, because all are his brothers and sisters: the pure face of the child, the careworn faces of our so-called opponents and enemies.
One day we shall have to "raise our heads" and look into the face of him who comes as Son of Man, for he is after all the God of eternity. And from his countenance all will look at us: all those around us through whom we were good or guilty. A voice will come from that mouth: What you did - or did not - do to the least of my brethren. That voice from that face will not die away and will fill our eternity from end to end. Shall we be able to raise our heads with the confidence of the forgiven and the living to­ward that face of the Son of Man?
Responsory     Jer 33:15; Is 16:5
I will raise up for David a righteous branch; he will do what is just and right on the earth, + and they shall call him: The Lord, our justice.
V. A throne shall be established in mercy, and on it shall sit one who judges justly and seeks what is right. +And they shall ...




Advent The Jesse Tree 15 Days links

Catholic Culture Advent
The Jesse Tree
 http://www.catholicculture.org/culture/liturgicalyear/overviews/seasons/advent/jesse_tree_day8.cfm 
 
Day 8
Jesse Tree
JOSEPH 
December 8
Symbols: Coat of many Colors, Sheaf, Silver Coins
Joseph's brothers were furious that their father favored their younger brother above all of them, and when Jacob gave Joseph an expensive, many-colored coat, they conspired against him.
Like Christ, Joseph was sold for silver, but the hand of God led him to become a leader of the nation of Egypt. Later, his brothers, leaders of the Chosen People after their father Jacob, came to Egypt and settled under his rule. The many-colored coat has become the symbol of Joseph, since it was so instrumental in his life.
Recommended Readings: Genesis 37:3-4, 12-24, 28; 45:3-13  

Day 9
Jesse Tree
MARY 
December 9
Symbols: Lily, Crown of Stars
On this holyday of obligation, the Church celebrates the Immaculate Conception of the Blessed Virgin Mary, an event that heralds God's choice of Mary to be the Mother of the Redeemer. The Immaculate Conception is the doctrine that the Blessed Virgin Mary was preserved from any stain of sin, including original sin, from the moment of her conception in her mother's (St. Anne) womb.
The Virgin Mary, chosen Mother of the Redeemer, is robed in the splendor of her stainless innocence, and clothed with the beauty of one redeemed in Christ and prepared to receive Him in her womb.
Recommended Readings: Revelation 12; Song 4:7  

Friday 6 December 2013

HE AND i. Gabrielle Bossis, 11 Nonvember 1934



HE AND i, Gabrielle
1943 November - 11  -   Le Fresne church.  -   - (. . . ) 

"If you have failed in something, you say, 'My dear All, I could have been more faithful today. Forgive me. ' You humble yourself most sincerely. 
And without your knowing it, I press you to My heart burning with love. 
That is what you call grace, and My grace is sufficient for you. 

Do you believe that? This should be your one fixed desire: To live only for Me. 

Your life will be filled to the brim with good things. I've been waiting so long for the joy of giving you more. Help Me. 

Ask Me to do so. Stretch out your two empty hands to Me. Give Me a big place in your life. 
Give Me all of it. 

Do you realize that you are in exile, waiting for the return of the Beloved? 
Listen from afar. 

Say to Him, 'Breathe on this breath of mine which is yours. 

Your home shall be My home. I could no longer live without Your step in mine and Your voice in my voice.

 'Don't people pray, 'Open Thou my lips'? 
That's so that the Spirit will speak in you, children of God. "

St. Cyril of Jerusalem First Week of Advent. Friday

Chronicle:  

Back to the Monastic Office of Vigils after being away.
On the Fist Sunday of Advent, I had the joy of a visit to Mt. St. Joseph Abbey, Roscrea.
The celebration of the Community Mass with the pupils of the college guest and the public congregation was an impressive jubilation of word and music and prayer.
I visited the cemetery, remembering of the friends, 'Light in Heaven to their souls'.

New Advent Church Fathers
http://www.newadvent.org/fathers/310110.htm

First Week of Advent. Friday
 
Isaiah 19: 16-25
Second Reading:
St. Cyril of Jerusalem (Cat x, 19-20).
You are called a Christian.
19. Many, my beloved, are the true testimonies concerning Christ. The Father bearswitness from heaven of His Son: the Holy Ghost bears witness, descending bodily in likeness of a dove: the Archangel Gabriel bears witness, bringing good tidings to Mary: the Virgin Mother of God bears witness: the blessed place of the manger bears witness.Egypt bears witness, which received the Lord while yet young in the body : Symeonbears witness, who received Him in his arms, and said, Now, Lord, let Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared before the face of all peopleLuke 2:29-30 Anna also, the prophetess, a most devout widow, of austere life, bears witness of Him. John the Baptist bearswitness, the greatest among the Prophets, and leader of the New Covenant, who in a manner united both Covenants in Himself, the Old and the New. Jordan is His witnessamong rivers; the sea of Tiberias among seas: blind and lame bear witness, and dead men raised to life, and devils saying, What have we to do with You, Jesus? We knowYou, who You are, the Holy One of GodMark 1:24 Winds bear witness, silenced at His bidding: five loaves multiplied into five thousand bear Him witness. The holy wood of the Cross bears witness, seen among us to this day, and from this place now almost filling the whole world, by means of those who in faith take portions from it. The palm-tree on the ravine bears witness, having supplied the palm-branches to the children who then hailed Him. Gethsemane bears witness, still to the thoughtful almost showingJudas. Golgotha , the holy hill standing above us here, bears witness to our sight: theHoly Sepulchre bears witness, and the stone which lies there to this day. The sun now shining is His witness, which then at the time of His saving Passion was eclipsed : the darkness is His witness, which was then from the sixth hour to the ninth: the light bears witness, which shone forth from the ninth hour until evening. The Mount of Olivesbears witness, that holy mount from which He ascended to the Father: the rain-bearing clouds are His witnesses, having received their Lord: yea, and the gates of heaven bearwitness [having received their Lord ], concerning which the Psalmist said, Lift up your doors, O you Princes, and be lifted up you everlasting doors; and the King of Glory shall come in. His former enemies bear witness, of whom the blessed Paul is one, having been a little while His enemy, but for a long time His servant: the Twelve Apostles are His witnesses, having preached the truth not only in words, but also by their own torments and deaths: the shadow of Peter Acts 5:15 bears witness, having healed the sick in the name of Christ. The handkerchiefs and aprons bear witness, as in like manner by Christ's power they wrought cures of old through Paul. Persians and Goths , and all the Gentile converts bear witness, by dying for His sake, whom they never saw with eyes of flesh: the devils, who to this day are driven out by the faithful, bear witness to Him.
20. So many and diverse, yea and more than these, are His witnesses: is then theChrist thus witnessed any longer disbelieved? Nay rather if there is any one who formerly believed not, let him now believe: and if any was before a believer, let him receive a greater increase of faith, by believing in our Lord Jesus Christ, and let him understand whose name he bears. You are called a Christian: be tender of the name; let not our Lord Jesus Christ, the Son of God, be blasphemed through you: but ratherlet your good works shine before men Matthew 5:16 that they who see them may inChrist Jesus our Lord glorify the Father which is in heaven: To whom be the glory, both now and for ever and ever. Amen.
About this page
Source. Translated by Edwin Hamilton Gifford. From Nicene and Post-Nicene Fathers, Second Series, Vol. 7.Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1894.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/310110.htm>.
Contact information. The editor of New Advent is Kevin Knight. My email address is feedback732 atnewadvent.org. (To help fight spam, this address might change occasionally.) Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.
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Copyright © 2009 by Kevin Knight. Dedicated to the Immaculate Heart of Mary.

Wednesday 27 November 2013

J.H. Newman, ‘David defended his father's sheep at Bethlehem; Christ, born and heralded to the shepherds at Bethlehem, suffered on the cross in order to conquer.’



34th Week in Ord. Time, Wednesday

First Reading
Ezekiel  37:15-28
Responsory   Ez 37:21.24; In 10:16
I am going to take the Israelites from their places of exile and restore them to their own land. + My servant David shall be king over them, and they shall all have one shepherd.
V. There shall be one flock and one shepherd. + My servant ...

Second Reading
From a sermon by John Henry Newman
Parochial and Plain Sermons, VII, 235-242

From the time of Adam to that of Christ, a shepherd's work has been marked out with special divine favor, as being a shadow of the Good Shepherd who was to come. Righteous Abel was a keeper of sheep, and in process of time he brought of the firstlings of his flock and of the fat thereof And the Lord had respect unto Abel and to his offering. And who were they to whom the angels first brought the news that a savior was born? Shepherds abiding in the field, keeping watch over their flock by night. And what is the description given of the chosen family when they descended into Egypt? Your servants, they say, are shepherds, both we and also our fathers; and what, in consequence, was their repute in Egypt, which surely is a figure of the world? Every shepherd is an abomination unto the Egyptians.

David was the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, but he was found among the sheep. He took him away from the sheepfolds; as he was following ewes great with young ones, he took him, that he might feed Jacob his people, and Israel his inheritance. So he fed them with a faithful and true heart, and ruled them prudently with all his power. When he was brought before Saul, he gave an account of how a lion and a bear took a lamb out of the flock, and he went after them, and slew them both, and delivered it. Such were the shepherds of old times, men at once of peace and of war; men of Simplicity, indeed, plain men living in tents, the meekest of men, yet not easy; indolent men, Sitting in green meadows, and by cool streams, but men of rough duties, who were under the necessity to suffer, while they had the opportunity to do exploits.

And if such were the figures, how much more was the Truth itself, the Good Shepherd, when he came, both guileless and heroic? If shepherds are men of simple lives and obscure fortunes, uncorrupted and unknown in kings' courts and marts of commerce, how much more he who was the carpenter's son, who was meek and lowly of heart, who did not strive nor cry, who went about doing good, who when he was reviled, reviled not again, and who was despised and rejected of men? If, on the other hand, they are men of suffering and trial, how much more so he who was a man of sorrows, and who laid down his life for the sheep?

David defended his father's sheep at Bethlehem; Christ, born and heralded to the shepherds at Bethlehem, suffered on the cross in order to conquer.

My brethren, we say daily, We are his people, and the sheep of his pasture. Again, we say, we have erred and strayed from your ways, like lost sheep: let us never forget these truths; let us never forget, on the one hand, that we are sinners; let us never forget, on the other hand, that Christ is our guide and guardian. He is the way, the truth, and the life. He is a light unto our ways, and a lantern unto our paths. He is our shepherd, and the sheep know his voice. If we are his sheep, we shall hear it, recognize it, and obey it. Let us beware of not following when he goes before: He  goes before, and his sheep follow him, for they know his voice. Let us beware of receiving his grace in vain.



Sermon 16. The Shepherd of Our Souls

"I am the good Shepherd: the good Shepherd giveth His life for the sheep." John x. 11.   http://www.newmanreader.org/works/parochial/volume8/sermon16.html 
Sermon 16. The Shepherd of Our Souls
"I am the good Shepherd: the good Shepherd giveth His life for the sheep." John x. 11.
{230} OUR Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered." And in like manner St. Peter speaks of our returning "to the Shepherd and Bishop of our souls." [Ezek. xxxvii. 24. Zech. xiii. 7. 1 Pet. ii. 25.]  

Tuesday 26 November 2013

34th Wed. Luke 21:18 "not a hair of your head"

Mass Intro:
On Tuesday, 26 November 2013,
From: Nivard...

34 Wed 27 Nov 2013
Lk 21_12-19
"Not a hair of your head will perish"
   What is Jesus' response to hostility and persecution?
   Only love can defeat prejudice and hatred.
   God's love purifies our heart and mind of all that would divide and tear people apart.
   Knowing and loving God's truth is essential for overcoming evil.
   Jesus promises to give us supernatural strength and wisdom to take a stand and witness to the truth and love of Jesus.    
   The gospel is good news for the whole world because it is God's eternal word of truth, love and pardon.
   Jesus has won the victory for us through the cross and his rising from the grave.
   That is why the gospel has power to set people free from sin and destruction.
 
 Father, by the atoning death of your Son you have redeemed the world. Fill us with joyful hope and boldness to witness the truth of your love for sinners through Christ our Lord.  
__________________________________________________________________________
Του λόγοι Λόγου
‘words of THE WORD’
ponders the Sacred Scriptures, the Sacred Liturgy, Fathers of the Church and RCIA
that by the grace of
God the Holy Spirit
all may encounter
God the Son, Jesus the Incarnate Word
and be drawn in love as adopted children to
God our Father Who is Merciful Love. 

Voices ever ancient, ever new. Sunday-Week33-2013.

“... but not a hair on your head will be destroyed.” (Luke 21:18)

Saint Augustine of Hippo comments on this verse from today’s Gospel:

“We should have no doubt that our mortal flesh also will rise again at the end of the world. This is the Christian faith. This is the Catholic faith. This is the apostolic faith. Believe Christ when he says, “Not a hair of your head shall perish.” Putting aside all unbelief, consider how valuable you are. How can our Redeemer despise any person when he cannot despise a hair of that person’s head? How are we going to doubt that he intends to give eternal life to our soul and body? He took on a soul and body in which to die for us, which he laid down for us when he died and which he took up again that we might not fear death.” (Sermon 214)




Hubert van Zeller, ‘This is a tremendous vision. Somehow the idea of sound is better expressed in Ezekiel than in other sacred writers - Nahum not excepted. Between the sky-cracking claps of thunder we can hear the rattle of bones as they come together with the impact of obedience.’

Monastic Office of Vigils,
 
First Reading
TUESDAY
Ezekiel 37:1-14
Responsory          Ez 37:12-13; In 11:25
I am going to open your graves and raise you up from them. + Then you will know that I am the Lord.
V. I am the resurrection and the life; those who believe in me, even if they die, shall live. + Then you will ...

Second Reading
From Ezekiel, Man of Signs, by Hubert van Zeller, pp. 113-115 

This is a tremendous vision. Somehow the idea of sound is better expressed in Ezekiel than in other sacred writers - Nahum not excepted. Between the sky-cracking claps of thunder we can hear the rattle of bones as they come together with the impact of obedience. Not an empty socket, not a finger-bone out of place. There is no mention of rain but we feel sure that a downpour followed close upon the thunder and the earthquakes; we seem to hear the water beating down upon the parched valley until eddies of it swirl and bubble round the ankles of an innumerable army of hitherto dry skeletons. But only for a minute are they skeletons. And I saw, and behold the sinews and flesh came upon them, and the skin was stretched out over them ... but there was no spirit in them.
There they stood, these bodies, simply waiting to become alive. The spirit only was wanting. Surely there is a link here between Ezekiel and Genesis? It is as if a repetition of God's creative act were needed for the restoration of the body of the faithful ... the material is prepared, but for the making of the new human being there must be the breath of God. And is there not also a purely symbolical interpretation to the progressive bestowal of life? Often enough there is the body of religion when at the same time the soul is lacking: knowledge has seen to it that every sinew is in position and that there is skin to cover the frame, but that is as far as it has got. Love is absent. And it is the spirit of Love - God's Spirit - which gives life.

And I prophesied as he had commanded me, and the spirit came into them and they lived. A rush of air swept down upon the lifeless bodies and they lived. We can imagine a great silence following. We see a great host of people standing silent before the face of God. "Can bones live again?" we imagine the Lord repeating to his prophet in the stillness. "Lord, you know" would be the whispered reply, and this time would be added - "that they can."

The whole thing is so short: eleven verses. And what are not its possible applications? It can stand for dead souls as well as dead races; it can apply to an ideal that has been scattered and wasted as well as to a faith that has dried up in the valley of the soul. It can apply to a devotion or a friendship or a project or a prayer; it can apply to anything that has petered out under the glare of the sun. But the bones can live again. We may not say, as Judah said, We are dried up, our hope is lost. Our hope is not lost, we are not cut off permanently.

Thus when we hear the invocation "send forth your Spirit and they shall be created, and you will renew the face of the earth" we can recall the vision of Ezekiel. We can recall also its fulfilment. God did send forth his Spirit, his people were created anew, and face of the earth smiled beneath the sunshine of his favour.

Responsory          Ps 104:30; Wis 1:7
When you send forth your Spirit they are created, and + you renew the face of the earth.
V. The Spirit of the Lord has filled the whole world. + You renew