Thursday 12 June 2014

Mother Joanna osb. Mural Unveiled at Buckfast Abbey, Devon

COMMENT:
The  enthralling article was interesting to the family and friends. Sr. Mary, (at present in Poland), and Abbess Joanna (Monica) were together in the years of Holyrood school and in the Guides.
Frank, was the one to pass on the issue of the Scottish Daily Mail, and he remembers of photographing at Stanbrook.
Andy is enlightening from remembering different Church associations.

  
M. Joanna OSB  New Stanbrook  2006
Scottish Daily Mail, Saturday , May, 3, 2004


New horizon: Mother Joanna Jamieson’s  art work is now in high command.

 With thanks to the author, Emma Cowing; for the fine article, and
 a
cknowledgment to the Scottish Daily Mail.
See:  www.stanbrookabbey.org.uk    
STANBROOK BENEDICTINES -NEWSLETER

How  Mother Joanna broke the
Habit of a lifetime at art school.
by Emma Cowing

MOTHER Joanna Jamieson remembers clearly the moment she realised the world had moved on without her. It was the summer of'2007, and aged 72, she was sitting on the top deck of a London bus for the very first time in her life.
'I looked at all these people down 'on the street and everybody was dressed in: black,' she-say.   'They were all carrying a mobile phone in one hand and a cup of coffee in the other and every­one had a frown on their face and they were just dashing everywhere. It was extraordinary. Really weird.'
She laughs. 'I just sat there and thought what's this all about?'
For 51 years Mother Joanna lived in seclusion, far away from mobile phones and takeaway coffee - although not, in truth, from people dressed in black. In 1956, at the age of 21, she turned her back on the modern world and her Glasgow family to become a postulant Benedictine nun at Stanbrook Abbey in Worcestershire.
There, time stood still. Contact with outsiders was limited to brief conversations through monastic grilles and the coarse black nun's habits had remained the same since 1625.
For over half a century, life on the outside trundled on without her. The Beatles, Thatcherism, devolution, 9/11, all of these things failed to penetrate Mother Joanna's quiet lifE;! of devotion and prayer.           .
Yet at the age of 72, when most women would be winding down any professional aspirations, she made an extraordinary decision: She would leave the monastery and go to art school, completing an ambition that had started more than half a century earlier, when she graduated from Glasgow School of Art with a degree in mural painting.
Now 79, Mother Joanna has come full circle. Last 'autumn, she completed a spectacular 6ft by 18ft painted mural on the walls of Buckfast Abbey in Devon - the same monastery that makes the dubious tonic wine. A large-scale modernist painting commemorating the rebuilding of the Abbey in 1909, it was revealed to the public last month to breathless admiration.
'I was very nervous at the unveiling,' she says. 'It was pretty scary. There was always the possibility that it may not fit on the wall or it may be awkward in some way. But it's fine.'
One art critic was less circumspect. 'It is a stupendous work,' wrote Robin Simon of the British Art Journal. 'Accomplished, confident, beautifully planned and executed.'

NOW, as she faces down her eightieth year, the artist is based at a small studio at Stan brook, the tight-knit order of nuns she has lived with for nearly 60 years.
Much to her amazement, she has found herself feted by the art world with the same gusto as the likes of Damien Hirst and fellow Glasgow School of Art alumnus Peter Howson.
Inundated with commissions and with more work than she can physically paint, she is highly in demand. For someone who until seven years ago had barely painted a brushstroke since the Suez crisis, it is a remarkable flowering.
'It very satisfying,' she says. 'There is such joy to be found in painting even if it is really hard work.'
Art, she says, has always been a part of her life. Growing up in Crosshill in Glasgow's south-side in a middle class Catholic family, she knew early on that she wanted to become a professional painter.
'Art discovered me,' she says. 'I was in my third year at Holyrood secondary school and my art teacher ,drew me aside one day and told me he was going to put my work in a' special folder to show the inspector. I immediately thought "how bad can it be?" Then it dawned on me that this was a good thing. He encouraged me from then on, and suggested that I think about art school.'
Her family was supportive of her ambitions and in 1952, at the age of 18, she arrived at Glasgow School of Art where her contemporaries included the architect Isi Metzstein and the figurative painter Alexander Goudie. Alasdair Gray, who also studied mural painting and was in the year below her, was a friend.
'I was very happy there,' she says. 'I just loved it, the training, the friendship, the painting. It had a reputation for being bohemian but when you are part of it you don't really see it that way. They were very happy years.'
During her degree she painted a mural of the life of St Mungo at the University of Glasgow's chaplaincy building, and a mural in a Glasgow cinema, both sadly long gone.
By the time she started a postgraduate course, she felt ready to embark on the life of a painter. Although her work often had a religious flavour, devoting herself full time to her faith was the last thing on her mind.
'I never thought about being a nun,' she says. 'Unlike a lot of Catholic girls, who go through a stage of thinking about it, it was never something I wanted to do. The few nuns I knew growing up I didn't really like. They wore funny clothes and talked pious language - I used to avoid them. If I saw one coming I'd cross to the other side of the road.
Yet while she was at art school she shared a studio with a monk who had come to Glasgow to study stained glass. He suggested she might find some inspiration at an Abbey in England where there was a nun who also produced religious paintings.
'So I came down to Stanbrook to see her with absolutely no intentions, nothing on my mind at all,' Mother Joanna says.
'But while I was praying in the chapel in the monastery - well it's difficult to say but I just felt there was another reason for me being here. That God wanted me to join the community. And I thought that was a dreadful idea. It absolutely horrified me. But I couldn't get away from it. I couldn't ignore it.

Mother Joanna is remarkably no nonsense and direct. You sense that if she set her mind to something, -it would be very difficult to persuade her to change it. Yet her family, religious but not fervent, did try. They were horrified at the thought of their daughter joining a holy order.
'They were very shocked and surprised,' she says. 'It's pretty normal with families that when it comes to a family member entering a monastery, they realise it's a radical step and for most people a mysterious one as well. It seems very negative from the outside. It meant that obviously I couldn't get married, couldn't have grandchildren - you know, all the good human things of life had to be sacrificed."

What about her? Did she feel it was a sacrifice?
'Oh yes,' she says. 'When you're 21 and your career is just opening up and relationships are developing, it all just seems so negative. That's why I fought it. I was to discover in fact that I was going to get much more than I gave, but it doesn't seem like that in the beginning.'
And so she embarked on the strict life inside the closed order of nuns. She got up at five every day, spent hours in solitary prayer, worked in the monastery gardens and all but abandoned her painting.
'I would paint in my spare time, if I had any,' she says. 'I found that very difficult at first, from working full time on my painting to being so restricted. It seemed very frustrating. But after my final vows I always seemed to end up with some kind of big community job. I ended up being creative in very different ways to what I had imagined.'
Those 'big community jobs' clearly suited her. She became first novice mistress and then, in 1983, Mother Joanna, Abbess of Stanbrook, where her job was to steer this traditional Benedictine order gently into the 21st century.
Yet she never forgot her first love of painting and when, in 2007, she stood down as Abbess of Stanbrook after 25 years, she was presented with a unique opportunity.

Acclaim: Mother Joanna's mural at Buckfast Abbey, above. Right: The nun at work on mural panels In her studio. She designed and painted the piece between two bouts of hip surgery

Scottish Daily Mail
'Right before my term of office was ended I was approached by Buckfast about the possibility of painting something and I said "well, in theory yes I could, but it's absolutely out of the question until I retire, and even then I would have to do a refresher course".
'After 50 years I couldn't just go straight back into it.'
Mother Joanna applied for and was accepted onto a one year course at the Prince of Wales Drawing School in Kensington, London.
Her re-entry into the world was not without its problems.
'I felt like Rip Van Winkle,' she says. 'In the 50 years that had passed without me being involved in that world at all, everything had totally changed.'
There were practical things like taking the bus ('so complicated'), and why everyone had headphones in their ears ('bewildering'), and what to wear to class.
She decided not to wear her habit ('long black skirts, veils and long sleeves aren't practical for drawing' she remarks drily), and donned trousers, shirt and comfortable trainers: 'I wanted to be on equal terms with fellow students. The last thing I wanted to be was conspicu­ous and different. I just wanted to be one of the crowd.' .
In class she mucked in, taking the life models and youth-orientated chatter in her stride, even though she found, to her embarrassment, that many of the more modern art­ists being discussed were names she had never heard of.
'It was hard work,' she says. 'Really hard work. If you draw from 10am to 5pm that's very tiring.'
Her voice takes on the faintest wistful tone. 'I just wished I was maybe 20 years younger.'
Mother Joanna lived in digs with two nuns who worked in a parish in Hackney, and she would still rise at 5am every morning in order to attend mass. But even that was miles apart from the quiet, serene world of Stanbrook.
When it was all over she went back to Stanbrook, equipped with a new armoury of drawing skills and enthusiasm. The order was finding property maintenance and utility bills a problem, so the nuns were in the midst of relocating from their towering Victorian spires in Worcestershire to a more modest, and modern building in Yorkshire. Mother Joanna had to put the Buckfast mural on the back burner during the move.


Inspirational story of a nun's new dawn as the desire to paint coaxed her out of her convent after over 50 years
Stanbrook Benedictines - Newsletter

 THE number of nuns entering holy orders has diminished rapidly in recent years. While the population of Stanbrook's nuns has shrunk from 81 at its peak to only 21 today (New members still come, thank God, they just come slowly,' she says), there have been upsides.
The new, smaller Stanbrook, where she now has her studio, is the world's first environmentally friendly nunnery. It has solar panels, a woodchip boiler, and rainwater harvesting system. 'It's a modern little monastery,' she says. 'It's appropriate for today's world.'
She started work on the Buckfast mural in 2010. The Abbey wanted an image of the reconstruction of the building at the turn of the century as part of its millennial celebra­tions in 2018. Mother Joanna beat the deadline by over four years.
'Buckfast were very good clients,' she says, with all the savvy of a City trader. 'They didn't hassle me at all and left it entirely up to me.'
During the process she spent time in the Abbey's archives, peering at old photographs of the reconstruction of Buckfast, which took place in 1909.
She also spent a couple of days in the stonemasons' yard at York Minster, watching the masons at work, so she could represent their movements accurately.
It was important to her to infuse the image - which is actually made up of 20 separate panels - with as much reality as she could, while making it feel light and ethereal-like a stained glass window.
Mother Joanna worked six days a week, and during the three years it took her, she underwent two bouts of hip surgery. She would paint in the mornings, after prayers. 'By the time you get to work you've already done five hours of praying. And believe it or not, praying is actually quite hard work, too,' she says.
Yet Mother Joanna does not sound bitter, or in any way regretful about her choices.
Her adventure into what most of us call 'the real world' has given her a unique perspective on modern life, and she counts herself extraordinarily lucky.
At 79, as she embarks on a new commission, a painting for a London based order of nuns, she is infused not just with wisdom, but also a girlish passion for her work.
'So many people in the world are just rushing, rushing, rushing,' she says. 'People are under tremendous stress because of the pace of life and the bureaucracy that cripples everything. Life can get a bit smotered sometimes, I think.
'People feel they want to break out of it all. Painting is, for me, part of that reflective process.'
And with that, she heads back to her studio.
http://www.stanbrookabbey.org.uk/upload/files/JN38306_A5%20Newsletter%20File%20Copy.pdf
Devon, Buckfast Abbey Church - Building the North Porch in the 1910's - with stone masons at work

Tuesday 10 June 2014

Saint Barnabas, apostle - Memorial

FW: The Daily Gospel
On Tuesday, 10 June 2014, 17:05, DGO <noreply@evzo.org> wrote:

Wednesday, 11 June 2014

Saint Barnabas, apostle - Memorial   See commentary below or click here

Saint Gregory the Great : Saint Barnabas, the apostle who announces that the Kingdom of heaven is near 

Holy Gospel of Jesus Christ according to Saint Matthew 10:7-13.
Jesus said to his Apostles: “As you go, make this proclamation: 'The kingdom of heaven is at hand.' 
Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.           .....

Commentary of the day :   
Jacob Jordaens. Paul & Barnabas at Lystra
Saint Gregory the Great (c.540-604), Pope, Doctor of the Church 
Homilies on the Gospel, no. 30 ; PL 76, 1220 (trans. ©Cistercian publications Inc., 1990) 

Saint Barnabas, the apostle who announces that
the Kingdom of heaven is near


“How can I love one I do not know?”... While we cannot see God, there is something we can do to open a way for the eye of our understanding to come to him. It is certain that we can see now in his servants one whom we can in no way see in himself. When we see them doing astonishing things, we can be sure that God dwells in their hearts... None of us can look directly at the rising sun by gazing at its orb. Our eyes are repelled as they strain to see its rays. But we look at mountains bathed in sunlight and see that it has risen. Because we cannot see the Sun of righteousness (Mal 3,20) himself, let us see the mountains bathed in his brightness, I mean the holy apostles. They shine with virtues and gleam with miracles... The power of his divinity is in itself like the sun in the sky; in human beings it is like the sun shining on earth... 

We make our way by foot on earth without stumbling if we love God and our neighbor with our whole heart (Mt 22,37f.)... That is why the Holy Spirit was given a second time to the disciples. First it was given by the Lord while he was still dwelling on earth, and later while he is watching over us in heaven (Jn 20,22; Acts 2,2): on earth that we may love our neighbors, from heaven that we may love God. Why first on earth and later from heaven, except for the reason given us openly by John: “How can one person who does not love his brother whom he sees love God whom he does not see?” (1Jn 4,20). Let us love our neighbors, my friends, let us love the one who is near us, so that we may be able to reach the love of the one who is above us... so that they may be found completely worthy to rejoice in God with them.
COMMENT:    
A Question of Attribution   
0
The Last Supper. (detail) Early 19th Century, after Leonardo da Vinci. St. Barnabas, Hove, Sussex.
In a sleepy corner of Hove, (well, poet’s corner to be precise) is the church of St. Barnabas. You’d be forgiven for even noticing it was there – not that its unremarkable, quite the contrary. St. Barnabas is a beautiful gothic revival building designed by John Loughborough 

My response –
http://www.lisashea.com/hobbies/art/names.html
Actually if you count, there are 12 apostles around Jesus. Those are the standard 12 apostles that most scholars recognize. There was also a man named Paul who WROTE about the Bible and who later called himself "an apostle". But he was not one of the primary 12. There's also a man named Barnabas who calls himself an apostle, but he isn't one of the primary 12 either. In fact, when Judas hangs himself in shame having turned in Jesus, the remaining 11 apostles get together to choose a "new 12th". They do NOT choose Paul. They choose Matthias. 


Monday 9 June 2014

Seamus, Br. First Profession 9 June 2014

   
   
Br. Seamus Conway 

Abbot Mark's Chapter Talk. 
Br Seamus' First profession         9 June, 2014
Br Seamus, this is a great day in your life and in the life of the monastery.  Until now you have been living and learning the rudiments of the monastic life. You have not as yet been officially committed by vow but with a sincere desire to find out if you are truly being called to seek God in the monastery according to the Rule of St Benedict, as he describes it 'under a Rule and an abbot'.  These can be summed up as obedience to God and those you have chosen to live with.  To spell it out a little more it is the conversion of your life and stability in the monastery.  Poverty and celibacy are the other parts of our vowed life.
  
It's customary at this point to highlight what you are undertaking.  Our commitment to God and to the community is not so much an obligation - which of course it is - but a sign of your love of God.  It is your hope that through this committed love you will find the happiness you desire.  But happiness is not unending pleasure, as many may imagine, but the satisfaction that you are where God wants you to be.  It is the understanding that the hard and difficult things that will surely come your way are themselves part of the way to God.  In the world God made, obstacles are a challenge not a barrier to our goal in life.  That goal is peace of heart and joy in the Holy Spirit.  It is not my personal preference over the concerns of the community and the immediate need of my neighbour.  In practice life is often not fair or equal.  However, when we do respond to situations - and even to accept unreasonable demands - we may find that we actually recognise in ourselves our own selfish tendencies.  In putting up with hardship we can be led to discover and learn how to disown our own unholy behaviour.  Hardships will not be a problem for the monk who truly seeks God.  He will find in them only occasions to come closer to God. That's what happiness means. 
The apostles had their world destroyed and torn apart when Jesus was taken from them and cruelly and unjustly killed.  It was only when they were brought face to face with their human condition, with their vulnerability, that they met their risen Lord and were then filled, encouraged and strengthened by the Holy Spirit.  Everything that happened to them after that became occasions for them to seek God and his will for them.
Yesterday we celebrated the feast of Pentecost.  That was the story in which God changed the lives of the apostles.  Today we are celebrating that great Celtic saint, Columba, who himself was filled with God's Spirit.  In his adopted country Columba became a focus of God for the people.  By his life at Iona he drew many people to him in his own time and over succeeding generations.  His fame crossed barriers of race and religion and continues to do so down to the present day.  There were failures in Columba's life but he learned from them.  As he continued seeking  God Columba also found his true self and happiness.
 
You will find things that you may not be happy about in community.  We all do.  In time these may change to your satisfaction, or more likely they may change you so that you will have a better understanding of yourself as well as  of God.  Deep down that is all that matters, not the way we might like to get there.
It may be a relief for you to know that what is being said here to you is in fact being addressed to everyone in the community sitting here around you.  Your profession today is a reminder to all of us of the vows we ourselves have made, often many years ago.  What you are committing yourself to today is a stimulus and encouragement for the rest of us to keep faithful to the end.  Your decision adds new life to ours, just as much as ours should be an encouragement to you as you take up this gift God has given you.
Like Columba, our failings and needs are stepping stones on the rough road to God who loves us.  That is all we can promise you.  But it is everything.
So Seamus, in the light of your experience over these last few years and of what you have heard this morning, do you wish to vow yourself to God in the life you have already been living with us.       What is your answer?

Br. Seamus - Peace





St. Columba’s Day - 9 June 2014 -Traprain Minister

Feast of Saint Columba 

by kind permission of David Scott


including the churches of Prestonkirk, Stenton and Whittingehame  
   
 
  

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9 June 2013 – St. Columba’s Day
Posted on June 8, 2013 by David Scott

Today, we are used to copyright laws. Did you know that St. Columba was one of the first to break them? Finian had a beautiful Psalter. Columba borrowed it without permission and copied the contents.

Columba's House Kells
Finian reported the crime to the king. There was a battle. Many people were killed and Columba fled in a coracle to the island of Iona where he could no longer see his native lreland. Here he established a religious community in 563 AD, 1,450 years ago!
It not only became a place of learning producing the ‘The Book of Kells’ but also a base from which he and his monks were able to travel into the heart of the West Highlands making converts to Christianity among the High Kings and Chiefs!
In his biography, Adomnan gives Columba another name – Colum Cille which means ‘the dove of the church’. He was a man of great learning and a deep spirituality who had a rare affinity with animals and a gentle attitude to other people.
But he also had another nickname – Crimthann which means ‘the fox’. And the fox is clever, cunning, fearless, untouchable. And so was Columba. He was proud, fearless in battle, hasty to speak out for justice, a warrior as well as a peace-maker.
‘Behold, I send you out as sheep in the midst of wolves,’ says Jesus, ‘so be wise as serpents and innocent as doves.’ If the servants of God were all dove and no fox, they would probably be so heavenly minded as to be no earthly use!
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Sunday 8 June 2014

Feast of Pentecost, "Ask the Holy Spirit for this when He descends into you"

Email:  
Benediction of Blessed Sacrament on Feast of Pentecost
 FW: Happy and Blessed Feast of Pentecost
On Sunday, 8 June 2014, 
Nivard ...> wrote: 
Dearest Jo, 
 Many, many Thanks for Pentecostal Greetings. I will say Masses for the Sisters you named. 
...wish you and all; Showers of Blessings from the Holy Spirit, the Forgotten Paraclete. 
On June 13th, three of our Sisters celebrate their Diamond Jubilees:...
I was about to send you the attachment when I saw your email.. 
See bottom of page 122 of Bossis. 
I've been pondering it the last few days not realising Pentecost was on top of me!  
... wishes      
Nivard.      
 Time for Lunch...! 

ONLINE HE AND i Gabrielle Bossis.  
1941 May30   -   I was giving Him a sacrifice and I said: "It's a flower that I'm pinning to your robe."
 "Give Me these flowers often.
(The Voice seemed to smile).
It's as though you added to My beauty. You see, when you become more beautiful, I become more beautiful. Oh, My little girl, how one we are! From the time of your morning Communion, right to your night's sleep, let us be one. And again when you are fast asleep  -  one. Forever oneness... Would you like that? Then tell Me that you long for it. Keep it always before the eyes of your soul. Remember how all the tapestries in the abbey at Beaune featured a single word  -  alone  -  to express the bereavement of the inconsolable widow. Let the tapestries of the temple of your soul be the weaving of a single word  -  one  -  to express our undividedness.  Child of God, shouldn't you imitate the union of the three divine persons in one?

Ask the Holy Spirit for this when He descends into you tomorrow. Do you think He is inactive on the morning of Pentecost? He makes the earth new and each one of you, too, according to your readiness to receive. He is infinite. Abandon yourself to Him. He is a consuming fire. Abandon yourself. He is the Comforter. Freed from self, ask Him to comfort through you. Just sink out of sight into your nothingness and let God work." 
End of Pentecost - Paschal Candle
saved for Baptismsn Obsequies ... 

Pentecost Solemnity


Sunday, 08 June 2014      
Pentecost Sunday - Solemnity


Commentary of the day 
Pope Francis 

Apostolic Exhortation « Evangelii Gaudium / The Joy of the Gospel » § 259-261 (trad. © copyright Libreria Editrice Vaticana rev.)
« We hear them speaking in their own tongues
of the mighty acts of God » (Ac 2,11)

Spirit-filled evangelizers means evangelizers fearlessly open to the working of the Holy Spirit. At Pentecost, the Spirit made the apostles go forth from themselves and turned them into heralds of God’s wondrous deeds, capable of speaking to each person in his or her own language. The Holy Spirit also grants the courage to proclaim the newness of the Gospel with boldness (parrhesía) in every time and place, even when it meets with opposition. Let us call upon him today, firmly rooted in prayer, for without prayer all our activity risks being fruitless and our message empty. Jesus wants evangelizers who proclaim the good news not only with words, but above all by a life transfigured by God’s presence...

Whenever we say that something is “spirited”, it usually refers to some interior impulse which encourages, motivates, nourishes and gives meaning to our individual and communal activity. Spirit-filled evangelization is not the same as a set of tasks dutifully carried out despite one’s own personal inclinations and wishes. How I long to find the right words to stir up enthusiasm for a new chapter of evangelization full of fervour, joy, generosity, courage, boundless love and attraction! Yet I realize that no words of encouragement will be enough unless the fire of the Holy Spirit burns in our hearts. A spirit-filled evangelization is one guided by the Holy Spirit, for he is the soul of the Church called to proclaim the Gospel... I once more invoke the Holy Spirit. I implore him to come and renew the Church, to stir and impel her to go forth boldly to evangelize all peoples.