Saturday 6 December 2014

6th December - Saint Nicholas - Independent Catholic News

6th December - Saint Nicholas - Independent Catholic News 

Who is St. Nicholas?
Saint Nicholas by Susan Seals
St. Nicholas
Artist: Susan Seals
All rights reserved
The true story of Santa Claus begins with Nicholas, who was born during the third century in the village of Patara. At the time the area was Greek and is now on the southern coast of Turkey. His wealthy parents, who raised him to be a devout Christian, died in an epidemic while Nicholas was still young. Obeying Jesus' words to "sell what you own and give the money to the poor," Nicholas used his whole inheritance to assist the needy, the sick, and the suffering. He dedicated his life to serving God and was made Bishop of Myra while still a young man. Bishop Nicholas became known throughout the land for his generosity to those in need, his love for children, and his concern for sailors and ships.
Under the Roman Emperor Diocletian, who ruthlessly persecuted Christians, Bishop Nicholas suffered for his faith, was exiled and imprisoned. The prisons were so full of bishops, priests, and deacons, there was no room for the real criminals—murderers, thieves and robbers. After his release, Nicholas attended the Council of Nicaea in AD 325. He died December 6, AD 343 in Myra and was buried in his cathedral church, where a unique relic, called manna, formed in his grave. This liquid substance, said to have healing powers, fostered the growth of devotion to Nicholas. The anniversary of his death became a day of celebration, St. Nicholas Day, December 6th (December 19 on the Julian Calendar).
Through the centuries many stories and legends have been told of St. Nicholas' life and deeds. These accounts help us understand his extraordinary character and why he is so beloved and revered as protector and helper of those in need.
St Nicholas giving gold to father
St. Nicholas giving dowry gold
Artist: Elisabeth Ivanovsky
St Nicholas in prison
St. Nicholas in prison
Artist: Elisabeth Ivanovsky
One story tells of a poor man with three daughters. In those days a young woman's father had to offer prospective husbands something of value—a dowry. The larger the dowry, the better the chance that a young woman would find a good husband. Without a dowry, a woman was unlikely to marry. This poor man's daughters, without dowries, were therefore destined to be sold into slavery. Mysteriously, on three different occasions, a bag of gold appeared in their home-providing the needed dowries. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. Sometimes the story is told with gold balls instead of bags of gold. That is why three gold balls, sometimes represented as oranges, are one of the symbols for St. Nicholas. And so St. Nicholas is a gift-giver.
One of the oldest stories showing St. Nicholas as a protector of children takes place long after his death. The townspeople of Myra were celebrating the good saint on the eve of his feast day when a band of Arab pirates from Crete came into the district. They stole treasures from the Church of Saint Nicholas to take away as booty. As they were leaving town, they snatched a young boy, Basilios, to make into a slave. The emir, or ruler, selected Basilios to be his personal cupbearer, as not knowing the language, Basilios would not understand what the king said to those around him. So, for the next year Basilios waited on the king, bringing his wine in a beautiful golden cup. For Basilios' parents, devastated at the loss of their only child, the year passed slowly, filled with grief. As the next St. Nicholas' feast day approached, Basilios' mother would not join in the festivity, as it was now a day of tragedy. However, she was persuaded to have a simple observance at home—with quiet prayers for Basilios' safekeeping. Meanwhile, as Basilios was fulfilling his tasks serving the emir, he was suddenly whisked up and away. St. Nicholas appeared to the terrified boy, blessed him, and set him down at his home back in Myra. Imagine the joy and wonderment when Basilios amazingly appeared before his parents, still holding the king's golden cup. This is the first story told of St. Nicholas protecting children—which became his primary role in the West.
St Nicholas rescuing boys
St. Nicholas rescuing murdered children
Artist: Elisabeth Ivanovsky
St Nicholas saving ship
St. Nicholas' prayer calming seas
Artist: Elisabeth Ivanovsky
Another story tells of three theological students, traveling on their way to study in Athens. A wicked innkeeper robbed and murdered them, hiding their remains in a large pickling tub. It so happened that Bishop Nicholas, traveling along the same route, stopped at this very inn. In the night he dreamed of the crime, got up, and summoned the innkeeper. As Nicholas prayed earnestly to God the three boys were restored to life and wholeness. In France the story is told of three small children, wandering in their play until lost, lured, and captured by an evil butcher. St. Nicholas appears and appeals to God to return them to life and to their families. And so St. Nicholas is the patron and protector of children.
St Nicholas famine relief
St. Nicholas providing food during famine
Artist: Elisabeth Ivanovsky
St Nicholas stopping execution
St. Nicholas saving innocents
Artist: Elisabeth Ivanovsky
Several stories tell of Nicholas and the sea. When he was young, Nicholas sought the holy by making a pilgrimage to the Holy Land. There as he walked where Jesus walked, he sought to more deeply experience Jesus' life, passion, and resurrection. Returning by sea, a mighty storm threatened to wreck the ship. Nicholas calmly prayed. The terrified sailors were amazed when the wind and waves suddenly calmed, sparing them all. And so St. Nicholas is the patron of sailors and voyagers.
Other stories tell of Nicholas saving his people from famine, sparing the lives of those innocently accused, and much more. He did many kind and generous deeds in secret, expecting nothing in return. Within a century of his death he was celebrated as a saint. Today he is venerated in the East as wonder, or miracle worker and in the West as patron of a great variety of persons-children, mariners, bankers, pawn-brokers, scholars, orphans, laborers, travelers, merchants, judges, paupers, marriageable maidens, students, children, sailors, victims of judicial mistakes, captives, perfumers, even thieves and murderers! He is known as the friend and protector of all in trouble or need (see list).
St Nicholas blessing ships
St. Nicholas blessing ships
Artist: Elisabeth Ivanovsky
Saint Nicholas statue in niche
Saint Nicholas
Artist: Elisabeth Ivanovsky
Sailors, claiming St. Nicholas as patron, carried stories of his favor and protection far and wide. St. Nicholas chapels were built in many seaports. As his popularity spread during the Middle Ages, he became the patron saint of Apulia (Italy), Sicily, Greece, and Lorraine (France), and many cities in Germany, Austria, Switzerland, Italy, Russia, Belgium, and the Netherlands (see list). Following his baptism, Grand Prince Vladimir I brought St. Nicholas' stories and devotion to St. Nicholas to his homeland where Nicholas became the most beloved saint. Nicholas was so widely revered that thousands of churches were named for him, including three hundred in Belgium, thirty-four in Rome, twenty-three in the Netherlands and more than four hundred in England.
St Nicholas with the angels
St. Nicholas' death
Artist: Elisabeth Ivanovsky
St Nicholas bringing gifts
St. Nicholas bringing gifts
Artist: Elisabeth Ivanovsky
Nicholas' tomb in Myra became a popular place of pilgrimage. Because of the many wars and attacks in the region, some Christians were concerned that access to the tomb might become difficult. For both the religious and commercial advantages of a major pilgrimage site, the Italian cities of Venice and Bari vied to get the Nicholas relics. In the spring of 1087, sailors from Bari succeeded in spiriting away the bones, bringing them to Bari, a seaport on the southeast coast of Italy. An impressive church was built over St. Nicholas' crypt and many faithful journeyed to honor the saint who had rescued children, prisoners, sailors, famine victims, and many others through his compassion, generosity, and the countless miracles attributed to his intercession. The Nicholas shrine in Bari was one of medieval Europe's great pilgrimage centers and Nicholas became known as "Saint in Bari." To this day pilgrims and tourists visit Bari's great Basilica di San Nicola.
Through the centuries St. Nicholas has continued to be venerated by Catholics and Orthodox and honored by Protestants. By his example of generosity to those in need, especially children, St. Nicholas continues to be a model for the compassionate life.
Children with St. Nicholas cookies
Celebrating St. Nicholas
Artist: Elisabeth Ivanovsky
Children with St. Nicholas cookies
Celebrating St. Nicholas
Artist: Elisabeth Ivanovsky
Widely celebrated in Europe, St. Nicholas' feast day, December 6th, kept alive the stories of his goodness and generosity. In Germany and Poland, boys dressed as bishops begged alms for the poor—and sometimes for themselves! In the Netherlands and Belgium, St. Nicholas arrived on a steamship from Spain to ride a white horse on his gift-giving rounds. December 6th is still the main day for gift giving and merrymaking in much of Europe. For example, in the Netherlands St. Nicholas is celebrated on the 5th, the eve of the day, by sharing candies (thrown in the door), chocolate initial letters, small gifts, and riddles. Dutch children leave carrots and hay in their shoes for the saint's horse, hoping St. Nicholas will exchange them for small gifts. Simple gift-giving in early Advent helps preserve a Christmas Day focus on the Christ Child.

Friday 5 December 2014

Immaculate Conception

Written by the "Little Daughter of the Divine Will" Luisa Piccarreta, the "Divine Secretary" of the "Book of Heaven" A call for the creature to return to the order, to the place, and to the purpose, for which he was created by God. Let His Kingdom Come "On Earth as in Heaven," Maranatha !!! Even so, Come Lord Jesus !!! Fiat !!!
Thursday, June 26, 2008
Divine Will Volume Thirty-five
VOLUME 35

Fiat!!!
In Voluntate Dei!
Luisa Piccarreta
October 25, 1937
The Sovereign Queen is the Heiress of the Divine Will, and therefore the Heiress of the Divine Life. How She made herself a precious pledge in the creative hands of God. The great good contained in one act in my FIAT.



The Purissima
This life-size Purissima (55 x 40 in.) was painted by Francisco de Zurbarán in 1661, the very year that Pope Alexander VII prohibited any attack upon the doctrine, the feast, or the cult of the Immaculate Conception. Although a remarkably free treatment compared to traditional representations of the Immaculate Conception, this work retains familiar features, such as the two heads of the cherubs at her feet, the outline of the moon (a full moon here rather than a crescent), and her crown of stars, in reference to the Book of Revelation (Rv 12:1).
The master painter took as his model a young girl in the person of his youngest daughter, Maria, then eleven years old. Totally absorbed in contemplation of the perfection of God’s beneficent plan for the salvation of mankind, the young Virgin Mary wears her hair loose, a sign of her freedom from the tyranny of concupiscence. She stands out against a background of dark gold smoldering like fire: this is the original clay fashioned by the mind of God. Animated by the wind of the Holy Spirit, her magnificent cloak of a beautifully deep navy blue surrounds her like a mandorla (an almond-shaped background). This is the symbol of the purifying waters of baptism in which Mary was immersed in anticipation of the merits of her Son and Savior, our Lord Jesus Christ. And this is why she may wear the white tunic, without blemish, of the Immaculate.
We might benefit from the inspiration of the poetry of the Venerable Jacques Sevin as we contemplate this painting:
Like carefully chosen dough,
The Creator molds the heart of Mary:
The vessel must contain the Bread that satisfies.
See God, attentive to the least detail;
The mysterious Spirit alone informs the clay.
For, before this masterpiece, He wants our raptures.
The Master bends lovingly over his work
And, with a breath, the lovely vessel
suddenly becomes the heart of Mary.
Pierre-Marie Dumont
Immaculate Conception, Francisco de Zurbaran (1598–1664), Church of Saint-Gervais-Saint-Protais, Langon, France. © RMN-Grand Palais / Jean-Pierre Lagiewski.

5th December - Saint Sabas - Independent Catholic News

5th December - Saint Sabas - Independent Catholic News   

5th December - Saint Sabas
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5th December - Saint Sabas | Saint of the Day, 5th December 2013, Saint Sabas

St Sabas
Patriarch. Born in Cappadocia (modern-day Turkey) in 438, Sabas is one of the most highly regarded patriarchs among the monks of Palestine and is considered one of the founders of Eastern monasticism. 

After an unhappy childhood in which he was abused and ran away several times, Sabas finally sought refuge in a monastery. While family members tried to persuade him to return home, the young boy felt drawn to monastic life and became a monk.

At the age of 18 he traveled to Jerusalem where he asked to be accepted as a disciple of a well-known local solitary. Because he was so young, at first Sabas lived in a monastery, where he worked during the day and spent much of the night in prayer. Then when he reached 30 he was given permission to spend five days each week in a nearby remote cave, engaging in prayer and manual labour. Following the death of his mentor, St Euthymius, Sabas moved farther into the desert near Jericho. There he lived for several years in a cave near the brook Cedron. A rope was his means of access. Wild herbs among the rocks were his food. Occasionally men brought him other food and items, while he had to go a distance for water.

Some of these men asked whether they could join him in his solitude. At first he refused. But eventually, more than 150 men, living in individual huts, grouped together with him around a church, called a laura.

The bishop persuaded a reluctant Sabas, then in his early 50s, to prepare for the priesthood so that he could better serve his monastic community. While functioning as abbot among a large community of monks, he felt ever called to live the life of a hermit. Every year he left his monks throughout Lent.
Over the years Sabas traveled throughout Palestine, preaching the true faith and converting many. At the age of 91, in response to a plea from the Patriarch of Jerusalem, Sabas undertook a journey to Constantinople. He fell ill and, soon after his return, died at the monastery at Mar Saba. Today the monastery is still inhabited by monks of the Eastern Orthodox Church, and St Sabas is regarded as one of the most noteworthy figures of early monasticism.

St. John Damascene Advent: December 4th Thursday


Advent: December 4th

Optional Memorial of St. John Damascene, priest and doctor

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Daily Readings for:December 04, 2014
(Readings on USCCB website)

Collect: Grant, we pray, O Lord, that we may be helped by the prayers of the Priest Saint John Damascene, so that the true faith, which he excelled in teaching, may always be our light and our strength. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Old Calendar: St. Peter Chrysologus, bishop, confessor and doctor; St. Barbara, virgin and martyr
St. John Damascene was a learned theologian who carefully gathered together and transmitted to us the teaching of the Greek Fathers, and is thus one of the most trustworthy witnesses to oriental tradition. He also wrote many liturgical hymns still in use today. St. John Damascene died in 749. Leo XIII proclaimed him a Doctor of the universal Church.
According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Peter Chrysologus, bishop, confessor and doctor whose feast in the Ordinary Form of the Roman Rite is celebrated on July 30. It is also the feast of St. Barbara, a virgin and martyr who died at Nicomedia about 235.

St. John Damascene
John of Damascus or Damascene, the last of the Greek Fathers, was one of the principal defenders of the veneration of images against the Iconoclasts, who condemned this practice.
When John was born, Damascus was under the jurisdiction of caliphs, but Christians were allowed to hold high offices. John's father was chief revenue officer of the caliph and a sterling Christian. He entrusted his son's education to a monk, Cosmas, who had been brought from Sicily as a slave, and who schooled the young man in theology, the sciences, and poetry.
John succeeded his father in office, and while living at the court gave an example of a model Christian. But he had set his sights higher, and after resigning his office he became a monk at St. Sabbas monastery near Jerusalem. Here he spent his time writing books and composing hymns. When Leo the Isaurian issued decrees against the veneration of images, John took up the challenge and wrote treatises defending this ancient practice.
At this time the Patriarch of Jerusalem, desirous of having John among his clergy, ordained him priest and brought him to Jerusalem. After some time, however, John returned to the monastery and devoted the rest of his life to writing. His most important work is his Fountain of Wisdom, in which he compiled and collated the teachings of all the great theologians before him; this is the first attempt at aSumma Theologica, a summary of philosophy and theology, that has come down to us. John's writings are a rich treasure of ancient traditions, and are held in high esteem. Pope Leo XIII declared him a Doctor of the Church in 1890.
St. John was such a great orator that he was known asChrysorrhoas ("golden-stream"). He was the last of the Greek Fathers of the Church, and the first of the Christian Aristotleans. He also adapted choral music for use in the liturgy. His eloquent defense of Christian images has given him the title of "Doctor of Christian Art."
— A Saint A Day © 1957
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The Miraculous Medal and Our Lady's Immaculate Conception 8th December homily sermon by Tommy Lane

   The Miraculous Medal and Our Lady's Immaculate Conception  

homily sermon, The Miraculous Medal and Our Lady's Immaculate Conception

Homily for December 8th - The Immaculate Conception of Our Lady
by Fr. Tommy Lane
(As people are confused about the meaning of the Immaculate Conception this is our celebration of Our Lady’s conception free from original sin and hence we celebrate her birth 9 months later on September 8th. We celebrate the conception of Jesus on March 25th in the Annunciation of his birth to Mary and we celebrate his birth 9 months later on December 25th.)
I know that very many of you wear the Miraculous Medal. You may not know that it really is the medal of the Immaculate Conception of Our Lady, and today being the Solemnity of Our Lady’s Immaculate Conception I thought you would like to know more about the medal and why it is connected with today’s feast. You may know that Our Lady requested St. Catherine Labouré during an apparition to have the miraculous medal struck. This is the story.
Catherine Labouré was born on May 2nd 1806 to the Labouré family living about 200 miles south of Paris. Catherine was the third youngest of ten children. When she was nine years old her mother died. Then she turned to Mary, her heavenly Mother, for consolation. One day she was seen standing on a chair embracing the family statue and saying, “From now one you will be my mother.” Some time afterwards her elder sister entered the Daughters of Charity. Catherine rose at 5am each day and walked two miles to the next village for daily morning Mass since there was no priest for their parish church. She prayed in their local church every evening.
One night she dreamt she was in a church and a strange priest was saying Mass. Still in her dream after Mass she called to a sick person and the priest was in the house. He said, “It is good to look after the sick” and he also said that though she would go away from him then she would come back to him later because God had special plans for her. Sometime later Catherine visited a convent of the Daughters of Charity, the congregation her sister had entered. On the wall of the parlor she saw a picture and realized it was the priest in her dream, St Vincent de Paul, who founded the Daughters of Charity 200 years previously.
At the age of twenty-one she asked her father’s permission to enter the Daughters of Charity. He refused but relented a few years later and in January 1830 she joined the congregation. A few months after she entered she was moved to the congregation’s mother house in a street called rue du Bac in Paris to begin her training. At 11.30 pm on July18th, the eve of the feast of St. Vincent de Paul, she was wakened by a child of four or five whom she took to be her guardian angel and who led her to the convent chapel where Our Lady appeared to her at midnight. Our Lady sat on the priest’s chair for two hours and invited Catherine to kneel beside her. She gave Catherine a message for herself and all the world, “Come to the foot of this altar. There graces will be poured out for all who ask for them.” Our Lady told her God had a special mission for her but did not tell her what it was.
Later that year, on November 27th, she received a second apparition of Our Lady when she was praying in the convent chapel at 5.30 pm. Our Lady was standing on a globe with her foot crushing the head of a serpent and there were rays of light coming from gems on her fingers. Our Lady said, “Behold the symbol of graces that I will shower down on all who ask me for them.” An oval frame surrounded Our Lady and Catherine could read this prayer in gold lettering on the oval frame, “O Mary conceived without sin pray for us who have recourse to thee.” Those of you who wear the miraculous medal know that this is the image on the front of the medal. The frame turned and Catherine could see a cross with a large “M” representing Mary beneath it. Beneath the cross were two hearts, one surrounded with thorns which Catherine understood to represent Jesus, and the other heart was pierced by a sword which Catherine took to represent Mary recalling the words of Simeon in the Temple to Mary that a sword of sorrow would pierce her soul (Luke 2:35). Those of you who wear the miraculous medal know that this is the image on the rear of the medal. Catherine was told to have a medal struck according to this model. Our Lady said that those who wear the medal properly blessed and repeat the prayer, “O Mary conceived without sin pray for us who have recourse to thee” will have great graces. Following Our Lady’s request, Catherine told no one but her spiritual director about these apparitions. He went to the archbishop of Paris who allowed the medal to be struck. Originally it was known as the medal of the Immaculate Conception but so many cures and miracles were attributed to it that it was called the Miraculous Medal.  
In 1831, the year after her apparitions, Catherine was appointed to another convent. No one knew which Daughter of Charity had received these apparitions of Our Lady although Catherine was suspected because of her piety. In 1876 she felt her life was drawing to a close and she told the mother superior of the Daughters of Charity that she was the sister. When she died the sisters released the news that the sister who had seen Our Lady had died, and though unknown throughout her life she was now the most talked about person.
At the time Our Lady appeared to Catherine in 1830, the Immaculate Conception of Our Lady, although widely believed, was not a dogma required to be believed. Pope Pius IX is thought to have been influenced by the apparitions to Catherine in the rue du Bac when he decided to consult with the Church if the Immaculate Conception of Our Lady should be declared a dogma. He received overwhelming support and on December 8th 1854 declared Our Lady to have been free of sin from the moment of her conception. Four years later in 1858 Our Lady appeared to Bernadette at Lourdes and when asked who she was she replied, “I am the Immaculate Conception.” So the apparitions in the rue du Bac in 1830 and the Miraculous Medal prepared for the dogma of the Immaculate Conception to be proclaimed in 1854 and the apparition at Lourdes in 1858 confirmed it.

 In 1933 as part of the canonization process St. Catherine Labouré’s body was exhumed and found to be in perfect preservation and was removed to the convent in the rue du Bac where it may now be seen behind glass in the spot where she received the request from Our Lady for the medal. In 1947 Pope Pius XII declared her to be Saint Catherine Labouré and called her the ‘saint of silence.’
Every day we have to overcome temptation and sin. We ask Mary immaculate to help us overcome all temptation and sin in our lives. O Mary conceived without sin, pray for us who have recourse to thee.
Copyright © Fr. Tommy Lane 2013

Chapel of Our Lady of the Miraculous Medal (France)


Chapel of Our Lady of the Miraculous Medal (France)   Published on 30 Mar 2012
"O Mary, conceived without sin, pray for us who have recourse to thee." This invocation, included in many prayers, was revealed to Catherine Laboure during an apparition of Our Lady on November 27, 1830 in Paris. During vespers in the chapel of the convent of the Sisters of Charity, located on Rue du Bac, France, the young novice saw the Blessed Mother for the second time. The first appearance dates back to the previous July, when the Virgin had confided that she had a difficult mission to accomplish. Above the altar, two pictures represent two sides of a medal. Catherine Laboure, who was then 24 years, heard the voice of Mary, who told her: "Have a medal struck upon this model. Those who wear it will receive great graces". It was a request reiterated by Our Lady, who would appear again to the sister in December of the same year, again in the chapel of the Rue du Bac. In 1832, with the permission of the Bishop of Paris, Msgr. de Quellen, the first medals were cast. Some years later, in Rome, the great graces coming from the devotion were recognized, from those who adhered to the faith of the Church and wore this medal. Known worldwide as the Miraculous Medal, it is a reminder that above all, the love God has for mankind is truly  miraculous. The image of Mary represented on the medal, with 12 stars around her head, would later inspire the European flag, as its creator, Arsène Heitz once explained. At the time of the three apparitions to Catherine Laboure, Mary spoke of the graces and gifts that God wanted to spread upon the Earth, but mankind no longer asks for through prayer. These are the words of Mary:"Come to the foot of this altar and here graces will be bestowed upon all,who ask with confidence and fervour." "The rays are the symbol of the graces which I scatter on those who ask me". "This small globe represents the entire world, particularly France and every single person." "Have a medal struck upon this model. Those who wear it will receive great graces."The medal is the extension of this faith in God, is a faith that Catherine Labourée lived in such silence that no one - except her spiritual director Fr. Aladel- knew that she had received apparitions, until her death. In Rome during 1917, St. Maximilian Kolbe, a Polish Franciscan friar who was later killed in the Auschwitz concentration camp taking the place of a father of a family, used this medal as the distinctive symbol for the Pious Union of the Militia of the Immaculata, which he founded. On July 27, 1947, Pope Pius XII canonized Sister Catherine Labourée, just 70 years after her death. Since then the body of the saint has been buried in the Chapel of the Rue du Bac in Paris, at the foot of the very altar where she saw the Madonna. PRAYER:You are blessed among all women!Blessed are you, for you have believed! The Almighty did wonders for you! The wonder of the divine motherhood! And now, the glory of your Son. You never cease to intercede for us poor sinners. You watch over the Church for you are its Mother. You watch over each of your Children. From God, you obtain for us, all graces that are symbolized by the rays of light which radiate from your open hands, and the only condition that you demand of us is that we approach with the confidence, the hardiness, and the simplicity of a child. And it is thus that you bring us before your Divine Son. Amen (Prayer of John Paul II, May 31, 1980, Rue du Bac) http://www.mariedenazareth.com http://www.chapellenotredamedelamedai...

Inside the Chapel of Our Lady of the Miraculous Medal


Chapel of Our Lady of the Miraculous Medal
Do you know the full meaning and history behind the most famous of all Catholic medals, the Miraculous Medal?
November 27 is the feast day of Our Lady of the Miraculous Medal. Two staff members here at The Catholic Company recently made pilgrimages to France where they visited many of France’s holy sites, including the Chapel of Our Lady of the Miraculous Medal in Paris.
This chapel is the actual location where Our Lady appeared to St. Catherine Laboure and requested that a medal be struck with her image surrounded by the words, “O Mary, Conceived Without Sin, Pray for Us Who Have Recourse to Thee”.  This is where Mary took on the new title of Our Lady of the Miraculous Medal, which is closely related to the Immaculate Conception feast day on December 8.  The Miraculous Medal truly has a fascinating history which you can read more about here.
Both of our staff members enjoyed a wonderful time of spiritual renewal and came home with a deeper appreciation of the Miraculous Medal. And, since most of us either have not or cannot visit this holy site in France, here is a little virtual tour of the chapel via The Catholic Company blog.  There is also a video posted below.
Above is an image of the Chapel of Our Lady of the Miraculous Medal in Paris with little numbers marking the significant spots inside the church. Listed below is what is located at each number.
1) Bottom left of the altar near the bottom of the photo:  This is the exact spot of the first apparition of the Blessed Virgin Mary to St. Catherine Laboure on July 18-19, 1830.  At that time July 19 was the feast day of St. Vincent de Paul. On the eve of the feast day Sister Laboure asked for St. Vincent de Paul’s intercession that she might see the Blessed Virgin Mary.  At 11:30pm she was awoken by her guardian angel who told her to go to the chapel. After thirty minutes of praying, she saw the Blessed Virgin Mary sitting on the priest’s chair.  St. Catherine knelt before Mary, placed her hands in Our Lady’s lap, and a two-hour conversation ensued.
2) Statue to the right of the altar: This is a statue of the Blessed Virgin Mary with a golden globe in her hands.  This is the exact spot where the Miraculous Medal was revealed in a vision to St. Catherine on November 27, 1830.
3) To the left of the altar: This is the shrine of St. Louise de Marillac, co-foundress with St. Vincent de Paul of the Daughters of Charity, the religious order to which Sister Catherine Laboure belonged.
4) Above the altar: Another apparition location where Our Lady revealed herself to St. Catherine for the third time in December of 1830.
5) Wall fresco surrounding the altar: This is the fresco depicting the apparition that occurred in this chapel on July 18, 1830 (mentioned in #1).
6) Near bottom right of image: This is the body of St. Catherine Laboure kept in a glass case near the altar.
7) To the far right of the altar:  This is the reliquary containing the heart of St. Vincent de Paul, through whose intercession Our Lady appeared to St. Catherine Laboure.

If you don’t wear a Miraculous Medal, I highly recommend it.  Our Lady not only personally designed this medal and requested its production and promotion, but she also requested that it be worn around the neck. Many graces are promised and given to those who wear it with faith in their hearts.
Have you been blessed by wearing the Miraculous Medal?  Do you have any stories to share with our readers?
Video tour of the chapel: