Showing posts with label Holy Trinity. Show all posts
Showing posts with label Holy Trinity. Show all posts

Sunday 10 June 2012

Holy Trinity



Homily for Holy Trinity, 2012                                         
 11.00 Mass

When we think of the Holy Trinity, due to our upbringing and the particular focus of theological thinking in the Church of our time, most of us normally think of three Persons in the One nature of God.  Sometimes this can make our understanding of God seem far away and ‘up there’ - very remote from everyday life.

In fact the knowledge of God which Jesus gave his disciples was very personal.  He spoke to them of the experience he had with the Father.  His Father was not an idea but a Person.  That seems quite a concrete but because of the way he went on to talk of the Father, the disciples found it difficult to understand him at times.  We can find it difficult enough to understand each other so it is hardly surprising the disciples having this problem, too, on hearing Jesus’ words.

Jesus was an immensely attractive individual.  All sorts of people were drawn to him by the force of his personality and the compassion he showed to the poor and the needy.  Some looked to him for new life and others to find reasons for doing away with him because of the threat he was to their lifestyle.  So Jesus was someone who touched on the lives of others for good or for bad.  Life is never neutral.  During the course of it we will make choices for what is life-enhancing or what is ultimately selfish.  We cannot stand by and not take part in the drama of life.  Our lives are either increased or diminished by Christ’s coming on earth.

So what is it that made Jesus so different from the rest of humankind?  He was first of all concerned not for himself but for others.  He gave from what he himself had received.  That came from this close but mysterious ‘Father’ Jesus spoke about to the disciples.  They had lived with him during his years of ministry, so they knew him well enough to know that what he told them was somehow true, even though they may have found it hard to understand  him fully.  There was always room for misunderstanding.  But those grains of truth had been sown.  When he rose again from the dead those grains of seed came to life and bore fruit in their new awareness of who he was.
And who was this man Jesus?  He is the one who spoke of God as his Father.  No son was as close to his father as he was to his.  No married couple or closest of friends were as intimate as he was with his Father.  At times he spoke as if he was the Father or that the Father was him.  At other times he said he was doing the work of the Father and that he did nothing that was not from the Father.  Jesus said that he must go to be where he was from the beginning.  It is all so unusual!

And then there is the mention of the Holy Spirit.  Jesus told the disciples that he had to go or the Holy Spirit would not be able to come to them.  When he came he would reveal the full meaning of all he had told them.  This Spirit was the expression of the love, of the being, of Father and Son

Jesus told us he was one with the Father.  But now there is a difference.  Jesus, true Son of God the Father and true son of man, has risen from the dead, and has ascended with this humanity into the Godhead. 

The Holy Trinity which we honour today now contains some of our humanity.  With the coming of the Holy Spirit at Pentecost, this same risen Jesus said he would return to be with us always.  But the Father would also be with us because Jesus said that he and the Father are one.  Together they would remain with us.  When we are alone in times of sorrow, or when we are feeling deserted, they would still be with us in their care and friendship.

The bishops and theologians in the early centuries of the Church’s existence were so convinced of Jesus’ words about the Father and the Holy Spirit that they stated clearly that there are three Persons in the One reality of God.  This is not a puzzle to be worked out but more a bond of love and relationship which embraces all of us.

Today’s readings at Mass do not give us the main texts of the gospel which speak of the relationship of Father and Son.  But they do speak of the mystery of God and of the mission to go and preach that good news to our world.  Grace, love and fellowship are the blessings we receive from Father, through the Son and in the Holy Spirit.  These gifts of such a marvellous God are what the Church proclaims to the world.   We are called to be true to them and to express them through the lives we lead.


Monday 4 June 2012

Blessed Trinity - chart and commentary by William



Happily, William,
after the PDF challenge, 
it is possible to process your amazing Trinity of Chart
to illustrate your own commentary. 
It is a glorious exercise of conteplation in visual.
So many thanks.
Donald. 
 
----- Forwarded Message -----
From: William J. W - - -
To: Donald - - -
Sent: Monday, 4 June 2012, 19:24
Subject: The Trinity chart !

Dear Father Donald,
 
Thank you for pausing for even a moment to consider my Trinity chart! How ill equipped I am, but with delight I offer my commentary....
 
OLD TESTAMENT - the all powerful God was known to Israel and held the focus of all worship: thus He alone is 'in the frame'. All revelation was from the One God. Concealed behind Him, so to speak, yet made known through prophecy was the Messiah, and by faint references the Spirit of God. But the understanding was only of One God, and thus the other Persons of the Trinity remained concealed. The center-points of each overlapping 'frame' show the Father at the very centre, the Son (or Messiah) within the Father's 'frame' (as announced), but the Spirit remained outside of peoples' recognition at that time, thus out of the frame of God.
 
NEW TESTAMENT - suddenly God becomes present in the Son! All revelation is now through the Son. The Father was only to be known through the Son, with knowledge of the Spirit pending, so to speak. The center-points are now in closer proximity one to the other, each equidistant within the frame of Jesus' revelation as He explained His unique relationship with the Father and revealed the coming of the Spirit.
 
OUR TESTAMENT - we depend for access to the Trinity upon the Spirit. He is in the centre of the 'frame' of our belief in the Trinity. All revelation is via the Spirit. The center-points draw us in towards the center of the Trinity as the Spirit leads us through the Son towards the Father.
 
HEAVENS' TESTAMENT - we will gaze upon the center of the Trinity, the Godhead (yellow central infill from each of the earlier frames now the focal center-point). The center-points from each of the frames unite around the revelation of Jesus' Cross which is shown as the center of the revelation of the Trinity. In this final frame the center-points of each frame come together to reveal the unity of the Godhead.
 
I delight in the moment that my eye is drawn into the final focus on the Trinity! If I might be but a child for a moment, I should delight to make a cut-out of the final frame and spin it as a 'top' on a cord of elastic so that all the colours would merge into the glory of a rainbow!
 
With my love in Our Lord,
William
 
From: Donald - - -
To: William J W - - -
Subject: Fw: Understanding the Trinity 2

Trinity charted . . . .
Dear William,
It is a mind bender.
Nivard and I are tryng to work it out.
The PDF will not move to my Blog. Maybe it will work in an Attachment.
For the moment - we await in ecpectation of your commentary on the CHART.
Yours - - -
Donald.
PS. I am wondering how I can do the Charts which help doing the minatures from the illustration from the Mass Trinity Page - as in the Pictures.
 
 
 
 
 
 
----- Forwarded Message -----
From: William J. W - - -
To: Donald- - -
Sent: Sunday, 3 June 2012, 19:18
Subject: Understanding the Trinity

Dear Father Donald,
 
As I read your Blog posting on the Trinity, I am remembering last year at the RCIA where I witnessed bewilderment on a number of faces at the description / explanation of the Trinity as defined / presented in the Catechism. One presentation could not encompass so great a mystery. It seemed to me that the mystery is only 'understood' when it is seen through the gradual process of revelation, and so I drew a chart (attached) using the idea of a visual 'frame' to view the stages of revelation, for the mysteries of faith are of the nature of revelation.
 
I just wanted to show it to you as I 'refreshed' my understanding today!
 
With my love in Our Lord,
William
 

Sunday 19 June 2011

Solemnity of the Most Holy Trinity - Athanasius


Holy Trinity

Peter Paul Rubens 

Trinity Sunday
Fr. Hugh attended the Deanery Seminar on the new Roman Missal. The Introductory Rites texts are trimmed fastidiously. (Quote: I was uneasy to think myself too fastidious, whilst I fancied dr. johnson quite satisfied).
However, we are powerfully reminded of the Mass greetings to the Eucharist.
This Reading powerfully reminds  us of the familiar (so far) greeting by the words of Athanasius and of St. Paul;
“The grace of our Lord Jesus Christ,
 and the love of God
and the fellowship communion of the Holy Spirit
be with you”
.
and carries the correction happily.

Night Office.
First Reading
From the first letter of Paul to the Corinthians (2:1-16)
Responsory  See Ephesians 1:17-18; 1 Corinthians 2:12
 May the God of our Lord Jesus Christ, the glorious Father, give us a spirit of wisdom to penetrate his revelation
and bring us to full knowledge of him.
- May he enlighten the eyes of our minds to see the great hope of our calling,
the wealth of glory he has laid up for the saints.
We have not received the spirit of this world. but the Spirit who comes from God
- May he enlighten ...

Second Reading:
From the first letter to Serapion by Saint Athanasius (Ep. 1,28-30: PG 26,594-595.599)
The first letter to Serapion is one of four written in 359 or early 360. In the Arian controversy the question of the divinity of the Holy Spirit was intimately connected with that of the divinity of the Son Athanasius shows that the life given by the Holy Spirit is in fact the work of each of the three Persons and that it is a share in the divine life of the Holy Trinity.
It will not be out of place to consider the ancient tradition, teaching, and faith of the Catholic Church, which was revealed by the Lord. proclaimed by the apostles, and guarded by the fathers. For upon this faith the Church is built. and if anyone were to lapse from it. that person would no longer be a Christian either in fact or in name.
We acknowledge the Trinity, holy and perfect, to consist of the Father, the Son. and the Holy Spirit In this Trinity there is no instrusion of any alien element or of anything from outside, nor is the Trinity a blend of creative and created being. It is a wholly creative and energizing reality, self-consistent and undivided in its active power, for the Father makes all things through the Word and in the Holy Spirit. and in this way the unity of the Holy Trinity is preserved. Accordingly in the Church one God is preached, one God who is above all things and through all things and in all things. God is above all things as Father, for he is principle and source; he is through all things through the Word; and he is in all things in the Holy Spirit
Writing to the Corinthians about spiritual matters, Paul traces all reality back to one God, the Father, saying: Now there are varieties of gifts, but the same Spirit; and varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in everyone.
Even the gifts that the Spirit dispenses to individuals are given by the Father through the Word. For all that belongs to the Father belongs also to the Son, and so the graces given by the Son in the Spirit are true gifts of the Father. Similarly, when the Spirit dwells in us, the Word who bestows the Spirit is in us too, and the Father is present in the Word. This is the meaning of the text: My Father and I will come to him and make our home with him. For where the light is, there also is the radiance; and where the radiance is, there too are its power and its resplendent grace.
This is also Paul's teaching in his Second Letter to the Corinthians: The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. For grace and the gift of the Trinity are given by the Father through the Son in the Holy Spirit. Just as grace is given from the Father through the Son so there could be no communication of the gift to us except in the Holy Spirit. But when we share in the Spirit, we possess the love of the Father, the grace of the Son, and the fellowship of the Spirit himself.
Monastic Lectionary
Responsory
Let us adore the Father, and the Son. and the Holy Spirit; - let us praise and exalt God above all for ever.
Blessed be God in the firmament of heaven;
all praise, all glory to him for ever.
- Let us praise and exalt God above all for ever. 
+ + + 


Alternative Reading         
From a poem by Saint Gregory Nazianzen
(1,1-4.21-34; 2, 1.2.60-64.7s-84: 3, 1-9.42-45.51: PC 37, 397-411)

Gregory's poems were written at the end of his life, during his retirement at Arianzum. The defense of the doctrine of the Holy Trinity was one of his life­long preoccupations. In this reading he gives a summary of his thought and teaching on the subject.
To speak of the Godhead is, I know, like crossing the ocean on a raft, or like flying to the stars with wings of narrow span. Even heavenly beings are unable to speak of God's decrees or of his government of the world. But enlighten my mind and loosen my tongue, Spirit of God, and I will sound aloud the trumpet of truth. so that all who are united to God may rejoice with their whole heart.  

Saturday 18 June 2011

Solemnity of the Most Holy Trinity - Benedict XVI



Community Chapter  Sermon. Saturday 18 June 2011
Each year, 1000s of the faithful appear to see and hear the Holy Father at the Sunday Holy Trinity ANGELUS address by the Pope St Peter's Square, Vatican.
The brief message is distinct by his distillation of theology of the mystery of the Most Holy Trinity.
Talking to the 1000s attending, Benedict, the theologian, is not taking prisoners. The sacred spectacle of the ANGELUS, greeting, address and prayer, in the Piazza, envelopes the special experience. Later, words will be remembered and follow deeper in the thought and insights of Benedict..
Thorters Reservoir, Castle Moffat, Nunraw

BENEDICT XVI
ANGELUS
Solemnity of the Most Holy Trinity
Saint Peter's Square
Sunday, 7 June 2009
Dear Brothers and Sisters,
  • After the Easter Season which culminated in the Feast of Pentecost, the liturgy provides for these three Solemnities of the Lord: today, Trinity Sunday; next Thursday, Corpus Christi which in many countries, including Italy, will be celebrated next Sunday; and finally, on the following Friday, the Feast of the Sacred Heart of Jesus. Each one of these liturgical events highlights a perspective by which the whole mystery of the Christian faith is embraced: and that is, respectively the reality of the Triune God, the Sacrament of the Eucharist and the divine and human centre of the Person of Christ. These are truly aspects of the one mystery of salvation which, in a certain sense, sum up the whole itinerary of the revelation of Jesus, from his Incarnation to his death and Resurrection and, finally, to his Ascension and the gift of the Holy Spirit.
  • Today we contemplate the Most Holy Trinity as Jesus introduced us to it. He revealed to us that God is love "not in the oneness of a single Person, but in the Trinity of one substance" (Preface). He is the Creator and merciful Father; he is the Only-Begotten Son, eternal Wisdom incarnate, who died and rose for us; he is the Holy Spirit who moves all things, cosmos and history, toward their final, full recapitulation. Three Persons who are one God because the Father is love, the Son is love, the Spirit is love. God is wholly and only love, the purest, infinite and eternal love. He does not live in splendid solitude but rather is an inexhaustible source of life that is ceaselessly given and communicated. To a certain extent we can perceive this by observing both the macro-universe: our earth, the planets, the stars, the galaxies; and the micro-universe: cells, atoms, elementary particles.  
  • The "name" of the Blessed Trinity is, in a certain sense, imprinted upon all things because all that exists, down to the last particle, is in relation; in this way we catch a glimpse of God as relationship and ultimately, Creator Love. All things derive from love, aspire to love and move impelled by love, though naturally with varying degrees of awareness and freedom. "O Lord, our Lord, how majestic is your name in all the earth!" (Ps 8: 1) the Psalmist exclaims. In speaking of the "name", the Bible refers to God himself, his truest identity. It is an identity that shines upon the whole of Creation, in which all beings for the very fact that they exist and because of the "fabric" of which they are made point to a transcendent Principle, to eternal and infinite Life which is given, in a word, to Love. "In him we live and move and have our being", St Paul said at the Areopagus of Athens (Acts 17: 28). The strongest proof that we are made in the image of the Trinity is this: love alone makes us happy because we live in a relationship, and we live to love and to be loved. Borrowing an analogy from biology, we could say that imprinted upon his "genome", the human being bears a profound mark of the Trinity, of God as Love.
  • The Virgin Mary, in her docile humility, became the handmaid of divine Love: she accepted the Father's will and conceived the Son by the power of the Holy Spirit. The Almighty built n her a temple worthy of him and made her the model and image of the Church, mystery and house of communion for all human beings. May Mary, mirror of the Blessed Trinity, help us to grow in faith in the Trinitarian mystery.


Father Son & Holy Spirit