Showing posts with label Jerusalem. Show all posts
Showing posts with label Jerusalem. Show all posts

Friday, 26 July 2013

St. James the Greater, Apostle at the Last Supper in Leonardo

Sacristy - Hanging Tapestry
Feast of Saint James, my Baptismal Patron.
From the Tapestry in the Sacristy we look at the Leonardo 'Last Supper' is the photo focused on role of James the Greater.

It is a beautiful meditation on Saint James and the reverberating flickers of glowing radiance in that one experience.
The tapestry, by a loving needle skill, succeeds containing the details; James flung up hand closest to Jesus, Christ's hand left hand with palm turned upwards and even his his lightly retraced left hand (now only visible on copies). 
A commentary on the Leonardo 'Last Supper' is an exciting narrative.
" The composition of this painting rests in many ways on a dynamic and a polar symmetry. This lends it the incomparable vitality that raises it far above both its predecessors and its successors. It is revealed even in the comparison between the groups in their relation to the strictly symmetrical background of the chamber. We see that there are three heads in front of the rear wall on the right (Thomas, lames the Great and Philip) and only one-and-a-half on the left John and the face of Peter). In front of the right side-wall three persons stand out, namely the outer group (with the body of Philip as the link). And in front of the left wall there are four-and-a-half persons, namely the outer group with the addition of Judas (with the greater part of Peter's head as the link). Similar observations can also be made regarding the distribution of heads in front of the tapestries and the spaces between them. On both sides there is a crossing over of heads in each inner group. 

Giampietrino-Last-Supper-ca-1520    
On the right three figures have jumped up, but only one on the left. On the right three apostles of the inner group are jostling close to Christ with conspicuous expressive gestures. On the left there is a striking distance between Christ and the three closest to him who are also not gesticulating so vehemently. This is emphasized by the section of wall that stands like a pillar between the central opening and the left window  In front of the section of wall between the right window (which is mostly concealed in contrast to its fully visible counterpart on the left) and the central opening (which appears to be a door) there are two hands, one pointing upwards (Thomas) and one flung upwards Oames). In addition there is Christ's left hand with the palm turned upwards and even his lightly retracted left foot (now only visible on copies). Here the upward direction is emphasized, a degree of levity in contrast to the heaviness of the pillar."
Michael Ladwein
Leonardo da Vinci 'The Last Supper',
A Cosmic Drama and an Act of Redemption.
The Group of Individuals and their Gestures

Despite all the turbulence, the artist has not depicted a chaotically agitated crowd, for he has in a way subdued the excited band by dividing it into four groups of three. This division of twelve into four times three awakens obvious cosmic associations (see p.78ff) and is only possible because Judas has been reintegrated with the other disciples. But this is not a matter of four isolated groups of three, which would anyway be incompatible with Leonardo's genius. Although all the groups have entirely differing characteristics they are formally linked by means of certain gestures. On the left James the Less reaches out with his left hand and touches Peter on the shoulder (Fig.43), while on the right Matthew stretches both his hands towards those on his right while turning his head and upper body in the opposite direction  thus establishing a link between the two groups of three (Fig.39). Above and beyond this there are numerous subtle details both in the individual figures and in the characteristic way they interrelate which only become obvious on closer inspection.

 www.ladwein-reisen.de.

Thursday, 25 July 2013

St. James the Greater, Apostle - Feast

image Other saints of the day



SAINT JAMES THE GREATER
Apostle
Feast
        Among the twelve, three were chosen as the familiar companions of our blessed Lord, and of these James was one. He alone, with Peter and John, was admitted to the house of Jairus when the dead maiden was raised to life. They alone were taken up to the high mountain apart, and saw the face of Jesus shining as the sun, and His garments white as snow; and these three alone witnessed the fearful agony in Gethsemane.
        What was it that won James a place among the favorite three? Faith, burning, impetuous, and outspoken, but which needed. purifying before the "Son of Thunder" could proclaim the gospel of peace. It was James who demanded fire from heaven to consume the inhospitable Samaritans, and who sought the place of honor by Christ in His Kingdom. Yet Our Lord, in rebuking his presumption, prophesied his faithfulness to death.
        When St. James was brought before King Herod Agrippa, his fearless confession of Jesus crucified so moved the public prosecutor that he declared himself a Christian on the spot. Accused and accuser were hurried off together to execution, and on the road the latter begged pardon of the Saint. The apostle had long since forgiven him, but hesitated for a moment whether publicly to accept as a brother one still unbaptized. God quickly recalled to him the Church's faith that the blood of martyrdom supplies for every sacrament and, falling on his companion's neck, he embraced him, with the words, "Peace be with thee!"
        Together then they knelt for the sword, and together received the crown.


Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894] 

Tuesday, 14 May 2013

Ascension Thursday - Sr. Jo. Holy Land Journal


Summit of Mount of Olives.
Tallest belfry of Russian Orthodox Sisters,
to right, Church of PATER NOSTER



Dear Jo,
It is a wonderful experience of the Solemnity of the Ascension of the Lord being celebrated  at the Mount of Olives in the Imbomon (aidicule)  Chapel or the Mosque. 
As in the pilgrimage in May 2004, I recall neither or Cross or Crescent showing,as the Muslims recognise  Jesus' Ascension but not His Crucifixion.
Maybe there are more of the pictures from the countless Pilgrim/Tourist Websites. 

You obviously had exciting negotiating  access to Mount of Olives.
ICN, Independent Cathilc News had the worrying report, "
Holy Land: Church leaders denounce violence against Christians at Easter service | The Heads of Churches of Jerusalem,+Patriarch Theophilos III, GreekOrthodox Patriarchate
+Patriarch Fouad Twal, LatinPatriarchate +Patriarch Norhan Manougian, Armenian Apostolic Orthodox Patriarchate +Fr Pierbattista Pizzaballa, ofm, Custos of the Holy Land+Archbishop Anba Abraham, Coptic Orthodox Patriarchate, Jerusalem +Archbishop Swerios Malki Murad, Syrian Orthodox Patriarchate +Aba Fissiha Tsion, Locum Tenens of the Ethiopian Orthodox Patriarchate +Archbishop Joseph-Jules Zerey, Greek-Melkite-Catholic Patriarchate +Archbishop Moussa El-Hage,
Maronite Patriarchal Exarchate +Bishop Suheil Dawani, Episcopal Church of Jerusalem and the Middle East +Bishop Munib Younan, Evangelical Lutheran Church in Jordan and the Holy Land
+Bishop Pierre Melki, Syrian Catholic Patriarchal Exarchate +Mgr Joseph Antoine Kelekian,
Armenian Catholic Patriarchal Exarchate
Holy Land: Church leaders denounce violence against Christians at Easter service
Church leaders in the Holy Land have issued a statement protesting after Israeli armed forces were deployed at the Church of the Holy Sepulchre in Jerusalem's Old City last Saturday as Orthodox Christians celebrated Easter. Israeli police set up check points and deployed heavily in the Old City, said Dimitri Diliani, head of the National Christian Coalition in the Holy Land. Diliani said Israeli security forces were also present in the church and on its roof... He said Israel was trying to stop Christians from performing rituals that they have carried out for centuries
The surprising good coverage  of is from the Malta Franciscan Website  
difficulties of the Franciscans being allowed in and out of the Old City, and had to find a solution.
 Feast of the Ascension on the Mount of Olives
May 13th, 2010 @ 10:04 |
FROM OUR CORRESPONDENT IN THE HOLY LAND
On Thursday 13 May the Franciscans of the Holy Land Custody celebrated the Solemnity of the Ascension of the Lord on the Mount of Olives. The celebrations were conducted by Fr. Artemio VĂ­tores ofm, Custodial Vicar, at the “Imbomon”, or small dome-like structure in the form of an Aedicula, that marks the spot from where Jesus ascended into heaven. 
Happily you were next to the bus terminal in Nablus Road.  
Your Email is so reassring and all goes well.
Yours... ... Donald.   


----- Forwarded Message -----
From: Jo McG...
...


Sent: Sunday, 12 May 2013
Subject: Ascension

Dear Sisters and Brothers,


We celebrated  THE  ASCENSION  last Thursday and I was delighted to hear that the Franciscans would be celebrating the Eucharist at 9.30am on the site where the Ascension took place.


When our group had visited the PATER NOSTER CHURCH high up on the   Mount of Olives, the Sister had told us that the actual site was a little way up the hill but we could not go there as the Moslems have possession and don't allow pilgrims to enter! So Christians today remember the Ascension at the Pater Noster Church. We were all a bit disappointed!  

However, there is one day in the year when the Moslems allow the Christians to enter
and celebrate which, of course, is Ascension Thursday. What a blessing to be here for this special feast! 
So, two of our student Srs. and myself left at 7.45 to catch the local bus up to the summit which today is quite a built-up area.
Fortunately, I had read up about it so I didn't get a shock when we entered into a very plain circular courtyard with a simple wall around it. In the centre was a smallish, circular "chapel" with a solid, grey dome on top. 
On closer inspection, I saw that the lower half was actually octagonal in shape and had eight beautiful marble columns and arches. 
This is all that is left of the beautiful Church of the Ascension built by the Crusaders. They had left the roof open to the skies but the Moslems had built the dome over it. 
About ten of us entered at one time
Imbomon, Ascension Mass
  and the first thing I saw was the Ascension Rock (part of the floor) with a small railing around it. Some kissed it, others touched it with one or both hands while praying and others touched it with holy objects or clothing. 

There was no time to reflect inside as many were waiting to come in but we had a good hour, sitting in the courtyard,to reflect
on the momentous event which had taken place here when Jesus returned to His Father.

Wall around Chapel of the Ascension, Jerusalem
The Franciscans had had Sung Vespers here at 4.30pm on the eve and were allowed to have an all-night vigil but none of the Srs. went for that! Twenty priests, mostly OFM's,
concelebrated the 9.30am Eucharist inside the "Chapel" while the congregation stood around outside. How they and the various servers managed to fit in is a mystery! It was a Latin Mass with the choir, again many OFM's, so I felt "at home".
It was another very memorable and prayerful experience! Deo Gratias!
I wonder what the Lord has in store for PENTECOST!
May it be a very special feast for all of you!
Love,
Jo.  fmm 
  



Monday, 13 May 2013

Holy Land: Church leaders denounce violence against Christians at Easter service

Independent Catholic News logo
Holy Land: Church leaders denounce violence against Christians at Easter service
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Holy Land: Church leaders denounce violence against Christians at Easter service | The Heads of Churches of Jerusalem,+Patriarch Theophilos III, GreekOrthodox Patriarchate
+Patriarch Fouad Twal, LatinPatriarchate +Patriarch Norhan Manougian, Armenian Apostolic Orthodox Patriarchate +Fr Pierbattista Pizzaballa, ofm, Custos of the Holy Land+Archbishop Anba Abraham, Coptic Orthodox Patriarchate, Jerusalem +Archbishop Swerios Malki Murad, Syrian Orthodox Patriarchate +Aba Fissiha Tsion, Locum Tenens of the Ethiopian Orthodox Patriarchate +Archbishop Joseph-Jules Zerey, Greek-Melkite-Catholic Patriarchate +Archbishop Moussa El-Hage,
Maronite Patriarchal Exarchate +Bishop Suheil Dawani, Episcopal Church of Jerusalem and the Middle East +Bishop Munib Younan, Evangelical Lutheran Church in Jordan and the Holy Land
+Bishop Pierre Melki, Syrian Catholic Patriarchal Exarchate +Mgr Joseph Antoine Kelekian,
Armenian Catholic Patriarchal Exarchate
Church leaders in the Holy Land have issued a statement protesting after Israeli armed forces were deployed at the Church of the Holy Sepulchre in Jerusalem's Old City last Saturday as Orthodox Christians celebrated Easter.
Israeli police set up check points and deployed heavily in the Old City, said Dimitri Diliani, head of the National Christian Coalition in the Holy Land.  He said Israeli security forces were also present in the church and on its roof. Some Israeli press reported that that the forces were deployed in order to stop a riot. Diliani said Israel  was trying to stop Christians from performing rituals that they have carried out for centuries each year on Holy Saturday and of trying to erase the Christian identity in Jerusalem.
In a statement, the Patriarchs and Heads of Churches in Jerusalem said:
We, the Heads of Churches in Jerusalem, watched with sorrowful hearts the horrific scenes of the brutal treatment of our clergy, people, and pilgrims in the Old City of Jerusalem during Holy Saturday last week. A day of joy and celebration was turned to great sorrow and pain for some of our faithful because they were ill-treated by some Israeli policemen who were present around the gates of the Old City and passages that lead to the Holy Sepulchre.
We understand the necessity and the importance of the presence of security forces to ensure order and stability, and for organizing the celebration of the Holy Fire at the Church of the Resurrection. Yet, it is not acceptable that under pretext of security and order, our clergy and people are indiscriminately and brutally beaten, and prevented from entering their churches, monasteries and convents.
We urge the Israeli authorities especially the Ministry of Interior and the police department in Jerusalem, to seriously consider our complaints, to hold responsibility and to condemn all acts of violence against our faithful and the clergy who were ill-treated by the police. We deplore that every year, the police measures are becoming tougher, and we expect that these accidents will not be repeated and the police should be more sensitive and
respectful if they seek to protect and serve.

We also denounce all those who are blaming the churches and holding them responsible of the Israeli measures during Holy Week celebrations. On the contrary, the Heads of churches in Jerusalem condemn all of these measures and violations of Christians’ rights to worship in their churches and Holy Sites. Therefore, we condemn all measures of closing the Old City and urge the Israeli authorities to allow full access to the Holy Sites during Holy Week of both Church Calendars.

The Heads of Churches of Jerusalem
+Patriarch Theophilos III, Greek
Orthodox Patriarchate
+Patriarch Fouad Twal, Latin
Patriarchate
+Patriarch Norhan Manougian,
Armenian Apostolic Orthodox Patriarchate
+Fr Pierbattista Pizzaballa, ofm,
Custos of the Holy Land
+Archbishop Anba Abraham, Coptic
Orthodox Patriarchate, Jerusalem
+Archbishop Swerios Malki Murad,
Syrian Orthodox Patriarchate
+Aba Fissiha Tsion, Locum Tenens
of the Ethiopian Orthodox Patriarchate
+Archbishop Joseph-Jules Zerey,
Greek-Melkite-Catholic Patriarchate
+Archbishop Moussa El-Hage,
Maronite Patriarchal Exarchate
+Bishop Suheil Dawani, Episcopal
Church of Jerusalem and the Middle East
+Bishop Munib Younan, Evangelical
Lutheran Church in Jordan and the Holy Land
+Bishop Pierre Melki, Syrian
Catholic Patriarchal Exarchate
+Mgr Joseph Antoine Kelekian,
Armenian Catholic Patriarchal Exarchate



Saturday, 13 October 2012

Our Lady Saturday, St Sophronius' Reading, An absolutely delightful Website

Our Night Office Reading is from St. Sophronius, and lead also to the  monastery St. Theodosius and and companionship with John Moschus. 
http://www.christusrex.org/www1/ofm/pilgr/sophr/Sophr10MapIntro.html
An absolutely delightful  Website of  "Early Christian Pilgrimage".

Pilgrims who visited the Holy Land between the IV and VII century
SOPHRONIUS
PATRIARCH OF JERUSALEM
(634-638 A.D.)
Two poems on the Holy City of Jerusalem
Pilgrims: Home | Previous | Next
Map of Sophronius' Jerusalem

 

Map I: Jerusalem




General map
showing the places
mentioned in Sophronius'
Anacreontica 19 and 20


click on any locality name in the map
to view the corresponding
section of the text

Introduction

Sophronius was born in Damascus (Syria) in 550 A.D. ca. He was about 30, and a rethor by profession, when he went to the Holy Land and joined the monastery of St. Theodosius, near Bethlehem. With his companion John Moschus, he made long journeys through Egypt and North Africa seeking the conversion of different Monophysite communities there.
In 633/4 A.D. he became Patriarch of Jerusalem. His death followed soon the Islamic conquest of Jerusalem in 638 A.D. Both history and tradition speak of the very important part he took in establishing the peace treaty with Ummar Ibn al-Khattab, the general commander of the Arab armies.
Sophronius' writings are of theological, hagiographical and poetical nature. He wrote a collection of poems called Anacreontica. His Anacreontica 19 and 20 seems to be an expression of the longing desire he had of the Holy City, possibly when he was absent from Jerusalem during one of his many journeys. The order of the two poems has to be inverted to establish a correct sequence of the diverse subjects. Arranged in this way, the two poems describe a complete circuit throughout the most important sanctuaries of Jerusalem at the end of 6th century, which is the golden age of Christianity in the Holy Land.
The gates of Jerusalem (or Solyma), the Anastasis, the Rock of the Cross, the Constantinian Basilica, Mount Sion, the Praetorium, St. Mary at the Probatica, Gethsemane are the themes of Anacreonticon 20. The Mount of Olives, Bethany, Bethlehem come next in Anacreonticon 19.
We will try to comment Sophronius' text with images taken from a famous wooden reliquarium (Musei Vaticani - Rome) which is contemporary to Sophronius' work, as well as with photographs from the Holy Places themselves. Numbers in brackets from [19:1-18] to [20:95-102] correspond to the commonly adopted subdivision of the text, and constitute links to a file containing images of the original greek text. A book icon () indicates a link to a file containing biblical texts or to additional sources.
English translation by John Wilkinson (Jerusalem Pilgrims before the Crusades, 1977).
 
Holy City of God, Jerusalem, how I long to stand
even now at your gates,
and go in, rejoicing!
Panorama of Jerusalem
A divine longing
for holy Solyma
presses upon me insistently.
[follows]
The Lateran ReliquiariumTop: Panorama of Jerusalem, as seen from
the Mt. of Olives.Left: Painted cover of a reliquarium (7th cent. A.D.)
Resurrection
Ascension
Crucifixion
Nativity
Baptism

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“HAIL MARY, FULL OF GRACE”:
FROM A SERMON BY ST. SOPHRONIUS OF JERUSALEM.

You, Mary, are truly blessed among women, because you have turned Eve's curse into a blessing. Through yourself you have caused Adam to be blessed although he formerly lay stricken with a curse. You are truly blessed among women, because, through you. The blessing of the Father shone out to all men and freed them from the ancient curse. You are truly blessed among women, because by you our forefathers found salvation, for you are to bring forth the Saviour who will win for them a divine salvation. You are truly blessed among women, because without seed you have produced the fruit that gives a blessing to the world and redeems it from producing thorns. You are truly blessed among women, because though only a woman by condition of nature, nevertheless you have truly become the Mother of God. For if he who is to be born of you is in truth God incarnate, you are rightly and properly called 'Theotokos’ having given birth to God.
Fear not, O Mary, for you have found grace and favour and grace with God - a grace that will never end: found grace with God, surpassing all others: found grace with God that will save you. found grace with God which no attack can shake; found grace with God, perfectly unconquerable; found grace with God, lasting for ever. Others indeed, and many before you, have been and become holy, but to none of them as to you, has fullness of grace been given; none like you has been taken possession of' beforehand. With purifying grace; none like you has shone with heavenly light, none like you is exalted above every height.
All this is indeed right and fitting, because no one has approached near to God; no one like you was ever so enriched with the gifts of God; no one like you has been partaker of the grace of God, . . .  No one could embrace God within himself to the extent that you have done; none was able so to enjoy his presence; none was considered worthy to be so illuminated by God. Consequent­ly not only have you received within you God, the Creator and Lord of all, but you hold him in a way that surpasses all telling. He is incarnated in you, born in your womb, and afterwards brought forth. He redeems all men from the condemnation of their fore­fathers and bestows on them a salvation which shall have no end. Therefore did I cry to you and again more strongly shall I cry out to you and say: 'Hail, Mary, full of grace, the Lord is with thee, blessed art thou among women'.
Sermon on the Annunciation

Quoted: The Hail Mary by J.P. vel d'Eremao; pp.210-21.2
                                   Translation modernised in places.
(Text prepared by Mt. St. Bernard Abbey, I97I)