| Library collection of Fr. Faber. In 1946 at the foundation of Nunraw, the Mother-House of Roscrea sent a consigment of library books containing the hardbacks of Fr. Faber’s. All for Jesus
Some of the old volumes are now the worse of wear, and are in need of by better reprints. From the old print I found this riveting reading from: All for Jesus, Frederick FABER pp. 97-79 "ALL FOR JESUS CHAPTER IV. INTERCESSORY PRAYER. What goes to the saving of a soul ―-what is involved in a soul being saved the mystery of prayer―So Gertrude's vision of the Ave Maria―the three instincts applied to tile practice of intercessory prayer―for whom we should intercede―1. for those in mortal sin―2. for the Iukewarrn―3. for the saints on earth―4. for those in tribulation―5. for our benefactors―6. for those aiming at perfection―7. for (he increase of the accidental glory of the blessed―8. for the rich and noble―the time, place, and method of intercession―joy and freedom from vain―glory the fruits of intercessory prayer. SECTION 1. THE SAVlNG OF A SOUL. LET. us see what goes to the saving of a soul, and what is involved in its being saved. In the first place, it was absolutely necessary that God should become man, in order that that soul should be saved, according to the dispensation of God. It was absolutely necessary that Jesus should be born, teach, act, pray, merit, satisfy, suffer, bleed, die, for the saving of that single soul. It was necessary that there should be a Catholic church, faith, sacraments, saints, the Pope, and the sacrifice of the Mass, for that one soul. It was necessary that there should be a supernatural gift, a marvellous participation of the Divine Nature, called sanctifying grace, and that on this should be accumulated loving acts and impulses of the Divine Will, in the shape of manifold actual graces, preventing, accompanying,· following, and efficacious, else that soul cannot be saved. Martyrs must die, doctors must write, Popes and councils must expose and condemn heresy, missionaries travel, priests be ordained, for the safety of that single soul. When all these preparations are completed, and by an act of merciful omnipotence that soul is created out of nothing, then there must be a guardian angel appointed over it; all through its life Jesus must be occupied about it; Mary must have a great deal to do with it; all the angels and saints must pray and interest themselves about it. To every good thought, pious word, and devout action, and, of course, they soon come to be innumerable, a participation of the Divine nature, grace, must concur. Unseen evil spirits have to be warded off from it, and foiled in their attempts upon it. Hourly temptations have to cause more or less emotion among its advocates in heaven. Every attribute of God vouchsafes to legislate for its advantage, so that it plays upon them all like one who fingers the keys of a musical instrument. The Precious Blood has to be communicated to it through extraordinary sacraments, which are full of mystery, and were invented both as to form and matter by our Lord Himself. All sorts of things, water, oil, candles, ashes, beads, medals, scapulars, have to be filled with a strange undefinable power by ecclesiastical benedictions in its behalf. The Body, Soul, and Divinity of the Incarnate Word have to be communicated to it over and· over again till it becomes quite a common occurrence, though each time it is in reality a more stupendous action than the creation of the world. It can speak up to heaven, and be heard and obeyed there. It can spend the satisfactions of Jesus as if they were its own, and can undo bolts and bars in Purgatory, and choose by its own determinate will whom it will liberate, and whom it will pass over. And all the time it is so near to God, and its heart is a place so sacred and so privileged, that none but God Himself can communicate grace to it, not even the angels, nor the Mother of God herself, blessed throughout all ages. . . ." |
"Saving of a Soul". These last words, " none but God Himself can communicate
grace to it , not even the angels, nor the Mother of God herself, blessed throughout all ages.", are so obvious but, at the same time, I am surprised by illumination in this basic of faith.
Maybe Faber radiates, from his Italian and Oratorian tradtion, his immersion of spirituality and devotion, while, on the other hand, Newman reflects the very distinctive apologia for sincere searching.
