Advent 3rd Sunday Matt 11

THIRD SUNDAY OF ADVENT Year A  

Gospel: Matthew 11:2-11and the Harmony Gospel Luke 7

John the Baptist’s Question.

The Baptist is in jail and very live and active.

He is sending two disciples to question Jesus if he is the One, the Messiah.

John and Jesus are pending not long to undergo death.

If Advent is all about Christmas it might seems about the cosy Nativity scenes as in the Christmas Cards coming in.

Both John and Jesus awake up the whole story of life, death and resurrection for us all, at all time.

. . .

Let us breathe a moment to pray our confession to begin the Mass.

Navarre Bible Commentary  
Mat 11:2-11 -     

•  2.  John knew that Jesus was the Messiah (cf. Mat_3:13-17  ). He sent his disciples to Jesus so that they could shed their mistaken notions about the kind of Messiah to expect, and come to recognize Jesus.  
•  3-6.  Jesus replies to the Baptist's disciples by pointing to the fact that they are witnessing the signs which the ancient prophecies said would mark the advent of the Messiah and his Kingdom (cf. Isa_35:5  , Isa_61:1  ; etc). He says. in effect, that he is the prophet who "was to come". The miracles reported in the Gospel (chapters 8 and 9) and the teaching given to the people (chapters 5-7) prove that Jesus of Nazareth is the expected Messiah. 
•  6.  Jesus here corrects the mistaken idea which many Jews had of the Messiah, casting him in the role of a powerful earthly ruler--a far cry from the humble attitude of Jesus. It is not surprising that he was a stumbling block to Jews (cf. Isa_8:14-15  ; 1Co_1:23  ). 
•  11.  With John the Old Testament is brought to a close and we are on the threshold of the New. The Precursor had the honor of ushering Christ in, making him known to men. God had assigned him the exalted mission of preparing his contemporaries to hear the Gospel. The Baptist's faithfulness is recognized and proclaimed by Jesus. The praise he receives is a reward for his humility: John, realizing what his role was, had said, "He must increase, but I must decrease" ( Joh_3:30  ). St John the Baptist was the greatest in the sense that he had received a mission unique and incomparable in the context of the Old Testament. However, in the Kingdom of heaven (the New Testament) inaugurated by 'Christ, the divine gift of grace makes the least of those who faithfully receive it greater than the greatest in the earlier dispensation. Once the work of our redemption is accomplished, God's grace will also be extended to the just of the Old Alliance. Thus, the greatness of John the Baptist, the Precursor and the last of the prophets, will be enhanced by the dignity of being made a son of God. 

Pericope Org
Matthew 11:2-11

 "John the Baptist pointing to the royal highway, the Holy Way"
Reprinted from Icon: Visual Images for Every Sunday, copywrite© 2000 Augsburg Fortress. Used by permission.

JESUS AND JOHN THE BAPTIST

This passage is paralleled only in Luke 7:18-28. With reference to Luke 7:18-28 Stoeckhardt says: "The fame of the great deeds of Christ had spread over all Judea and the surrounding regions, reaching into the mountain castle of Machaerus on the other side of the Dead Sea where John sat imprisoned."

Note that Luke 7:21 gives us additional information as to what Jesus was doing when the disciples of the Baptist arrived to ask Jesus. Evidently this account in Luke fits into the chronological order of events, not Matthew. Fahling says the order of events in Matthew 11:2-12 is transposed.

Since this account is not found in Mark, higher critics claim that Matthew and Luke found this account in the Q source. In the first place, no Q document has ever been found, and secondly, from the order of events in Luke it seems that the disciples of Jesus were with him. Matthew very likely witnessed this.

Matthew 11:2 When John heard in prison what Christ was doing, he sent his disciples

From verse 11 we know that this was the Baptist and from verse 2 we know that he was in prison. From Luke 7:18 we know that John heard it from his disciples.

"What Christ was doing" includes both miracles and preaching. That is clear from verse 5.

    

My soul glorifies the Lord

Monster Icicle under Abbot's window.
Word icicle not in the Bible

Comment by Mary: Wow!  I wouldn't like to be below the "Abbot's window when that monster icicle decides to drop down.  I did notice a trodden path  going past the Abbot's window and I was thinking that you may need to put up a "Hazard" sign. 

Christmas POST-IT

·         September Papal Visit was the ‘Benedict Bounce’ (Cardinal), an uplift for all of us.

·         Fr. Luke (89) ocso b.1921, d.8 Nov 2010, 56^th year of monastic profession

·         Snowed Under November into December and Christmas. Nunraw deepest snow in the Lammermuirs (Met Office), and gave us the Scottish TV exposure as well.

·         3^rd December showing Film “Of Gods and Men – Des Hommes Et Des Dieux”. It is the story of our Brothers, the Seven Monks of Atlas, Algeria.

·         The message is monastic, Ecumenical, Inter-Faith, to inspire love and peace.

·         We share the joy and prayer of Christmas and New Year.

Courtesy of MAGNIFICAT Missalette

The Light Shines in the Darkness
Artwork of the front cover, The Birth of Christ (c. 1520), Giovanni Calcar (c. 1499-c. 1546) [circle ofl, 85 x 57.5 cm, Pushkin Museum, Moscow, Russia, © Artothek.
The Flemish-born painter known as Giovanni Calcar settled in Italy where he studied with Titian and Raphael. It is said that he became so adept at imitating these two masters that even they could not tell the difference between his copies and their originals!
Calcar's fondness for the shimmering caress of fine costly fabrics is on full display here: the gown of the angel in the foreground, in a sumptuous yet restrained hue, is a masterpiece of refinement. The painter's predilection for handsome architectural features is also evident in the background, beyond the manger, in the ruins of the Jerusalem temple. Finally, careful observation of each element of this work reveals his mastery of the art of subtly-honed detail.
Such an accomplished depiction of persons, patterns, and precise details might have distracted attention from the main subject had Calcar not been inspired to make of the newborn Child the source of light which illumines and gives life to his entire composition. Georges de La Tour would later develop the study of light, using the artifice of a candle to express its full beauty. Calcar, for his part, has no need of any such prop to render visible, quite literally, that the Word, "the true light, which enlight­ens everyone, was coming into the world" (ln 1: 9).
                                                                     • Pierre-Marie Dumont

Of Gods and Men - Des Hommes Et Des Dieux

The film of the Seven Monks of Algeria has become a Media Event.
Access is open to the Web on a amazing exposure.
Day after the release 4th December the Goggle trawled about 11,400 results (0.27 seconds),
today about 42,500 results (0.25 seconds).   

Search Music - Amazon com Sampler

Here’s an interesting Review on Of Gods and Men music.

Amazon.Com Review.

4.0 out of 5 stars beautiful religious chants, September 19, 2010

By Robert J. Crawford (Balmette Talloires, France)

This review is from: Des Hommes Et Des Dieux (OST) (Audio CD)

This music accompanies a film of quite extraordinary sensibility. Though I am not at all religious, I greatly loved this music in the context of the film. The performances are clear and vivid, adding a great deal to the film. They are in French and Latin, ancient rhymes and chants, most often from the old testament, I believe. 

Listen to Samples

To hear a song sample, click on "Listen" by that sample. Visit our audio help page for more information.

Try our music sampler to hear all song samples from this album:

Of Gods and Men - cast of the film.
1. L' Amour Selon Frère Luc	Listen
2. Seigneur, ouvre mes Lèvres	Listen
3. Puisqu'il Est Avec Nous	Listen
4. Psaume 142	Listen
5. Dieu, viens à mon aide	Listen
6. Nous Ne Savons Pas Ton Mystère	Listen
7. Notre Père	Listen
8. En Toi Seigneur nos Vies reposent	Listen
9. Psaume 4	Listen
10. Cantique de Siméon	Listen
11. Voici la Nuit	Listen
12. Salve Regina	Listen
13. Ô Père des Lumières	Listen
14. Lac des Cygnes, Op. 20 Scene Moderato	Listen
15. Testament Spirituel De Frère Christian [Extrait]	Listen

---

 Go to follow the Links on Amazon.

Sony Picture Stills

http://www.sonyclassics.com/ofgodsandmen/stills.html

CAMBRIDGE

http://www.viewcambridge.co.uk/films/of-gods-and-men-des-hommes-et-des-dieux-film-review-36578.html?utm_source=VenueSiteStats&utm_medium=internal&utm_campaign=VenueSiteStats

At the Cannes Film Festival the 2010 Ecumenical Jury awards its Prize to

Sunday best ... Of Gods and Men

It could be the ultimate Christmas film this year, with great drifts of snow but also a message of hope in a dangerous world. It's the latter that makes Of Gods and Men the perfect nip of seasonal philosophy. The film explores events leading up to the 1996 kidnap and massacre of seven French monks living in Algeria – an event that horrified France and stirred up a cauldron of controversy in a country that had just finished watching the banlieues burn in Mathieu Kassovitz's La Haine.

http://www.youtube.com/watch?v=6tsnPmmVYx4 

http://www.youtube.com/watch?v=3MKAimekUFc&feature=channel

Prior Christian de Cherge's
Testament

Brother Christian’s testament

Should it ever befall me, and it could happen today, to fall victim to the terrorism which seems to now want to engulf all the foreigners living here, I would like my community, my church and my family to remember that my life was GIVEN to God and to this country.

May they accept that the Unique Master of all life could not be a stranger to this brutal departure. May they be able to associate this death to so many other violent ones, consigned to the apathy of anonymity.

I've lived long enough to know that I am complicit in the evil that, alas, seems to prevail over the world and even of the one that would strike me blindly.

I could never desire such a death. In fact, I don’t see how I could ever rejoice in this people I love being indistinctly accused of my murder.

I know the contempt the people of this country may have indiscriminately been surrounded by. And I know which caricatures of Islam a certain Islamism encourages.

This country and Islam, for me, are something else. They are a body and a soul.

My death will of course quickly vindicate those who hastily called me naïve or idealistic, but they must know that I will finally be freed of my most burning curiosity and will be able, God willing, to immerse my gaze into the Father's in order to contemplate with him his children of Islam as he sees them.

In this THANK YOU, where from now on all is said about my life, I include you of course, friends of yesterday and today, and you as well, friend of the last minute, who knew not what you were doing.

Yes, for you as well I want this THANK YOU and this FAREWELL which you envisaged.

And may we meet again, happy thieves in paradise, if it pleases God, the Father of us both.

AMEN! INCH’ALLAH!

from Press-kit, SONY Classic Pictures

Nunraw Abbey  Memorial Grove of the Seven Monks of Atlas
Under snow 8th December 2010

Immaculate Conception BVM

Sermon for the Community Chapter by Dom Raymond 

Snow lying for long
December sundown

                                                                                                                                      

----- Forwarded Message ----
From: Raymond 
Sent: Mon, 6 December, 2010 10:43:52
Subject: Immaculate Conception

IMMACULATE CONCEPTION 2010

In war, no matter how long the war lasts, no matter how many reverses one side or the other may suffer, it is always the winner of the last battle who triumphs.  This is especially true in the hidden realm of the primordial war of the spirit; the struggle between good and evil; the war between God and Satan in their contest for the soul of man. The very first battle was fought in the Garden of Eden and Satan won that hands down, but then the very last battle was fought in the Garden of the Tomb and Calvary and Christ won that by his resurrection and triumph over death.  The whole history of mankind is enclosed between these two great battles.

Let us compare these two battles one with the other; The Battle of the Fall and the Battle of the Resurrection;  the Battle of Eden and the Battle of Calvary.  On one side we have all the power of Satan, who fell like lightening from heaven, and on the other, we have puny mankind in the persons of Adam and Eve.  This so very unequal war is still being waged across the centuries right down to our very own day.  You and I have to live a life that has to be described as a warfare and a very unequal combat it is.  Jesus himself assures us that Satan has claimed power to sift us as wheat.  What hope is there for us then?  Obviously we need a champion, a David who can tackle this Goliath for us.  At once the name of Christ, the new Adam springs to our mind.  But there is something particularly beautiful about the way in which the new Adam overcomes our enemy.

When God created mankind He created them man and woman, ”male and   female he created them”.  When he gave them the promise of immortality it was as to a couple,  male and female, that he promised this great gift to them.  When they failed the test it was as a couple, as male and female, that they failed.  When he promised them the Redeemer to come it was as through a couple, male and female, the Woman of primordial promise and the child her son, that the promise was to be fulfilled.  And thus we have Mary conceived immaculate, free from all stain of original sin and joining her Son in the ultimate triumph over Satan.

Cistercian Monks of Our Lady of Atlas (Algeria)

Past Posts on the Atlas Martyrs

Friday, 24 September 2010    

AWARD at Cannes - Film 'Of Gods and Men'

Trappist community of Mt Atlas  

http://nunraw.blogspot.com/2010/09/trappist-community-of-mt-atlas.html
Film issued December 2010
"No controversy here.  The film won the Ecumenical Prize at Cannes 2010.  It also won the Grand Prix du Jury from the festival itself." (P. Malone).

Wednesday, 20 May 2009

 "Monks of Tibhirine of Algeria" 
http://nunraw.blogspot.com/2009/05/monks-of-tibhirine-of-algeria.html

Book:

“Christian Martyrs for a Muslim People” is written by Father Martin McGee, an English Benedictine monk of Worth Abbey.
(Publisher: Paulist Press, Publication Date: 2 September 2008)

Tells the moving story of the nineteen priests and sisters who were assassinated in Algeria between 1994 and 1996 during a reign of terror by Islamic fundamentalists

SynopsisIn the mid 1990s, Algerian society was terrorized by the GIA (The Armed Islamic Group), a fundamentalist organization that had given an ultimatum to all foreigners : depart or die. At the time, the beheading of seven Trappist monks at the Tibherine monastery was widely reported in the world press. This book tells their story, but also tells the story of twelve other priests and religious sisters who, like the Monks of Tibherine, had courageously chosen to stay in Algeria despite the threat, and who ultimately paid for their dedication with their lives. Drawing on letters, journals, and his own interviews with people who knew the nineteen religious, the author shows how they operated schools, performed vital medical assistance, sponsored community gardens, taught trades, prepared students for state examinations, and maintained libraries mainly in poor neighborhoods and rural villages. By witnessing Christ in their actions without ever attempting to make converts, the nineteen martyrs won the love of the Algerian people, a love that did not cease with their deaths.

_ _ _ _ _ _ _ _ _

Atlas Martyrs Anniversary  - article

http://nunraw.blogspot.com/2010/05/atlas-martyrs-anniversary.html

Monks of Tibhirine 7 July 2009

http://nunraw.blogspot.com/2009/07/monks-of-tibhirine-7-july-2009.html

Ambrose St

Tuesday, 07 December 2010 St. Ambrose Bishop and Doctor of the Church (c. 339 - 397)Memorial

----- Forwarded Message ----
From: Nivard
Sent: Mon, 6 December, 2010 17:14:10
Subject: 

Mass Entrance: The Lord opened his mouth in the assembly, and filled him with the spirit of wisdom and understanding, and clothed him in a robe of glory. (Si 15:5).

Today we are again snowed in.

St Ambrose. Advent 2 Tuesday, Parable of the Lost Sheep.

   Today we have the parable of the ‘Lost sheep’. “It is not the will of your heavenly Father that one of these little ones be lost”.

   Jesus came for our sake. He openly proclaimed his mercies and his wondrous deeds to human-kind.          

   St Bernard exclaims, “O wonderful condescension of God in his search-ing for us! Oh wonderful dignity of man who is thus sought! If we wish to glory in this dignity, it would not be imputed to us as folly. Not that we need think anything of ourselves, but let us rejoice that he who made us should set so high a value on us. For all the riches and glory of the world, all that could be desired, all this is of little worth and even nothing at all by comparison with that glory. “What is man, O Lord, that you make much of him, or pay him any heed?”

Entrance: The Lord opened his mouth in the assembly, and filled him with the spirit of wisdom and understanding, and clothed him in a robe of glory. (Si 15:5).

Paralytic lowered through the roof of Peter’s House.

Pictures see
http://biblelessonsite.org/slideshow51.html

Monday, December 6
LUKE 5:17-26
(Isaiah 35:1-10; Psalm 85)

Mass Intro …

The Gospel groups the First Miracles.

Luke 5:17-26 has the ‘astonishing’ account of the Paralytic at Capernaum. It may be well simple to read the Luke passage very slowly as each word takes its impact. “What are you thinking in your hearts?”

The heart of Jesus, the heart of the Paralytic, the hearts of the friends, the hearts of the Pharisees, the hearts of the throng set the scene.

The word rings with the description of the “throng2.

The place is thronged by the range of people in Capernaum, not least the gathering of Pharisees from every village of Gallilee and Judea and Jerusalem.

The friends of the Paralytic open the roof of Peter’s house, the reference to Peter’s house details  the backdrop.

The Pharisees and teachers are thinking in their hearts, (the Greek dialogue of heart, διαλογίζεσθε ἐν ταῖς καρδίαις, cogitatis in cordibus), in its negative sense. In some version This he said, not as being ignorant what their reasonings were, for it is before said he perceived their thoughts, but to expose the wickedness of them; in one exemplar of Beza's it is added, "evil things", as in Mat 9:4 Jesus knew what they were thinking, and said, "Why do you harbor evil thoughts? (Gill)

The heart of the Paralytic is filled glorifying God.

The heart of them all glorified God.

In these days of solitude and quiet of the snow bound in the community share in the believing and praise and glorifying God.

There is question on the astonished throng that, “We have seen incredible things today”(NAB).

‘Incredible’ is the wrong word.
Of the Paralytic and his friends Jesus calls them “When he saw their faith ….”

The throng were glorifying, praising God, not that they were incredible, unbelieving.

As we offer Holy Mass, we believe and glorify God.

Harmony of Gospels. Matt 9:1-8, Mark 2:1-12, Luke 5:17-26.

“Thronged in Caprnaum. He heals a paralytic lowered through the roof of Peter’s House.”

He heals a paralytic lowered through the roof of Peter’s house.

First Miracles:- The Paralytic

Luke 5:17-26 (NAB).

v. 25:Jesus knew their thoughts and said to them in reply,
"What are you thinking in your hearts?
v. 25:He stood up immediately before them, picked up what he had been lying on, and went home, glorifying God.

v. 26:Then astonishment seized them all and they glorified God, and, struck with awe, they 

%%%%%%%%%%%%%%%%%%%%%%%%

Capernaum, site of Peter's home.

Above reference  to “BEZA” begs for information.

Answer: Easton's online Bible Dictionary:

(2.) The New Testament manuscripts fall into two divisions, Uncials, written in Greek capitals, with no distinction at all between the different words, and very little even between the different lines; and Cursives, in small Greek letters, and with divisions of words and lines. The change between the two kinds of Greek writing took place about the tenth century. Only five manuscripts of the New Testament approaching to completeness are more ancient than this dividing date. The first, numbered A, is the Alexandrian manuscript. Though brought to this country by Cyril Lucar, patriarch of Constantinople, as a present to Charles I., it is believed that it was written, not in that capital, but in Alexandria; whence its title. It is now dated in the fifth century A.D. The second, known as B, is the Vatican manuscript. (see VATICANUS.) The Third, C, or the Ephraem manuscript, was so called because it was written over the writings of Ephraem, a Syrian theological author, a practice very common in the days when writing materials were scarce and dear. It is believed that it belongs to the fifth century, and perhaps a slightly earlier period of it than the manuscript A.
BEZA:
The fourth, D, or the manuscript of Beza, was so called because it belonged to the reformer Beza, who found it in the monastery of St. Irenaeus at Lyons in 1562 A.D. It is imperfect, and is dated in the sixth century. The fifth (called Aleph) is the Sinaitic manuscript. (see SINAITICUS.)

Of Gods and Men (Des Hommes et des Dieux)

Of Gods and Men (Des Hommes et des Dieux)

Sold by: Amazon EU S.a.r.L.   

Dispatched Delivery Estimate:  1 Dec 2010
Hi, Andy, You and Anne Marie are amazing by being among the first to attend the showing of the Film about the Atlas Monks Our DVD is on the way but Amazon has apologised of the Courier delay by the snow hold up.

...

Thank you Andy for your 12-34-37 mid night Emailing.

God bless.

fr. Donald.

----- Forwarded Message ----
From: Andy M ...
To: Donald ...
Sent: Mon, 6 December, 2010 0:34:37
Subject: Of Gods and Men

Dear Donald

Anne Marie and I have just returned from seeing the film of Gods and Men.  What a movie.  Very sensitive to the spirituality of the life within the monastery.  The setting depicted the very simplistic way of life of these monks and actors in no way detracted from the sensitive nature of the build up to the kidnapping of the seven martyrs. 

 

The movie was very spiritual, prayerful and at parts very emotional especially after the community had decided to remain in the monastery and during the community meal one of the monks opened bottles of wine and played a recording from Swan Lake - a very moving part of the story as each member of the community realised what lay ahead of them

 

The sensitivity of the Cistercian way of life was very evident in the singing of the psalms, in the celebration of the Eucharist and in the Salve Regina. Onlooking a some of the photographs of the Atlas Martyrs it is amazing how the actors chosen to portray the monks resembled them. A film well worth seeing.

 

I have tracked down a supplier of the DVD, but unfortunately they do not have any stock at the moment.  I have arranged for a copy to be sent to you when they com into stock.

 

God bless

Andy

Advent 2 Homily

Mass Homily

----- Forwarded Message ----
From: Raymond ......
Sent: Sun, 5 December, 2010 16:49:08
Subject: Advent

2^ND SUNDAY ADVENT 2010

The secular world prepares for Christmas in its own worldly way.  This is a way that does have its value though. It keeps men’s minds focused on the birth of the Saviour as being something momentous.  They may not believe in it, they may object to it, but they can’t just ignore it.  There are so many signs and sounds of celebration going on all around them every day in this holy season.  The fact that so many people have for so long thought of it as something special in the history of our race is a very powerful message in itself.  Since that first Christmas Morn the celebration of it has spread and continues to spread relentlessly through all  time and in every place.  So, even though we may lament the secularisation of the Christmas story, it can be said that there is something providential about it.  The very ‘humanity’ of the festivities; the goodwill;  the family reunions;  the sharing of gifts;  all these things ensure that the memory of Christmas will endure, and it gives to each new generation the opportunity to ask itself: “Where does all this come from?  What is it all about?”

 Is this all part of the Spirit’s promise to bring us in due time to the fullness of truth?  Even those who have not been raised in good Christian backgrounds have, in this way, the opportunity at some time in their lives to “Stumble on its meaning” – to be nudged and tripped up, you might say, by a loving Providence.  No one is better at the skills of marketing than the Spirit of God.

But, however we may come to our own personal awareness of the Christmas story, there eventually comes the moment when it challenges us.  There comes the time when we realise that only the pure of heart can really approach the cave of Bethlehem.  We must prepare ourselves spiritually for it.   And the very first step in our preparation for our encounter with the Word of God Incarnate is described for us in the preaching of John the Baptist  in today’s Gospel: “Repent, for the kingdom of heaven is close at hand”.  No other aspect of the annual celebration of the Christmas Event has any lasting value if that one essential condition is absent.  We must be truly sorry for our sins and come to Bethlehem  with a love that is humble, pure and sincere.