Friday 23 March 2012

The Benedictine Daughters of the Divine Will - 2011

http://www.benedictinesofdivinewill.org/  

The Benedictine Daughters of the Divine Will    

Thursday 22 March 2012

St. Joseph: Patron saint of three popes

VATICAN INSIDER 
03/18/2012  
St. Joseph: Patron saint of three popes

PORTRAIT OF ST. JOSEPH BY GUIDO RENI

The feast of St. Joseph, Mary’s husband, is linked to the lives of three great Popes

MICHELANGELO NASCAROME
In a letter written to his grand-daughter in April 1949, during his time as Apostolic Nuncio to Paris, Mgr. Angelo Giuseppe Roncalli, defined St. Joseph as “the diplomat saint who knows when to keep quiet and speaks with moderation and always with great generosity.” This definition or rather, the main programmatic aspect that influenced the lives of Roncalli and the future John XXIII. As the Catholic Catechism (no. 2156) recalls: The patron saint provides a model of charity; the baptised person is assured of his intercession. Thus, in Roncalli and also Joseph Ratzinger, one can clearly make out characteristics of their respective patron Saints. In April 1947, Bishop Roncalli wrote to his brother: “There was never a time when St. Joseph did not listen to my prayers. Looking closely at my life, it bears similarities to his. Amongst these scribes and Pharisees – as you call them – I have the task of presenting and defending the Lord. Is that not so?”

A few years ago, Benedict XVI illustrated the experience of Christian prayer with the image of “inner silence”, recalling the figure of St. Joseph: “His, is a silence permeated by contemplation of the mystery of God, entrusting himself totally to divine will. In other words, St. Joseph’s silence is not the sign of a hollow interior, but of the fullness of faith which he carries in his heart and which guides all his thoughts and actions [...] It was from his “father” Joseph that Jesus learnt - on a human level – that strong interiority which is a condition for authentic justice, that “superior justice” He would one day teach his disciples (see Matthew 5:20).”

The Pope’s words emphasise St. Joseph the Patriarch’s main vocational identity. It would be wrong to consider Mary’s husband as a marginal presence in Christ’s educational growth. Joseph is called - together with the Mother of God – to look after and raise the Son of God, through a very personal act of obedience. It is Joseph who helps us understand to what lengths God will go to ask his creations to surrender themselves completely to His will.

The task Joseph is called to fulfil, is that of making space for God, because it is through his personal “authorisation” that the mystery of salvation can be accomplished through the incarnation of Christ. St. Joseph’s fertility is essentially his willingness to give himself up and to embrace God’s will, in its entirety. 

Another great Pope – renowned for his personal devotion to Mary - also bears St. Joseph’s name: the Blessed John Paul II.

In his writings, Pope Wojtyla often referred back to the spiritual benefits which the charisma of Carmel had given him during his vocational growth. We also know that Pope Wojtyla always carried the Brown Scapular he was consecrated with, wherever he went. But there is another, perhaps less known detail which confirms the spiritual attention that linked John Paul II to Carmelite history. On 16 October 2003, Karol Wojtyla gave his papal ring as a gift to the convent - founded by the Carmelitan Raffaele Kalinowski - in his home town Wadowice, where the Pope often used to pray. He did so in order to decorate the picture of St. Joseph, whose name he bears (Karol Józef WojtyÅ‚a was the name the Pope had been baptised with). Wojtyla recognised St. Joseph as the second patron saint of his Baptism, devotedly praying to him “every day.”

John Paul II’s papal bull reads: “[...] In the city where I was born, St. Joseph, the Patron Saint of my Baptism, bestowed his protection on the People of God in the Discalced Carmelite Church ‘on the hill’, where his painting is venerated above the high altar, the Pope wrote. “I offer the papal ring, in the 25th year of my pontificate, for a similar decoration of the painting of him who nourished the Son of God, venerated in the Carmelite Church, Wadowice. May this ring”, he added, symbol of married love, which will be placed on the hand of St. Joseph in the painting of Wadowice, remind his devotees that the Head of the Holy Family is ‘that just man of Nazareth who possesses the clear characteristics of a husband….and remained faithful to God’s call until the end….and received the same love, through whose power the Eternal Father has predestined us to be His adopted children through Jesus Christ.” (Redemptoris Custos, 1: 17-18).

“May the Discalced Carmelites, faithful custodians of the church of Wadowice, in accepting my gratitude for all that I received from the Carmelitan school of spirituality during my childhood, following the example of their Holy Mother Teresa of Jesus, contemplate in St. Joseph, the perfect model of the intimacy with Jesus and Mary, Patron of inner prayer and of tireless service to one’s brothers (see Vita, 6: 6-8 ; 32, 12). ”


l meeting with the faithful

Wednesday 21 March 2012

Station at St. Paul without-the-walls

Lent: March 21st 

Suffering Servant
Meditation - On the Compassion of Some Women of Jerusalem
A goodly number of the women of Jerusalem (not disciples of Jesus) met this saddest of funeral processions. No doubt their weeping and sobbing and loud wailing, however sincere, was not in real accord with the sorrow that was straining Jesus' heart to the breaking point-His sorrow, namely, over their refusal to accept the truth of His Messiahship and of His supreme royalty as the promised Christ and Savior. Still, the heart of Jesus was deeply affected by the sympathy of these women. Contrasted with all else that was poured into His ears, it was very acceptable and was gratefully received.
But what lastingly gives this incident its chief significance is the fact that, even here in His greatest misery, Jesus is thinking predominantly of the doom of the Holy City and its temple, now practically sealed. Evidently His heart is aching at the vision of the horrors that will soon overtake it and the whole Jewish race, for its criminal blindness to His divine credentials and its obstinate refusal to profit by His teaching and His Precious Blood. For the days are near, when the barren among the Jewish women will be called blessed; when death, sudden and terrible though it be, will seem preferable to life. Try, therefore, to look deep into Jesus' Sacred Heart in its very keen sympathy for these women, and especially for their children. For of the children here present in the procession, or carried in the arms of their mothers, many no doubt were to be witnesses and victims of the abomination of desolation coming upon Jerusalem not forty years hence (Luke 19:41-44)
Excerpted from Our Way to the Father by Leo M. Krenz, S.J.

The Station today is at St. Paul without-the-walls. On this day the catechumens were subjected to a new examination and, if approved, were registered for Baptism. The beginning of the four Gospels was read to them, and the Creed and the Our Father was "given," or explained to them. Today's Mass has a decided Baptismal character. The joys of this day were anticipated on Laetare Sunday.

John 5:17-30 "My Father goes on working, and so do I."

MAGNIFICAT www.magnificat.com
Community Eucharist:
This morning the Abbot read the riveting passage - every word of a long Gospel.
A commentary by Benedict xvi is a glimpse of his insight.

MASS
Wednesday of the Fourth Week of Lent
"The Lord consoles his people and takes pity on those who are afflicted." The Lord assures us, "I will never forget you." "The Lord supports all who fall." It is for us simply to ''call on him from [our] hearts." For "the Son gives life to anyone he chooses."
A reading from                                           '
the holy Gospel according to John   5: 17-30
JESUS SAID TO THE JEWS, "My Father goes on working, and so do I." But that only made them even more intent on killing him, because, not content with breaking the ...

The Father at Work
by
POPE BENEDICT XVI
Father - with this word I express my certainty that someone is there who hears me, who never leaves me alone, who is always present. I express my certainty that God, despite the infinite difference between him and me, is such that I can speak to him, may even address him familiarly as "thou" (German du).
His greatness does not overwhelm me, does not reject me as insignificant and unimportant. Certainly I am subject to him as a child is subject to his father, yet there is such a fundamental similarity and likeness between him and me, yes, I am so important to him, I belong so closely to him, that I can rightly address him as "Father".
My being born is not a mistake, then, but a grace. It is good to live even though I do not always perceive it. I am wanted; not a child of chance or necessity, but of choice and free­dom.
Therefore I shall also have a purpose in life; there will always be a meaning for me, a task designed just for me, there is a conception of me that I can seek and find and fulfil. When the school of life becomes unbearably hard, when I would like to cry out as Job did, as the psalmist did - then I can transform this cry into the word "Father" and the cry will gradually become a word, a reminder to trust, because from the Father's perspective it is clear that my distress, yes, my agony, is part of the greater love for which I give thanks.
His Holiness Benedict XVI was elected to the See of Saint Peter in 2005.

Benedict XVI (Pope)
From Co-Workers of tile Truth: Meditations for Every Day of the Year, Sr.lrene Grassl, Ed .• Sr. Mary Frances McCarthy, S.N.D., & Rev. Lothar Krauth, Trs. C 1992, lgnatius Press, San Francisco, CA. wwwignatius.com.
Used with permission