Sunday 13 May 2012

John 15:9-17 Homily - Fr. Raymond




Sunday, 13 May 2012

Sixth Sunday of Easter - Year B

Holy Gospel of Jesus Christ according to Saint John 15:9-17.
As the Father loves me, so I also love you. Remain in my love. 
----- Forwarded Message -----
From:
 Raymond - - -
Sent:
 Sunday, 13 May 2012, 9:53
Subject:
 As the Father has loved me

AS  THE FATHER HAS LOVED ME........

“As the Father has loved me, so do I love you.”  Jesus compares his Father’s love for himself with his own love for us.  Who can fathom the depths of meaning in these words: “As the Father has loved me, so do I love you.”  Our growth in our belief in these words and our understanding of them is almost a definition of our growth in our Catholic Faith.  “As the Father has loved me, so do I love you.”   These words don’t just give us a wonderful insight into the love that the Son has for us, they also provide us with a wonderful inspiration to respond to that love.

The Gospels give us many beautiful examples of the love Jesus has for us.  His very coming among us as man and his laying down his life for us proclaims it most of all of course.  But every one of his miraculous healings speaks about it; and when he calls the rich young man to leave everything and follow him we read that he “looks on him and loves him”.  We are told that He loved Martha and Mary and Lazarus, and when Lazarus was sick his Sisters sent word to Jesus that “He whom you love is sick”.  And when Lazarus died and Jesus wept for him the crowds were so struck by the sincerity of it that they said “see how he loved him!.”  John too is described for us as the disciple whom Jesus loved.  Jesus’ love for others was obviously then something that was more than just deep in his heart; it was a thing that shone for all to see.  It was like that “City set on a hill” that he spoke about when he told us that our charity too should be evident to everyone.  The pagans used to say about the early Christians “See how they loveone another”.

St Paul in his letters too, waxes eloquent about Jesus love for us.  He tells us that neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus for us.  And in the great Book of the Apocalypse the Risen and glorified Christ, “Lord of Lords and King of kings” is described as “He who loves us”.
 But all these descriptions of Jesus’ love for us pale into insignificance when we come back again to consider these words of Jesus himself comparing his love for us with his Father’s love for himself.  “As the Father has loved me, so do I love you.”  My love for you is just like my Father’s love for me.

This saying of Jesus takes us way above all the human images; all the human descriptions; all the other natural examples that even the gospels give us  of Jesus’ love for us. “As the Father has loved me, so do I love you.”  This takes us into the very depth of the life of the Blessed Trinity itself.  This guarantees for us that when Paul says: “we will be made participators in the divine nature” itself, he is not just using a figure of speech but is telling us of a real elevation of our human nature to a quality of life that is beyond words.

Truly “Eye has not seen, nor ear heard, nor has it entered into the heart of man to consider what God has prepared for those who love him”.  And truly indeed, “The sufferings of this life are not worthy to be compared to the glory that is to come”.


Saturday 12 May 2012

COMMENT: Nicholas Cabasilas - The Study of Spirituality




Dear William,
You are the indispensable 'Reader', as 'Readers' are full-time tutors in Ox/Bridge colleges. 
You pointed me to the very volume, on the very shelf, with the precise knowledge of the background of Nicholas Cabasilas.
- - -
Many thanks.
Yours ...
Donald.

----- Forwarded Message -----
From: William - - -
To: Fr Donald - - ->
Sent: Friday, 11 May 2012, 20:23
Subject: Re: Nicholas Cabasilas

Dear Father Donald,
 
I find his writing like to a crystal mountain stream: "If this sacrament [the Eucharist] is fully effective it is quite impossible for it to allow the slightest imperfection to remain in those who receive it".  There is a very helpful write up in the book "The Study of Spirituality" (sadly I don't have a scanner, but I have seen this book in your library, yellow binding). The section begins: "The links of Hesychasm with the wider culture of the day are exemplified in particular by Gregory Palamas' contemporary and friend St Nicholas Cabasilas...." p 255.
 
 Wikipedia carries a short summary of his Works and a brief Bibliography. There is, suprisingly, only a brief entry on the Orthodox version of Wikipedia:  http://orthodoxwiki.org/Nicholas_Cabasilas
 
You do discover for us ever more amazing avenues of spirituality, thank you!
 
With my love in Our Lord,
William
 
  
The Study of Spirituality SPCK 1986
The Hesychasts - KALLISTOS WARE see p. 255
Kallistos and IgnatioslikGregorof Sinai, are writing with monkin mind. But the Hesychast teachinwanever restricted to aexclusivelmonastimilieu. Gregoryof Sinasent hidisciples back tthcitfrom the desertto act as guideto laypeople, and GregorPalamas, in a sharp dispute with certain monk Jobinsisted thaPaul'injunction 'Pray without ceasing' (1 Thess. 5.17) is addressed tevery Christiawithout exception. ThlinkofHesychaswith the wideculture of thday are exemplified in particular bPalamas' contemporary and friend SNicolas Cabasila(c. 1320-C. 1391). Highly educatedpursuing in his earlieyears a political career, Cabasilas to thbest oour knowledge wanever ordained oprofesseamonkAlthough he wrote a short tract in support of Paaas against Gregoras, in hitwo main works, ThLifiChrist and A Commentary on the Divine Liturgy,Cabasilas avoids all explicit referencto specifically Hesychast themes, sucas theJesus Prayerthlight of Tabor, or thuncreateenergies. He expounds the spiritualway simplin terms of the sacraments: 'lifin Christ' inothing else tha'life in the sacraments', and thiis accessiblto eacone alike, whether monastior married, whether priest, soldier, farmeor thmother oa family. LikPalamas, he sees continual prayer as the vocation oall: 'It iquite possiblto practise continual meditation in one's own home without givinup any oone's possessions' (ThLife in Christ, 6ETp. 174)Hesychasm iin principle a universal path.

 


Second Reading
From The Life in Christ by Nicholas Cabasilas 
(L
ib3: PG 150, 574-575)
The sacrament referred to in this reading by the Eastern name of"chrismation" is known in the West as confirmationCabasilas stresses the importance of this sacrament. through which Christians share in the power of the Holy Spirit and receive the virtues needed for spiritual maturity.





St. Teresa 6000 souls by prayer

 
Blog:
And He made me remember that He had granted six thousand conversions for one of St. Teresa of Avila's prayers.”
An excerpt from “He and I” gives a taste of style of Gabrielle Bossis.
William expresses very appreciatively the simplicity and intimate dialogue with the Lord.
Apart from the scholars the verdicts on exact decision on ‘revelation’, Gabrielle's words are utterly entrancing in the presence of 'Him'.
The exchanges of the First-Person, Secdond-Person and Third-Persons are illumination, as in the St. Teresea reminder..

Email
----- Forwarded Message -----
From:
 William Wardle
To:
 Donald Nunraw  
Sent:
 Saturday, 12 May 2012, 19:07
Subject:
 Re: Gabrielle Bossis "He and I"
                                                                                                                              
Dear Father Donald,

Gabrielle Bossis' journal of the words spoken to her by the "Inner Voice" of Christ are extraordinarily affective.

I think it is the intimacy of her conversations with the Lord that instantly drew me into the sanctuary of presence:
  
'What have I done to deserve the kindness of My God?' one will ask. And [the Lord] shall reply, 'You loved Him with all your strivings and you let Him love you'"

I wonder: I have read a number of commentaries on the Lord's Prayer, especially with regard to the meaning of the petition, "Give us this day our daily bread": I wonder if the hidden meaning is a prayer for heavenly love: "Give us this day the love we need", from which would follow, 'forgive us our lack of love, as we forgive those who turn away their hearts from us."
               [Edit: a friend hoping repair and restore statue of Terese  of Lisieux.]
To restore antique statue
of Little Flower


The desperately sad face of the old 13" statue of the Little Flower shows an intense appeal for heavenly love to be poured out upon mankind. It is a haunting image.

Thank you for many quiet moments of reflection.

With my love in Our Lord,
William



HE AND i 
by Gabrielle  Bossis
March 15 – 1948
 Coming back from Mass I was thinking of sinners. It was cold and I was walking barefoot.
"Perhaps, Lord, You will give me two for my two feet?" "Two what? Two thousand?"
And He made me remember that He had granted six thousand conversions for one of St. Teresa of Avila's prayers.

March 17 - "I am thirsty. I have only what one gives Me. I take nothing."
March 18 - On the street in the morning among the laborers going to work, I said, "I too am going to my day's work living for You."
"Do you realize how many sinners you can save in a single day? Think of My dazzling power, riches and generosity. Who could hinder Me from giving you souls if I wish to do so?
For the earth, My justice is shackled by My mercy, moved to pity by the prayers of those I love. So count more on My generosity both for you and for all those you commit to Me. Dare to hope more than you have ever hoped before, as you come to believe in the divine open handedness. We aren't on the same plane: then expect the extraordinary. You have already experienced it. It will strengthen your faith and hope in a way that you don't suspect. For it is I Myself who come and can I come other than as God?


My love is the source of everything. Did you think it was My pity? My pity, yes, but moved by this love of Mine that is greater than all other loves. I can only teach you about it little by little, because you are so fragile. For you would faint like the beloved in the Song of Solomon, if more vehement words from My heart fell upon your ear, and if, as in beautiful books, I add­ed pictures. You're thinking, 'He's talking to me again about Love: And I'm thinking, 'When can I begin to talk to her about it?' ( ••• )