Monday 16 July 2012

Saint Teresa of the Andes, The Ascent of Mount Carmel and Mount Horeb


Memorial of the Blessed Virgin Mary of Mount Carmel
Sacred Scripture celebrated the beauty of Carmel where the prophet Elijah defended the purity of Israel's faith in the living God. In the twelfth century, hermits withdrew to that mountain and later founded the Carmelite order devoted to the contemplative life under the patronage of Mary, the holy Mother of God.

Below Mount Carmel, Bahai's gardens and Haifa
----- Forwarded Message -----
From: edward booth
To: Donald Nunraw  
Sent: Sunday, 15 July 2012, 23:34
Subject: Poem and extract from Saint Teresa of the Andes

Dear Father Donald,

I thought that you might like to see these.
I wrote the poem for the Sclerder Carmelites in Cornwall, and am
sending it in the FAX format in which I shall send it to them
tomorrow.
Also a passage from a beautiful letter from Saint Teresa of the Andes,
which they wanted to have. It was the end of a sermon, and I give the
introduction as well. My internet source did not give a reference to
where it is to be found.

Perhaps H... would like to have copies as well.

Here we are having the sun when the UK seems to be having unending rain.

Blessings in Domino,

fr Edward O.P.

St  Teresa of the Andes
Virgin of our Order
Feast Day: 13 July 

Let's live intimately united with Him, since one who loves tends to be united with the one loved.
The fusing of two souls is done through love. Saint Teresa of the Andes
faithofthefatherssaintquote.blogspot.com
….. The Saint celebrated by the Carmelite Sisters today is modern and extremely interesting: Saint Teresa of the Andes., who was born in 1900 and died in 1920, still a novice. She was a Chilean, the daughter of an apparently rich but frankly badly organised landowner, who lived her life with zest, playing the piano, loving to ride horses, but all the time nurturing the desire to be a Carmelite at the monastery known as "Los Andes", at Vinar del Alar. In her first year as a Carmelite she died of typhoid fever. The intensity of her spirituality matched the intensity of her character. She was canonised as the result of a miracle: the restoration to life of a child caught and drowned in the force of water at a water extraction pump in a swimming bath. She left behind her a collection of letters, of which I quote to you this extract:
“There will never be any separation between our souls. I will live in Him. Search for Jesus and in Him you’ll find me; and there the three of us will continue our intimate conversations, the ones we’ll be carrying on there forever in eternity. Love is the fusion of two souls in one in order to bring about mutual perfection. Though I am absent from you, this changes nothing in our relationship. I am always with you, invisibly assisting you in all you do. And if my prayers are worth anything, you can count on them for the rest of my life; because every day I have you with me at Communion time. How much time has passed since we last saw each other, but our souls are always one in the Divine Jesus. A Carmelite sanctifies herself in order to make all the Church’s members holy. The goal she (a Carmelite) proposes to herself is very great: to pray and sanctify herself for sinners and priests. To sanctify herself for sinners and priests. To sanctify herself so that the divine sap may be communicated through the union that exists between the faithful and all members of the Church. She immolates herself on the cross, and her blood falls on sinners, pleading for mercy and repentance, for on the cross she is intimately united to Jesus Christ. Her blood, then, is mixed with His Divine Blood. A Carmelite is a sister to priests. Both priest and sister offer a host of holocaust for the salvation of the world. A Sister sanctifies herself, that by being more united to God, the blood of the Divine Prisoner which she receives in her soul might circulate through the other members of Christ’s Body. In a word, a Sister sanctifies herself to sanctify her brothers. This pains me greatly; to see that I’m sensibly experiencing feelings of great love. Sometimes it even reaches the point of taking my strength away or the desire to do anything but stretch out on the bed. Let’s live intimately united with Him, since one who loves tends to be united with the one loved. The fusing of two souls is done through love. It’s true, my dear little sister, we don’t live together; but you live in God and I do, too. There, in that abyss of love, we’ll live as one. Everything in God is indivisible; we, too, will be inseparable. Sometimes I felt such great love it seemed I could not go on living if these desires continued any longer…Once when the violence of love took hold of me, I grasped a needle and on my chest drew these letters: J.A.M., which means Jesus My Love. Despite the distance separating us, my soul will always be one with yours. We both form but a single soul, isn’t that so? “ Amen.                                           
______________________________________________________________________                  

Relief of Angel feeding Elijaj in Church at Muraka Mount Carmel
Dear Donald,

Here is the text of the poem "Ascent ..." with my corrections from this morning.
Thank you for telephoning. It was good to hear your voice.

Blessings in Domino,

Edward  



“The Ascent of Mount Carmel and Mount Horeb”
from Fr. Edward O.P.  

There was confusion on Mount Carmel
except in the mind of Elias.
He disposed his mind and lips
to communicate the message of the Lord.
Firstly he told the Israelites there was no place for wavering
and he wavered never,
and set up a test for divine self-authentication.
Two bulls from a common stock:
he gave the Baalites first choice to sacrifice.
They – four hundred and fifty prophets plus four hundred from forest-shrines -
clamoured to Baal.
No answer came; no spark descended.
(Elias mocked: “Shout louder; perhaps he's sleeping!”)
All to no avail.
Elias re-erected an ancient altar to Yahweh; doused the wood with water
to make the test harder.
He prayed.
The divine fire fell …
He herded the Baalists to a valley below and slaughtered the lot.
Nor was the drought forgotten: “I hear a noise like a rain-storm!”
He reascended the mountain, sent his servants to spy over the sea.
A little cloud appeared, sized like a foot-print, rising upwards:
a material miracle; the cloud covering Mirjam's Conception was divine.
“Back!” said Elias; “tell the king to be off before the rain descends in torrents.”
Sky darkening, clouds gathering, rain deluging; back to Samaria.
Elias belted his cloak, ran with Achab's fatal chariot.
Jezebel being told terrified Elias, who ran to the desert, slept inder a juniper.
There he discovered his isolation.
An angel gave him bread cooked in the ashes, and water;
Elijah's Hollow Mt Sinai
impelled him to Horeb, mount of Moses' encounter with Yahweh in Sinai;
feeling his isolation more, barely carrying its weight, he climbed to a cave.
He made a passage from the common sacrifice of common humanity.
He must stand in the Yahweh's presence as he passed by.
For the prayer, the flame, the common wind and rain
there was wind plus an earthquake,and fire correspondingly greater,
but Yahweh was in the whisper of the following gentle breeze.
Elias wrapped his face before this ultimate state, stood at the entrance.
Yahweh affirmed his infinite transcendence and Elias's honest confusion:
“Elias, what are you doing here?”
With loneliness greater still he complained, “Israel has foresaken its covenant;
I am the only prophet left ...”.
eternal depth understood this self-discovering depth, and loved his prophet.
He sent him on a mission to Syrian Damascus, north of Galilee,
to anoint its king, another king for Israel, with his own successor
– a fiery chariot already in mind to ascend him into heaven.
A view of the southern end of Mt Carmel with the city of Haifa in the distance

Sunday 15 July 2012

COMMENT 'the point of a needle compared to the vast extent of the sky'

COMMENT
Later Link:
http://www.archive.org/stream/bookofspirituali00bloi/bookofspirituali00bloi_djvu.txt
page 56.

----- Forwarded Message -----
From: William W. . .
To: Dom Raymond. . . .
Sent: Sunday, 15 July 2012, 16:43
Subject: Re: [Blog] Compassion of Jesus - Fr. Raymond. Venus in Crescent Moon

Dear Father Raymond and Father Donald,
Thank you for sight of your homily - I cannot now cease from thinking of all the occasions of Jesus' compassion - the widow of Nain ("when the Lord saw her, he had compassion for her"). I believe you have brought into focus for me as aspect of the humanity of Jesus that will influence enormously my 'study' of Christology. However learned a book, it takes just a word - "compassion" - to illumine the search!

Thank you for the thoughts that the vision of Venus in the Crescent Moon bring... I hear it said 'there is a world out there', and maybe? The best comment I have read - yesterday! - on such issues is in Blosius's "Book of Spiritual Instruction" (from 1560!): "In good truth, if the heavens, the earth and all God has created, together with all He could create - for He could, if He so pleased, create many other worlds more wonderful than this - if, I say, we were to compare all these things to God they would be found so truly nothing, that they would be less than the point of a needle compared to the vast extent of the sky."
Such thoughts you give us to guide and delight us on our spiritual journey.
With my love in Our Lord,
William

Blogspot :Crescent Moon and Venus this morning.   
Fr. Raymond alerted me, but missing camera.
See Internet - well covered.  
----- Forwarded Message -----
From: Raymond
To: . . .
Sent: Saturday, 14 July 2012, 8:27
Subject: THE COMPASSION OF JESUS

THE COMPASSION OF JESUS
Compassion is a kind of hallmark of the mission of Jesus on earth.  It was the driving force of all his miracles of healing.  This can be deduced from his sometimes requesting that the person he healed should not tell anyone.    - - -


Learn to trust in providence, yes, but not to tempt providence. Mk. 6:7-11

Nunraw compilation SCO-Joe McGrath


Homily; Fr. Raymond ...
----- Forwarded Message -----
From: Raymond
To: . . .
Sent: Sunday, 15 July 2012, 12:18
Subject: Sun 15 B

Sun 15 B
In the Sacred Scriptures, both in the OT and in the NT we often find twin stories or dyptichs, as they are called.  The second story is almost identical with the first but with some detail added or changed.   This addition or change in detail underlines the meaning of the first story and emphasises it or it adds something to it.    We have a typical example of this in today’s story about Jesus sending his Apostles out on their mission.  This very same event, in almost identical words, occurs both at the beginning and the end of Jesus ministry:  a typical “Dyptich”.       In the first instance, the one in today’s Gospel;  we hear about the original mission given to the Apostles; the beginning of the preaching of the Good News,  Jesus sends them out with the proviso that they are to “take nothing for the journey, nothing except a staff – no bread, no haversack, no coppers for their purses.  In the second instance, the one that occurred at the very end of Jesus life, at the last Supper in fact, he reminds them of how he sent them out at first and he asks them “did you lack for anything then?”, “No” they answered. “Well now” he tells them:  “Go out to the whole world and preach the Good News but now, this time,  be sure to take all you need:  take purse and haversack and even a sword.    
                                                                                
One of the lessons to be learned from this strange change of tactics is surely that the first story teaches us the reality of the Lord’s presence and power accompanying his apostles on their mission; and the second story gives us the assurance that this same presence and power will always be there in his church, accompanying her in her mission to preach the good news of salvation.  But, he expects her, while still having faith and confidence in him, to take all human means and effort to accomplish her goal.  She must trust in providence, yes, but mustn’t tempt providence.   The church, and each one of us has to live by that same principle: we must learn to trust in providence, yes, but not to tempt providence, and when we feel that we are unable to cope by ourselves in whatever circumstance of life we find ourselves, we must remember those wonderful words God spoke to Paul when he felt that he was at the end of his tether: “My grace is sufficient for you, for my power is made perfect in your weakness”.

Every' hair on your head Mt. 10:24-33 Saint Claude de la Colombiere

Saint Claude La Colombierecanonized by John Paul II, May 31, 1992


 


14th Week Ord. Time.Sat 14, July
Matt 10:24-33
Magnificat.com.  SAINT CLAUDE DE LA COLOMBIERE

MEDITATION    OF THE     DAY
"Every' hair on your head has been counted"
First make an act of faith in God's Providence. Meditate well on the truth that God's continual care extends not only to all things in general but to each particular thing, and especially to ourselves, our souls and bodies, and everything that concerns us. Nothing escapes his loving watchfulness - our work, our daily needs, our health as well as our infirmities, our life and our death, even the smallest hair on our head which cannot fall without his permission.
After this act of faith, make an act of hope. Excite in yourself a firm trust that God will provide for all you need, will direct and protect you with more than a Father's love and vigilance, and guide you in such a way that, whatever happens, if you submit to him everything will turn out for your happiness and advantage, even the things that may seem quite the opposite.
To these two an act of charity should be added. Show your deep love and attachment for divine providence as a child shows for its mother by taking refuge in her arms. Say how highly you esteem all his intentions, however hidden they may be, in the knowledge that they spring from an infinite wisdom which cannot make a mistake and supreme goodness which can wish only the perfection of his creatures. Determine that this feeling will have a practical result in making you ready to speak out in defence of Providence whenever you hear it denied or criticised ...
Let us then trust ourselves entirely to God and his Providence and leave him complete power to order our lives, turning to him lovingly in every need and await­ing his help without anxiety. Leave everything to him and he will provide us with everything, at the time and in the place and in the manner best suited. He will lead us on our way to that happiness and peace of mind for which we are destined in this life as a foretaste of the everlasting happiness we have been promised.
Saint Claude de la Colombiere (+ 1682) was a French Jesuit priest and the spiritual director of Saint Margaret Mary Alacoque.


Compassion of Jesus. Fr. Raymond Venus in Crescent Moon



Blogspot :Crescent Moon and Venus this morning.   
Fr. Raymond alerted me, but missing camera.
See Internet - well covered.  
----- Forwarded Message -----
From: Raymond
To: T. . .
Sent: Saturday, 14 July 2012, 8:27
Subject: THE COMPASSION OF JESUS

THE COMPASSION OF JESUS
Compassion is a kind of hallmark of the mission of Jesus on earth.  It was the driving force of all his miracles of healing.  This can be deduced from his sometimes requesting that the person he healed should not tell anyone.    His healing of them was an act of pure compassion for them and had no ulterior motive, not even the spread his own fame.  Again we have a witness to his compassion when we see him weeping over Jerusalem, his own city:  “Jerusalem, Jerusalem!  How often would I have gathered you as a hen gathers her chicks beneath her wings.”  (This beautiful imagery is, to some extent lost on us who no longer belong to an agrarian society.)
Christ’s compassion continued all through his ministry right to the end.  On his way up to Calvary itself he turned to the women of Jerusalem who weeping for him at the roadside, and looking at them, and looking through them, to all the suffering and tragedies of the human race down the centuries, he said: “Weep not for me, but for yourselves and for your children”.
What greater statement could he have given of his enduring compassion to the very end?


Saturday 14 July 2012

HE AND i - Sacristan flowers, 'nothing, if not giving heart' Mechtilde Perpetual Adoration


Such simple words and the voice is alive - thank to Gabrielle B.


HE AND i  by Gabrielle Bossis
p.39 1937 Part Two
July 18 – Le Fresne.
Showing me the decorations on the altar.
“Yes, you gave Me all that, but it would be nothing if you hadn’t given Me your heart at the same time.”

Similarly a small visual is vivifies the presence. The Sisters of Perpetual Adoration at Dumfries were to were the small ostensorium on  the breast to indicate their special function of perpetual adorers. After the  death of one of the Sisters, one of the very worn away pectoral monstrances, was very kindly donated to me - see the picture.

Originally printed in the
26th September 1986
issue of the Catholic Herald  

Scots' Feast

The Benedictine convent of Dumfries marks its centenary in style, writes Felicia Houssein, 

FOR the Benedictine Nuns of Dumfries, the birthday of Our Lady marked the centenary of the very first Mass to be celebrated in their Priory Church of the Immaculate Conception — but this year with a difference: the Feast was celebrated in their newly consecrated Church.
It was in 1880 that Marcia, Lady Herries, a member of the Constable-Maxwell family, was inspired to build a monastery on Corbelly Hill, where in the 16th century the contents of nearby Lincluden Abbey had been burnt at its dissolution. Three years later she invited the Benedictines of the Blessed Sacrament in Arras (France) to introduce Perpetual Adoration, in reparation for the dissolution of so many abbeys in the Border Country, and to pray for Dumfries and the whole of Scotland. 
Mechtilde of the Blessed Sacrament (birth name Catherine de Bar, 1614–1698), was born at at Saint-Dié,Lorraine in northeastern France. At first an Annunciade nun and then a Benedictine, in 1654 she founded the Order of the Benedictines of the Perpetual Adoration of the Blessed Sacrament in Paris. This was the first society formally organized for the Perpetual Adoration of the Blessed Sacrament. 
Catherine_deBar
Mechtilde of the Holy Sacrament

Website
Welcome to the website devoted to the writings and sources of the spirituality of the Blessed Sacrament Mectilde Mother (Catherine de Bar, 1614-1698), founder of the Benedictines of the Perpetual Adoration of the Blessed Sacrament!



LATER: the Sisters merged with the Perpetual Adoration community in Largs.


Friday 13 July 2012

Where do we go from here - Cardinal Suenens



Cardinal Suenens
Month Commemoration - Night Office and Mass Introduction - Fr. Nivard

Where do I go from here?

----- Forwarded Message -----
From: Nivard McGlynn
Sent: Friday, 13 July 2012, 10:28
Subject: Where do I go from here?

Introduction to this morning's Mass. 13 July 2012
Words from this popular hymn were quoted by Cardinal Suenens in his talk.

His talk was read at the Office of Readings early this morning.

Today we celebrate the monthly Mass and Office for brethren, relatives, benefactors and friends
who died in the course of the past month.

Cardinal Suenens, The Listener 25 July  74 p. 111"Where do we go from here? " adapted.

He was asked many questions on radio and TV but he was never asked the question “What is the meaning of life after death?”But this question was asked in the popular song, 'Where do I go from here?' Deep in our hearts this question means” How do you see life today?” The future is the key to the present.

     If there is no Ressurection I refuse to love and be loved. True love means a love that will last forever. The human heart cannot be deceived in this.

The future is a light for life and for the present time. This is what we essentially need to know. The question was put to a philosopher, when he was dying, “What do you feel now?” His answer was “An immense curiosity”.  I hope my answer will be at that moment, “An immense confidence in God’s love”.

 Father, lead me on my way. Grant me abiding faith and peace of mind and I won't ask 'Where do I go from here?' through your son, Jesus Christ our Lord.


Listen to You Tube: jim reeves where do i go from here
The words below...

Where do we go from here,
a talk by Cardinal Suenens
(The Listener, 25 July ’74, p.111)

Journalists, have asked me, over the years, a lot of questions, somet1mes very tricky. What do you think about the pill, abortion, population problems, Women's Liberation? Never before have I been asked this very serious question: 'What is the meaning of life after death?' But this is what everybody should ask, in the depth of his own conscience, because this question means, finally: 'How do you see life today?' The future is not only the future; it is the key to the present. I have to make an option, a choice

If nothing was to be expected after death, for me life would have lost sense and meaning. I cannot understand either suffering or love if I cannot see both in the light of eternity. Suffering cannot be without meaning. Suffering cannot be just nonsense. Let us imagine a child in the womb of his mother. Let us suppose, for a moment that that unborn child should become conscious before birth. What a chaos of impressions that child would have! It would all see so meaningless. But all that apparent nonsense receives a meaning the day the little child is born, and sees the sunlight. Then it appears clearly that every of his growing in the womb of his mother was a noviciate for life, preparation for the future.

In the light of eternity, meaning the new life after death, I cannot yet explain everything, but at least I feel the meaning, the orientation of all that. If life here on earth is a preparation then I come out of darkness and see a ray of sunshine in all that happens to me. In the same way I cannot understand love, real love, true, deep love, without the perspective of eternity. I refuse to love and to be loved only for a short time. True love involves, in the heart of each of us, that love will last for ever. Every song of lave will have some way of expressing that. ‘I will love you always.' The human heart cannot be deceived in this.

That future is a light for life and present time, and this should be enough for us: this is what we essentially need to know. But, of course, we wish to have at least a glimpse of that future, and to get some idea about where we go from here. The question was put to a philosopher, when he was dying: 'What do you feel new?' His answer was: ‘An immense curiosity.’ I hope my answer will be that time: ‘An immense confidence in God’s love.’

Lyrics to Where do I go from Here

Where do I go from here?
What fate is drawing near?
Touch my heart
And guide my lips in prayer.

Through the grace of God alone
I'll cast aside these fears I've known
And lift myself from
The depths of deep dispair.

Lead me through the darkness
And through each gloomy day.
Take my hand, oh, precious Lord
And help me on my way.