Sunday, 12 September 2010

The lost sheep, the lost coin, the lost son

Jesus defends Himself by three great parables (the lost sheep, the lost coin, the lost son)


12 September [24th Sunday in Ord. Time]
Lk 15:1-32  
The Prodigal Son
But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found. [32]
The gospel reading for today is the entire 15th chapter of Luke's gospel.  It appears to be all about ‘lost property’: the lost sheep, the lost coin and the lost son.  This is bound to strike a chord with all of us, because there is no one who doesn’t feel lost in some way.  Jesus told these three stories in response to the Pharisees who accused him of consorting with sinners – people who had lost their way. 
But to be more exact, these parables are not about the lost sheep, the lost coin and the lost son; they are not about being lost, but about being found.  Each of them underlines the joy of the finder: God's joy in seeking and finding what is lost.  ‘Rejoice’ is the key word at the end of each story.  These stories are Jesus’ revelation of what God is like. 




< Luke 15:32 >>





Greek
Transliteration
Strong's
Morphology
English
εὐφρανθῆναι
euphranthēnai
to be merry
δὲ
de
was
καὶ
kai
and
χαρῆναι
charēnai
be glad
ἔδει
edei
it was needful
ὅτι
oti
for
o

ἀδελφός
adelphos
brother
σου
sou
of you
οὗτος
outos
this
νεκρὸς
nekros
dead
ἦν
ēn
was
καὶ
kai
and
ἔζησεν
ezēsen
live
καὶ
kai
and
ἀπολωλὼς
apolōlōs
lost
καὶ
kai
and
εὑρέθη
eurethē
was found
Parallel Texts
ΚΑΤΑ ΛΟΥΚΑΝ 15:32 Greek NT: Westcott/Hort with Diacritics

εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς
ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.
Latin: Biblia Sacra Vulgata
epulari autem et gaudere oportebat quia frater tuus hic mortuus erat
et revixit perierat et inventus est    
Luke 15:32  But it was fitting to make merry, to revel and feast and rejoice,
for this brother of yours was dead and is alive again! He was lost and is found!   (AMP)

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