St Gregory the Great Carlo Saraceni (c. 1580-1620) |
iBreviary
Tuesday, 3 September 2013
Tuesday of the Twenty-Second Week in Ordinary Time
SECOND READING
From a homily on Ezekiel
by Saint Gregory the Great, pope
(Lib. 1, 11, 4-6: CCL 142, 170-172)
(Lib. 1, 11, 4-6: CCL 142, 170-172)
For Christ's love I do not spare myself in
speaking of him
Son of man, I have made you a watchman for the
house of Israel. Note that a man whom the Lord sends forth as a preacher is
called a watchman. A watchman always stands on a height so that he can see from
afar what is coming. Anyone appointed to be a watchman for the people must
stand on a height for all his life to help them by his foresight.
How hard it is for me to say this, for by these very words
I denounce myself. I cannot preach with any competence, and yet insofar as I do
succeed, still I myself do not live my life according to my own preaching.
I do not deny my responsibility; I recognize that I am
slothful and negligent, but perhaps the acknowledgment of my fault will win me
pardon from my just judge. Indeed when I was in the monastery I could curb my
idle talk and usually be absorbed in my prayers. Since I assumed the burden of
pastoral care, my mind can no longer be collected; it is concerned with so many
matters.
I am forced to consider the affairs of the Church and of
the monasteries. I must weigh the lives and acts of individuals. I am
responsible for the concerns of our citizens. I must worry about the invasions
of roving bands of barbarians, and beware of the wolves who lie in wait for my
flock. I must become an administrator lest the religious go in want. I must put
up with certain robbers without losing patience and at times I must deal with
them in all charity.
With my mind divided and torn to pieces by so many
problems, how can I meditate or preach wholeheartedly without neglecting the
ministry of proclaiming the Gospel? Moreover, in my position I must often
communicate with worldly men. At times I let my tongue run, for if I am always
severe in my judgments, the worldly will avoid me, and I can never attack them
as I would. As a result I often listen patiently to chatter. And because I too
am weak, I find myself drawn little by little into idle conversation, and I
begin to talk freely about matters which once I would have avoided. What once I
found tedious I now enjoy.
So who am I to be a watchman, for I do not stand on the
mountain of action but lie down in the valley of weakness? Truly the
all-powerful Creator and Redeemer of mankind can give me in spite of my
weaknesses a higher life and effective speech; because I love him, I do not
spare myself in speaking of him.
Gregory might well be writing the words, "The preacher must dip his pen into the blood of his heart; then he can also reach the ear of his neighbour." (E. Lev) |
RESPONSORY
He drew his moral and mystical teaching from the source of
holy Scripture;
through him the life-giving streams of the Gospel flowed out to all nations.
– Though he is dead he still speaks to us today.
through him the life-giving streams of the Gospel flowed out to all nations.
– Though he is dead he still speaks to us today.
As a soaring eagle sees all on the earth below,
so he cares for both the great and small with his all-embracing charity.
– Though he is dead he still speaks to us today.
so he cares for both the great and small with his all-embracing charity.
– Though he is dead he still speaks to us today.
1 comment:
Finally, a post about St. Gregory that is not verging on Sedevacantism! Thanks for this.
The only other posts I could find put today as the feast of St. Pius X. But in the calendar most of the Church uses, it is indeed the feast of Gregory the Great.
Furthermore, it is a post reverently drawing the reader into the Word of God--lectio divina--as the benedictines would say! Thanks again.
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